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Journal articles on the topic 'Diocese of Acerenza (Italy)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Loperte, A., M. Bavusi, G. Cerverizzo, V. Lapenna, and F. Soldovieri. "Ground Penetrating Radar in Dam Monitoring: The Test Case of Acerenza (Southern Italy)." International Journal of Geophysics 2011 (2011): 1–9. http://dx.doi.org/10.1155/2011/654194.

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Nowadays, dam safety management is gaining great importance since it affects in a crucial way the monitoring and improvement of risky reservoirs, but this topic is very challenging since the dam safety requires long-term and time-continuous monitoring. In this framework, the exploitation of conventional geotechnical investigation methods often requires invasive actions in the inner of the structure to be investigated (destructiveness) and only provides punctual information for small volumes. On the contrary, the application of noninvasive sensing techniques makes it possible to investigate hig

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2

Chiarella, Domenico, Sergio G. Longhitano, and Marcello Tropeano. "Different stacking patterns along an active fold-and-thrust belt—Acerenza Bay, Southern Apennines (Italy)." Geology 47, no. 2 (2019): 139–42. http://dx.doi.org/10.1130/g45628.1.

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Chiarella, Domenico. "Sedimentology and hydrodynamics of mixed (siliciclastic-bioclastic) shallow-marine deposits of Acerenza (Pliocene, Southern Apennines, Italy)." Italian Journal of Geosciences, Vol. 131, n. 1 (2012): 136–51. http://dx.doi.org/10.3301/ijg.2011.36.

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Drenik, Simona. "Restitution of Istria's Treasures from Italy to Slovenia: The State of International Law and Practice." Res novae: revija za celovito znanost 2, no. 2 (2017): 135–76. http://dx.doi.org/10.62983/rn2865.172.5.

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The aim of this paper is to address international law aspects of the issue of restitution of around 100 cultural treasures from Italy to Slovenia, taking into account contemporary international law and recent developments of state practice. The artworks were evacuated by Italy from Koper (Capodistria), Izola (Isola) and Piran (Pirano) in 1940 to be protected before the war, however, after the Second World War Italy refused to returned them to the places of their origin. Many of these artifacts were taken from Catholic Church parishes, monasteries or belonged to the Diocese of Koper. The purpos

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MAFFI, LUCIANO, and MARCO ROCHINI. "Poor relief systems in rural Italy: the territory of the diocese of Tortona in the eighteenth century." Continuity and Change 31, no. 2 (2016): 211–39. http://dx.doi.org/10.1017/s0268416016000242.

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AbstractThis article studies the development of poor relief in the rural areas of the diocese of Tortona in the eighteenth century, through the analysis of the parish reports written for the pastoral visits of bishops Giulio Resta and Giuseppe Lodovico Andujar in 1741 and 1743. The reports record the most important assistance activities organised by different social actors: dowries for poor girls; bread, money and clothing to distribute to the poor; but also formal support in the form of hospitals providing shelter and care for pilgrims and the sick; the monti di pietà, which loaned money and

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Zito, Carla. "Parish Churches, Patrimony of the Community or of the Diocese?" Actas de Arquitectura Religiosa Contemporánea 6 (April 3, 2020): 182–93. http://dx.doi.org/10.17979/aarc.2019.6.0.6238.

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My intervention was born as a reflection on the Census of churches of Turin diocese, organized by the CEI (Italian Episcopal Conference). Through my studies, I’ve observed the case of Turin ecclesiastical heritage built in the second half of the 20th century. A great number of places of worship have changed their historical validity due to arbitrariness of choices and interventions.I’ve always supported the thesis that this religious buildings are an important patrimony for the urban history and expression of the pastoral liturgy of the diocese in Italy and that the community is fundamental to

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Griesser Pečar, Tamara. "Preganjanje duhovščine v priključenem delu Primorske in coni B Svobodnega tržaškega ozemlja." Dileme : razprave o vprašanjih sodobne slovenske zgodovine 7, no. 1 (2023): 123–64. http://dx.doi.org/10.55692/d.18564.23.4.

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In line with the provisions of the peace treaty with Italy, a large part of the Archdiocese of Gorizia became part of Yugoslavia on 15 September 1947; the same applies to the Diocese of Rijeka and part of the Diocese of Trieste-Koper. Franc Močnik became the apostolic administrator for the Yugoslav part of the dioceses of Gorizia and Trieste-Koper. Even before the annexation, activities of the Church in Zone B under Yugoslav administration had been under close surveillance; violence against priests had started and was further exacerbated after the annexation. Udba, the secret political police,

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Kajinić, Josip. "Comparative analysis of the spatial organisation of the Catholic Church on the Croatian Adriatic coast. Changes after World War II and perspectives for its future reorganisation." Geoadria 21, no. 2 (2017): 183–209. http://dx.doi.org/10.15291/geoadria.15.

