Journal articles: 'Die Habsburger'

1

Meißner, Thomas. "Die „Habsburger Lippe“." CME 14, no. 5 (May 2017): 36–37. http://dx.doi.org/10.1007/s11298-017-6181-0.

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Kessler, Francis, and Wolfgang Maderthaner. "Sozialdemokratie und habsburger Staat." Le Mouvement social, no. 171 (April 1995): 117. http://dx.doi.org/10.2307/3779553.

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Schäffer, Heinz. "Restitution von Habsburger-Vermögen?" Zeitschrift für öffentliches Recht 60, no. 4 (2005): 619. http://dx.doi.org/10.33196/zoer200504061901.

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Heidrich, Jürgen. "Die Habsburger und die Niederlande." troja. Jahrbuch für Renaissancemusik 8 (November 25, 2020): 9–12. http://dx.doi.org/10.25371/troja.v20092928.

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Bůžek, Václav. "The Habsburgs in early modern Czech historical research." Opera Historica 20, no. 2 (September 30, 2019): 288–315. http://dx.doi.org/10.32725/oph.2019.028.

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Scott, Tom. "Habsburger Herrschaft vor Ort weltweit (1300–1600)." German History 33, no. 2 (February 15, 2015): 281–83. http://dx.doi.org/10.1093/gerhis/ghv003.

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Gingrich, A. "Konsanguinit�t?Alte Griechen, Habsburger und Muslime." Monatsschrift Kinderheilkunde 153, no. 1 (January 2005): 29–33. http://dx.doi.org/10.1007/s00112-004-1071-4.

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Schwarz, Jörg. "Sauter, Alexander, Fürstliche Herrschaftsrepräsentation. Die Habsburger im 14. Jahrhundert." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 122, no. 1 (August 1, 2005): 516–19. http://dx.doi.org/10.7767/zrgga.2005.122.1.516.

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Brown, Bruce Alan, and Andrea Sommer-Mathis. "Tu felix Austria nube: Hochzeitsfeste der Habsburger im 18. Jahrhundert." Notes 53, no. 2 (December 1996): 463. http://dx.doi.org/10.2307/900130.

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Portner, R. "Die Habsburger im deutschen Sudwesten: Neuere Forschungen zur Geschichte Vorderosterreichs." English Historical Review 117, no. 470 (February 1, 2002): 124–26. http://dx.doi.org/10.1093/ehr/117.470.124.

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Mason, P. "Kunst als Natur. Die Habsburger Gemaldegalerie in Wien urn 1780." Journal of the History of Collections 8, no. 2 (January 1, 1996): 219–20. http://dx.doi.org/10.1093/jhc/8.2.219.

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Terrasi, S. Kye, and André Schütze. "Eine Psychogeographie des Verlustes: Wien in Heimito von Doderers Roman Die Strudlhofstiege." Literatur für Leser 40, no. 3 (January 1, 2017): 243–60. http://dx.doi.org/10.3726/lfl032017k_243.

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Wien ist ein Wasserkopf. Diesen Satz lernte die österreichische Schriftstellerin Eva Menasse noch während ihrer Schulzeit. Die Hauptstadt Wien, so ihre damaligen Lehrer, sei zu groß für das kleine verbliebene Österreich.2 Die Habsburgerkapitale ohne Habsburger, die österreichische Hauptstadt ohne Reich und ohne Osten – Wien ist wie kaum eine andere Stadt Europas geprägt von ihrer ehemaligen Größe und den Verlusten ihrer Historie.

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13

Penning, Wolf D. "Ein Statist im Kampf der Habsburger um die Vorherrschaft in Europa." Annalen des Historischen Vereins für den Niederrhein 204, jg (December 2001): 91–124. http://dx.doi.org/10.7788/annalen-2001-jg05.

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Hlobil, Tomáš, and Michael Wögerbauer. "Der Plan des ersten Lehrstuhls für Schöne Wissenschaften in der Habsburger Monarchie." Estetika: The European Journal of Aesthetics 45, no. 1 (May 15, 2008): 65. http://dx.doi.org/10.33134/eeja.38.

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15

Binder, Dieter Anton. "Die Funktion des Habsburger-Gesetzes von 1919 und seine politisch-historische Instrumentalisierung." Zeitschrift für öffentliches Recht 60, no. 4 (2005): 597. http://dx.doi.org/10.33196/zoer200504059701.

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Wasserman, Janek. "Österreichische Aktion: Monarchism, Authoritarianism, and the Unity of the Austrian Conservative Ideological Field during the First Republic." Central European History 47, no. 1 (March 2014): 76–104. http://dx.doi.org/10.1017/s0008938914000636.

