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Relevant bibliographies by topics / Diocese of Exeter

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Academic literature on the topic 'Diocese of Exeter'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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Journal articles on the topic "Diocese of Exeter"

1

Orme, Nicholas. "A Medieval Almshouse for the Clergy: Clyst Gabriel Hospital near Exeter." Journal of Ecclesiastical History 39, no. 1 (1988): 1–15. http://dx.doi.org/10.1017/s002204690003904x.

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Walter Stapledon, bishop of Exeter 1308-26, treasurer of England and victim of the downfall of Edward 11, was a notable benefactor of the Church. As well as giving generously to the rebuilding of Exeter Cathedral (where he was buried in a splendid tomb beside the high altar), he founded or planned three institutions for the clergy of his diocese: a school foundation for a tutor and twelve pupils in the hospital of St John at Exeter; a college for a chaplain and twelve scholars at Oxford (now Exeter College); and a hospital for two chaplains and twelve infirm priests at Clyst Gabriel in Bishop'

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2

Swanson, R. N. "Episcopal Income from Spiritualities in the Diocese of Exeter in the Early Sixteenth Century." Journal of Ecclesiastical History 39, no. 4 (1988): 520–30. http://dx.doi.org/10.1017/s0022046900040586.

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The bishops of the medieval English Church were among the greatest landowners in the kingdom. The list of their estates in the Valor ecclesiasticus of 1535 eloquently testifies to their extensive holdings. But concentration on temporalities as the source of episcopal wealth ignores the extent to which the Church's own jurisdictional and administrative structure provided a means for generating wealth. This income, which the Church itself provided for bishops as a part of their office, distinct from the revenues generated by land-holding and other resources ancillary to their ecclesiastical func

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3

Alderson, Hannah, and Grace Davie. "Online worship: a learning experience." Theology 124, no. 1 (2021): 15–23. http://dx.doi.org/10.1177/0040571x20985697.

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To explore both the range and the implications of online worship, this article takes four very different examples, all of which originated in the Diocese of Exeter between March and July 2020. These were: a national service to mark the end of Mental Health Awareness Week; a range of cathedral worship; the experiences of an urban parish church; and a university chaplaincy. A short conclusion draws the threads together, sets them in a broader context, and asks what can be learned from these very varied experiences.

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Dudley, Martin R. "Natalis Innocentum: the Holy Innocents in Liturgy and Drama." Studies in Church History 31 (1994): 233–42. http://dx.doi.org/10.1017/s0424208400012894.

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It has come to our knowledge, not without grievous amazement and displeasure of heart [Bishop Grandisson wrote to the clergy of Exeter Cathedral and of other collegiate churches in his diocese before Christmas 1360] that for these past years and some years preceding, at the most holy solemnities of Christ’s Nativity, and the feasts of St Stephen, St John the Apostle and Evangelist, and the Innocents, when all faithful Christians are bound to busy themselves the more devoutly and quietly in praise of God and in Church Services, certain Ministers of our aforesaid Church, together with the boys,

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5

Lannon, David. "William Turner, First Bishop of Salford, Pastor and Educator." Recusant History 25, no. 2 (2000): 192–217. http://dx.doi.org/10.1017/s003419320003003x.

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The Bolton Catholics are now subject to the Bishop of the Diocese of Salford, the Right Rev. William Turner, D.D., consecrated July 25th, 1851. His residence is at Bishop’s House, 24 Crescent, Salford. He is a divine whose life is humble, watchful and exemplary; and whose endeavours are continually exerted for the education of his flock in Christian piety, in morality, and in virtue.William Turner in 1851 became the first Bishop of Salford, one of the original dioceses created when the English and Welsh Hierarchy was restored.

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6

Mankova, Irina L. "THE TOBOLSK BISHOP’S HOUSE AS THE ACTOR OF THE COLONIZATION OF SIBERIA IN THE 17TH CENTURY." Ural Historical Journal 74, no. 1 (2022): 82–91. http://dx.doi.org/10.30759/1728-9718-2022-1(74)-82-91.

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In the course of the development of Siberia the Russians created an authentic “living space” on the colonized lands, relying on their religious traditions and practices. The article shows the role of the Tobolsk bishop’s house in the formation of the socio-cultural environment in the territory under development in accordance with the norms of the Christian way of life. The “bishop’s house” is understood as a regional institution of the Russian Orthodox Church, which organized and controlled the spiritual sphere of the life of the local society. The Siberian diocese was created in 1620. The bis

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7

Shimon, Ioann. "Methods of party and state organs in the closure of Russian orthodox churches in the Crimea in the period of 1948–1961 and attempts to counteract them by archbishop Luka (Voino-Yasenetsky)." St. Tikhons' University Review 107 (August 31, 2022): 92–109. http://dx.doi.org/10.15382/sturii2022107.92-109.

