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Journal articles on the topic 'Diocese of Exeter'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Orme, Nicholas. "A Medieval Almshouse for the Clergy: Clyst Gabriel Hospital near Exeter." Journal of Ecclesiastical History 39, no. 1 (1988): 1–15. http://dx.doi.org/10.1017/s002204690003904x.

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Walter Stapledon, bishop of Exeter 1308-26, treasurer of England and victim of the downfall of Edward 11, was a notable benefactor of the Church. As well as giving generously to the rebuilding of Exeter Cathedral (where he was buried in a splendid tomb beside the high altar), he founded or planned three institutions for the clergy of his diocese: a school foundation for a tutor and twelve pupils in the hospital of St John at Exeter; a college for a chaplain and twelve scholars at Oxford (now Exeter College); and a hospital for two chaplains and twelve infirm priests at Clyst Gabriel in Bishop'

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2

Swanson, R. N. "Episcopal Income from Spiritualities in the Diocese of Exeter in the Early Sixteenth Century." Journal of Ecclesiastical History 39, no. 4 (1988): 520–30. http://dx.doi.org/10.1017/s0022046900040586.

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The bishops of the medieval English Church were among the greatest landowners in the kingdom. The list of their estates in the Valor ecclesiasticus of 1535 eloquently testifies to their extensive holdings. But concentration on temporalities as the source of episcopal wealth ignores the extent to which the Church's own jurisdictional and administrative structure provided a means for generating wealth. This income, which the Church itself provided for bishops as a part of their office, distinct from the revenues generated by land-holding and other resources ancillary to their ecclesiastical func

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3

Alderson, Hannah, and Grace Davie. "Online worship: a learning experience." Theology 124, no. 1 (2021): 15–23. http://dx.doi.org/10.1177/0040571x20985697.

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To explore both the range and the implications of online worship, this article takes four very different examples, all of which originated in the Diocese of Exeter between March and July 2020. These were: a national service to mark the end of Mental Health Awareness Week; a range of cathedral worship; the experiences of an urban parish church; and a university chaplaincy. A short conclusion draws the threads together, sets them in a broader context, and asks what can be learned from these very varied experiences.

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4

Dudley, Martin R. "Natalis Innocentum: the Holy Innocents in Liturgy and Drama." Studies in Church History 31 (1994): 233–42. http://dx.doi.org/10.1017/s0424208400012894.

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It has come to our knowledge, not without grievous amazement and displeasure of heart [Bishop Grandisson wrote to the clergy of Exeter Cathedral and of other collegiate churches in his diocese before Christmas 1360] that for these past years and some years preceding, at the most holy solemnities of Christ’s Nativity, and the feasts of St Stephen, St John the Apostle and Evangelist, and the Innocents, when all faithful Christians are bound to busy themselves the more devoutly and quietly in praise of God and in Church Services, certain Ministers of our aforesaid Church, together with the boys,

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5

Lannon, David. "William Turner, First Bishop of Salford, Pastor and Educator." Recusant History 25, no. 2 (2000): 192–217. http://dx.doi.org/10.1017/s003419320003003x.

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The Bolton Catholics are now subject to the Bishop of the Diocese of Salford, the Right Rev. William Turner, D.D., consecrated July 25th, 1851. His residence is at Bishop’s House, 24 Crescent, Salford. He is a divine whose life is humble, watchful and exemplary; and whose endeavours are continually exerted for the education of his flock in Christian piety, in morality, and in virtue.William Turner in 1851 became the first Bishop of Salford, one of the original dioceses created when the English and Welsh Hierarchy was restored.

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6

Mankova, Irina L. "THE TOBOLSK BISHOP’S HOUSE AS THE ACTOR OF THE COLONIZATION OF SIBERIA IN THE 17TH CENTURY." Ural Historical Journal 74, no. 1 (2022): 82–91. http://dx.doi.org/10.30759/1728-9718-2022-1(74)-82-91.

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In the course of the development of Siberia the Russians created an authentic “living space” on the colonized lands, relying on their religious traditions and practices. The article shows the role of the Tobolsk bishop’s house in the formation of the socio-cultural environment in the territory under development in accordance with the norms of the Christian way of life. The “bishop’s house” is understood as a regional institution of the Russian Orthodox Church, which organized and controlled the spiritual sphere of the life of the local society. The Siberian diocese was created in 1620. The bis

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7

Shimon, Ioann. "Methods of party and state organs in the closure of Russian orthodox churches in the Crimea in the period of 1948–1961 and attempts to counteract them by archbishop Luka (Voino-Yasenetsky)." St. Tikhons' University Review 107 (August 31, 2022): 92–109. http://dx.doi.org/10.15382/sturii2022107.92-109.

