Academic literature on the topic 'Diet. Seventh-day Adventist Church'

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Journal articles on the topic "Diet. Seventh-day Adventist Church"

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Banta, Jim, Jerry Lee, Georgia Hodgkin, Zane Yi, Andrea Fanica, and Joan Sabate. "The Global Influence of the Seventh-Day Adventist Church on Diet." Religions 9, no. 9 (August 22, 2018): 251. http://dx.doi.org/10.3390/rel9090251.

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The emphasis on health ministry within the Seventh-day Adventist (SDA) movement led to the development of sanitariums in mid-nineteenth century America. These facilities, the most notable being in Battle Creek, Michigan, initiated the development of vegetarian foods, such as breakfast cereals and analogue meats. The SDA Church still operates a handful of food production facilities around the world. The first Battle Creek Sanitarium dietitian was co-founder of the American Dietetics Association which ultimately advocated a vegetarian diet. The SDA Church established hundreds of hospitals, colleges, and secondary schools and tens of thousands of churches around the world, all promoting a vegetarian diet. As part of the ‘health message,’ diet continues to be an important aspect of the church’s evangelistic efforts. In addition to promoting a vegetarian diet and abstinence from alcohol, the SDA church has also invested resources in demonstrating the health benefits of these practices through research. Much of that research has been conducted at Loma Linda University in southern California, where there have been three prospective cohort studies conducted over 50 years. The present study, Adventist Health Study-2, enrolled 96,194 Adventists throughout North America in 2003–2004 with funding from the National Institutes of Health. Adventist Health Studies have demonstrated that a vegetarian diet is associated with longer life and better health.
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Wauran, Max H. "Clapping In Seventh-Day Adventist Worship." Klabat Theological Review 1, no. 1 (August 31, 2020): 33. http://dx.doi.org/10.31154/ktr.v1i1.464.33-48.

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Clapping is considered as a media of praise and thanks in Christian worship. Some give space to this practice while other reject it. This article tried to identify the biblical foundation of these ideas, and was carried out through the following phases: formulating the problem, preparing the title, and searching the related supporting materials in the library research and electronic facilities. The research focused on three main aspects: the clapping in the Bible, the Christian and practice of clapping in worship services, and clapping in Seventh-day Adventist Church. It is found that there is no Bible text and theological evidence which support the practice of clapping in the place of worship, in other words clapping in the church services is unbiblical, and for this reason clapping in Seventh-day Adventists worship services is not necessary. Instead of clapping, the use of amen is suggested in responding the message or musical presentation. Since clapping has become controversial issue in Adventist worship services, the church leaders need to instruct and guide the church members to the right understanding of clapping. Keywords: clapping; applaus; worship; praise
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Makondo, Livingstone, and Otlina Makondo. "Funeral songs and the Seventh-day Adventist Church." Muziki 8, no. 1 (July 2011): 70–81. http://dx.doi.org/10.1080/18125980.2011.570291.

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Sibanda, Fortune, and Tompson Makahamadze. "'Melodies to God': The Place of Music, Instruments and Dance in the Seventh Day Adventist Church in Masvingo Province, Zimbabwe." Exchange 37, no. 3 (2008): 290–309. http://dx.doi.org/10.1163/157254308x311992.

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AbstractThis paper examines the type of music played in the Seventh Day Adventist churches in Masvingo Province, Zimbabwe. Although the Seventh Day Adventist Church in general allows the use of instruments and dance in worship, the Seventh day Adventist churches in Masvingo condemns such practices. Their music is essentially a capella. The paper contends that such a stance perpetuates the early missionary attitude that tended to denigrate African cultural elements in worship. It is argued in this paper that instrumental music and dance enriches African spirituality and that the Seventh Day Adventist Churches in Masvingo should incorporate African instruments and dance to a certain extent if they are to make significant impact on the indigenous people. It advocates mission by translation as opposed to mission by diffusion.
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Robertson, Terry Dwain, Merlin D. Burt, and Jim Ford. "The Center for Adventist Research at Andrews University." Theological Librarianship 8, no. 1 (January 16, 2015): 24–29. http://dx.doi.org/10.31046/tl.v8i1.368.

