Academic literature on the topic 'Diocese for the United Stataes of America and Canada'

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Journal articles on the topic "Diocese for the United Stataes of America and Canada"

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Smyrnov, Andrii. "THE UKRAINIAN ORTHODOX COMMUNITY IN NORTH AMERICA DURING THE INTERWAR PERIOD." Naukovì zapiski Nacìonalʹnogo unìversitetu "Ostrozʹka akademìâ". Serìâ Ìstoričnì nauki 1, no. 34 (2023): 123–27. http://dx.doi.org/10.25264/2409-6806-2023-34-123-127.

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The article deals with the development of the Ukrainian Orthodox movement on the North American continent during the interwar period. It began with the mass conversion of Greek Catholics to Orthodoxy and led to the establishing of two separate church communities in Canada and the United States. The first UOC-USA parishes were founded in 1919, mostly by former Ukrainian Catholics from Galicia or Orthodox from Transcarpathia and Bukovyna. In 1924 Archbishop Ioan Teodorovych of the Ukrainian Autocephalous Orthodox church, formed in Kyiv, was dispatched to serve as a hierarch for the new churches
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Knight, Frances. "‘A Church without Discipline is No Church at All’: Discipline and Diversity in Nineteenth- and Twentieth-Century Anglicanism." Studies in Church History 43 (2007): 399–418. http://dx.doi.org/10.1017/s0424208400003375.

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In the early years of the twenty-first century, ecclesiastical discipline in an Anglican context has been very much a hot topic. Internationally, there has been intense debate over the decision by the Episcopal Church in the United States of America to ordain Gene Robinson, a continent yet avowedly homosexual priest, as one of its bishops, and over the decision of the diocese of New Westminster in Canada to authorize liturgical services of blessing for same-sex couples. The Windsor Report of 2004 was commissioned in order to formulate a Communion-wide response to these developments,1 and altho
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3

Cherygova, Anastasiia. "Henri-Dominique Lacordaire in the Canadian ultramontane philosophy." DIALOGO 7, no. 2 (2021): 147–56. http://dx.doi.org/10.51917/dialogo.2021.7.2.12.

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When the ultramontane bishop of Saint-Hyacinthe in Canada invited the French Dominicans to his diocese, he requested help from their leader, another French-speaking ultramontane, Reverend Father Henri-Dominique Lacordaire, O.P., who restored the Dominican Order in France after a long ban on religious orders. However, there seemed to have been a paradox at the heart of this invitation. Lacordaire was an extremely controversial figure in both secular and Catholic French circles, mostly due to his rocky relationships with the French episcopacy, his unconventional preaching style and especially hi
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Books on the topic "Diocese for the United Stataes of America and Canada"

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Free Serbian Orthodox Diocese of the U.S.A. and Canada and Free Serbian Orthodox Diocese of the U.S.A. and Canada, eds. Constitution of the Free Serbian Orthodox Diocese of the United States of America and Canada: Ustav Slobodne srpske pravoslavne eparhije za Sjedinjenje Američke Države i Kanadu. Free Serbian Orthodox Church Diocese for the U.S.A. and Canada, 1991.

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2

Džomić, Velibor V., Iriney, and Jovan Todorović. Mitropolit Irinej: Rade Neimar slobodnog srpstva 1914.-1999. Bogoslovski fond Svetog Save Mitropolije Novogračaničke, 2009.

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3

N.Y.) Serbian Orthodox Cathedral of Saint Sava (New York. Serbian Orthodox Cathedral of Saint Sava in New York: 50 years, 1944-1994 = Srpska Pravoslavna saborna crkva Svetog Save u Njujorku 50 godina, 1944-1994. [publisher not identified], 1994.

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