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The article examines the policy of the Soviet government in relation to the Russian Orthodox Church in Crimea, traces the changes in the internal state of the Crimean diocese in the period from 1948 to 1961, analyzes the methods of party and state bodies to close the churches of the Russian Orthodox Church in Crimea and attempts to counter this by Archbishop Luka (V.F. Voino-Yasenetsky). The features of the implementation of the episcopal vocation are revealed on the example of the activities of the head of the diocese.During the years of “scientific atheism”, persecutions were aimed at “re-ed

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8

Poutrin, Isabelle. "Assessing Consent through External Signs. Three Cases of Madness, Repulsion and Love before the Tribunal of the Roman Rota (1579-1619)." Culture & History Digital Journal 6, no. 2 (2017): 014. http://dx.doi.org/10.3989/chdj.2017.014.

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How can it be assumed that an individual is incapable of giving consent or does not give it freely? This article analyses three cases handled by the Tribunal of the Roman Rota between 1579 and 1619: the case of a nun from the monastery of Odivelas (Portugal) suffering from mental disorders, and two demands for nullification of marriage based on the grounds of duress exerted by immediate family; the case of Doña Antonia Portocarrero y Cárdenas, of the diocese of Seville, married to Don Felipe de Guzman y Aragón; and the case of Manuel de Meneses and Branca de Baredo of the diocese of Coimbra. T

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9

Ferretti, Lucia. "Caritas-Trois-Rivières(1954-1966), ou les difficultés de la charité catholique à l’époque de l’État providence." Revue d'histoire de l'Amérique française 58, no. 2 (2005): 187–216. http://dx.doi.org/10.7202/011108ar.

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Résumé À l’origine de la fondation de Caritas-Trois-Rivières, une intention fondamentale : doter le diocèse trifluvien d’un organe de coordination des oeuvres, d’enquêtes sur le terrain, de planification et de financement susceptible d’aider l’Église à conserver l’initiative et la maîtrise d’oeuvre dans le domaine de l’assistance et du bien-être. En dressant l’histoire de cet organisme, nous cherchons dans cet article à mettre en lumière de quelle façon il s’est inscrit dans un milieu en pleine transformation culturelle, et surtout comment il a été affecté par la transition qui s’opère alors a

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10

Sales, João Vitor Araújo, and Marcelo De Sousa Neto. "Jurisdição e subordinação: tentativas de provincialização da Igreja no Piauí (1822-1830)." Revista Maracanan, no. 23 (January 17, 2020): 184–205. http://dx.doi.org/10.12957/revmar.2020.40213.

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O presente artigo analisa as primeiras tentativas de provincialização, apropriação política, da Igreja Católica no Piauí. Considerando que o Piauí esteve sob o controle político-administrativo do Maranhão até 1811, entende-se que as famílias pertencentes à elite econômica local atuaram de forma articulada no intuito de trazer para a província o controle sobre a Igreja, a partir da concepção desta enquanto estrutura de poder legítima, de modo a exercer jurisdição própria sobre o governo espiritual na forma de uma diocese ou organismo semelhante que atendessem seus interesseslocais. Para análise

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11

Romanchuk, A. A. "The Russian Church and the Patriarchate of Constantinople: Topical Issues of Relations." Orthodoxia, no. 1 (September 27, 2023): 171–84. http://dx.doi.org/10.53822/2712-9276-2022-1-171-184.

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The article examines the problem of the relationship between the Russian Orthodox Church and the Patriarchate of Constantinople. An assessment is given to the hypothesis that the Patriarchate of Constantinople is only a tool for promoting American political interests in the canonical territory of the Moscow Patriarchate. The author proceeds from the fact that the reason for the invasion of Constantinople in the canonical territory of the Russian orthodox Church, which led to the rupture of eucharistic communion between the Russian Orthodox Church and Constantinople Orthodox Church, is rooted i

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12

Lam, Nguyen Dinh, Le Thi Thanh Tam, Tran Thi Thu, Nguyen Thi Que Huong та Luong Khac Dinh. "Cultrure Acculturation among Vietnamese Catholics: A Survey of the Trắc Drum Set in Bắc Ninh Diocese". International Journal of Religion 5, № 6 (2024): 1097–114. http://dx.doi.org/10.61707/w8nkzy59.

