Relevant bibliographies by topics / Diocese of Nsukka (Nigeria)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Diocese of Nsukka (Nigeria)'

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Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Diocese of Nsukka (Nigeria)"

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Njokuocha, Reginald Chukwuemeka. "Airborne pollen grains in Nsukka, Nigeria." Grana 45, no. 1 (March 2006): 73–80. http://dx.doi.org/10.1080/00173130600555797.

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Ezebube, Chinedu Chidiebere, Ogechukwu Uchenna Chukwuneke, and Ekpereamaka Jennifer Onuagha. "Sociolinguistic Study of Pet Names among Couples in Nsukka Metropolis, Nigeria." Journal of Language Teaching and Research 11, no. 5 (September 1, 2020): 749. http://dx.doi.org/10.17507/jltr.1105.09.

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This paper conducts a sociolinguistic study of pet names used among couples in Nsukka metropolis. It seeks to identify the pet names used among couples within Nsukka metropolis, examine the implications of the identified pet names, identify the sociolinguistic factors that contribute to the differences in the use of pet names among couples, and ascertain the language used by couples within Nsukka metropolis in communicating pet names. This research studies pet names used in six selected areas in Nsukka metropolis – Echara, Ngwuru, Ihe n’Owerre, Amaeze, Nru, and University community. This study adopts the descriptive method in analysing the data gathered. From the findings, it is observed that couples within Nsukka metropolis use both English and Igbo pet names in addressing their spouses. The identified pet names are used by the couples in communicating what they feel for each other; either to express the masculinity or femininity of their partners or to express how beautiful or handsome their partners are, and to portray their respect for their partners. Sociolinguistic factors such as age, gender, occupation, region and educational background are identified to serve as determinants as to why couples use pet names. In conclusion, couples within Nsukka metropolis use pet names they feel are suitable in communicating their feelings for their spouses and also use the language they feel is appropriate in communicating the said feelings.
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Onuora, Lesley. "The challenge of teaching astronomy in developing countries." International Astronomical Union Colloquium 162 (1998): 35–36. http://dx.doi.org/10.1017/s0252921100114769.

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Having recently returned to England (where I am an Open University tutor) after having spent about 18 years teaching Physics and Astronomy at the University of Nigeria at Nsukka in the Eastern part of Nigeria, I find myself in an unusual position to understand the difficulties of teaching such a rapidly changing subject as astronomy in an isolated place like Nsukka. For example I have seen a great contrast between the OU Astronomy and Planetary Science course material and the few available text books at Nsukka. Although not very mathematical, the OU material includes a lot of the latest research results and theories, whereas at Nsukka the books have hardly changed in the past 20 years.
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Jegede, Dele. "New Traditions from Nigeria: Seven Artists of the Nsukka Group:New Traditions from Nigeria: Seven Artists of the Nsukka Group." American Anthropologist 102, no. 2 (June 2000): 400–402. http://dx.doi.org/10.1525/aa.2000.102.2.400.

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Ezeibe, M. C. O. "Canine distemper in local dogs in Nsukka, Nigeria." Veterinary Record 156, no. 26 (June 25, 2005): 840–41. http://dx.doi.org/10.1136/vr.156.26.840.

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Mama, C. N., C. C. Nnaji, I. P. Obe, C. D. Victor, D. C. Nwonu, I. A. Yakubu, and F. O. Okechukwu. "Ameliorating Water Supply Problems in University of Nigeria, Nsukka." Journal of Engineering and Applied Sciences 14, no. 24 (September 30, 2019): 9734–39. http://dx.doi.org/10.36478/jeasci.2019.9734.9739.

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Unachukwu, Godwin Ogechi. "Energy savings opportunities at the University of Nigeria, Nsukka." Journal of Energy in Southern Africa 21, no. 1 (February 1, 2010): 2–10. http://dx.doi.org/10.17159/2413-3051/2010/v21i1a3244.

