Relevant bibliographies by topics / Diocese of Ferentino (Italy)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Diocese of Ferentino (Italy)'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 February 2023

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Journal articles on the topic "Diocese of Ferentino (Italy)"

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MAFFI, LUCIANO, and MARCO ROCHINI. "Poor relief systems in rural Italy: the territory of the diocese of Tortona in the eighteenth century." Continuity and Change 31, no. 2 (July 12, 2016): 211–39. http://dx.doi.org/10.1017/s0268416016000242.

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AbstractThis article studies the development of poor relief in the rural areas of the diocese of Tortona in the eighteenth century, through the analysis of the parish reports written for the pastoral visits of bishops Giulio Resta and Giuseppe Lodovico Andujar in 1741 and 1743. The reports record the most important assistance activities organised by different social actors: dowries for poor girls; bread, money and clothing to distribute to the poor; but also formal support in the form of hospitals providing shelter and care for pilgrims and the sick; the monti di pietà, which loaned money and the grain stores, which provided essential loans of grain. The diocese of Tortona in the eighteenth century represents a privileged point of view for understanding how the development of poor relief in the ancien régime was influenced by the political and institutional, geographical, landowning and socio-ecomomic context. Here, a complex institutional situation, combined with a diverse geographical and socio-economic context, gave rise to a variety of poor relief systems.
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Zito, Carla. "Parish Churches, Patrimony of the Community or of the Diocese?" Actas de Arquitectura Religiosa Contemporánea 6 (April 3, 2020): 182–93. http://dx.doi.org/10.17979/aarc.2019.6.0.6238.

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My intervention was born as a reflection on the Census of churches of Turin diocese, organized by the CEI (Italian Episcopal Conference). Through my studies, I’ve observed the case of Turin ecclesiastical heritage built in the second half of the 20th century. A great number of places of worship have changed their historical validity due to arbitrariness of choices and interventions.I’ve always supported the thesis that this religious buildings are an important patrimony for the urban history and expression of the pastoral liturgy of the diocese in Italy and that the community is fundamental to the birth and the management of a parish centre. Now I think that it is necessary to consolidate project strategies and fix best-practices to preserve the ecclesiastic heritage from everyone’s action.Generally speaking, what contemporary buildings can be part of the Church heritage? How far can priests and communities decide, independently, to intervene?
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Kajinić, Josip. "Comparative analysis of the spatial organisation of the Catholic Church on the Croatian Adriatic coast. Changes after World War II and perspectives for its future reorganisation." Geoadria 21, no. 2 (January 2, 2017): 183–209. http://dx.doi.org/10.15291/geoadria.15.

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This paper outlines the changes in the organisation of the Catholic Church in Istria, Kvarner and Dalmatia after World War II. A detailed analysis of the circumstances that lead to the establishment of the Rijeka Diocese, Archdiocese and Metropolitan Archdiocese, ecclesiastical union of the Istrian region in Croatia, the abolition of the Zadar Metropolitan Archdiocese, the raising of the Split-Makarska Diocese to an Archdiocese, and the establishment of the Split Metropolitan Archdiocese. The principles upon which the Church reorganisation in the spatial sense are considered, and presents new insights, particularly for the Croatian dimension. The second part of the paper gives a comparative analysis of the spatial organisation of the Catholic Church on the Croatian coast of the Adriatic Sea, with other countries. Examples were selected based on compatibility of different factors, with consideration to the historical context of events and their causes. To that aim, specific examples of the church administration in France and Italy are given. Using these examples and documents of church archives and official records and documents of the Catholic Church, this paper gives a final overview of the possibilities for the reorganisation of the church administration on the Croatian Adriatic coast.
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Kajinić, Josip. "Komparativna analiza prostorne organizacije Katoličke Crkve na hrvatskoj obali Jadrana. Promjene nakon Drugoga svjetskog rata te perspektive buduće reorganizacije." Geoadria 21, no. 2 (July 18, 2016): 183. http://dx.doi.org/10.15291/geoadria.14.