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Cultural acculturation unfolds through a process of exchange, prolonged contact, reception, and transformation among diverse cultures. This phenomenon finds its most conspicuous manifestation in various forms of thought, culture, and art, particularly in the realm of musical performance. The symbiotic relationship between culture and religion is also an embodiment of acculturation, as the imperative to assimilate and innovate within distinct cultural and religious contexts consistently arises to align with the demands of each culture and religion within specific historical settings. A notable

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13

Marin, Jérri Roberto. "Etiquetas e comportamentos durante a viagem pastoral de D. Carlos Luiz D’Amour ao sul da Diocese de Cuiabá." HORIZONTE 13, no. 40 (2015): 2137. http://dx.doi.org/10.5752/horizonte.v13i40.9722.

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<p>O artigo tematiza a difusão de etiquetas e a reforma dos comportamentos durante a viagem pastoral de D. Carlos Luiz D’Amour ao sul da diocese de Cuiabá, em 1886. A fonte de pesquisa é o diário escrito por seu secretário particular, o cônego Bento Severiano da Luz. Nesse diário, foram narrados os percursos, os principais acontecimentos e as realizações da comitiva, sendo o bispo a personagem central. Entre os objetivos da viagem, estavam difundir novos padrões de conduta, de sentimentos e de etiqueta, civilizar os mato-grossenses e instaurar a boa sociedade católica. As aparições públi

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14

Marin, Jérri Roberto. "Etiquetas e comportamentos durante a viagem pastoral de D. Carlos Luiz D’Amour ao sul da Diocese de Cuiabá." HORIZONTE 13, no. 40 (2015): 2137. http://dx.doi.org/10.5752/p.2175-5841.2015v13n40p2137.

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<p>O artigo tematiza a difusão de etiquetas e a reforma dos comportamentos durante a viagem pastoral de D. Carlos Luiz D’Amour ao sul da diocese de Cuiabá, em 1886. A fonte de pesquisa é o diário escrito por seu secretário particular, o cônego Bento Severiano da Luz. Nesse diário, foram narrados os percursos, os principais acontecimentos e as realizações da comitiva, sendo o bispo a personagem central. Entre os objetivos da viagem, estavam difundir novos padrões de conduta, de sentimentos e de etiqueta, civilizar os mato-grossenses e instaurar a boa sociedade católica. As aparições públi

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15

Marsh, Christopher. "‘A Gracelesse, and Audacious Companie’? the Family of Love in the parish of Balsham, 1550–1630." Studies in Church History 23 (1986): 191–208. http://dx.doi.org/10.1017/s0424208400010615.

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The doctrine and membership of the Family of Love in England remain something of a mystery, despite extensive recent work. Why should such an apparently small group have been the specific subject of a royal proclamation? Between June 1575 and November 1580 the sect was referred to a dozen times in Privy Council correspondence, and was clearly the object of considerable anxiety. The Bishops of London, Norwich, Exeter, Ely, Winchester, Lincoln, Salisbury and Worcester were all instructed to conduct investigations. Puritan writers like John Rogers and William Wilkinson published books attacking t

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16

G, Cajurao, Bungay A, Cruz R, and Solis M. "THE EFFECT OF INTRINSIC, EXTRINSIC MOTIVATION AND ORGANIZATIONAL COMMITMENT ON MILLENNIAL EDUCATOR’S JOB PERFORMANCE." Cognizance Journal of Multidisciplinary Studies 3, no. 5 (2023): 46–63. http://dx.doi.org/10.47760/cognizance.2023.v03i05.005.

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Intrinsic and extrinsic motivation, organizational commitment, and job performance are major components of development inherent in every individual which every educational institution considers as an essential goal to achieve. For this, the primary purpose of the study was to determine the level of intrinsic and extrinsic motivation and organizational commitment exerted significant effect on the level of job performance of millennial educators. A descriptive correlational research was conducted involving 143 randomly selected millennial educators in the Diocese of Malolos. The findings reveale

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17

Williams, Michael E. "The English Hospice Of St. George at Sanlucar De Barrameda." Recusant History 18, no. 3 (1987): 263–76. http://dx.doi.org/10.1017/s0268419500020602.