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Even as recently as 2011, in the wake of Otto Habsburg's death, Austrians have contested the place of the monarchy in Austrian identity. For many, the Habsburg monarchy represents a defining feature of Austria's past glory. Dating from late nineteenth and early twentieth centuries, the earliest examples of an “Austrian myth” stressed the unifying function of the Habsburgs in Mitteleuropa and the importance of German and Catholic traditions for the advancement of European culture. This nostalgic view tended to overlook the myriad problems of the late imperial period—ethnonationalist tensions, declining imperial might, undemocratic government, social unrest. Not surprisingly, many of the earliest proponents of a distinct, pro-Habsburg and non-German Austrian identity—which emerged after the Great War—were Catholic conservatives who wished to create an animating myth for Austrian Germans that would distinguish them from Prussians. This became increasingly important after the establishment of the Austrian Republic, when many of these individuals pressed for a restoration of the Habsburg Kaiser and a return to the prewar status quo.

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17

Niemczyk, Katarzyna. "W kręgu rywalizacji. Z dziejów Siedmiogrodu po bitwie pod Mohaczem." Średniowiecze Polskie i Powszechne 12 (December 15, 2020): 245–60. http://dx.doi.org/10.31261/spip.2020.16.11.

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Celem artykułu jest ukazanie losów Siedmiogrodu po bitwie pod Mohaczem w roku 1526. Klęska Węgier i śmierć dotychczasowego króla Ludwika Jagiellończyka w tejże bitwie spowodowały zmiany w układzie sił w Europie Środkowej. W myśl postanowień układu zawartego między Jagiellonami a Habsburgami w roku 1515, umocnionego decyzjami o małżeństwach Ludwika Jagiellończyka z Marią Habsburżanką i Anny Jagiellonki z Ferdynandem Habsburgiem, po bezpotomnej śmierci Jagiellończyka władza w Czechach i na Węgrzech miała przejść w ręce Habsburgów. Jednak wśród szlachty węgierskiej nie było zgodności co do tej kandydatury, toteż po śmierci Ludwika Jagiellończyka doszło do podwójnej elekcji. Podczas gdy zgromadzenie szlachty w Székesfehérvárze w listopadzie wybrało na króla Jana Zápolyę, zwolennicy Habsburgów na konkurencyjnym sejmie opowiedzieli się za Ferdynandem. To z kolei nieuchronnie musiało wieść do wojny. Jako że Zapolya szukał pomocy w Turcji, Węgry stały się obszarem rywalizacji dwóch sił: Habsburgów i Turcji. W centrum całego konfliktu znalazł się Siedmiogród (stanowiący wówczas część państwa węgierskiego), leżący w strefie zainteresowań nie tylko Jana Zápolyi i Ferdynanda Habsburga, ale także Piotra Rareșa – hospodara mołdawskiego, oraz samego sułtana. Celem artykułu jest zarysowanie owej skomplikowanej sytuacji, ze szczególnym uwzględnieniem relacji na linii Jan Zápolya – Piotr Rareș – Turcja.

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18

Richter, Susan. "Die vererbte Tradition – Habsburger Testamente als Instrumente und Spiegel konfessioneller und politischer Kontinuitäten." Beiträge zur Rechtsgeschichte Österreichs 2011, no. 1 (2011): 162–80. http://dx.doi.org/10.1553/brgoe2011s162.

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19

Lanzinner, Maximilian. "Michael Erbe, Die Habsburger 1493-1918. Eine Dynastie im Reich und in Europa." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 123, no. 1 (August 1, 2006): 537–38. http://dx.doi.org/10.7767/zrgga.2006.123.1.537.

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20

Stoy, Manfred. "Jakob Basilikos Heraklides (Despot Vodä), Fürst der Moldau 1561 – 1563, und die Habsburger." Mitteilungen des Instituts für Österreichische Geschichtsforschung 100, JG (December 1992): 305–27. http://dx.doi.org/10.7767/miog.1992.100.jg.305.

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21

Groebner, Valentin. "Identität. Anmerkungen zu einem politischen Schlagwort." Zeitschrift für Ideengeschichte 12, no. 3 (2018): 109–15. http://dx.doi.org/10.17104/1863-8937-2018-3-109.

