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Relevant bibliographies by topics / Dio chrysostom

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Academic literature on the topic 'Dio chrysostom'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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Journal articles on the topic "Dio chrysostom"

1

Trapp, M. B. "ESSAYS ON DIO CHRYSOSTOM." Classical Review 54, no. 1 (2004): 53–54. http://dx.doi.org/10.1093/cr/54.1.53.

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Iurlaro, Francesca. "Grotius, Dio Chrysostom and the ‘Invention’ of Customary ius gentium." Grotiana 39, no. 1 (2018): 15–44. http://dx.doi.org/10.1163/18760759-03900002.

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This article tackles the issue of whether and how Hugo Grotius conceives of custom as a formal source of the law of nations. The main claim of it is that not only custom plays a fundamental role in Grotius’s thought, but that his reflections mark a fundamental turning point for the history of customary international law. A crucial role in this process of re-conceptualization is played by Grotius’s reading of Dio Chrysostom, whose oration On custom provides him with an integrated account of custom as a ‘normative practice’ based on rhetorical judgment (as opposed to the Scholastic interpretatio

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Houser, J. Samuel. ""Eros" and "Aphrodisia" in the Works of Dio Chrysostom." Classical Antiquity 17, no. 2 (1998): 235–58. http://dx.doi.org/10.2307/25011084.

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Near the end of his Euboean Discourse, Dio attacks prostitution because it encourages men to seek sexual pleasure from other sources as well, including youths from noble households. While some scholars find no evidence in this diatribe for Dio's revulsion against male-male sexual relations per se, others conclude that it does indeed reflect Dio's contempt for all sexual relations between men. This study considers afresh Dio's treatments of sexual relations between men in his Discourses, and concludes that Dio may endorse both male-male and male-female sexual relations when the agent initiating

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Simonetti, Elsa Giovanna. "Post-Hellenistic Perspectives on Divination, the Individual, and the Cosmos." Social Analysis 65, no. 2 (2021): 82–102. http://dx.doi.org/10.3167/sa.2021.650205.

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This article investigates the relation between ancient divinatory theories and ontological assumptions about individuals, the gods, and the cosmos through the writings of Dio Chrysostom, Epictetus, and Maximus of Tyre—three philosophers who belong to the first Roman imperial age. By exploring their works in light of recent anthropological studies, this article will discuss how different divinatory systems generate, and are embedded in, specific ontologies. All three writers analyze divination as a means to bridge contingency and transcendence and to situate individuals within the cosmos. As su

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Klauck, Hans‐Josef. "Nature, Art, and Thought: Dio Chrysostom and the Theologia Tripertita." Journal of Religion 87, no. 3 (2007): 333–54. http://dx.doi.org/10.1086/516738.

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Bekker-Nielsen, Tønnes, and George Hinge. "DIO CHRYSOSTOM IN EXILE: OR. 36.1 AND THE DATE OF THE SCYTHIAN JOURNEY." Classical Quarterly 65, no. 2 (2015): 747–55. http://dx.doi.org/10.1017/s0009838815000361.

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In the opening chapter of his thirty-sixth oration, Dio Chrysostom tells his listeners how in the course of a journey ‘through the lands of the Scythians to that of the Getae’, he stopped over in the city of Borysthenes (Olbia) ‘in the summer after my exile’ (τὸ θέρος … μετὰ τὴν φυγήν). Dio had been exiled by Domitian, probably in a.d. 83 or 84; since his exile ended after the death of Domitian in September 96, it is generally accepted that his visit to Borysthenes took place in the summer of 97.

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Benediktson, D. Thomas. "Lessing, Plutarch "De gloria Atheniensium" 3 and Dio Chrysostom "Oratio" 12, 70." Quaderni Urbinati di Cultura Classica 27, no. 3 (1987): 101. http://dx.doi.org/10.2307/20546924.

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Bäbler, Balbina. ""LONG-HAIRED GREEKS IN TROUSERS": OLBIA AND DIO CHRYSOSTOM (OR. 36, 'BORYSTHENITICUS')." Ancient Civilizations from Scythia to Siberia 8, no. 3-4 (2002): 311–27. http://dx.doi.org/10.1163/15700570260449361.

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Atwill, Janet M. "Memory, Materiality, and Provenance in Dio Chrysostom's “Rhodian Oration”." PMLA/Publications of the Modern Language Association of America 129, no. 3 (2014): 456–63. http://dx.doi.org/10.1632/pmla.2014.129.3.456.

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In the late first century CE, probably under the rule of the Roman Emperor Titus, the Greek Bithynian Sophist Dio Chrysostom traveled to the city of Rhodes to scold its citizens for their treatment of statues. These were not religious statues, nor were they exemplary works of art. They were certainly not the marble statues commissioned by wealthy individuals for private display. In what would be known as his “Rhodian Oration,” Dio interceded on behalf of honorific portrait statues, erected by the city to honor those who had provided public gifts or services. This exchange of gift and honor is

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Moles, John. "The thirteenth oration of Dio Chrysostom: complexity and simplicity, rhetoric and moralism, literature and life." Journal of Hellenic Studies 125 (November 2005): 112–38. http://dx.doi.org/10.1017/s0075426900007138.