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This paper outlines the changes in the organisation of the Catholic Church in Istria, Kvarner and Dalmatia after World War II. A detailed analysis of the circumstances that lead to the establishment of the Rijeka Diocese, Archdiocese and Metropolitan Archdiocese, ecclesiastical union of the Istrian region in Croatia, the abolition of the Zadar Metropolitan Archdiocese, the raising of the Split-Makarska Diocese to an Archdiocese, and the establishment of the Split Metropolitan Archdiocese. The principles upon which the Church reorganisation in the spatial sense are considered, and presents new

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Kajinić, Josip. "Komparativna analiza prostorne organizacije Katoličke Crkve na hrvatskoj obali Jadrana. Promjene nakon Drugoga svjetskog rata te perspektive buduće reorganizacije." Geoadria 21, no. 2 (2016): 183. http://dx.doi.org/10.15291/geoadria.14.

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This paper outlines the changes in the organisation of the Catholic Church in Istria, Kvarner and Dalmatia after World War II. A detailed analysis of the circumstances that lead to the establishment of the Rijeka Diocese, Archdiocese and Metropolitan Archdiocese, ecclesiastical union of the Istrian region in Croatia, the abolition of the Zadar Metropolitan Archdiocese, the raising of the Split-Makarska Diocese to an Archdiocese, and the establishment of the Split Metropolitan Archdiocese. The principles upon which the Church reorganisation in the spatial sense are considered, and presents new

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10

Vallejo, Rocío Suárez. "Idola Fregit? Revisiting Iconoclasm on Leodegar’s Tombstone in Northern Italy (752 CE)." Studies in Late Antiquity 9, no. 2 (2025): 243–74. https://doi.org/10.1525/sla.2025.9.2.243.

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Scholars have traditionally interpreted the reference to the “destruction of idols” in the funerary epigraph on Leodegar’s tombstone (752 CE) from the historic diocese of Luni and the nearby discovery of anthropomorphic stelae dating to the Copper Age as evidence of the persistence of paganism in the rural environment of northern Italy in Late Antiquity and the Early Middle Ages. However, current theoretical interventions on the process of religious change in antiquity along with recently discovered archaeological evidence strongly undermine this thesis. Consequently, I propose an alternative

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11

Deutscher, Thomas. "The Growth of the Secular Clergy and the Development of Educational Institutions in the Diocese of Novara (1563–1772)." Journal of Ecclesiastical History 40, no. 3 (1989): 381–97. http://dx.doi.org/10.1017/s0022046900046534.

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The Counter-Reformation initiated a long period of growth in the numbers of the secular and religious clergy of Catholic Europe. Mario Rosa has observed that in Italy the clerical population reached its peak in the first half of the eighteenth century, when Montesquieu described the peninsula as a ‘monk's paradise’, and that it declined thereafter as reformist governments attempted to curb the religious orders and restrict new ordinations to the priesthood. According to Rosa, in the early eighteenth century the Italian Church had a ‘plethora’ of poorly trained priests who lived on the meagre s

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12

Del Sole, Francesco. "Architectural Instructions in Italy between the 16th and 18th Centuries." Athens Journal of Architecture 8, no. 4 (2022): 359–78. http://dx.doi.org/10.30958/aja.8-4-3.

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Carlo Borromeo’s Instructions represent the only practical application of the Tridentine decrees in architecture. However, historians over time have given little weight to the work, which is mostly considered a simple parish handbook due to its practical-functional nature used to treat the sacred space. New research conducted on the literary work has focused on the massive diffusion of this treatise in the undergrowth of the ecclesiastical literature of the time, testifying to how much the Instructions are linked to the historical context and the spiritual needs of the post-Tridentine Church.

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Pruneri, Fabio. "‘The catechism will save society, without the catechism there is no salvation’: Secularization and Catholic Educational Practice in an Italian Diocese, 1905–14." Studies in Church History 55 (June 2019): 511–29. http://dx.doi.org/10.1017/stc.2018.21.