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The Center for Adventist Research (CAR), an Andrews University and General Conference of Seventh-day Adventist organization, seeks to promote an understanding and appreciation of the heritage and mission of the Seventh-day Adventist Church (SDA). It combines the resources of the James White Library’s Adventist Heritage Center and the Ellen G. White Estate Branch Office to provide the most extensive collection of Adventist related resources in the world, both physically and digitally. An introduction to the background, collections, and activities of CAR is presented. Of particular interest are the digitization projects.
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Kuryliak, Valentyna. "DIRECTIONS OF CHARITY ACTIVITIES OF THE SEVENTH-DAY ADVENTIST CHURCH." Sophia. Human and Religious Studies Bulletin 16, no. 2 (2020): 23–28. http://dx.doi.org/10.17721/sophia.2020.16.5.

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The article presents an analysis of the charitable activities of the Seventh-day Adventist Church as one of the representatives of the Protestant community. It was determined that one of the priority areas of social service to the community. Adventists consider charity, through which they try in every possible way to help people suffering from hunger, hostilities, conflicts and the like. In particular, attention is focused on the dominant Adventist charitable programs, such as: "The Eastern Angel" and "Hands of Hope", through which Seventh-day Adventists provide material and other assistance to the population in different parts of Ukraine. It has been established that from the moment of their inception to the present day Adventists have been carrying out important social programs aimed at improving the physical and material situation of socially unprotected segments of the population. Attention is focused on the fact that the contribution of Adventists to the socio-economic development of Ukraine, on the one hand, is relatively insignificant, but on the other hand, due to the conscientious fulfillment of their civic duties, believers of this denomination systematically serve the needs of society to the best of their ability. Adventists define their duty to the state and society as follows: paying taxes in good faith, developing business and creating new jobs, establishing real human relations, and active charity. It has been established that the life of Adventists is subject to Christian ethics: property rights, hard work, freedom of entrepreneurship, charity. As a result, all actions of the representatives of this religion are aimed at a person and his needs. A conditional guide in the social ministry of Adventists is the "Social Teachings of the Church of Seventh-day Adventists", which sets out the principles of social responsibility of Adventists to the society of which they themselves are a part. A powerful charitable organization of the Seventh-day Adventist Church is the Adventist Relief and Development Agency, through which the Church is trying to help people in crisis situations. It has been established that since 2014, ADRA has been actively helping residents in the Donetsk and Luhansk regions. The reports of ADRA were analyzed, according to which it was established that the Adventist charitable agency implements food, non-food and other programs throughout Ukraine.
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Baker, Benjamin. "Death by Wasting Away: The Life, Last Days, and Legacy of Lucy Byard." Journal of Black Studies 51, no. 5 (June 17, 2020): 391–410. http://dx.doi.org/10.1177/0021934720917762.

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Lucille Spence Byard is one of the most pivotal figures in the history of the Seventh-day Adventist Church. Her rejection for medical treatment due to her race at an Adventist sanitarium on the Maryland-Washington, D.C., border in 1943 was the major catalyst for the formation of regional conferences, or Black-administered governance units, within the North American administrative structure of the Seventh-day Adventist Church. However, almost since the day Lucy Byard was refused treatment, the major details of the event have been subject to the whim of the teller, and variant versions have become embedded in church lore. What has been particularly problematic, though, is that historians have not made the effort to explore what actually happened to Byard, which would require bypassing the entrenched legends and consulting primary sources. This article reconstructs the Byard event from primary sources, allowing the participants in the event, especially those of color, to be heard. What finally emerges is Lucy Byard the person—much more than just an icon of tragedy—whose last days sparked the most effective grassroots movement in Adventist history.
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Butler, Jonathan M. "Seventh-Day Adventist Historiography: A Work in Progress." Church History 87, no. 1 (March 2018): 149–66. http://dx.doi.org/10.1017/s0009640718000811.

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In the past decade, Seventh-day Adventist (SDA) historiography has enjoyed an efflorescence that warrants the attention of church historians. Two notable books mark the surge of interest in Adventism and its prophet: one of them an extraordinary denominational history, Seeking a Sanctuary: Seventh-day Adventism and the American Dream, by Malcolm Bull and Keith Lockhart (1989; 2007); the other an excellent collection of essays, Ellen Harmon White: American Prophet, edited by Terrie Dopp Aamodt, Gary Land, and Ronald L. Numbers (2014). Both books remind church historians that Seventh-day Adventism deserves its due as one of America's original religions. Since 2005, however, a number of books have appeared that understandably have received less scrutiny. The Adventist Pioneer Series, in particular, produced by SDA scholars and published by SDA presses, has largely escaped the notice of the wider, non-SDA historical community. This is unfortunate. There is the inevitable unevenness among these volumes, and given their intent to serve a popular Adventist audience, there is also the predictable parochialism in them, in some more than others. Nevertheless, to date there are several books in the series, and no doubt more to follow, which should command serious scholarly interest. To make our way through this largely unfamiliar historiographical landscape calls for a little mapping. Most of these authors come from SDA backgrounds, whatever distance they have gone from them. It will be necessary, then, to reflect on the differences between a historian of Adventism and an Adventist historian, secular versus supernatural history, and apologists who rate scholarly notice and those who do not. It will be important as well to realize that there is no hard, unyielding line between these differences.
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Chui-Shan Chow, Christie. "Guanxi and Gospel: Conversion to Seventh-day Adventism in Contemporary China." Social Sciences and Missions 26, no. 2-3 (2013): 167–98. http://dx.doi.org/10.1163/18748945-02603008.