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This paper outlines the changes in the organisation of the Catholic Church in Istria, Kvarner and Dalmatia after World War II. A detailed analysis of the circumstances that lead to the establishment of the Rijeka Diocese, Archdiocese and Metropolitan Archdiocese, ecclesiastical union of the Istrian region in Croatia, the abolition of the Zadar Metropolitan Archdiocese, the raising of the Split-Makarska Diocese to an Archdiocese, and the establishment of the Split Metropolitan Archdiocese. The principles upon which the Church reorganisation in the spatial sense are considered, and presents new insights, particularly for the Croatian dimension. The second part of the paper gives a comparative analysis of the spatial organisation of the Catholic Church on the Croatian coast of the Adriatic Sea, with other countries. Examples were selected based on compatibility of different factors, with consideration to the historical context of events and their causes. To that aim, specific examples of the church administration in France and Italy are given. Using these examples and documents of church archives and official records and documents of the Catholic Church, this paper gives a final overview of the possibilities for the reorganisation of the church administration on the Croatian Adriatic coast.
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Deutscher, Thomas. "The Growth of the Secular Clergy and the Development of Educational Institutions in the Diocese of Novara (1563–1772)." Journal of Ecclesiastical History 40, no. 3 (July 1989): 381–97. http://dx.doi.org/10.1017/s0022046900046534.

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The Counter-Reformation initiated a long period of growth in the numbers of the secular and religious clergy of Catholic Europe. Mario Rosa has observed that in Italy the clerical population reached its peak in the first half of the eighteenth century, when Montesquieu described the peninsula as a ‘monk's paradise’, and that it declined thereafter as reformist governments attempted to curb the religious orders and restrict new ordinations to the priesthood. According to Rosa, in the early eighteenth century the Italian Church had a ‘plethora’ of poorly trained priests who lived on the meagre sums provided by their patrimony and sought to improve their lot by obtaining benefices and endowments. In spite of the efforts of the hierarchy to improve clerical education, Rosa continues, Italian seminaries lacked adequate resources to train the great numbers of clerics.Rosa's observations about the expanding ecclesiastical population before the mid-eighteenth century are borne out by statistical evidence to be found in the archive of the northern diocese of Novara, where numbers of secular or diocesan priests tripled between the early seventeenth century and the middle of the eighteenth. The purpose of this paper is to analyse the composition of the Novarese priests and to test the applicability of Rosa's observations about the economic status and education of the Italian clergy to the diocese of Novara.
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Del Sole, Francesco. "Architectural Instructions in Italy between the 16th and 18th Centuries." Athens Journal of Architecture 8, no. 4 (October 5, 2022): 359–78. http://dx.doi.org/10.30958/aja.8-4-3.

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Carlo Borromeo’s Instructions represent the only practical application of the Tridentine decrees in architecture. However, historians over time have given little weight to the work, which is mostly considered a simple parish handbook due to its practical-functional nature used to treat the sacred space. New research conducted on the literary work has focused on the massive diffusion of this treatise in the undergrowth of the ecclesiastical literature of the time, testifying to how much the Instructions are linked to the historical context and the spiritual needs of the post-Tridentine Church. The great novelty of the work lies in the fact that it completely overturned the way of writing about architecture. In the writings of Carlo Borromeo, a continuous interweaving between the doctrine of the soul and the sacred building is outlined to give the Church the image of an institution organically constituted in its material and spiritual reality. The influence of this work outside the Milanese context in which Carlo Borromeo worked is still to be clarified, especially in the South of Italy, which experienced the peak of its Counter-Reformation season between the seventeenth and eighteenth centuries. Here, Instructions will be analyzed along with the Antica Basilicografia of Pompeo Sarnelli (1686) and Il Rettore ecclesiastico of Marcello Cavalieri (1688), two writings born in the diocese of Benevento under the wing of the bishop Vincenzo Maria Orsini, a native of Gravina di Puglia.
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Isetti, Giulia, Elzbieta Agnieszka Stawinoga, and Harald Pechlaner. "Pastoral Care at the Time of Lockdown: An Exploratory Study of the Catholic Church in South Tyrol (Italy)." Journal of Religion, Media and Digital Culture 10, no. 3 (November 18, 2021): 355–81. http://dx.doi.org/10.1163/21659214-bja10054.

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Abstract In order to assess the impact of covid-19 on catholic pastoral care, an exploratory study was conducted in South Tyrol (Italy) by administering an online survey to parish priests and laypeople with an office within the local Diocese. With reference to the lockdown period, the research aimed to investigate: (1) how pastoral care was delivered; (2) changes in the use of ict within religious activities; and (3) the vision of the future for the Church in a mediatized world. Respondents believe that: (1) pastoral activities have slowed down, even though contact with the faithful was kept up through phone or the Internet; (2) the level of digitalization of the parishes has increased; however, the communication was mostly one-way and top-down. Finally, results show that (3) attitudes towards digital media are divergent: they are perceived as having the potential to either strengthen or weaken the relationship between the Church and the faithful.
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Pruneri, Fabio. "‘The catechism will save society, without the catechism there is no salvation’: Secularization and Catholic Educational Practice in an Italian Diocese, 1905–14." Studies in Church History 55 (June 2019): 511–29. http://dx.doi.org/10.1017/stc.2018.21.