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Compulsory public education in Italy came into being almost simultaneously with the process of national unification. From the outset, the liberal ruling class was faced with the old-established educational tradition of the church, and historians of education have explored the process of the secularization of education. This article sheds light on how decisions of the hierarchy and the pope, especially during the early twentieth century, were translated into practical pastoral action, noteworthy in some cases for a surprising modernity in the means used. The article focuses on the dioceses of n

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Isetti, Giulia, Elzbieta Agnieszka Stawinoga, and Harald Pechlaner. "Pastoral Care at the Time of Lockdown: An Exploratory Study of the Catholic Church in South Tyrol (Italy)." Journal of Religion, Media and Digital Culture 10, no. 3 (2021): 355–81. http://dx.doi.org/10.1163/21659214-bja10054.

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Abstract In order to assess the impact of covid-19 on catholic pastoral care, an exploratory study was conducted in South Tyrol (Italy) by administering an online survey to parish priests and laypeople with an office within the local Diocese. With reference to the lockdown period, the research aimed to investigate: (1) how pastoral care was delivered; (2) changes in the use of ict within religious activities; and (3) the vision of the future for the Church in a mediatized world. Respondents believe that: (1) pastoral activities have slowed down, even though contact with the faithful was kept u

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Isetti, Giulia, Michael de Rachewiltz, and Harald Pechlaner. "The New Normal in Pastoral Care: The Enduring Legacy of Media Appropriation in the Post-Pandemic Roman Catholic Church." Religions 16, no. 1 (2025): 90. https://doi.org/10.3390/rel16010090.

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By leveraging 20 semi-structured interviews conducted in 2020 and 2024 with parish priests and laypeople with an office in the Diocese of Bolzano-Bressanone (Italy), this paper explores the enduring legacy of the pandemic in terms of digital engagement in Roman Catholic pastoral activities. Additionally, it investigates the impact of ICT and AI on religious authority. A comparison of the two waves of interviews shows that in the new normal, there has been an acceleration of the adoption of ICT and AI, primarily for internal communication purposes. However, faithful engagement and interaction t

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16

Gregory, Lawrence R. "Alien control measures and their effect on European born clergy and religious in the Diocese of Salford during the Great War." British Catholic History 37, no. 2 (2024): 127–62. https://doi.org/10.1017/bch.2025.1.

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By the end of the nineteenth century, Great Britain had become a home to many immigrant communities from across Europe and the wider world. The outbreak of the Great War of 1914-18 however, saw this multi-cultural society fracture. Those from the enemy nations suffered what Panikos Panayi described as efforts ‘aimed at eradicating the German community from Britain’, including persecution, internment, and repatriation, while the State struggled to deal with the threat of espionage and sabotage. Meanwhile, other immigrants from allied countries, such as Italy and Belgium, faced forced conscripti

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17

Bieganowski, Lech, and Andrzej Grzybowski. "Thomas of Wroclaw (1297–1378) – Medieval bishop and scholar of English origin." Journal of Medical Biography 25, no. 4 (2016): 260–63. http://dx.doi.org/10.1177/0967772016662390.

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Peter of Tilleberi (Tilbury), later known as bishop Thomas of Wroclaw, after completing his studies (in Bologna or in Montpellier) worked as a physician in northern Italy and probably in Spain. Later through Germany and Bohemia, he came to Wroclaw in 1336 where he joined the Order of St. Dominic. In 1352, Thomas was made an auxiliary bishop of the diocese of Wroclaw. After the episcopal consecration, Thomas stopped living in the abbey, but all the time he was well known both as a priest and physician. He is known as an author of several treatises on medical sciences. His most important work en

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18

SIREKANYAN, TIRUHI. "THE ROLE OF "ENFIAJYANTS" PUBLISHING HOUSE IN 1856-1870 IN THE DEVELOPMENT OF THE ARMENIAN TYPOGRAPHY OF TIFLIS." Scientific bulletin 2, no. 45 (2023): 132–46. http://dx.doi.org/10.24234/scientific.v2i45.98.

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In 1512, the first Armenian books were printed in Venice, Italy. In the following centuries, Armenian publishing houses were opened in other countries of Europe and Asia, thus Armenian books, periodicals were printed. But only in the early 19th century, printing entered the Caucasus, the Georgian-Armenian reality. In 1819, the Armenian publishing house was founded in Tiflis by Archbishop Nerses Ashtaraketsu, leader of the Armenian Diocese of Virk. It was not only the first in Armenian, but also in Georgian reality.There, the first Armenian book was printed in 1823. The article reveals one of t

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19

Malinverni, E. S., F. Mariano, F. Di Stefano, L. Petetta, and F. Onori. "MODELLING IN HBIM TO DOCUMENT MATERIALS DECAY BY A THEMATIC MAPPING TO MANAGE THE CULTURAL HERITAGE: THE CASE OF “CHIESA DELLA PIETÀ” IN FERMO." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-2/W11 (May 4, 2019): 777–84. http://dx.doi.org/10.5194/isprs-archives-xlii-2-w11-777-2019.

