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Relevant bibliographies by topics / Digital signatures (Islamic law)

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Journal articles

Academic literature on the topic 'Digital signatures (Islamic law)'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 March 2023

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Journal articles on the topic "Digital signatures (Islamic law)"

1

Rabb, Intisar A., and Sharon Tai. "Digital Islamic Law: Purpose and Prospects." International Journal of Middle East Studies 50, no. 1 (2018): 113–18. http://dx.doi.org/10.1017/s0020743817000988.

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“Information wants to be free.” Although this sentiment dominates the current digital landscape, information about Islamic law and history often remains bound to its physical form and to the price of acquiring it. One should not have to travel to several countries or be associated with the handful of institutions with large collections in these fields to gain access to these sources (which can still be onerous once there). But this is precisely the case for those who aim to do serious, comparative, or otherwise broad-ranging work in Islamic law. For Islamic law, there is a persistent problem o

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2

Meyer, Helen. "Digital signatures: how they work." Computers & Security 15, no. 3 (1996): 223. http://dx.doi.org/10.1016/s0167-4048(96)90304-1.

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3

Meyer, Helen. "Digital signatures shouldn't enter the encryption debate." Computers & Security 17, no. 1 (1998): 57. http://dx.doi.org/10.1016/s0167-4048(97)80252-0.

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4

Hancock, Bill. "Information society in the EU: Digital signatures." Computers & Security 18, no. 4 (1999): 292–93. http://dx.doi.org/10.1016/s0167-4048(99)90712-5.

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5

Fageh, Achmad. "Digital Currency under the Perspective of Islamic Law." Maliyah : Jurnal Hukum Bisnis Islam 11, no. 1 (2021): 110–28. http://dx.doi.org/10.15642/maliyah.2021.11.1.110-128.

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Fatwa Number: 28/DSn-MUI/III/2002 regulates the sale and purchase of money in the fatwa which reads: Currency buying and selling transactions are basically allowed, provided that: Not for chancy (speculation), just in case (savings), the transaction needs if the currency transactions are of the same type, they must be of the same value and cash. If different types, it must be based on the exchange rate at the time of transaction and cash delivery. The concept of digital currency for buying and selling transactions has met the requirements and pillars. However, in the mechanism, there is an ele

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M. Usman, Uju Suji'ah, and Muh. Nashirudin. "CRYPTOCURRENCY IN ISLAMIC LAW." Jurnal Multidisipliner Bharasa 1, no. 1 (2022): 45–56. http://dx.doi.org/10.56691/jurnalmultidisiplinerbharasa.v1i1.6.

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Virtual money is a product of specific cryptocurrency algorithms, where no particular institution or authority controls the circulation of this digital money or underlying assets for which there is no basis for pricing and consumer protection. By ceding the money system into the market, Cryptocurrencies require legality considerations. This research aims to explain cryptocurrency as a means of payment from the perspective of Islamic Law. This research uses a literature review or normative approach. The results showed that a Legal Vacuum or the empty laws governing Cryptocurrencies could potent

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7

Lange, Christian, Maksim Abdul Latif, Yusuf Çelik, A. Melle Lyklema, Dafne E. van Kuppevelt, and Janneke van der Zwaan. "Text Mining Islamic Law." Islamic Law and Society 28, no. 3 (2021): 234–81. http://dx.doi.org/10.1163/15685195-bja10009.

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Abstract Digital humanities has a venerable pedigree, stretching back to the middle of the twentieth century, but despite noteworthy pioneering contributions it has not become a mainstream practice in Islamic Studies. This essay applies humanities computing to the study of Islamic law. We analyze a representative corpus of works of Islamic substantive law (furūʿ al-fiqh) from the beginnings of Islamic legal jurisprudence to the early modern period (2nd/8th-13th/19th c.) using several computational tools and methods: text-reuse network analysis based on plain-text annotations and html tags, clu

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8

Rosyadi, Muhammad Arief Ridha. "Edukasi Hukum Keluarga Islam Berbasis Digital Melalui Instagram pada Akun @Familylawnesia." As-Syar'i: Jurnal Bimbingan & Konseling Keluarga 5, no. 2 (2023): 502–18. http://dx.doi.org/10.47467/as.v5i2.2729.

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This article examines Islamic Family Law education on the Instagram social media space on the @familylawnesia account initiated by Rahmatullah since February 2021. Currently, this account is the most popular Islamic Family Law education account on Instagram. This research is qualitative with library research and then analyzed using qualitative descriptive methods and content analysis based on data from the @familylawnesia account and several sources of documentation related to Islamic education. This data was analyzed based on literature relevant to this research topic. The results of this stu

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9

Muhammadi, Fauzan, Deslaely Putranti, Chrisna Bagus Edhita Praja, and Alda Kartika Yudha. "Meta-Mortgaging: Islamic Law Review on Marhūn Issues." Jurnal Media Hukum 29, no. 2 (2022): 131–45. http://dx.doi.org/10.18196/jmh.v29i2.16959.

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To this date, technology has seen massive development and, it influences the economic field. The emergence of the metaverse has become an inevitable part of this progress. It serves as a digital world, wherein everyone is able carry out a vast array of activities, including economic transactions. The emergence of digital assets, that has encouraged serious discussion, is inseparable from Islamic law. One of these digital assets is the Non-Fungible Token (NFT). This digital asset is the focus of this study, specifically on for its posibility to become material guarantees. This article employs a

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10

Lekkas, Dimitris, and Dimitris Gritzalis. "Cumulative notarization for long-term preservation of digital signatures." Computers & Security 23, no. 5 (2004): 413–24. http://dx.doi.org/10.1016/j.cose.2004.03.002.

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