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Compulsory public education in Italy came into being almost simultaneously with the process of national unification. From the outset, the liberal ruling class was faced with the old-established educational tradition of the church, and historians of education have explored the process of the secularization of education. This article sheds light on how decisions of the hierarchy and the pope, especially during the early twentieth century, were translated into practical pastoral action, noteworthy in some cases for a surprising modernity in the means used. The article focuses on the dioceses of northern Italy and in particular that of Bergamo, a populous agricultural centre then undergoing rapid industrialization. Using diocesan archive materials and the press of the period, it focuses on new forms of pastoral work, particularly those directed at teaching the catechism by means of societies for children and young people, catechism competitions and slide shows. The results obtained using this approach challenge the perception of Catholicism as intransigent on this issue.
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Bieganowski, Lech, and Andrzej Grzybowski. "Thomas of Wroclaw (1297–1378) – Medieval bishop and scholar of English origin." Journal of Medical Biography 25, no. 4 (August 26, 2016): 260–63. http://dx.doi.org/10.1177/0967772016662390.

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Peter of Tilleberi (Tilbury), later known as bishop Thomas of Wroclaw, after completing his studies (in Bologna or in Montpellier) worked as a physician in northern Italy and probably in Spain. Later through Germany and Bohemia, he came to Wroclaw in 1336 where he joined the Order of St. Dominic. In 1352, Thomas was made an auxiliary bishop of the diocese of Wroclaw. After the episcopal consecration, Thomas stopped living in the abbey, but all the time he was well known both as a priest and physician. He is known as an author of several treatises on medical sciences. His most important work entitled Michi competit (i.e. It suits me) is composed of four parts: Regimen sanitatis (i.e. Hygiene), Aggregatum (i.e. Aggregation), Antidotarium (i.e. Medicine directory) and Practica medicinalis (i.e. Medical practices). Moreover, he is the author of other treatises including, for example, De phlebotomia et de iudiciis cruoris (i.e. On phlebotomy and blood content) and De urinis (i.e. On urine). Some Polish scientists claim that bishop Thomas of Wroclaw with his knowledge and industriousness functioned as a university faculty of medicine even though the University of Cracow had not been established yet.
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Malinverni, E. S., F. Mariano, F. Di Stefano, L. Petetta, and F. Onori. "MODELLING IN HBIM TO DOCUMENT MATERIALS DECAY BY A THEMATIC MAPPING TO MANAGE THE CULTURAL HERITAGE: THE CASE OF “CHIESA DELLA PIETÀ” IN FERMO." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-2/W11 (May 4, 2019): 777–84. http://dx.doi.org/10.5194/isprs-archives-xlii-2-w11-777-2019.

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<p><strong>Abstract.</strong> Relevant, historically, it is the role of the Diocese of Fermo (Italy) in the Vatican organization dedicated to vast ecclesiastical patrimony on the territory of the Marche region. In this context, for the peculiarity of its identity and its property, the object of this study is the “Chiesa della Pietà”. This research starts with the photogrammetric survey to document and analyse the existing condition of the church. The data acquisition provides many scans following a network schema and the photographic survey allows to create orthoimages to make more realistic the 3D representation. Once acquired the geometric and material survey, a series of investigations have been carried out to assess the surface degradation and the material decay of the external façades and internal environments. Furthermore, some structural problems have been occurred, investigating and verifying the presence of advanced stages of deterioration of the wooden structures and the restoration of these structural elements must be mandatory. To take under control the decay and to propose a restoration step, we have arranged the 3D model in HBIM software with different LOD, according to the BIM Forum Level of Development Specification (2016), suitable to develop a well-structured information system. Before the 3D modelling phase, a decomposition of the building is useful to implement a semantic classification of the architectural elements. Basing on a hierarchy of classes and subclasses, the dedicated database organizes the building components assigning an ID-code to the features, putting in evidence materials decay by a thematic mapping.</p>
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Dissertations / Theses on the topic "Diocese of Ferentino (Italy)"

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Gallotta, Emanuele. "L'église Sainte-Marie-Majeure de Ferentino et la dimension cistercienne de l'architecture du Latium méridional au XIIIe siècle." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL083.