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<p><strong>Abstract.</strong> Relevant, historically, it is the role of the Diocese of Fermo (Italy) in the Vatican organization dedicated to vast ecclesiastical patrimony on the territory of the Marche region. In this context, for the peculiarity of its identity and its property, the object of this study is the “Chiesa della Pietà”. This research starts with the photogrammetric survey to document and analyse the existing condition of the church. The data acquisition provides many scans following a network schema and the photographic survey allows to create orthoimages to mak

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Cera, V. "3D SURVEY TECHNOLOGIES TO DOCUMENT AND SUPPORT MICAELIC RUPESTRIAN ARCHITECTURE PRESERVATION. A CASE STUDY." International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLVIII-M-2-2023 (June 24, 2023): 397–403. http://dx.doi.org/10.5194/isprs-archives-xlviii-m-2-2023-397-2023.

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Abstract. The paper presents the actions conducted for the case study of the Hermitage of San Michele a le Grottelle, in Padula (Italy) in the framework of the scientific collaboration between the Urban\\Eco Interdepartmental Research Centre and the Diocese of Teggiano-Policastro focused on the development of specific programmes of preventive conservation for the rupestrian heritage dedicated to the micaelic cult. In this context, the hermitage hosts precious wall paintings which show signs of advancing non-uniform degradation: some frescoes are completely lost, unlike others that, despite bei

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21

Dóbék, Ágnes. "Circulation of books, manuscripts, and ideas between Hungary and Italy. Cultural transfers in the environment of György Klimo, Bishop of Pécs (1751-1777)." Cornova 14, no. 1 (2024): 7–34. http://dx.doi.org/10.51305/cor.2024.01.01.

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The period between 1750 and 1800 witnessed a significant transformation in the modernization of Hungarian culture and literature. The members of the ecclesiastical elite, who had completed their studies at the Collegium Germanicum et Hungaricum in Rome, played a pivotal role in this process; they emerged as key figures in the Catholic renewal upon their return to Hungary following their studies in Rome. Their contributions extended beyond the revitalization of the Hungarian Catholic Church and religious life, encompassing the reconstruction of bishoprics, the establishment of educational insti

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Geremia, Claudia Stella. "The Donna de Fora: A Sicilian Fairy–Witch in the Early Modern Age." Religions 15, no. 2 (2024): 161. http://dx.doi.org/10.3390/rel15020161.

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In this paper, my objective is to delve into the history of women accused of practicing witchcraft in Sicily during the early modern period. This investigation draws upon documented evidence from the Spanish Inquisition spanning from 1516 to 1782, along with archival records and the ethnographic works of nineteenth-century scholars. The focal point of my research is the enigmatic figure known as donna de fora (the ladies from outside) in the Italian context. To illuminate this subject, I employ an analysis of seventeenth-century Inquisition trial records and oral traditions documented by anthr

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Gračanin, Hrvoje, and Nebojša Kartalija. "Neka razmatranja o gospodarstvu Zapadnog Ilirika od IV do VI stoljeća / Some Considerations on the Economy of Western Illyricum from the Fourth to Sixth Centuries." Journal of BATHINVS Association ACTA ILLYRICA / Godišnjak Udruženja BATHINVS ACTA ILLYRICA Online ISSN 2744-1318, no. 2 (December 1, 2018): 335–94. http://dx.doi.org/10.54524/2490-3930.2018.335.

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The paper examines a number of aspects of the late antique economy in the provinces of the Diocese of Pannonia from the fourth to sixth centuries. Particular attention is paid to two southern Pannonian provinces and Dalmatia. The aim is to outline general economic trends, especially in regard to how the political, ethnic and demographic changes affected economic conditions during this period. Written sources are in the main focus for the analysis, while, at the same time, their randomness and tendency are borne in mind. The observations derived from written sources are attempted to be meaningf

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24

Gómez Gómez, María Belén. "El proyecto religioso del cardenal Montini a la vanguardia de la arquitectura milanesa. El caso de Mater Misericordiae, icono de la modernidad | Cardinal Montini´s Religious Project, on the avant-garde of Milanese architecture. The study case of Mater Misericordiae, an icon of modernity." ZARCH, no. 8 (October 2, 2017): 300. http://dx.doi.org/10.26754/ojs_zarch/zarch.201782168.

