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1

Cascón, Raposo Fernando. História eclesiástica da Diocese de Bom Jesus do Gurguéia, Piauí - Brasil. Bom Jesus: Gráfica da UFPI, 1997.

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2

Coutinho, Sérgio Ricardo. Avaliação pastoral da Diocese de Balsas. Taguatinga, DF: Universidade Católica de Brasília, 2003.

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3

Kickhöfel, Oswaldo. Paróquia de Cristo: 100 anos em Jaguarão. Porto Alegre, RS, Brasil: Projeto Memória, Igreja Episcopal Anglicana do Brasil, 1998.

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4

Marin, Jérri Roberto. A Igreja Católica em terras que só Deus conhecia: O acontecer e "desacontecer" da romanização na fronteira do Brasil com o Paraguai e Bolivia. Campo Grande: Editora UFMS, 2009.

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5

Allen, White David. The mouth of the lion: Bishop Antonio de Castro Mayer & the last Catholic diocese. Kansas City, Mo: Angelus Press, 1993.

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6

Freire, Edwilson Soares. Arautos do catolicismo: História e religião nas vozes de cinco bispos da Diocese de Limoeiro do Norte, CE (1940-2010). [Fortaleza, Brazil: s.n.], 2010.

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7

Biennès, Máximo. Uma Igreja na fronteira. Sao Paulo: Edições Loyola, 1987.

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8

Zanlochi, Terezinha Santarosa. Mulheres leigas na igreja de Cristo. Bauru, SP: EDUSC, 2001.

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9

Priestly Fraternity of St. John the Baptist-Mary Vianney. Catholic, apostolic & Roman: A summary defense of Catholic tradition. Kansas City, Mo: Angelus Press, 2000.

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10

Catholic Church. Diocese of Curitiba (Brazil), ed. Luz 2000: Diocese de Curitiba. [Curitiba, Brazil]: Artes & Ofícios, 2002.

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11

Catholic Church. Diocese of Curitiba (Brazil), ed. Luz 2000: Diocese de Curitiba. [Curitiba, Brazil]: Artes & Ofícios, 2002.

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12

Borges, Damião Conceição de Souza, and Sandra Célia Coelho Gomes Silva. Pensar e construir: Experiência e vivências. Brazil Publishing, 2020. http://dx.doi.org/10.31012/978-65-5861-040-3.

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In the face of a society that liquefies the dimensions of human existence, this project of strengthening institutional links is quite significant, as there is a concern with the formation of the human person as a whole. At the present time, self-donation seems to go against the prevailing “cultural” current. However, this work is proof that the collaborative dimension must be enhanced. Taking advantage of the institutional purpose in the various Campuses of the University of the State of Bahia (UNEB) and the interest of the Diocese of Ilhéus to build partnerships, an intertwining of interests arose, made positive by the conclusion of an agreement, the result of a pilgrimage of knowledge, juxtaposed in a common interest. The current “culture”, marked by immanence, which imprisons the human being in the immediate and does not respond to his deepest aspirations regarding the meaning of life, lacks a humanism that is capable of showing the existence of the Divine. The Ilheus School of Theology (ETEL), which aims to train its lay people, was based on the curricular structure of the Institute of Theology of the Diocese of Ilhéus, which became one of the most renowned institutes of Philosophy and Theology in Brazil. Through this agreement with UNEB, it was possible to academically institutionalize a relevant action already developed by the diocese. This partnership experience between UNEB and ETEL was and has been enriching, with gains for both institutions.
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13

Balsas: Alteridade, desencontro e esperança : relatório de pesquisa. Brasília: CSEM, 2000.

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14

Centro Scalabriniano de Estudos Migratórios., ed. Balsas: Alteridade, desencontro e esperança : relatório de pesquisa. Brasília: CSEM, 2000.

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15

Santarosa, Zanlochi Terezinha, ed. Trilhas da cristandade: A Igreja Católica em Bauru, 1964 a 1996. Bauru, SP: Editora da Universidade do Sagrado Coração, 1998.

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16

Press, Angelus, ed. Is tradition excommunicated?: Where is Catholicism today? Kansas City, Mo: Angelus Press, 1993.

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