Relevant bibliographies by topics / Diogenes of Sinope

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  2. Dissertations / Theses
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Academic literature on the topic 'Diogenes of Sinope'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Diogenes of Sinope"

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Piering, Julie. "Diogenes of Sinope." Philosophers' Magazine, no. 92 (2021): 92–98. http://dx.doi.org/10.5840/tpm20219219.

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As the illustrious Roman scholars Varro and Cicero reflect on the ethical turn in Greek philosophy, they rightly focus on Socrates, observing that he was the first to draw philosophy down from the heavens, placing her in the cities of men, so that she might inquire about life and morality. In the generation that follows Socrates, however, Diogenes of Sinope will unleash philosophy’s ethical potential with vitality and humour. Whereas Socrates identifies as a gadfly, Diogenes is a dog, and with him, ethics gains its bite.
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Tarrant, Harold. "Diogenes of Sinope." Ancient Philosophy 20, no. 1 (2000): 210–14. http://dx.doi.org/10.5840/ancientphil200020121.

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Mamarasulov, Andrei Ravkhatovich. "The attributive meaning of the categories "to be" and "to have" on the example of the practical philosophy of Diogenes of Sinop." Философская мысль, no. 7 (July 2024): 57–73. http://dx.doi.org/10.25136/2409-8728.2024.7.71143.

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The subject of the study is the practical philosophy of Diogenes of Sinope, considered as a material for the objectification of the philosophical categories "to be" and "to have". The object of the study is the attributive meaning of the categories "to be" and "to have", taken in the meaning of the basic modes of human existence. The author examines in detail the following aspects of the topic: the dichotomy of "to be" and "to have" in the context of the opposition between human values and self-existence, the difference between the categories of "to be" and "to have" in terms of determining th
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Nikulina, Anzhelika Gennadevna. "IMMORAL PANMORALISM OF DIOGENES OF SINOPE." Sovremennye issledovaniya sotsialnykh problem, no. 2-2 (June 21, 2016): 206. http://dx.doi.org/10.12731/2077-1770-2016-2-2-206-217.

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Verde, Francesco. "Diogene di Sinope: un addendum (Ap V 302)." Revue des Études Anciennes 118, no. 2 (2016): 443–49. http://dx.doi.org/10.3406/rea.2016.6778.

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This short note focuses on an epigram of the Anthologia Palatina written by Agathias Scholasticus (AP V 302). In so far as it is a literary variation of the VI century AD, the last two lines of this text cannot be considered stricto sensu as an evidence of Diogenes of Sinope’s gesture, but as an interesting but neglected testimony of the Diogenian practice of masturbation. The epigram has to be considered as an addendum to Giannantoni’s edition of Diogenes’ testimonies.
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Paone, Christopher. "Diogenes the Cynic on Law and World Citizenship." Polis: The Journal for Ancient Greek Political Thought 35, no. 2 (2018): 478–98. http://dx.doi.org/10.1163/20512996-12340176.

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Abstract Against the traditional reading of Cynic cosmopolitanism, this essay advances the thesis that Diogenes’ world citizenship is a positive claim supported by philosophical argument and philosophical example. Evidence in favor of this thesis is a new interpretation of Diogenes’ syllogistic argument concerning law (nomos) (D.L. 6.72). Important to the argument are an understanding of Diogenes’ philanthropic character and his moral imperative to ‘re-stamp the currency’. Whereas Socrates understands his care as attached specially to Athens, Diogenes’ philosophical mission and form of care at
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Marmysz, John. "That’s Not Funny: The Humor of Diogenes." Philosophy of Humor Yearbook 1, no. 1 (2020): 97–116. http://dx.doi.org/10.1515/phhumyb-2020-0009.

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Abstract This article offers an analysis of the role humor plays in the philosophy of Diogenes of Sinope (c. 412-c. 323 BC). It argues that the Cynicism authored by Diogenes is a philosophy premised on a number of doctrines, and that among these doctrines humor holds the central place. The Cynical humor of Diogenes is characterized as more than just a feature of his personality or a method through which he communicates his real message, but as the actual state of mind that he intends to impart to his students.
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Braund, David. "Myth and Ritual at Sinope: From Diogenes the Cynic to Sanape the Amazon." Ancient Civilizations from Scythia to Siberia 16, no. 1-2 (2010): 11–23. http://dx.doi.org/10.1163/157005711x560291.

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Abstract The interaction of myth and history at Sinope is explored with regard (1) to Diogenes the Cynic and (2) Sanape/Sinope the Amazon. The modern statue of Diogenes illustrates the abiding and changing significance of an individual whose myth is much more important than the more probable details of his biography. His dwelling in a storage-jar may echo the image of Sinope as a centre of production and exchange (especially in wine and oil), while his apparent exile from Sinope (with his father) may shed some light on the obscure history of the city around the turn of the fifth into the fourt
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ÖZDEMİR, Hüseyin, and Figen KÖSE. "A MYSTICAL CHARACTER IN ANCIENT GREECE DIOGENES OF SINOPE AND MYTH DESIGN LATERNA." ZEITSCHRIFT FÜR DIE WELT DER TÜRKEN / JOURNAL OF WORLD OF TURKS / TÜRKLERİN DÜNYASI DERGİSİ 15, no. 1 (2023): 183–200. http://dx.doi.org/10.46291/zfwt/150114.