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21. Juni 2015, Aegrisee, Innerschweiz. Gefeiert wurde der 700. Jahrestag der Schlacht von Morgarten, mit Volksfest und historischem Umzug. Am Tag zuvor hatte ein FA 18-Jagdbomber zur Erinnerung an den Sieg der Eidgenossen über die Habsburger Flugkunststücke über dem See aufgeführt; jetzt ergriff ein Mitglied der Bundesregierung am Rednerpult vor dem Schlachtdenkmal das Wort. Geschichte, verkündete er, sei lebendig. "Das beweisen Sie alle mit diesem großen eindrücklichen Aufmarsch hier." (Applaus.) Ein Wort dafür hatte er auch. "Wer einem Volk die Geschichte nimmt, der nimmt ihm die Identität. Wer ihm die Identität nimmt, der nimmt ihm die Werte."

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22

Peternel, Marija Mojca. "Deutschsprachige slowenische Zeitungen und Banus Jelačić im Revolutionsjahr 1848 Eine Analyse am Beispiel von der Cillier Zeitung und dem Sloveniens Blatt." Povijesni prilozi 39, no. 58 (2020): 75–91. http://dx.doi.org/10.22586/pp.v39i58.9313.

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Nach der Aufhebung der Zensur im März 1848 erschienen überall in der Habsburger Monarchie neue Zeitungen und die Pressefreiheit fand auch in den Ländern mit slowenischer Bevölkerung ihren konkreten Niederschlag. In diese Recherche wurden ausschließlich die durch die Revolution „geborenen“ deutschen Zeitungen einbezogen. Ihre Sprache war Deutsch, weil die deutsche Sprache in jener Zeit den gebildeten slowenischen Bürgern viel vertrauter war als Slowenisch. Da das Jahr 1848/49 durch die Revolution geprägt war, und die Zeitungen Spiegel ihrer Zeit sind, trugen diese einen ausgeprägt politischen Charakter. In diesem Zusammenhang wollten wir ihre Beziehungen zum Banus Josip Jelačić untersuchen, vor allem die Reaktionen auf seine Aktivitäten im Revolutionsjahr.

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23

Županič, Jan. "Die Nobilitierungspolitik der letzten Habsburger. Der neue Adel im Zeitalter Franz Josephs und Karls." Vierteljahrschrift f??r Sozial- und Wirtschaftsgeschichte 106, no. 4 (2019): 473. http://dx.doi.org/10.25162/vswg-2019-0012.

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24

Jahraus, Oliver. "Traumlogiken des Krieges. Alexander Lernet-Holenia und der Erste Weltkrieg in der Habsburger Monarchie." Zagreber germanistische Beiträge 25 (2016): 11–27. http://dx.doi.org/10.17234/zgb.25.2.

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25

Šinkovský, Roman. "The Jewish Gymnastics in the Czech Lands until 1918." Sport Science Review 19, no. 5-6 (December 1, 2010): 285–92. http://dx.doi.org/10.2478/v10237-011-0042-7.

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The Jewish Gymnastics in the Czech Lands until 1918 In the second half of the 19th century there was a significant change in the club's life and physical activities in the Habsburger Monarchy. The German gymnastics system (Turnbewegung) was the strongest one with regions, subregions and clubs in every smaller city. But towards the end of the 19th century the uprising of anti-Semitic attitude Jews started to flee or they were made to leave this organization. They built their own organization with similar ideology and structure. Nevertheless, its influence and importance was rather marginal. Although we could find areas where Jewish gymnastics had its steady position within the community. The Czech lands belonged among the leading territories within the Jewish Gymnastics Organization (Jüdische Turnbewegung).

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26

Vesper, Gerd. "Die deutschen Schulen in der Lombardei im ausgehenden 18. Jahrhundert. Ein Beitrag zur Schulpolitik der Habsburger." Römische Historische Mitteilungen 1 (2016): 63–118. http://dx.doi.org/10.1553/rhm58s63.

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27

Wixforth, Harald. "Die Böhmische Escompte-Bank nach dem Zerfall der Habsburger Monarchie – eine Bank zwischen Eigentümerund nationalen Wirtschaftsinteressen." Zeitschrift für Unternehmensgeschichte 49, no. 2 (2004): 222–38. http://dx.doi.org/10.17104/0342-2852_2004_2_222.

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28

Schwarz, Karl W. "XVIII. lus circa sacra und ius in sacra im Spiegel der Protestantenpolitik der Habsburger im 19. Jahrhundert." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 91, no. 1 (August 1, 2005): 578–624. http://dx.doi.org/10.7767/zrgka.2005.91.1.578.