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AbstractThis paper takes the Thirteenth Oration as a test case of many of the questions raised by the career and works of Dio Chrysostom. The speech's generic creativity and philosophical expertise are demonstrated. Historical problems are clarified. Analysis shows how Dio weaves seemingly diverse themes into a complex unity. New answers are given to two crucial interpretative problems. Exploration of Dio's self-representation and of his handling of internal and external audiences and of temporal and spatial relationships leads to the conclusion that he has a serious philosophical purpose: the

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Dissertations / Theses on the topic "Dio chrysostom"

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Sidebottom, Harry. "Studies in Dio Chrysostom on kingship." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315939.

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2

Blomqvist, Karin. "Myth and moral message in Dio Chrysostom : a study in Dio's moral thought with a particular focus on his attitudes towards women /." Lund : Sweden : Studentlitteratur, 1989. http://catalogue.bnf.fr/ark:/12148/cb35065286m.

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Jazdzewska, Katarzyna Anna. "Platonic Receptions in the Second Sophistic." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1304669319.

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Dumont-Dayot, Isabelle. "Traduction et commentaire de huit discours de Dion Chrysostome (XXI « Sur la beauté », XXVIII et XXIX « Mélancomas I et II », LXVII « Sur l'opinion populaire », LXVIII « Sur l'opinion », LXX « Sur la philosophie », LXXI « Sur le philosophe », LXXII « Sur l'apparence physique »)." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL062.

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Dion de Pruse, dit Chrysostome (40 après J. C. - 120 après J. C.) est un personnage protéiforme, un rhéteur dont près de 80 discours sont parvenus jusqu’à nous. Si ses discours politiques ont déjà été traduits en français, de nombreux discours moraux ne le sont pas encore. Ma thèse consiste à traduire, annoter et commenter huit discours moraux, les discours XXI « Sur la beauté », XXVIII et XXIX, deux éloges de l’athlète Mélancomas, LXVII et LXVIII sur la δόξα, l’opinion populaire et l’opinion personnelle, LXX « Sur la philosophie », LXXI « Sur le philosophe », et LXXII « Sur l’apparence physiq

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Bost, Pouderon Cécile. "Dion Chrysostome : trois discours aux villes (Orr. 33-35) /." Salerno : Helios, 2006. http://catalogue.bnf.fr/ark:/12148/cb41025346c.

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Gangloff, Anne. "Dion Chrysostome et les mythes : communication et création philosophique." Paris 4, 2003. http://www.theses.fr/2003PA040168.

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Ce travail examine la manière dont Dion Chrysostome utilise avec prédilection les mythes comme outils de communication. Dans la première partie, nous étudions le statut et la place des mythes chez le sophiste : la présence et l'insertion des références mythiques mettent en lumière la dimension politique et certains thèmes fondamentaux de son éloquence. Dans la seconde partie, nous analysons les récits mythiques comme lieux d'une réflexion sur l'éloquence. A travers les mythes se dégage une tentative de concilier rhétorique et philosophie en réconciliant Platon et Homère. La troisième partie tr

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Fillon-Farizon, Anne. "Introduction, édition, traduction et commentaire du "Discours aux alexandrins" (XXXII) de Dion Chrysosotome." Paris 4, 1992. http://www.theses.fr/1992PA040104.

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Dion Chrysostome, orateur grec des Ier et IIe siècles ap. J. C. , s'adresse aux alexandrins pour ramener l'ordre chez eux et mettre fin à leur comportement agite et querelleur, qui se manifeste dans leur attitude aux spectacles. L'introduction rappelle la vie de l'auteur, donne une analyse du discours, une étude de ses thèmes, de sa langue et de son style, de sa tradition manuscrite et établit l'époque de sa composition. L’édition s'appuie sur une collation de tous les manuscrits le transmettant et comprend un apparat critique. La traduction est la première établie en français jusqu'à présent.

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Bost-Pouderon, Cécile. "Dion Chrysostome : Trois discours aux villes : le premier tarsique (Or.XXXIII), le deuxième tarsique (Or.XXXIV), le Discours à Célènes de Phrygie (Or.XXXV)." Paris 4, 2002. http://www.theses.fr/2002PA040153.

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Ventrella, Gianluca. "Les discours 12 et 13 de Dion de Pruse : édition critique, introduction, commentaire." Thesis, Nantes, 2016. http://www.theses.fr/2016NANT2010/document.