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The article examines the policy of the Soviet government in relation to the Russian Orthodox Church in Crimea, traces the changes in the internal state of the Crimean diocese in the period from 1948 to 1961, analyzes the methods of party and state bodies to close the churches of the Russian Orthodox Church in Crimea and attempts to counter this by Archbishop Luka (V.F. Voino-Yasenetsky). The features of the implementation of the episcopal vocation are revealed on the example of the activities of the head of the diocese.During the years of “scientific atheism”, persecutions were aimed at “re-ed

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8

Poutrin, Isabelle. "Assessing Consent through External Signs. Three Cases of Madness, Repulsion and Love before the Tribunal of the Roman Rota (1579-1619)." Culture & History Digital Journal 6, no. 2 (2017): 014. http://dx.doi.org/10.3989/chdj.2017.014.

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How can it be assumed that an individual is incapable of giving consent or does not give it freely? This article analyses three cases handled by the Tribunal of the Roman Rota between 1579 and 1619: the case of a nun from the monastery of Odivelas (Portugal) suffering from mental disorders, and two demands for nullification of marriage based on the grounds of duress exerted by immediate family; the case of Doña Antonia Portocarrero y Cárdenas, of the diocese of Seville, married to Don Felipe de Guzman y Aragón; and the case of Manuel de Meneses and Branca de Baredo of the diocese of Coimbra. T

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Ferretti, Lucia. "Caritas-Trois-Rivières(1954-1966), ou les difficultés de la charité catholique à l’époque de l’État providence." Revue d'histoire de l'Amérique française 58, no. 2 (2005): 187–216. http://dx.doi.org/10.7202/011108ar.

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Résumé À l’origine de la fondation de Caritas-Trois-Rivières, une intention fondamentale : doter le diocèse trifluvien d’un organe de coordination des oeuvres, d’enquêtes sur le terrain, de planification et de financement susceptible d’aider l’Église à conserver l’initiative et la maîtrise d’oeuvre dans le domaine de l’assistance et du bien-être. En dressant l’histoire de cet organisme, nous cherchons dans cet article à mettre en lumière de quelle façon il s’est inscrit dans un milieu en pleine transformation culturelle, et surtout comment il a été affecté par la transition qui s’opère alors a

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10

Sales, João Vitor Araújo, and Marcelo De Sousa Neto. "Jurisdição e subordinação: tentativas de provincialização da Igreja no Piauí (1822-1830)." Revista Maracanan, no. 23 (January 17, 2020): 184–205. http://dx.doi.org/10.12957/revmar.2020.40213.

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O presente artigo analisa as primeiras tentativas de provincialização, apropriação política, da Igreja Católica no Piauí. Considerando que o Piauí esteve sob o controle político-administrativo do Maranhão até 1811, entende-se que as famílias pertencentes à elite econômica local atuaram de forma articulada no intuito de trazer para a província o controle sobre a Igreja, a partir da concepção desta enquanto estrutura de poder legítima, de modo a exercer jurisdição própria sobre o governo espiritual na forma de uma diocese ou organismo semelhante que atendessem seus interesseslocais. Para análise

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Dissertations / Theses on the topic "Diocese of Exeter"

1

Vage, Jonathan Andrew. "The diocese of Exeter 1519-1641 : a study of church government in the age of the reformation." Thesis, University of Cambridge, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.333352.

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Mansell, Charmian Holly. "Female servants in the early modern community : a study of church court depositions from the dioceses of Exeter and Gloucester, c.1550-1650." Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/26481.

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This thesis explores the demographic, geographical, economic and social experiences of service for early modern women. Considering service as a holistic experience, it challenges several orthodoxies in existing literature on service, including the typical profile of the female servant, the organisation and structure of service and the experiences of female servants in the early modern community. Using depositional evidence from the church courts of the dioceses of Gloucester and Exeter, it calls for a reinterpretation of service, reintegrating female servants into community economies and socia

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Books on the topic "Diocese of Exeter"

1

Catholic Church. Diocese of Exeter (England). Exeter 1046-1184. Published for the British Academy by Oxford University Press, 1996.

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2

Catholic Church. Diocese of Exeter (England). Exeter 1186-1257. Published for the British Academy by Oxford University Press, 1996.

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3

Bronescombe), Catholic Church Diocese of Exeter Bishop (1258-1280 :. The register of Walter Bronescombe, Bishop of Exeter, 1258-1280. Boydell, 1999.

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Catholic Church. Diocese of Exeter (England). Bishop (1257-1280 : Bronescombe). The register of Walter Bronescombe: Bishops of Exeter, 1258-1280. Boydell Press, 1995.

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5

1617-1689, Ward Seth, ed. Articles of visitation & enquiry concerning matters ecclesiastical: Exhibited to the ministers, church-wardens, and side-men of every parish within the diocese of Exeter, in the primary episcopal visitation of the Right Reverend Father in God, Seth, by divine providence, Lord Bishop of Exeter. Printed for T. Garthwait ..., 1985.