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29

Flotzinger, Rudolf. "Musikalische lnterkulturalität ? Zur Rezeption westlichen Komponierens in den Ländem der Habsburger big gegen Ende des 15. Jahrhunderts." Publications du Centre Européen d'Etudes Bourguignonnes 46 (January 2006): 221–34. http://dx.doi.org/10.1484/j.pceeb.2.302115.

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30

Wixforth, Harald. "Die Böhmische Escompte-Bank nach dem Zerfall der Habsburger Monarchie — eine Bank zwischen Eigentümer-und nationalen Wirtschaftsinteressen." Zeitschrift für Unternehmensgeschichte 49, no. 2 (October 1, 2004): 222–38. http://dx.doi.org/10.1515/zug-2004-0206.

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31

Labinska, B. "Struktur und Inhalt der Deutschlehrbucher fur Madchenschulen der Bukowina in der Habsburger Monarchie (Anfang des XX. Jhs.)." Іноземні мови, no. 2 (94) (2018): 34–44.

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32

Dobozy, Tamas. "The hybrids of Claudio Magris." Journal of European Studies 49, no. 1 (February 13, 2019): 31–47. http://dx.doi.org/10.1177/0047244119830904.

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This essay argues that Claudio Magris’s early novels, Inferences from a Sabre (1991), and A Different Sea (1993), deliberately mingle genres in order to disrupt systems of knowing, and the power they enforce. While both novels treat different subject matter, they have a shared concern with the application of texts to life, deploying a range of genres – biography and autobiography, letters, the novel, the philosophical and scholarly essay and historiography – in bringing their stories to the reader. The ruptures between these genres disclose Magris’s interest in structures of knowing, the work of genre in enforcing a certain world view, and the importance of the capacity – derived from his interest in the ‘Habsburger Mythos’ – to accommodate intra-generic variance, multiplicity, even contradiction, instantiating an unsettled writing, somewhere on the border between certainty and doubt. Magris’s work with genre is thus not only aesthetic, but political, recalling a lost vision of European organization and inter-working.

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33

Jesenšek, Vida. "Deutsch im historischen Maribor." Linguistica 60, no. 2 (December 30, 2020): 147–60. http://dx.doi.org/10.4312/linguistica.60.2.147-160.

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Der jahrhundertelange Kontakt zwischen der slowenischen und deutschen Sprache und Kultur hat die Stadt Maribor bedeutsam geprägt. Seit den Anfängen der Stadtentwicklung im 12. Jh., vor allem aber seit dem 13. Jh., als die Stadt unter die Herrschaft der Habsburger kam, nahm die Zuwanderung aus den deutschsprachigen Ländern stark zu, vorrangig aus dem heutigen österreichischen Kärnten und der österreichischen Steiermark, jedoch auch aus Bayern und vielen deutschen mittelalterlichen Städten, was zu einem stark ausgeprägten deutschen Stadtcharakter führte. Die deutschsprachigen Zuwanderer waren in der Regel hochqualifiziert und gebildet; sehr schnell übernahmen sie führende Positionen in der Wirtschaft und im öffentlichen Leben. Zu bemerkbaren national- und kulturpolitischen Auseinandersetzungen zwischen den Deutschsprachigen und den Slowenen kam es in den 60er Jahren des 19. Jh. Seitdem dienten beide Sprachen, jeweils zu ihrer Zeit, zur Identifizierung der Stadtbewohner mit eigener Sprach- und Nationalgemeinschaft sowie zur Regelung sozialer und Machverhältnisse in Wirtschaft, Verwaltung, Alltagskommunikation, Schulwesen und Kulturleben. Die gegenseitige Beeinflussung beider Sprachen führte zur Ausprägung einer umgangssprachlichen Varietät des Deutschen mit slowenischen Interferenzerscheinungen, bekannt unter dem Namen Mariborer Deutsch sowie zur Ausbildung der städtischen slowenischen Umgangssprache mit zahlreichen Germanismen.

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34

Williamson, S. R. "Glanz--Gewalt--Gehorsam: Militar und Gesellschaft in der Habsburger monarchie (1800 bis 1918), ed. Laurence Cole, Christa Hammerle and Martin Scheutz." English Historical Review 127, no. 529 (November 28, 2012): 1567–70. http://dx.doi.org/10.1093/ehr/ces279.

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35

Schmitz-Esser, Romedio. "Bettina Schöller, Zeiten der Erinnerung. Muri und die Habsburger im Mittelalter. Murenser Monografien, 2. Zürich: Chronos, 2018, 191 S., 26 Abb." Mediaevistik 33, no. 1 (January 1, 2020): 364–66. http://dx.doi.org/10.3726/med.2020.01.69.