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This article studies the symbiotic relationship between social networks and Christian conversion among some Seventh-day Adventists in contemporary China. Drawing on the Chinese Adventist testimonies, I argue that the longstanding kinship, friendship, and discipleship networks (guanxi 關係) are fundamental to the Adventist conversion process. This extensive web of human relationships helps sustain potential converts’ interest in Christianity, nurture their understanding of Adventism, and reinforce their efforts to cultivate a distinctive Christian selfhood and identity in Adventist terms. These relationships also give meaning to the Adventist congregational practices such as Sabbath observance and healthy lifestyle, insofar as the converts rely on the relational resources of the family and church for support. In addition to the positive connection between social mobility and conversion, these stories reveal the challenge of downward social mobility when the converts are confronted with the tension between adhering to Adventist doctrinal practices and pursuing higher education in secular institutions. Lastly, this study addresses the function of Christian publication in the conversion process. Through the publication of their conversion testimonies, the converts seek to make Adventism easily accessible to ordinary people by showing the relation between Adventist theology and the daily lives of Christians.
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Dudley, Roger L., and H. Phillip Muthersbaugh. "Social Attachment to the Seventh-Day Adventist Church among Young Adults." Review of Religious Research 38, no. 1 (September 1996): 38. http://dx.doi.org/10.2307/3512539.

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Dissertations / Theses on the topic "Diet. Seventh-day Adventist Church"

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Furtado, Kevin Willian Kossar. "REPRESENTAÇÕES ESCATOLÓGICO-SABÁTICO-DIETÉTICAS DE JOVENS DA IGREJA ADVENTISTA DO SÉTIMO DIA." UNIVERSIDADE ESTADUAL DE PONTA GROSSA, 2014. http://tede2.uepg.br/jspui/handle/prefix/207.