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Durante la década de los años cincuenta del pasado siglo la ciudad de Milán creció a un ritmo acelerado al tratar de acomodar a la población que, como consecuencia de los movimientos migratorios acaecidos al final de la Segunda Guerra Mundial, se había ido alojando en la periferia. Algunas entidades, como la Diócesis de esta ciudad, trataron de dar ayuda espiritual a los habitantes de estas áreas en crecimiento, consolidándose esta iniciativa en un plan de construcción de nuevos complejos parroquiales en los alrededores de la ciudad. En el año 1955 es nombrado Arzobispo de Milán Giovanni Batti

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25

VAITKEVIČIŪTĖ, VIKTORIJA. "LIETUVOS NACIONALINĖS MARTYNO MAŽVYDO BIBLIOTEKOS RETŲ KNYGŲ IR RANKRAŠČIŲ SKYRIAUS PALEOTIPŲ RINKINYS." Knygotyra 56 (January 1, 2011): 135–48. http://dx.doi.org/10.15388/kn.v56i0.1507.

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Lietuvos nacionalinė Martyno Mažvydo bibliotekaGedimino pr. 51, LT-01504 Vilnius, LietuvaEl. paštas: viktorija.vait@gmail.comStraipsnyje nagrinėjami Lietuvos nacionalinės Martyno Mažvydo bibliotekos Retų knygų ir rankraščių skyriaus paleotipai: jų leidimo vieta, spaustuvininkai, tematika bei proveniencijos, dėmesį telkiant į retesnius, Lietuvos knygos kultūrai svarbesnius leidinius. Iš šiame skyriuje saugomų daugiau kaip 800 paleotipų analizuojama tik dalis jų, nes daugiau negu 200 knygų teturi kortelinį bibliografinį aprašą ir išsamiai juos ištirti šiuo metu neįmanoma. Dalies šių paleotipų an

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Jacov, Marko, and Mauro Carlino. "Cosmo Francesco Ruppi, Arcivescovo Metropolita di Lecce (6 VI 1932–29 V 2011)." Textus et Studia, no. 1(9) (October 10, 2018). http://dx.doi.org/10.15633/tes.03102.

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The sixth anniversary of death of archbishop Cosmo Francesco Ruppi was celebrared in 2017. On this occasion it is good to remind this outstanding Italian clergyman, the clerk in the secretariat of the Episcopate of Italy, the bishop of the diocese of Termoli and the diocese of Larino (which were connected in 1986), the metropolitan of the archbishop of Lecce. The clergyman who by contemporary people is remembered as a progressive man, a lover of culture and art, a friend of artists, an excellent educator and lecturer. The archbishop was generally respected and he was unusually esteemed by Pope

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Lanti, Lorenzo. "La «calda» estate africana del 413 e la risposta normativa ravennate." Rivista di diritto romano 22 (July 19, 2023). http://dx.doi.org/10.7358/rdr-2022-lan1.

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Abstract - The frequency and intensity of the number of constitutions promulgated by Honorius varied considerably during the twenty-eight years of his reign. The aim of this contribution is to analyse the leges promulgated in the year 413, with particular regard to the summer. It may be noted, in fact, that the African diocese monopolized the legislator's attention. Honorius promulgated measures on two issues: on the one hand, he dealt with the difficult coexistence between the possessores and the militia who, more and more frequently, asked to be hosted on the estates during the discharge of

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Dr., MUHAMET QERIMI. "RELIGIOUS RIVALRIES BETWEEN ROME AND BYZANTIUM AND INFLUENCES IN THE ARBERIAN TERRITORIES." 17, no. 10 (2022): 992–97. https://doi.org/10.5281/zenodo.7252356.

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Abstract Emperor Leo III, openly undertaking the battle against the cult of icons, aimed primarily to affirm the power of the central government over the unlimited power of religious institutions as well as over the provinces, especially the peripheral ones, which not accidentally sided with the worshipers of the icon. The iconoclasm met with fierce opposition in the Byzantine provinces of Italy and Illyricum, which were under the ecclesiastical jurisdiction of the Pope. Here, however, the iconoclasm did not fail to win over its supporters. Thus, from two letters that the famous Byzantine theo

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