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36

Palmitessa, James. "Revisiting the Habsburg Mausoleum in St. Vitus Cathedral in Prague." Austrian History Yearbook 52 (April 27, 2021): 102–17. http://dx.doi.org/10.1017/s0067237821000114.

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AbstractThe Habsburg Mausoleum in St. Vitus Cathedral in Prague, designed and constructed in the second half of the sixteenth century by Alexander Colin from Mecheln in the Low Countries, is often noted in modern scholarship as an early manifestation of the influence in Bohemia of the Habsburg dynasty, which had ascended the Bohemian throne in 1527 and ruled without interruption until 1918. Bridging both art historical and social cultural scholarship, this article explores the location and spatial features of the mausoleum, as well as its reception by contemporaries. It argues that while the style and size of the mausoleum is modest, its central location changed the dynastic symbolism in the cathedral, placing the Habsburgs at its center. And while it is less visible than other Habsburg cultural projects of its day, it—more than any single cultural project of the early Habsburg dynasty—demonstrates and symbolizes Habsburg ambitions in and commitment to Bohemia and is an important element in both the transformation of Prague into a Habsburg residential city and in long-term Catholic renewal efforts.

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37

Grossegger, Elisabeth. "Werner Telesko. Geschichtsraum Österreich: Die Habsburger und ihre Geschichte in der bildenden Kunst des 19. Jahrhunderts. Vienna: Böhlau, 2006. Pp. 576, illus." Austrian History Yearbook 39 (April 2008): 194–96. http://dx.doi.org/10.1017/s0667237808001144.

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38

Spencer, Malcolm. "Das Habsburger-Trauma: Das schwierige Verhältnis der Republik Österreich zu ihrer Geschichte ed. by Clemens Aigner, Gerhard Fritz and Constantin Staus-Rausch." Journal of Austrian Studies 48, no. 4 (2016): 121–23. http://dx.doi.org/10.1353/oas.2016.0013.

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39

Horel, Catherine. "France and the Austrian Empire 1815-1918." Balcanica, no. 38 (2007): 65–89. http://dx.doi.org/10.2298/balc0738065h.

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Relations between France and the Habsburg Empire during the long nineteenth century went through several phases bounded by the events crucial not just to the two countries' mutual relations but to all of Europe. The Congress of Vienna defined their mutual relations for the next thirty years. The Habsburgs and their omnipresent minister Metternich were fearful of revolutionary and liberal movements traditionally having their origins in France. And it was the revolutionary events of 1848 that brought about a change in the balance of power and their mutual relations. Metternich's retirement and, more importantly, the arrival of the Russian armies in Central Europe and the subsequent strengthening of Prussia, conferred a new importance to the role of the Habsburg Monarchy as a bulwark against the advancement of Russia and a vital counterweight to Prussia. With the defeat of Napoleon III and the creation of Germany with Alsace and Lorraine Franco-Austrian relations entered a new phase. The destiny of the two provinces alienated the Habsburgs from the French Republic, especially after the reorganization of Europe into two confronting blocs. The logic of alliances led to their being adversaries in the world conflict, although Napoleon III's geo-strategic analyses remained present almost to its very end, when Clemenceau's government gave support to the nationality principle thereby crucially contributing to the collapse of the Habsburg Monarchy.

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40

Krueger, Rita A. "Mediating Progress in the Provinces: Central Authority, Local Elites, and Agrarian Societies in Bohemia and Moravia." Austrian History Yearbook 35 (January 2004): 49–79. http://dx.doi.org/10.1017/s0067237800020944.

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One of the enduring issues in Central European history has been the question of Habsburg longevity, namely, explaining the Habsburg monarchy's ability to endure though confronted with powerful changes in social relations, economic organization, and national allegiances. Certainly, there have been many arguments about which factors are most salient in assessing the Habsburg monarchy's disintegration; some scholars favor an analysis of “inevitable” long-term decline, while others point to the stresses and strains of unsuccessful war. An emphasis on nationalism is common to most explanations and is legitimately attached to the monarchy's ultimate demise. In addition to being challenged by pressures associated with economic and political modernization, imperial longevity and its breakdown were linked to the degree to which the Habsburgs were successful in extending the control of Vienna (the center) over the provinces, both German and non-German (the periphery).