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Made available in DSpace on 2017-07-21T14:42:26Z (GMT). No. of bitstreams: 1 Kevin Willian Kossar Furtado.pdf: 8131726 bytes, checksum: 62873b05b5803a70ebcb90944271c234 (MD5) Previous issue date: 2014-12-19
A pesquisa compreende as representações sociais do adventismo para integrantes jovens da Igreja Adventista do Sétimo Dia (IASD) por meio das contraposições e anuências de crenças e práticas dos fiéis no que tange ao pensamento escatológico-sabático-dietético oficial da denominação. A investigação apresenta que práticas e valores são observados e alterados,adaptados, acrescentados ou suprimidos pelos fiéis em relação ao conjunto de crenças que historiciza o adventismo, e apreende as razões e demandas desse processo. O estudo situa-se na abordagem da teoria das Representações Sociais do psicólogo social Serge Moscovici. A pesquisa se concretiza com membros participantes da Classe de Jovens da Escola Sabatina da Igreja Adventista localizada em Uvaranas, Ponta Grossa, Paraná. O trabalho problematiza a história adventista, da Reforma Radical até o movimento milerita, e apresenta as tensões e reconfigurações do adventismo desde sua organização formal em 1863 até o momento. A pesquisa tem por objetivos apreender as representações sociais do adventismo para os jovens adventistas de Uvaranas; demonstrar como eles ancoram e objetivam as crenças aprendidas na Igreja; verificar a influência dos ensinamentos da denominação sobre as práticas e valores dos membros; levantar a produção científica sobre a IASD no âmbito da pós-graduação stricto sensu no Brasil; explicitar as características peculiares da Igreja Adventista; e identificar as práticas inerentes ao adventismo em sua expressão particular na comunidade investigada. Se executaram entrevistas semiestruturadas, mediante três categorias empíricas – escatologia, sábado e dieta alimentar –, gravadas em áudio, com dez indivíduos da IASD. Os dados obtidos nas entrevistas foram reunidos em unidades de registro e agrupados em um significado comum de primeira ordem; após, em torno de categorias de análise explicativas relacionadas com a problemática do estudo, organizaram-se as informações transmitidas para indicar as representações do adventismo para membros jovens da IASD. Usou-se, de maneira adaptada, a abordagem do núcleo central para verificar a centralidade das representações, em que foram indicados os elementos identificados como os mais expressivos, aqueles que, se retirados, fariam com que as representações perdessem significado. As razões de ser adventista dos indivíduos investigados estão centralizadas na apropriação bíblica realizada pela denominação. A centralidade da representação sobre a IASD está na imagem da mesma como mensageira divina. As profecias bíblicas do tempo do fim se expressam no núcleo representacional de indicadores do fim do mundo; a importância dos anúncios proféticos para o fim do mundo, em sua representação central, indica, ao mesmo tempo, uma explicação de certos acontecimentos atuais e a prova de veracidade da Bíblia; para os escritos de Ellen G.White a respeito do tempo do fim e do sábado, o núcleo central encontra-se na função das obras da autora como suplemento bíblico. O núcleo da representação sobre o sábado o qualifica como benefício espiritual; as motivações para a observância do dia sétimo focam-se na ordenança bíblica. Para a dieta alimentar, uma vida saudável constitui o cerne da representação; e, para as obras de Ellen G. White que abordam a reforma dietética, o âmago da representação localiza-se na dimensão de um manual alimentar.
The research comprises the social representations of adventism for young members of the Seventh-day Adventist Church (SDAC) through contrapositions and consents of beliefs and practices of the faithful regarding the denomination's official eschatological-sabbatic-dietetic thought. The research shows that practices and values are observed and modified, adapted, added or deleted by the faithful in relation to the set of beliefs that historicizes the adventism,and seizes the reasons and demands of this process. The study is based in the social psychologist Serge Moscovici's approach of the Social Representations theory. The research materializes with participating members of the Youth Class Sabbath School Adventist Church located in Uvaranas, Ponta Grossa, Paraná. The paper problematizes the adventist history, from the Radical Reformation to the millerite movement, and presents tensions and reconfigurations of adventism since its formal organization in 1863 until now. The research has as objectives to grasp the social representations of adventism for young adventists of Uvaranas; demonstrate how they anchor and objectify beliefs learned in the Church; verify the influence of the teachings of the denomination on the practices and values of members; to raise the scientific literature on the SDAC in the scope of post-graduate studies stricto sensu in Brazil; to explicit the peculiar characteristics of the Adventist Church; and identify practices inherent to adventism in its particular expression in the community investigated. It was performed semi-structured interviews, by three empirical categories – eschatology, Saturday and diet –, recorded on áudio, with ten individuals of SDAC. The data obtained from the interviews were gathered in record units and grouped in a common meaning of the first order; than, around categories of explanatory analysis related to the problematic of the study, organized the information transmitted to indicate the representations of adventism for young members of the SDAC. It was used, in a adapted way, the central core’s approach to verify the centrality of representations, in which were indicated the elements identified as the most expressives, those which, if removed, would make representations to lose meaning. The reasons of being adventist of the investigated individuals are centralized in biblical appropriation realized by the denomination. The centrality of representation on the SDAC is in the image of the same as divine messenger. The biblical prophecies of the end time are expressed in representational core of the indicators of the end of the world; the importante of the prophetic announcements for the end of the world, in their central representation, indicates, at the same time, an explanation of certain current events and the proof of the veracity of the Bible; to the writings of Ellen G. White about the end time and the Sabbath, the central core is in the role of the author’s work as biblical supplement. The core of the Sabbath’s representation qualifies it as a spiritual benefit; the motivations for the observance of the seventh day are focused on biblical ordinance. For diet, a healthy lifestyle is the representation’s heart; and, to Ellen G. White’s works that address the dietetic reform, the core of the representation located in the dimension of a manual feed.
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Fink, Jerrell N. "Perceptions of seventh-day adventist church ministers toward seventh-day adventist schools." Diss., Virginia Polytechnic Institute and State University, 1989. http://hdl.handle.net/10919/71197.