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This paper examines the potential for energy savings in Nigerian higher institutions with particular reference to the University of Nigeria, Nsukka. Electricity consumption and cost profiles for a period of 10 years indicate a steady rise attributable to marginal improvement in staff living standards, increasing students’ enrolment, infrastructural development, preponderant use of inefficient electrical appliances and increasing business activities within the community. Investigations show that about 51% of the total electricity consumption occurs in staff housing units, 16% in students’ hostels and the balance in academic and public buildings on the campus. An internal energy policy, awareness creation and establishment of an energy management unit in the University system are some of the measures that can guarantee good savings. This paper estimates electricity savings potentials of 10-20% in Nigerian higher institutions through well articulated and vigorously pursued energy efficiency programmes in the system.
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Nwadialo, B. E. "Soil-landscape relationships in the Udi-Nsukka plateau, Nigeria." CATENA 16, no. 2 (April 1989): 111–20. http://dx.doi.org/10.1016/0341-8162(89)90035-0.

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Ugwuanyi, J. Obeta, and Jason A. N. Obeta. "Incidence of heat-resistant fungi in Nsukka, Southern Nigeria." International Journal of Food Microbiology 13, no. 2 (June 1991): 157–64. http://dx.doi.org/10.1016/0168-1605(91)90057-v.

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Edeme, Richardson Kojo, and Nelson C. Nkalu. "Household Preferences and Willingness to Pay for Waste Management Services in Rural Nigeria." American Economic & Social Review 3, no. 1 (November 16, 2018): 23–31. http://dx.doi.org/10.46281/aesr.v3i1.205.

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Safe and clean environment is an essential requirement for maintaining life on earth and creating human friendly environment is one of the most important issues in the world today. The concern of this paper is to examine household preference and willingness to pay for waste management services. The population of the study is made up of the households in the Nsukka urban where simple random sampling techniques was employed to select 25 households from each of the six town in Nsukka urban, employing binary modelling using probit model to estimate the impact of both cultural and demographic factors and economic factors on household willingness to pay for waste management service. The result revealed that demographic factors such as age, household size and education have great influence on household willingness to demand for waste management in Nsukka urban area. Also, economic factors such, income level of the households, awareness of the household about the environment, impact of waste management service and cost of waste management service has positive significant impact on household willingness to pay for waste management services.
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Dissertations / Theses on the topic "Diocese of Nsukka (Nigeria)"

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Ugwu, Gabriel Ugwuja. "Family Predictive Factors of Rural Malaria Prevalence in Nsukka, Eastern Nigeria." ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/7764.

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Children in early childhood are still suffering from burdens of malaria-related morbidity and mortality. There have been insufficient studies on how family-level factors may predict the prevalence of malaria (PoM), and negatively impact the control of malaria in rural areas, especially among children. In this study, potential family factors were explored to address the challenges associated with the increase in PoM among the children in rural areas of Nsukka. Socioecological framework guided this study at the interpersonal level. The quantitative cross-sectional study used secondary data from Demographic and Health Surveys (DHS) of 2015 in Nsukka rural communities. Data were analyzed using chi-square analysis and multinomial logistic regression. The result showed a statistically significant relationship (P<0.05) between the age group susceptibility among children. There were statistically significant relationships between the family’s ownership of land for agricultural use, the family’s choice of a treatment facility and socioeconomic status. The couple’s extent of effective communication and whether the children in early childhood slept under the mosquito net showed statistically significant results. Positive social change implications depicted organizational level benefit that may help UNICEF and WHO by recruiting representatives in the distribution of preventive, control and treatment of malaria to the rural areas. Empowerment of women in the household to attend to their children during an emergency and standard housing policy initiative such as Family in Children (FIC) address both individual and societal levels, respectively.
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Okafor, Edwin Eme. "Early iron smelting in Nsukka-Nigeria : information from slags and residues." Thesis, University of Sheffield, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.700957.

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Okorafor, Okore Apia. "Determinants of health in Nigeria : a case study of Nsukka L.G.A., Enugu state." Master's thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/8761.