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1617-1689, Ward Seth, ed. Articles of visitation & enquiry concerning matters ecclesiastical: Exhibited to the ministers, church-wardens, and side-men of every parish within the diocese of Exeter, in the primary episcopal visitation of the Right Reverend Father in God, Seth, by divine providence, Lord Bishop of Exeter. Printed for T. Garthwait ..., 1985.

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1617-1689, Ward Seth, ed. Articles of visitation & enquiry concerning matters ecclesiastical: Exhibited to the ministers, church-wardens, and side-men of every parish within the diocese of Exeter, in the primary episcopal visitation of the Right Reverend Father in God, Seth, by divine providence, Lord Bishop of Exeter. Printed for T. Garthwait ..., 1985.

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8

Weiss, Dieter J. Das exemte Bistum Bamberg. W. de Gruyter, 2000.

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9

Robert, Whiting. The blind devotion of the people: Popular religion and the English Reformation. Cambridge University Press, 1989.

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10

F. C. (Francis Charles) 1 Hingeston. Episcopal Registers of the Diocese of Exeter, 1257-1360. Creative Media Partners, LLC, 2023.

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Book chapters on the topic "Diocese of Exeter"

1

Hinckley, Jane. "Diocese of Exeter Visitation Records, Stockley Pomeroy (1744)." In Family Life in England and America, 1690–1820. Routledge, 2021. http://dx.doi.org/10.4324/9781003113058-50.

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2

"Diocese of Exeter." In Records of Social and Economic History: New Series, Vol. 10: The Compton Census of 1676: A Critical Edition, edited by Anne Whiteman and Mary Clapinson. British Academy, 1986. http://dx.doi.org/10.1093/oseo/instance.00107425.

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3

"20 Diocese of Exeter." In The Diocesan Population Returns for 1563 and 1603, edited by Alan Dyer and D. M. Palliser. British Academy, 2005. http://dx.doi.org/10.1093/oseo/instance.00098684.

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"1. BISHOP VALENTINE CAREY'S ARTICLES FOR EXETER DIOCESE, 1625." In Visitation Articles and Injunctions of the Early Stuart Church: II. 1625-1642. Boydell and Brewer, 1998. http://dx.doi.org/10.1515/9781787441156-004.

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Cressy, David. "God’s Islands." In England's Islands in a Sea of Troubles. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198856603.003.0007.

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This chapter examines the religious culture and ecclesiastical arrangements of various island communities, showing how devotional activities and godly discipline were affected by politics and custom. The Isle of Wight was part of the Diocese of Winchester, with patterns of conformity and dissent similar to those of the mainland. Lundy was extra-parochial, and forgotten by the bishops of Exeter. The Scillies, too, belonged to the diocese of Exeter, but episcopal influence was almost invisible. The Isle of Man had its own bishop, but godly conformity was rarely attained. Religious radicals reached most islands in the decades of revolution, and lingered or revived in the later seventeenth century. The Channel Islands, as ever, were anomalous, having adopted a Presbyterian discipline under Elizabeth I. Jersey was brought into conformity with England’s prayer book and canons, at least officially, in the reign of James I, but Presbyterianism continued in Guernsey until the Restoration. Each island experienced conflicts in the later seventeenth century over worship, discipline, conformity, and dissent. The disputes of laity and clergy, deans and bailiffs, and governors and the godly formed an offshore drama against the continuing development of the national Church of England.

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6

"SUFFERINGS OF THE CLERGY: Illness and old age in Exeter diocese, 1300–1540." In Life, Death and the Elderly. Routledge, 2003. http://dx.doi.org/10.4324/9780203213629-9.

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7

Mansell, Charmian. "Church Courts and Their People." In FEMALE SERVANTS IN EARLY MODERN ENGLAND. British AcademyOxford, 2024. http://dx.doi.org/10.5871/bacad/9780197267585.003.0003.

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Abstract The church court was responsible for administering spiritual justice in England. It adjudicated a range of disputes including where people sat in church, defamation allegations, and disagreements over probate, and it pursued its own suits in the regulation of sex, marriage, and the clergy. This chapter begins by outlining patterns of litigation over time and place in the five diocesan courts of Bath and Wells, Exeter, Gloucester, Hereford, and Winchester. It sets out the participation of litigants and witnesses according to gender, age, marital and occupational status, and geography. It shows that legal agency in these courts was not equally available to all. It was contingent on patriarchal norms and constrained by age- and status-related ideas around authority. The second part of the chapter sets female servants within this picture by focusing on their interactions with the court. It demonstrates how issues of consent, obedience, and obligation that underpinned servants’ position further complicate their place within this legal institution. Despite social and legal barriers that made their participation household-centred, female servants could and did come to court to pursue legal justice and their testimonies speak to more than just their positions as household servants.

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