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The Seventh-Day Adventist (SDA) Church operates one of the largest private educational systems in the United States. However, throughout the past ten years, there has been a steady decrease in the enrollment of Seventh-Day Adventist schools, although church membership has increased. Previous research has shown that SDA ministers have considerable influence, and have proved particularly influential in decisions regarding SDA schools. Since the educational values of SDA schools are conveyed to the church members by their ministers, it is important for Church leaders to have a knowledge of the values held by their ministers. The primary purpose of this study was to identify the perceptions of the SDA Church ministers concerning the values, effectiveness, fiscal status, and future structure of the SDA schools.
Ed. D.
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Steed, Robert. "A consulting approach to assisting Seventh-day Adventist Church Parishes /." View thesis View thesis, 1997. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030603.151459/index.html.

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Thesis (MSc. Soc. Ecol. (Honours)--University of Western Sydney, Hawkesbury, 1997.
Thesis submitted for Masters of Science (Hon) Social Ecology. Thesis is an inquiry into how a consulting approach can be used by a church helping organisation in the Seventh-day Adventist Church to assist congregations.
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Dunn, H. "Reality and truth in the seventh-day adventist church." Thesis, University of Nottingham, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.377815.

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Steed, Robert, of Western Sydney Hawkesbury University, of Health Humanities and Social Ecology Faculty, and School of Social Ecology. "A consulting approach to assisting Seventh-day Adventist Church Parishes." THESIS_FHHSE_SEL_Steed_R.xml, 1997. http://handle.uws.edu.au:8081/1959.7/73.

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This thesis is an inquiry into how a 'consulting approach' can be used by a church helping organisation in the Seventh-day Adventist Church system to assist local church congregations. This inquiry will focus specially on the service providers known as Conference Departments and how a consulting approach can improve the service they provide. The exploration of the methodology and relationship between department personnel and churches will inform this inquiry. Consultancy within the Australian Seventh-day Adventist church is in its infancy. For the majority of churches the concept of using an external consultant to assist them on an ongoing basis would be a radical thought. The Seventh-day Adventist church system has traditionally provided resources and training to church parishes via their Conference departments youths, Bible school, outreach, health, welfare etc. However, few of these departments have offered a true constructive service where diagnostic assessment and long term problem-solving occurs. This thesis aims to develop a methodology by which consultants can gain entrance into churches and offer ongoing assistance to them. The study attempts to establish a model and identifies the issues that relate to using such an approach.
Master of Science (Hon) (Social Ecology)
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Brown, Maurice. "Collaborative preaching and congregational response in the Edmonton Seventh-Day Adventist Church." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Somasundram, Drene. "A gender inclusive model in theological education for the Seventh-day Adventist church." Thesis, Middlesex University, 2007. http://eprints.mdx.ac.uk/2659/.

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Clergywomen in the Seventh-day Adventist Church have spoken for the first time of their theological training at a private Christian tertiary institution in Australia. A phenomenological design was utilised where Clergywomen’s collective lived experience of theological education was captured and analysed. The major themes of ambivalence in identity formation, the struggle to question dominant hegemony and existence in hostile environments depict the lifeworld of Clergywomen. The findings from this investigation, together with the Clergywomen’s recommendations for improvements to theological training, have guided the development of a contemporary model for theological education for the Seventh-day Adventist Church. This model is called the TRI-Space Model Design in Theological Education; it embodies both gender inclusive pedagogy and thirdspace thinking – a relatively new philosophy that is beginning to emerge within theology. This model offers new directional formation that opens up new and exciting possibilities in Seventh-day Adventist institutions and the wider field of theological education. This study is pivotal for Christian educators and administrators who seek to develop and employ a holistic approach to ministerial formation.
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Moon, Charles. "Comparative study of educational program of Denver Central Seventh-Day Adventist Church and Temple Baptist Church." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Watts, N. W. "Guiding the Naha Seventh-Day Adventist Church in a process of self assessment and in implementing training programs designed to produce positive changes in selected areas of perceived need." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Grant, Jonathan. "Heaven bound, earthly good: an historical analysis of race relations in the Seventh-Day Adventist Church." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2010. http://digitalcommons.auctr.edu/dissertations/174.

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The Seventh-day Adventist Church is a denomination that has contributed much to the development of American society. Although the Church is a religious and social institution, its views on race in America have changed over the years, from its abolitionist approach during the mid 19th century to its stance of non-involvement during the Civil Rights Movement. By studying the race relations in the Adventist Church, this thesis reveals the factors that may have caused its position of non-intervention during the Civil Rights Movement. The thesis analyzes the development of black/white race relations in the Seventh-day Adventist Church, and how it has led to the Church’s stance regarding race during the Civil Rights Movement. The functionalist theory is utilized to elucidate the Church’s racial approach from a sociological perspective. This thesis allows for future research of other religious organizations and how those institutions have helped advance or delay the quest for social freedom amongst African Americans.
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Books on the topic "Diet. Seventh-day Adventist Church"

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Strayer, Brian. Auburn Seventh-day Adventist Church History. Berrien Springs, MI: History and Political Science, 2012.