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La recherche porte sur l'étude historique et architecturale de l'église de Sainte-Marie-Majeure à Ferentino (province de Frosinone, Italie), l'un des plus importants édifices construits dans le Latium méridional au XIIIe siècle. Le contexte scientifique montre d'énormes désaccords relatifs à la période d'édification et, par conséquent, aux différentes références culturelles ayant inspiré l'architecture de l'église, à partir des abbayes de Fossanova (1208) et Casamari (1217). D'autre part, en raison de la rareté des sources médiévales qui nous sont parvenues, nous ne connaissons pas avec précision la chronologie relative et absolue du bâtiment. Le texte de synthèse, qui est supporté de deux volumes supplémentaires rassemblant les sources iconographiques et toute la documentation écrite (inédite ou non) sur Sainte-Marie-Majeure, se compose de trois parties. Après avoir retracé l'histoire de l'église, depuis ses origines jusqu'aux dernières restaurations, à partir de l'exposé critique de questions historiographiques, l'architecture de l'édifice et ses principales phases de construction sont analysées de manière exhaustive. Enfin, la dernière section contextualise notre étude de cas dans le cadre du renouvellement architectural du Latium méridional et, plus largement, dans l'histoire de l'architecture médiévale, sans se limiter à l'Italie. En sélectionnant tel édifice-clé, constituant un exemplum sous le point de vue architectural, la recherche a spécifié les modalités de réception et de transmission des modèles provenant de la Bourgogne et de l'Ile-de-France à l'architecture religieuse et civile dans la province ecclésiastique de Campagna et Marittima au XIIIe siècle
My research deals with the historical and architectural study of Santa Maria Maggiore in Ferentino (in the modern province of Frosinone), one of the most important buildings erected in southern Lazio during the thirteenth century. The existing scholarship on the church was out of date and suffered from large gaps that left the history of its construction unexplained. Neither the date of the site‟s foundation nor that of its completion are known because of the lack of medieval documentary sources. Consequently, the main disagreements about Santa Maria Maggiore had concerned the sources of inspiration for its architecture, as scholars generally compared it to the model of the Cistercian abbeys of Fossanova (1208) and Casamari (1217). My dissertation is accompanied by two additional volumes containing the images supporting the text and a catalogue of written sources including unpublished archival documents, and it is divided into three parts. The first traces the entire history of the building and begins with a critical exposition of related historiographical issues. The second section exhaustively analyses the architecture of the church and its building phases by reconciling documentary evidence and visual analysis of the church. The third section contextualizes the design of Santa Maria Maggiore within the territory of southern Lazio and the panorama of "Cistercian" architecture. By taking this exemplary monument as its subject, my research demonstrates the complex reception of architectural models from Burgundy and the Ile-de-France, analysing their subsequent reworkings in thirteenth-century religious and civil architecture in the ecclesiastical province of Campagna and Marittima
La ricerca affronta lo studio storico-critico della chiesa di Santa Maria Maggiore a Ferentino (FR), uno dei più importanti edifici costruiti nel Lazio meridionale durante il XIII secolo. Nonostante sia stata dichiarata Monumento Nazionale nel 1884, non era mai stata oggetto di uno studio sistematico ed è ancora oggi pressoché inedita. Il contesto scientifico, ormai desueto, soffre di grandi lacune sulle vicende costruttive della fabbrica, di cui non sono note né la data di fondazione né quella di completamento del cantiere a causa della scarsità di fonti documentarie medievali. Di conseguenza, i principali disaccordi hanno riguardato le influenze culturali fonte d‟ispirazione per l‟architettura di Santa Maria Maggiore, troppo genericamente ricondotte al modello delle abbaziali cistercensi di Fossanova (1208) e Casamari (1217). La dissertazione, accompagnata da due volumi supplementari che contengono le immagini di supporto al testo e il repertorio delle fonti documentarie, è suddivisa in tre parti: quella iniziale ripercorre l‟intera storia dell‟edificio a partire dall‟esposizione critica delle questioni storiografiche; la seconda sezione analizza in modo esaustivo l‟architettura della fabbrica e le fasi edilizie riconosciute; la terza parte, infine, contestualizza il caso studio nel quadro del Lazio meridionale e nel panorama dell‟architettura “cistercense”. Estendendo il campo di indagine, il lavoro ha acquisito un valore a scala territoriale poiché la ricostruzione delle vicende edilizie di Santa Maria Maggiore ha permesso l‟istituzione di raffronti con diverse altre architetture coeve sia italiane che francesi, al di là dei due magniloquenti monasteri di Fossanova e Casamari. A questi ultimi, infatti, la storiografia ha attribuito da sempre un ruolo privilegiato nell‟introduzione del linguaggio gotico ultramontano nel territorio a sud di Roma, di cui la chiesa ferentinese rappresenta una derivazione locale. Selezionando tale exemplum, la ricerca ha precisato le modalità di accoglienza dei modelli provenienti dalla Borgogna e dall‟Ilede-France, rintracciando le successive rielaborazioni nell‟edilizia duecentesca sia religiosa che civile nella Provincia ecclesiastica di Campagna e Marittima
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Caponi, Matteo. "Una chiesa in guerra. La diocesi di Firenze (1911-26)." Doctoral thesis, Scuola Normale Superiore, 2010. http://hdl.handle.net/11384/86026.