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La thèse propose l’édition critique avec introduction et commentaire (à la fois philologique et historico-littéraire) des discours 12 (Olympique) et 13 (À Athènes sur l’exil) de Dion de Pruse dit Dion Chrysostome. L'introduction aborde les questions les plus importantes concernant les deux discours : date et lieu de composition, genre littéraire, sources et modèles, tradition manuscrite, critères ecdotiques adoptés. Le commentaire philologique vise à éclairer les choix opérés dans l’établissement du texte grec ; on y discute de façon détaillée les variantes de la tradition manuscrite et des co

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Drules, Pierre-Alain. "Culture et création dans l'oeuvre de Dion de Pruse." Montpellier 3, 1996. http://www.theses.fr/1996MON30066.

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Le projet de ce travail est de montrer de quelle facon la reflexion sur le patrimoine culturel de la grece, et l'utilisation qui en est faite dans le discours, ont pu determiner le comportement de dion ecrivain, et le conduire a elaborer des strategies litteraires complexes. L'attitude de dion face au probleme de l'education et de la culture dans le monde grec d'epoque imperiale est analysee ; il entend evaluer et reformer si necessaire, un ensemble de phenomenes contemporains selon une visee de moraliste et en reference aux donnees livresque traditionnelles. On a tente de determiner dans la d

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Books on the topic "Dio chrysostom"

1

ed, Urbán Ángel, ed. Euboico, o, El Cazador: (or. VII). Servicio de Publicaciones de la Universidad de Córdoba, 2004.

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Dio. Euboico, o, El cazador: (Or. VII). Servicio de Publicaciones de la Universidad de Córdoba, 2004.

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The politics of peace: Ephesians, Dio Chrysostom, and the Confucian Four books. Brill, 2010.

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4

Lau, Te-Li. The politics of peace: Ephesians, Dio Chrysostom, and the Confucian Four books. Brill, 2010.

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Lau, Te-Li. The politics of peace: Ephesians, Dio Chrysostom, and the Confucian Four books. Brill, 2010.

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6

Dio. Discursos. Editorial Gredos, 1997.

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7

Dio. Discours bithyniens: Discours 38-51. Faculté des lettres et sciences], 1994.

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8

Die äthiopische Chrysostomos-Anaphora. Harrassowitz, 2006.

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9

Concurrences between Dio Chrysostom's First Discourse and the New Testament. Capitalist Press, 1985.

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10

Church, Orthodox Eastern. Die göttliche Liturgie unseres Hl. Vaters Johannes Chrysostomus. 4th ed. Verlag "Der Christliche Osten", 2000.

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Book chapters on the topic "Dio chrysostom"

1

Momigliano, Arnaldo. "Dion Chrysostomos." In Ausgewählte Schriften zur Geschichte und Geschichtsschreibung. J.B. Metzler, 1998. http://dx.doi.org/10.1007/978-3-476-03682-7_11.

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Zemb, Jean-Marie. "Deichsel und die Sprache: Der unselige Chrysostomos – oder:Von den Schwierigkeiten des Goldenen Mundwerks." In Die Soziologie, der Gestaltwille und die Marke. Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-10116-9_15.

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Stamoulis, Chrysostomos A. "Did Christ Laugh? Umberto Eco’s Question and Saint John Chrysostom’s Response." In Ludics. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-7435-1_10.

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D’Angelo, Mary R. "The Sobered Sibyl: Gender, Apocalypse, and Hair in Dio Chrysostom’s Discourse 1 and the Shepherd of Hermas." In The End of the World in Medieval Thought and Spirituality. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-14965-9_2.

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Ottmann, Henning. "Zwischen Herrscherlob und Opposition. Die stoische Philosophie des 1. Jh.s n. Chr. (Seneca, Lucan, Thrasea Paetus, Musonius Rufus, Dion Chrysostomos, Epiktet)." In Geschichte des politischen Denkens. J.B. Metzler, 2002. http://dx.doi.org/10.1007/978-3-476-03759-6_12.

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Vollenweider, Samuel. "„Archetyp der Vollkommenheit“. Die Lebenswende des Paulus nach der patristischen Lektüre von Phil 3 (Augustin und Johannes Chrysostomos)." In Ancient Perspectives on Paul. Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666593598.11.

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Meccariello, Chiara. "Deconstructing and Reconstructing Authority. The interplay of Homer’s and Dio Chrysostom’s Authority in the Making and Reception of the Trojan Oration." In Lectio. Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.lectio-eb.5.111084.

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"DIO CHRYSOSTOM." In Narrators, Narratees, and Narratives in Ancient Greek Literature. BRILL, 2004. http://dx.doi.org/10.1163/9789047405702_036.

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"Dio Chrysostom." In Characterization in Ancient Greek Literature. BRILL, 2017. http://dx.doi.org/10.1163/9789004356313_030.

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Taylor, Joan E. "Dio Chrysostom, Synesius, and Julius Solinus." In The Essenes, the Scrolls, and the Dead Sea. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199554485.003.0006.

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