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41

Schlachta, Astrid von. "Václav Bůžek, Ferdinand von Tirol zwischen Prag und Innsbruck. Der Adel aus den böhmischen Ländern auf dem Weg zu den Höfen der ersten Habsburger." Mitteilungen des Instituts für Österreichische Geschichtsforschung 123, no. 2 (November 2015): 530–32. http://dx.doi.org/10.7767/miog-2015-0254.

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42

Evans, R. J. W. "COMMUNICATING EMPIRE: THE HABSBURGS AND THEIR CRITICS, 1700–1919." Transactions of the Royal Historical Society 19 (November 12, 2009): 117–38. http://dx.doi.org/10.1017/s0080440109990065.

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ABSTRACTIn the vibrant current debate about European empires and their ideologies, one basic dichotomy still tends to be overlooked: that between, on the one hand, the plurality of modern empires of colonisation, commerce and settlement; and, on the other, the traditional claim to single and undividedimperiumso long embodied in the Roman Empire and its successor, the Holy Roman Empire, or (First) Reich. This paper examines the tensions between the two, as manifested in the theory and practice of Habsburg imperial rule. The Habsburgs, emperors of the Reich almost continuously through its last centuries, sought to build their own power-base within and beyond it. The first half of the paper examines how by the eighteenth century their ‘Monarchy’, subsisting alongside the Reich, dealt with the associated legacy of empire. After the dissolution of the Holy Roman Empire in 1806 the Habsburgs could pursue a free-standing Austrian ‘imperialism’, but it rested on an uneasy combination of old and new elements and was correspondingly vulnerable to challenge from abroad and censure at home. The second half of the article charts this aspect of Habsburg government through an age of international imperialism and its contribution to the collapse of the Dual Monarchy in 1918.

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43

Veres, Madalina Valeria. "Scrutinizing the Heavens, Measuring the Earth: Joseph Liesganig’s Contribution to the Mapping of the Habsburg Lands in the Eighteenth Century." Journal of Jesuit Studies 6, no. 1 (March 11, 2019): 85–98. http://dx.doi.org/10.1163/22141332-00601007.

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The Viennese Jesuit Joseph Liesganig made a significant contribution to the transformation of Habsburg mapmaking into a “scientific” enterprise before the dissolution of the Jesuit order. Liesganig’s work began at the Vienna University Observatory as part of Empress Maria Theresa’s and Chancellor Kaunitz’s effort to build a network of scientific centers within the Habsburg lands. His 1769 field journal from his measurement of a meridian arc in the Hungarian plain and the resulting map disclose details about the personnel working with Liesganig, the instruments they used and their methodology. Although Liesganig failed to convince Maria Theresa to connect geodetic and astronomical measurements when mapping the Habsburg territories, Liesganig’s 1769 instructions on how to represent large territories on a map based on mathematical principles shaped Maria Theresa’s decision to commission a general survey of Lower Austria based on this method. These ties to court-sponsored science suggest why Habsburg monarchs only reluctantly implemented the papal directive to dissolve the Jesuit order in 1773. The Habsburgs continued to employ ex-Jesuits in their lands because of the important functions figures like Liesganig fulfilled in the domain of scientific development and cartography.

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Martin, Andrew, Robert Heard, and Victor S. C. Fung. "Carlos II of Spain, ‘The Bewitched’: cursed by aspartylglucosaminuria?" BMJ Neurology Open 3, no. 2 (September 2021): e000072. http://dx.doi.org/10.1136/bmjno-2020-000072.

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Carlos II of Spain (1661–1700), last of the Spanish Habsburgs, was known as The ‘Bewitched’ due to his multiple medical issues and feeble nature. He suffered from a range of ailments extending beyond the well-known Habsburg jaw, including developmental delay, intellectual disability, dysarthria, skeletal deformity, recurrent infections, epilepsy and infertility, among others. The Habsburg dynasty of Spain was characterised by marked inbreeding, and the male line died out with Carlos II. Various diagnoses have been proffered to explain Carlos II’s infirmity, though none have been full satisfactory to explain the full breadth of his ailments. As illustrated here, it may be that aspartylglucosaminuria, an autosomal recessively inherited lysosomal storage disorder, can account for both the characteristic facial features and the wide variety of other features exhibited by Carlos II.

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Zsuzsanna, Cziráki. "Ruha teszi a követet? A Habsburgok 17. századi konstantinápolyi diplomatáinak magyar viseletéről." Művészettörténeti Értesítő 69, no. 1 (December 23, 2020): 15–36. http://dx.doi.org/10.1556/080.2020.00002.