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Basera, Michael. "The mission of the church as family: implementing the ecclesiology of the African Synod (1994) in the Catholic Diocese of Masvingo." Thesis, 2021. http://hdl.handle.net/10500/27721.

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Bibliography: leaves 221-244
The purpose of this thesis is to examine the mission of the ‘Church as family’ and to explore its implications in terms of levels of inclusion and participation of church members in the Catholic Diocese of Masvingo. The background of the study is the 1994 African Synod that suggests the ecclesiology of the mission of the ‘Church as family.’ The study helps the Catholic Diocese of Masvingo to evaluate the implementation of the ideal of the mission of the ‘Church as family’ and draw implications for nuclear, single parent, child-headed, reconstituted and extended families within the church. The study explores Shorter’s culture model to examine how cultural practices, symbols, values and belief systems can be used as an analytic framework for the human dimension of the church. A qualitative research methodology that involves 36 participants in semi-structured interviews, three focus group discussions in urban, semi-urban and rural parishes and participant observation was used to collect data from parishioners, priests and religious of the Catholic Diocese of Masvingo. The study reveals that each family type contributes to Evangelisation as proclamation of the Good News and inculturation differently thereby enriching the ideal of the mission of the ‘Church as family.’ Furthermore, the study shows that guilds, associations and commissions help to strengthen families through spiritual, psychological, social and economic support. Findings also indicate that the Trinity is the theological foundation of the family and it finds acceptance in African communal setup. Family types in Masvingo Diocese are analysed using the notion of the Trinity to show that dignity, equality and respect among family types can be used to strengthen the ideal of the mission of the ‘Church as family.’ At pastoral level, economic, social and cultural obstacles to family ministry stand as a challenge to the full implementation and realisation of the ideal of the mission of the ‘Church as family’. In the light of the research, recommendations for mission strategies were suggested at different levels that involve Diocesan administration, priests, religious, catechists and parish leaders. Recommendations for further researches were also suggested for areas that seem to be important yet outside the scope of this study. The theological, pastoral, and cultural issues raised in this study combine to help the Catholic Diocese of Masvingo to become an authentic expression of the mission of the ‘Church as family’ of God.
Christian Spirituality, Church History and Missiology
D. Th. (Missiology)
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Books on the topic "Diocese of Ferentino (Italy)"

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Gioia, Bertelli, and Centro italiano di studi sull'alto Medioevo., eds. Le Diocesi di Amelia, Narni e Otricoli. Spoleto: Centro italiano di studi sull'alto Medioevo, 1985.

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Tomasi, Giovanni. La Diocesi di Ceneda: Chiese e uomini dalle origini al 1586. Vittorio Veneto (Treviso): Diocesi di Vittorio Veneto, 1998.

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Aiazzi, Rita Laura, Lucia Cecchi, and Nadia Pardini. Gli archivi storici ecclesiastici delle diocesi di Pistoia e Pescia. Ospedaletto (Pisa): Pacini, 2000.

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Catholic Church. Diocese of Arezzo-Cortona-Sansepolcro (Italy), ed. Visita apostolica alle diocesi di Cortona e Sansepolcro 1583 e decreti generali: Visitatore Angelo Peruzzi vescovo di Sarsina. Arezzo: Archivi diocesani, 2012.

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Catholic Church. Diocese of Crema (Italy). Archivio storico diocesano. Archivio storico diocesano di Crema: Inventario (1274-1993). Crema (Cremona): Tipolito Uggè, 1996.

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Lenoci, Liana Bertoldi. Il Sinodo di Giovinazzo, 1566: Studio e testo originale. Fasano: Schena, 1990.

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Brunelli, Roberto. Diocesi di Mantova. Brescia: La Scuola, 1988.