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Bibliography: leaves 85-87.
The primary aim of this study is to identify the major determinants of health status in Nigeria. This is done with a view to inform policy making in the health sector. Because of time and financial constraints, the study was limited to a particular geographic area Nsukka L.G.A. The study makes use of regression-based analysis to determine those factors that affect health status of individuals. Health status was measured as a categorical variable with a finite number of outcomes; this necessitated the use of the logit and multinomial logit models for estimation of the models used in the study. The selection of potential health determining factors included in the study is based on international literature on the subject. The literature supporting the study cut across different disciplines, such as: Epidemiology, Social Sciences, Economics and Health economics. The study is unique in the sense that it not only takes into account the effect of individual and household choices on health status, but also the effects of government intervention. In this light, some of the variables used for the study measure the effect of individual choices, some household, and the rest, government policies. The study is organised in seven chapters. The first chapter gives a brief introduction to the subject, an overview of Nigeria and the specific objectives of the study. Chapter 2 reviews international literature on 'determinants of health' and related subjects. The third chapter provides a detailed discussion on the development of the models used in the study and the problems associated with the measurement of health status. In addition to developing models to estimate health status, a model is developed to attempt to identify the factors that influence the incidence of water-borne diseases. Chapter 4 describes the data collection process, and the methods employed to achieve this. The fifth chapter provides descriptive statistics of the data collected from the sample site. The results of the models used for the study are presented in chapter 6. The results suggest that age, place of residence (urban or rural) and education for the younger members of the population have the most effect on health status of any individual within the sample location. Interestingly, the results show that increases in age and years of education for children aged 0 -18 years has a positive effect on their health, while an increase in age for those over 18 years of age has a negative effect on their health. Secondly, those who live in the rural areas are healthier than those who live in the urban areas. Also, the results show that people who get their drinking water from natural sources are more likely to suffer from a water-borne disease than those provided with potable drinking water. The results of the general models - to explain health status - also show that the government intervention had little or no impact on the health status of the people in the area. Chapter 7 reviews the past and current health policy thrust of the Nigerian health sector. The current health policy in Nigeria is very broad, and covers just about all the major health issues. The areas of priority in health are the prevention of HIV/AIDS, and the immunisation of infants/children. The results of this research suggest that the encouragement of enrolment of younger members of the population into schools, improvement of the living conditions in the urban areas and the provision of safe water to those people who depend on natural sources of water should be included as priority areas in policy-making in order to effect the efficient and effective improvement of the health status of the Nigerian population.
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Iloka, Nnamdi. "Perceptions of ethnicity, local knowledge and sustainable livelihoods in relation to DRR : the case of Nsukka in south-east Nigeria." Thesis, Northumbria University, 2017. http://nrl.northumbria.ac.uk/36224/.