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The paper focusses on a peculiar but so-far neglected theme in the modern-age history of the relationship between the Hungarian Kingdom, the Habsburg Monarchy and the Ottoman Empire: the Hungarian costumes of the Habsburg envoys delegated to the Porte in the 17th century. The highest ranking representatives of the diplomacy of the Habsburg House mostly of West European family ties and traditions – the overwhelming majority of whom had no Hungarian connections at all – wore ornate Hungarian costumes for their official appearances in Constantinople. It is self-evident to wonder: Why did the Habsburg House resort to this solution? and What conclusions of broader relevance can be drawn from the phenomenon? Based on archival researches in archives in Austria and Hungary, the outfit of the envoys can be reconstructed including the particularly accented dolman, fur-lined short coat mente and the Hungarian hat, while the uniquely detailed documentation of the legation of Johann Ludwig Kuefstein also sheds light on who and where produced each item. The research concluded that the Hungarian costume had an emphatic role not only in the relationship between the Habsburg monarchs and the Sublime Porte based on a complex system of symbols, but was also part of the communicational strategy toward the Hungarian estates, for it was manifestation of the exclusive and legitimate but repeatedly questioned domination of the Hungarian Kingdom by the Habsburgs toward both the dignitaries of the Porte and the Hungarian elite.

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46

Zsuzsanna, Cziráki. "Ruha teszi a követet? A Habsburgok 17. századi konstantinápolyi diplomatáinak magyar viseletéről." Művészettörténeti Értesítő 69, no. 1 (December 23, 2020): 15–36. http://dx.doi.org/10.1556/080.2020.00002.

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The paper focusses on a peculiar but so-far neglected theme in the modern-age history of the relationship between the Hungarian Kingdom, the Habsburg Monarchy and the Ottoman Empire: the Hungarian costumes of the Habsburg envoys delegated to the Porte in the 17th century. The highest ranking representatives of the diplomacy of the Habsburg House mostly of West European family ties and traditions – the overwhelming majority of whom had no Hungarian connections at all – wore ornate Hungarian costumes for their official appearances in Constantinople. It is self-evident to wonder: Why did the Habsburg House resort to this solution? and What conclusions of broader relevance can be drawn from the phenomenon? Based on archival researches in archives in Austria and Hungary, the outfit of the envoys can be reconstructed including the particularly accented dolman, fur-lined short coat mente and the Hungarian hat, while the uniquely detailed documentation of the legation of Johann Ludwig Kuefstein also sheds light on who and where produced each item. The research concluded that the Hungarian costume had an emphatic role not only in the relationship between the Habsburg monarchs and the Sublime Porte based on a complex system of symbols, but was also part of the communicational strategy toward the Hungarian estates, for it was manifestation of the exclusive and legitimate but repeatedly questioned domination of the Hungarian Kingdom by the Habsburgs toward both the dignitaries of the Porte and the Hungarian elite.

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Kręzel, Piotr. "The Political Ambitions of Serbian Patriarch Arsenije IV Jovanović Šakabenta." Studia Ceranea 9 (December 30, 2019): 575–91. http://dx.doi.org/10.18778/2084-140x.09.28.

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Arsenije IV Jovanović Šakabenta (1698–1748) was one of the last leaders of the Peć Patriarchate. The period of his service coincided with the so-called Second Great Migration of the Serbs, i.e. the migration of portions of the Serbian society from Kosovo and Metohija to the southern territories of the Habsburg monarchy. This event majorly determined the actions of the patriarch at the end of the 1730s. The article outlines the political ambitions of Arsenije IV, which he tried to realize around that time. Particular focus is given to his vision of the Serbian community under the Habsburgs and to his efforts to retain the privileges which the Serbs had been granted by emperors Leopold I, Joseph I, and Charles VI. Additionally, the analysis covers the internal dynamics of the Serbian Orthodox Church in the territories of the Habsburg monarchy. The paper also touches upon the military issues and discusses the role of Serbian soldiers in the political plans of Arsenije IV Jovanović Šakabenta.

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WEAVER, ANDREW H. "Divine Wisdom and Dolorous Mysteries: Habsburg Marian Devotion in Two Motets from Monteverdi's Selva morale et spirituale." Journal of Musicology 24, no. 2 (2007): 237–71. http://dx.doi.org/10.1525/jm.2007.24.2.237.