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Conforti, Guido Maria. Atti, discorsi, lettere del beato Guido Maria Conforti, Arcivescovo-Vescovo di Parma: La martire di Villula ; Guerra mondiale ; Pio X e Benedetto XV ; Sinodo diocesano : 1914. Città del Vaticano: Libreria editrice vaticana, 1998.

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Flavio, Vincenzo Di. Il registro delle chiese della Diocesi di Rieti del 1398 nelle "Memorie" del vescovo Saverio Marini, 1779-1813. [L'Aquila]: L.U. Japadre, 1989.

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Catholic Church. Diocese of Verona (Italy). Bishop (1524-1543 : Giberti). Le costituzioni per il clero (1542). Vicenza: Istituto per le ricerche di storia sociale e di storia religiosa, 2000.

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Book chapters on the topic "Diocese of Ferentino (Italy)"

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Manarini, Edoardo. "«Per Padum fluvium termino currente usque [...] Civitatem Novam atque Mutinam». Consolidation and affirmation of the Church of Modena and Its bishops in 9th-entury Carolingian Italy." In Reti Medievali E-Book, 131–55. Florence: Firenze University Press, 2022. http://dx.doi.org/10.36253/978-88-5518-623-0.08.

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This paper seeks to trace the developments which led the Church of Modena and its bishops to acquire a pre-eminent position in its diocese in the second half of the ninth century and for much of the following one. The analysis sets out from the highly fragmented post-Roman territorial context and from the efforts made by Lombard kings, which were mostly directed towards the fiscal estate of Cittanova, rather than the ancient Roman civitas of Mutina. Particular attention is paid to the figure of Bishop Leodoin and to the manuscripts attributed to him in the Chapter Library, especially the famous Codex legum (O.I.2), for which a different production context is suggested, prior to its acquisition by the Church of Modena.
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"9. Proprietary Religious Houses in the Diocese of Salerno (1047–92) translated from Latin by Valerie Ramseyer." In Medieval Italy, 37–41. University of Pennsylvania Press, 2009. http://dx.doi.org/10.9783/9780812206067.37.

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"2. Land, Money, and Grain: Two Customary Leases in the Diocese of Florence (1073, 1115) translated from Latin by George Dameron." In Medieval Italy, 7–9. University of Pennsylvania Press, 2009. http://dx.doi.org/10.9783/9780812206067.7.

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Manarini, Edoardo. "Ruling on the Border : Landed Possessions from the Po Valley to the Apennines in Bononia’s Diocese." In Struggles for Power in the Kingdom of Italy. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463725828_ch06.

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The sixth chapter deals with the Bolognese territory, an area located at the edges of the Emilia region between the Italian kingdom and the exarchate of Ravenna. After having acquired fiscal lands and thanks to the emphyteutic bond with the Ravenna archbishops, the group established there a broad seigneurial rule between the plain and the Apennines. Although it never touched the city of Bologna, their hegemony extended over the plain to the north towards the course of the Po and the Apennine valleys to the south. Fundamental elements of their power were the many castles and the foundation of the private monastery of S. Bartolomeo di Musiano.
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"6. Ruling on the Border : Landed Possessions from the Po Valley to the Apennines in Bononia’s Diocese." In Struggles for Power in the Kingdom of Italy, 217–62. Amsterdam University Press, 2021. http://dx.doi.org/10.1515/9789048550586-012.

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Blanchard, Shaun. "Radical Reform in Tuscany." In The Synod of Pistoia and Vatican II, 83–109. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190947798.003.0004.

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This chapter examines the early life, education, and theological foundations of Scipione de’ Ricci (1741–1810) up to the eve of the Synod of Pistoia, in 1786. It explains the reformist milieu Ricci experienced as a young student in Rome and in his early career in Florence. The importance of the late eighteenth-century convergence of Habsburg Erastian reform, international Jansenism with its focal point in Utrecht, philo-Jansenism and anti-Jesuitism in Italy, and the legacy of Muratori is profiled. Then, the reform agenda Ricci sought to implement as the bishop of Pistoia-Prato (1780–91) is described: an anti-ultramontane and synodal ecclesiology (buttressed by Erastianism and, particularly, Grand Duke Peter Leopold’s fifty-seven Punti ecclesiastici), the importance of Ricci’s international (especially Francophone) Jansenist contacts, his propaganda campaign, and the Riccian drive to reform the liturgy and devotional life in his diocese, including an encouragement of vernacular Bible reading.
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