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NOT FAR from Cadiz there is an English property that has remained Catholic for close on five hundred years. Its history goes back to pre-reformation days, indeed to the thirteenth century when the port of Sanlucar de Barrameda was recaptured from the Moors by the Guzman family who later became the Dukes of Medina Sidonia. Strategically Sanlucar was an important port because it was at the mouth of the Guadalquivir and as well as capturing the Seville trade it also commanded the traffic from the Mediterranean to Northern Europe and eventually it was the point of departure for ships leaving for t

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18

Alzati, Cesare. "1721. Făgăraș. Considerazioni in margine." Studia Universitatis Babeș-Bolyai Theologia Catholica 67, no. 1-2 (2022): 7–24. http://dx.doi.org/10.24193/theol.cath.2022.01.

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"1721. Făgăraș. Marginal considerations. With Stefan Báthory’s crowning in 1571, the headquarters of the Romanian Church in Transylvania was established by the will of the ruler in Alba Iulia, prince’s city. Based on this decision, a special institutional visibility was conferred on the hierarch and those who followed ""Romanam Videlicet Graecam Religionem"", which by their confession were to be excluded from participating in the political ruling of the principality. This central position of the Romanian Hierarch was not questioned even during the seventeenth century, which was marked by the s

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19

Hummler, Madeleine. "Early medieval and medieval - Susan Ashbrook Harvey. Scenting Salvation: Ancient Christianity and the Olfactory Imagination. xviii+421pages. 2006. Berkeley, Los Angeles & London: University of California Press; 0-520-24147-9 hardback £29.95. - Sam Turner. Making a Christian Landscape: the countryside in early medieval Cornwall, Devon and Wessex. xviii+222 pages, 71 illustrations & 10 tables. 2006. Exeter: University of Exeter Press; 0-85989-785-0 paperback £20; 0-85989-774-5 hardback £55. - Howard Williams. Death and Memory in Early Medieval Britain. xiv+260 pages, 73 illustrations. 2006. Cambridge: Cambridge University Press; 0-521-84019-8 hardback £55 & $100. - Rosemary Cramp. Corpus of Anglo-Saxon Stone Sculpture Volume VII: South-West England. xviii+448 pages, 28 illustrations & 3 tables. 2006. Oxford: Oxford University Press; 0-19-726334-8 hardback £65. - Michael Thompson. Ruins Reused: changing attitudes to ruins since the late eighteenth century. x+113 pages, 39 illustrations. 2006. King’s Lynn: Heritage 1-905223-04-8 hardback £ 14.95. - C.M. Woolgar, D. Serjeantson & T. Waldron (ed.). Food in Medieval England: Diet and Nutrition. xvi+348 pages, 39 figures, 19 plates, 25 tables. 2006. Oxford: Oxford University Press; 0-19-927349-9 hardback £55. - Tim Ayers & Tim Tatton-Brown (ed.). Medieval Art, Architecture and Archaeology at Rochester (British Archaeological Association Transactions 28). xvi+321 pages, 201 illustrations, 7 tables. 2006. Leeds: Maney; 1-904350-77-1 paperback £24.50&$45; 1-904350-76-3 hardback £65 & $117. - John R. Kenyon & Diane M. Williams (ed.). Cardiff Architecture and Archaeology in the Medieval Diocese of Llandaff (British Archaeological Association Transactions 29). xxiv+216 pages, 136 figures. 2006. Leeds: Maney; 978-1-904350-81-1 paperback £24.50 & $45; 978-1-904350-80-4 hardback £58 & $104." Antiquity 80, no. 310 (2006): 1037. http://dx.doi.org/10.1017/s0003598x00120113.

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20

Reis Mourao, Paulo. "The Cycle of Medieval Cathedrals – Explaining the Construction of Iberian Cathedrals through Economic Development." European Review, July 28, 2023, 1–19. http://dx.doi.org/10.1017/s1062798723000224.

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Iberian cathedrals are some of the most impressive religious buildings in Europe. Mostly erected between the twelfth and fifteenth centuries, they are also the outcome of regional phases of growth and development. This article discusses this period favourable to the building of religious structures in the Iberian Peninsula, considering local dynamism, the religiosity of adherents and stimuli from the economic development of the surrounding areas. Using models of spatial autocorrelation, we observed different results for the Portuguese dioceses and for the Spanish ones. Spanish dioceses, in par

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