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This research evaluates how cultural factors impact the response to adverse events. Vulnerability is a function of socio-economic conditions which may be accentuated by adverse conditions. Population growth, socio-economic structures, culture, scientific and local knowledge, and the approach to climate change are some of the factors which influence vulnerability to hazards in local communities. These factors shape the perceptions of individuals in communities towards hazards and disasters, perceptions which could lead to increased vulnerability or efficient adaptation and mitigation initiatives. This research takes an interdisciplinary approach to assess the perceptions of the Nsukka people of Enugu state, Nigeria, towards hazards and disasters, and to understand how government influence, local knowledge and livelihood assets determine the vulnerability of households to hazards and disasters in local communities. The objectives of the research are to ascertain how the combination of local perceptions, local culture and livelihood assets influence hazards and disasters in Nsukka communities. The research also reviews the role of government in Nsukka communities’ hazards management. To attain these objectives, mixed methods encompassing qualitative and quantitative approaches were used to gather data. An initial pilot study was undertaken to ascertain the hazards and disasters affecting communities in different states in South-East Nigeria. During the main study, purposive sampling method was used to select the communities in Nsukka where semi-structured interviews were used to gather data from respondents. Questionnaires were also distributed to a group of respondents in the communities involved with disaster risk reduction at the local level. The findings from the study show that communities are continually affected by different hazards and although local communities are aware of these hazards, their perceptions to what constitute local hazards differ, from perceptions in terms of existing environmental conditions to perceptions in terms of general conditions which increase vulnerability. Corruption in government, lack of trust in the political system and non-commitment of relevant stakeholders increase vulnerable conditions in local communities. Findings suggest that the perceptions of people from other regions of the country towards Nsukka for its role during the Nigerian Civil War (The Biafran War) has led to lack of trust and ignorance from relevant stakeholders, which has increased the vulnerability of the communities to hazards. Nsukka is located at the border between South-East and Middle-Belt Nigeria. The combined effects of desertification in Northern Nigeria and migration of herdsmen to farming communities are creating new conflict hazards. The study also found that ignored communities develop reliance on each other over time, making use of few available assets to tackle vulnerability due to decades of unsustainable development. The research found that self-reliance has helped local households survive the impacts of hazards for generations. Individuals and households in local communities usually deal with hazards and disasters using personal ideas and local knowledge of their environment, together with the help of livelihood assets, especially social assets. Findings suggest that local culture and tradition has also influenced the impacts of hazards and livelihoods in communities. While local knowledge and local culture has helped with adaptation to the hazards which exist in local communities, some aspects of local culture could increase the vulnerability of some groups such as women, to hazards in local communities. While there are some initiatives by government and some stakeholder agencies to mitigate the impact of hazards in some Nsukka communities, the research shows that some of these initiatives have not been very effective due to diminished resources, education, information and coordination. Other findings from the research show that local people have limited understanding on the concept of climate change. Respondents in local communities highlight traditional, cultural and religious factors as the reasons for the changing climate, despite increasing heatwaves and variable rainfall patterns which have led to unpredictable planting seasons and has also contributed to floods and expansion of erosion in local communities. This research further suggests that communities continue to carry out their daily activities in the presence of hazards and households are more interested in resources essential for daily survival than in resources necessary to reduce vulnerability to hazards. The findings from the research point to the need for improved social protection for local communities, while using knowledge from the communities to develop disaster risk reduction strategies suited for different communities. The study is limited to Nsukka communities and Enugu state of Nigeria; however, findings from the research lead to recommendations for efficient disaster management and risk reduction strategies for stakeholders in developing countries context. Vulnerability assessment in local communities is essential in the development of hazards and disaster management plans for communities. Hazards information shared through credible channels between local communities and governments at all levels creates a platform for effective disaster management policies from a bottom-up approach.
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Smith, Sandra A. "Uli metamorphosis of a tradition into contemporary aesthetics /." [Kent, Ohio] : Kent State University, 2010. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=kent1267478083.

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Thesis (M.A.)--Kent State University, 2010.
Title from PDF t.p. (viewed Apr. 28, 2010). Advisor: Fred Smith. Keywords: Uli; Igbo; Nigeria; body painting; wall painting; Nsukka; traditional women painters. Includes bibliographical references (p.101-105).
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Adekoya, Richard A. Ayodele. "The Diocese of Lagos West of the Anglican Communion, Church of Nigeria as agent of social and political change in the society." Thesis, Bangor University, 2013. https://research.bangor.ac.uk/portal/en/theses/the-diocese-of-lagos-west-of-the-anglican-communion-church-of-nigeria-as-agent-of-social-and-political-change-in-the-society(aba5fb1c-75e1-4083-add3-fd69999cfb63).html.

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This dissertation evaluates the activities of the Diocese of Lagos West, Anglican Communion, Church of Nigeria and its contribution to societal development. Over the years, the DLW has been involved with the society and has become a major diocese within the Anglican Communion, Church of Nigelia and in Lagos State, with a substantial numerical strength as well as a meaningful social, political, economic, and religious influence within the society. Since its establishment, the DLW has made great achievements in the areas of education, health care, social and political development. This study aims to show that the DLW in Lagos has been part of society building and it will explore the impacts of their activities in the society. This study demonstrates that the social and political involvement of the DLW in the society has a biblical and philosophical conviction. The research hypothesises that the closer the relationship of the church has with the state is crucial for the benefit of the people. The research employed an empirical qualitative approach to test the proposition by analysing the data from the research area. The findings of the research show that religion and politics can mix as they are both concerned with the same subject matter -the people, who belong to both camps. The findings also show the close relationship between the church and the state and the extent to which the church is involved with the state and politics. However, the ambivalent character of the church like every other faith was validated. State and church do both impact society, but the DLW's effective work in the society was quite distinct from the state or its politics. As such, the church is well positioned for societal transfonnation both politically and socially. This should serve as an example to other churches, allowing them to realise that their social and political actions are means of fulfilling their mission and clear the doubts on the legitimacy of the Church getting involved in the socio-political realm. Recommendations are made to ensure that the church maintains its boundaries despite its involvement -whilst sustaining its positive influence in the society on the one hand, and also challenging the unjust structures and unfavourable government's policies, on the other hand.
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Reynolds, James Jemeyira. "A critical analysis of the interpretation of the doctrine of justification by faith alone by the Lutheran Church of Christ in Nigeria, Gongola Diocese." Thesis, 2012. http://hdl.handle.net/10413/8851.