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Despite recent scholarly interest in Monteverdi's Selva morale et spirituale (1641), many aspects of this large, complex print remain enigmatic, and the intended context for much of the music in the collection has long been a matter of pure conjecture. Yet two of the most anomalous features of the Selva morale, the solo motets Ab aeterno ordinata sum and Pianto della Madonna, can now be placed into the context of the Habsburg court in Vienna during the reign of Ferdinand III (1637––57). Both of these works play directly into the most important aspects of Habsburg Marian devotion. Ab aeterno is a setting of Proverbs 8:23––31, a text that although very rare for seventeenth-century motets would nonetheless have been widely understood as a celebration of the Immaculate Conception of the Blessed Virgin. The Pianto, a Latin contrafactum of Monteverdi's celebrated Lamento d'Arianna, would have been perfectly suited for the Habsburgs' Fifteen Mysteries Celebration, a Lenten devotion in praise of the Most Holy Rosary. Various types of evidence, including liturgical and other religious writings, Habsburg sermons, and additional musical works, support these interpretations of Monteverdi's motets and reveal their importance to the imperial court. That the composer did indeed include the motets in his print with the Habsburg court in mind is further indicated by similarities between the Selva morale and an earlier publication stemming directly from Ferdinand III's court: Giovanni Felice Sances's Motetti a voce sola of 1638.

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Pichler, Georg. "Germanistik in Spanien." Jahrbuch für Internationale Germanistik 50, no. 1 (January 1, 2018): 85–97. http://dx.doi.org/10.3726/ja501_85.

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Abstract Die kulturellen Beziehungen zwischen Spanien und den deutschsprachigen Ländern waren im Vergleich zu anderen Nationen – Großbritannien, Frankreich, Italien – bis in die 1980er Jahre nicht sehr intensiv, obwohl es durchaus Anknüpfungspunkte gab. So etwa die Habsburger, die zwischen 1516 bis 1700 spanische Könige waren, die Musik des 18. und 19. Jahrhunderts oder die Schule des Krausismus, die auf der ,,Wesenslehre“ des in Deutschland weithin unbekannten Philosophen Karl Christian Friedrich Krause (1781–1832) beruhte und für die spanische Philosophie der zweiten Hälfte des 19. Jahrhunderts große Bedeutung erlangte. Im Ersten Weltkrieg stellte sich Spaniens ,,germanophile“ Oberschicht auf die Seite des Deutschen Reiches1, während die fortschrittlichen Intellektuellen auf Seiten Frankreichs standen. Im Spanischen Bürgerkrieg unterstützte das Dritte Reich die aufständischen Generäle, der Diktator Francisco Franco bedankte sich, indem er Hitler die ,,Blaue Division“ zur Verfügung stellte, die als Teil der Wehrmacht beim Russlandfeldzug zum Einsatz kam. Zahlreiche ,,germanophile“ Intellektuelle, wie etwa Luis Cernuda (1902–1963), gingen während des Bürgerkriegs ins Ausland. Viele blieben danach auch im Exil, andere kehrten zurück, waren jedoch zum Schweigen verurteilt, um nicht von der Universität entlassen zu werden. Die Avantgarde, die die Kultur und Kunst und letztlich auch Literatur Deutschlands gefördert hätte, wurde auf die eine oder andere Weise ausgeschaltet. Einerseits war die deutsche Kultur ausgeschlossen, andererseits herrschte besonders auf politischer Seite eine große Affinität zum Dritten Reich, die ihr Fortbestehen in der Affinität zum konservativen Deutschland der Nachkriegszeit fand. Man könnte also von zwei Deutschlandbildern sprechen: das Deutschland der fortschrittlichen – exilierten oder im Land selbst unterdrückten – Republikaner und das Deutschland des ,,Franquismus“, wobei letzteres 40 Jahre lang den Ton angab.

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Palairet, Michael. "The Habsburg Industrial Achievement in Bosnia-Hercegovina, 1878–1914: An Economic Spurt That Succeeded?" Austrian History Yearbook 24 (January 1993): 133–52. http://dx.doi.org/10.1017/s0067237800005294.

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In 1878 The Habsburgs exercised their rights under the Treaty of Berlin and marched an army of occupation into the former Ottoman provinces of Bosnia and Hercegovina. Between then and their expulsion in 1918, the Habsburg authorities attempted to weld their new province into the Austro-Hungarian polity and economy. Responsibility for governing Bosnia-Hercegovina was entrusted to the Common Finance Ministry. Its officials, especially during the administration of Count Benjamin Kalláy (1882–1903), saw their task as a “civilizing mission” and the Bosnian economy as clay to be worked according to their prescriptions. The developmental outcome of their endeavors forms the subject of this paper.

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Journal articles on the topic 'Die Habsburger'

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