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Makapela, Alven. The problem with Africanity in the Seventh-Day Adventist Church. Lewiston, N.Y: E. Mellen Press, 1996.

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Bruinsma, Reinder. Seventh-day Adventist attitudes toward Roman Catholicism, 1844-1965. Berrien Springs, Mich: Andrews University Press, 1994.

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Ma-Seventh-Day Adventist: Lilemo tse lekholo Lesotho, (1896-1996). [Maseru?: s.n., 1999.

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Ghana Seventh-Day Adventism: A history. Osu, Accra, Ghana: Advent Press, 2005.

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Greenleaf, Floyd. The Seventh-Day Adventist church in Latin America and the Caribbean. Berrien Springs, Mich: Andrews University Press, 1992.

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Graham, Roy E. Ellen G. White, co-founder of the Seventh-day Adventist Church. New York: P. Lang, 1986.

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Ellen G. White, co-founder of the Seventh-day Adventist Church. New York: P. Lang, 1985.

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Matandani: The second Adventist mission in Malawi. Zomba, Malawi: Kachere Series, 2003.

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Adventist churches that make a difference. Nampa: Pacific Press Publishing, 2016.

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Book chapters on the topic "Diet. Seventh-day Adventist Church"

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Plantak, Zdravko. "Wealth Divide: The Seventh-day Adventist Church and the Poor." In The Silent Church, 53–73. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26649-4_4.

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Plantak, Zdravko. "Gender Divide: The Role of Women in the Seventh-day Adventist Church." In The Silent Church, 92–121. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26649-4_6.

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"Seventh-day Adventist Church:." In Christianity in Malawi: A Source Book, 161–70. Mzuni Press, 2020. http://dx.doi.org/10.2307/j.ctv17vf5hk.19.

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Getui, Mary. "The Seventh Day Adventist Church in Africa." In Anthology of African Christianity, 450–56. Fortress Press, 2016. http://dx.doi.org/10.2307/j.ctv1ddcqdc.60.

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"Seventh-Day Adventist Church Mission to the Maasai." In The Cosmic Christ, 117–42. Fortress Press, 2013. http://dx.doi.org/10.2307/j.ctv1ddcp16.12.

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"Seventh-Day Adventist Church Mission to the Maasai." In The Cosmic Christ, 117–42. Fortress Press, 2013. http://dx.doi.org/10.2307/j.ctv1ddcp16.12.

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Getui, Mary. "Theological Education in the Seventh Day Adventist (SDA) Church." In Handbook of Theological Education in Africa, 440–42. Fortress Press, 2013. http://dx.doi.org/10.2307/j.ctv1ddcphf.51.

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"The Development of Missionary Thinking behind the Activities of the Seventh-Day Adventist Church." In Mission: Concept in Context, 73–130. Fortress Press, 2021. http://dx.doi.org/10.2307/j.ctv1v08zrj.7.

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Newport, Kenneth G. C. "‘A Sure Word of Prophecy’ (cf. 2 Peter 1.19): the Bible, Prophecy Belief, and the Seventh-day Adventist Church." In The Branch Davidians of Waco, 25–41. Oxford University Press, 2006. http://dx.doi.org/10.1093/acprof:oso/9780199245741.003.0002.

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Brenneman, Robert, and Brian J. Miller. "Ours until Jesus Comes!" In Building Faith, 32–58. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190883447.003.0003.

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Abstract:
In four case studies of congregations in Guatemala, this chapter introduces and discusses the concept of building energy: the emotional energy that groups experience when undertaking a building project. In a country with an increasing number of congregations, it discusses: a Seventh-day Adventist congregation pooling their resources to purchase land and construct a cement-block church; a Pentecostal congregation that constructed a corrugated steel building on rented land but outfitted it with white ceramic tile floor, original artwork, and an impressive PA system; a Catholic church in an indigenous town that worked through conflict to construct a new sanctuary with the help of the community; and a non-denominational church that chose to design and build a structure themselves, using the project as a means of providing work and architectural apprenticeship for its young adults. Across the cases, the building projects brought church and/or community members together, even though the projects often revealed tensions over congregational identity.
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