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This study examined the issues of the interpretation, transmission and appropriation of the doctrine of justification by faith alone within the context of the Lutheran Church in Nigeria, Gongola Diocese. Using contextualization as my main tool in this exploration, I argue that intercultural communication holds the key to unlocking how effectively and appropriately these three engagements with theology are executed within the context of this study. The Lutheran church and indeed most Protestant denominations assert that justification by faith alone is the cardinal doctrine of Christianity. Scholars are however concerned that there is great level of ignorance among members and misappropriation of justification by faith alone in the lives of members of these denominations. Many reasons were advanced as being responsible for this, some of which include: its absence from the preaching agenda of Protestant pulpits, and inadequate teaching from the church, its clergy and theological educators. Other reasons are its failure to be shown to be clearly applicable to lived experiences of the people in their contemporary challenges. The message of justification by faith alone has not been adequately translated into people's social, and religious-cultural world views. The LCCN as an institution subscribes to Luther's teachings as expressed in his writings and taught by the Lutheran Church globally. However, the LCCN is faced with the problem of how to transmit the meaning of justification by faith alone to its members. This study therefore sought to investigate the underlying factors for this development. The question that the study wished to answer was: How does the interpretation of justification by faith alone by the Lutheran Church of Christ in Nigeria (as an institution) enhance its understanding and appropriation by members and serves as a guide in this study? In attempting to answer this question three theories were used as framework with which to test the church's interpretation of this doctrine. These theories are: 1) gospel and culture in dialogue; 2) translatability, and 3) contextual theological education programmes for the training of both clergy and laity. This is an empirical qualitative study and was structured into eight chapters. Participants in this study were categorized into five groups: church leaders, seminary lecturers, clergy, seminary students, and lay members. Through in-depth interviews and focus group discussions with participants, relevant data was generated and analysed manually. The study found that the LCCN's interpretation of justification by faith alone is detached from the religious and cultural world view of its members; this has in turn created a conflict in how it is understood and appropriated in their lived experiences. The message of justification by faith (the gospel) has not been allowed to engage in dialogue with the culture of the people, rather culture is perceived as evil or something to be avoided. Thus, I argue that this failure on the part of the missionaries and the indigenous leadership of the LCCN to employ intercultural communication in transmitting the message of justification by faith alone is the major cause of the problem. Most of the participants including the leaders of the church acknowledged that the church, the seminary and the clergy have not been faithful in transmitting the appropriate message of justification by faith alone. The conclusion of this study therefore, is that the LCCN's interpretation of justification by faith alone does not enhance its understanding and appropriation by members. This thesis proposes that the Lunguda practice of ntsandah provides an entry point for a proper informed interpretation of justification by faith alone. For this to be possible, the gospel and culture must engage in dialogue through viable a contextual theological education programme for the training of both clergy and the laity.
Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2012.
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Books on the topic "Diocese of Nsukka (Nigeria)"

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Opata, Damian U. Faith, culture, & individual freedom: Notes and extrapolations from Lejja Catholic Parish, Nsukka Diocese. Nigeria: Great AP Express Publishers, Ltd., 2011.

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Opata, Damian U. Faith, culture, & individual freedom: Notes and extrapolations from Lejja Catholic Parish, Nsukka Diocese. Nigeria: Great AP Express Publishers, Ltd., 2011.

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Onuh, Charles Ok. Millennium hope for the afflicted in Nsukka Diocese: Ibutelu ndi no na nsogbu ozioma na Diocese Nsukka. Nsukka, Nigeria: SODEJUPE, 2000.

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New traditions from Nigeria: Seven artists of the Nsukka group. Washington, DC: Smithsonian Institution Press, 1997.

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Mbanefoh, Gini F. Consolidation of peace and moving the university forward on the path of self-sustaining development. Enugu, Nigeria: Gostak, 1998.

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Nigeria, Nsukka University of. Postgraduate studies prospectus, 2001-2005. Nsukka: University of Nigeria, Nsukka, 2001.

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Anatsui, El. Anya fulu ugo: Exhibition in honour of El Anatsui et Obiora Udechukwu . Nsukka: Faculty of Arts, University of Nigeria, 2015.

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University of Nigeria, Nsukka. College of Education. Dept. of Library Science. Master of Library Science (M.L.S.) & Ph. D. degree programmes, 1995/96. [Nsukka, Nigeria]: The Dept., 1996.

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Ibeanu, Okechukwu. Women cooperatives, and power redistribution in rural Nigeria: A case study of Nsukka, Enugu State. [Ibadan]: NISER, 1998.

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Genetics Society of Nigeria. Conference. Genetics & sustainable agriculture: Proceedings of the 30th annual conference held at University of Nigeria, Nsukka. Ibadan, Nigeria?]: Genetics Society of Nigeria, 2005.

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Book chapters on the topic "Diocese of Nsukka (Nigeria)"

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"Extending Islam to Nsukka Town." In Dawn for Islam in Eastern Nigeria, 128–31. De Gruyter, 2010. http://dx.doi.org/10.1515/9783112208724-027.

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Olelewe, Chijioke Jonathan, and Igboamalu Peter Nwafor. "Level of Computer Appreciation Skills Acquired for Sustainable Development by Secondary School Students in Nsukka LGA of Enugu State, Nigeria." In Advances in Electronic Government, Digital Divide, and Regional Development, 214–33. IGI Global, 2017. http://dx.doi.org/10.4018/978-1-5225-2565-3.ch010.

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This study aimed at determining the level of computer skills acquired by secondary school students in Nsukka Local Government of Enugu State, Nigeria. Specifically the study sought to ascertain the level of word processing skills, graphic application skills and Internet skills acquired by secondary school students in Nsukka Local Government of Enugu State. Three research questions and three null hypotheses were formulated in line with the objectives to guide the study. The study employed a descriptive survey research design using a sample of 272 respondents drawn from three secondary schools selected for the study. The instrument used for data collection was a 41-item structured questionnaire with a reliability index of .72, .83, and .80 using split half method. Data collected was analyzed using mean and standard deviation for research questions while t-test statistic was used to test the null hypotheses at 0.05 level of significance. The study revealed that word processing skills and Internet skills are highly acquired by students' whereas graphic skills were moderately acquired by the students. It was therefore recommended that all education stakeholders should evolve supporting strategies like donating one dollar laptops to schools, retraining programmes and counterpart funding that will enhance computer literacy in Nigerian secondary schools.
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Conference papers on the topic "Diocese of Nsukka (Nigeria)"

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Ugwu, Ugochi, and Samuel Okeke. "ASSESSMENT OF ICT USAGE AMONG SECONDARY SCHOOL COMPUTER TEACHERS AND STUDENTS IN NSUKKA EDUCATION ZONE OF ENUGU STATE, NIGERIA." In International Conference on Education. The International Institute of Knowledge Management - TIIKM, 2019. http://dx.doi.org/10.17501/24246700.2018.4206.

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Reports on the topic "Diocese of Nsukka (Nigeria)"

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‘Understanding developmental cognitive science from different cultural perspectives’ – In Conversation with Tochukwu Nweze. ACAMH, October 2020. http://dx.doi.org/10.13056/acamh.13666.

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Tochukwu Nweze, lecturer in the Department of Psychology, University of Nigeria, Nsukka and, PhD student in MRC Cognition and Brain Sciences Unit, University of Cambridge talks about his recent paper on parentally deprived Nigerian children having enhanced working memory ability, how important is it to study cultural differences in cognitive adaption during and following periods of adversity, and how can mental health professionals translate this understanding of difference into their work.
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