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Philosophy, which is based on knowing the basis, affects the thoughts and behaviors of society through philosophers. This effect is such an effect that; It not only sheds light on the period the philosopher was in but also continues to illuminate the centuries after. Enlightenment and awakening have manifested themselves in different ways in different ways. The most conspicuous form has taken place in works of art, this is due to the fact that art appeals to more than one sense and is easier to perceive.In this study, the most famous representative of Diogenes, known as "Diogenes of Sinop", fo
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Zaccaria, Pietro. "Did the Hellenistic Stoics Consider Diogenes’ and Zeno’s Republics Spurious?" Classical Journal 120, no. 4 (2025): 425–49. https://doi.org/10.1353/tcj.2025.a959696.

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Abstract: In this article I reassess the ancient evidence for a Hellenistic Stoic debate about the authenticity of the two Republics written by Diogenes of Sinope and Zeno of Citium, respectively. I argue that while a Stoic attempt to reject the authenticity of Diogenes’ Republic is clearly attested in the 1st century bce, the evidence for a similar attempt with regard to Zeno’s Republic is scant and problematic. Most sources attest that various Hellenistic Stoics criticized the work, but usually did not consider it spurious. If some Stoics cast doubts on the authenticity of Zeno’s Republic, s
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Dissertations / Theses on the topic "Diogenes of Sinope"

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Flores-Junior, Olimar. "Le cynisme ancien : vie kata phusin ou vie kat'euteleian?" Thesis, Paris 4, 2013. http://www.theses.fr/2013PA040053.

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Le cynisme est un mouvement philosophique qui s’est développé en Grèce à partir du IVe s. av. J.-C. autour de Diogène de Sinope. La critique moderne a souvent vu dans ce mouvement l’expression d’un naturalisme radical, une doctrine fondée sur le refus des valeurs de la vie civilisée, qui par conséquent pourrait être définie comme une “croisade contre la civilisation” ou comme un “courant anti-prométhéen”, le “feu civilisateur” étant à l’origine des maux des hommes. La morale cynique consisterait ainsi dans la proposition d’un “retour à la nature” ou d’une vie “selon la nature” (kata phusin), g
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Fustin, Ludivine. "Romanciers cyniques : Octave Mirbeau, Pierre Drieu la Rochelle, Michel Houellebecq." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040011.

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À travers l’étude des romans de trois écrivains jugés cyniques – au sens antique ou moderne du terme –, il s’agit de chercher à définir un nouveau statut auctorial dans l’histoire du champ littéraire du XIXe au XXIe siècles : celui de romancier cynique. Le fil conducteur de cette recherche procède, avant tout, du rapport fondamental qu’entretient le cynisme avec la vérité. Vérité historique, lorsque ces écrivains envisagent le cynisme (notion qui touche aussi bien à la philosophie, à la psychologie qu’à la morale) comme un matériau romanesque, autrement dit, un thème, un caractère, une attitud
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Simos, Emmanouil. "A sceptical aesthetics of existence : the case of Michel Foucault." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/277823.

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A Sceptical Aesthetics of Existence: The Case of Michel Foucault Emmanouil Simos (Hughes Hall) Michel Foucault's genealogical investigations constitute a specific historical discourse that challenges the metaphysical hypostatisation of concepts and methodological approaches as unique devices for tracking metaphysically objective truths. Foucault's notion of aesthetics of existence, his elaboration of the ancient conceptualisation of ethics as an 'art of living' (a technē tou biou), along with a series of interconnected notions (such as the care of the self) that he developed in his later work
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Chouinard, Isabelle. "La conception de la liberté chez les premiers Cyniques." Thèse, 2016. http://hdl.handle.net/1866/18718.

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Diogène de Sinope, principal représentant du cynisme ancien, affirme dans une de ses œuvres qu’« il mettait la liberté au-dessus de tout ». Il n’est pas question ici du sens politique de la liberté, mais plutôt de son acception morale et individuelle, dont les origines remontent au moins au VIe s. av. J.-C. et peut-être à la racine même du mot ἐλεύθερος. Retracer l’histoire de cette notion révèle diverses influences sur le cynisme, que ce soit la figure de l’« esclave libre » chez les tragiques, ou la correspondance entre nature et liberté chez les Sophistes et Démocrite. Pour atteindre l’auta
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Books on the topic "Diogenes of Sinope"

1

Wieland, Christoph Martin. Nachlass des Diogenes von Sinope. Salzwasser Verlag, 2011.

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Navia, Luis E. Diogenes of Sinope: The man in the tub. Greenwood Press, 1998.

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Nachlaß des Diogenes Von Sinope. tredition Verlag, 2011.

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Nachlaß des Diogenes Von Sinope. tredition Verlag, 2012.

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Laertius, Diogenes, and Kurt Steinmann. Das Leben des Diogenes von Sinope. Diogenes Verlag, 1999.

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Wieland, Christoph Martin. Nachlass des Diogenes Von Sinope: Gedanken über Einer Alte Aufscrift. de Gruyter GmbH, Walter, 2020.

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Wieland, Christoph Martin. Nachlass des Diogenes Von Sinope. Gedanken über eine Alte Aufschrift. de Gruyter GmbH, Walter, 2020.

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Sag mir, o Hund, wo der Hund begraben liegt: Das Grabepigramm für Diogenes von Sinope : eine komparative literarisch-epigraphische Studie zu Epigrammen auf theriophore Namensträger. G. Olms, 1989.

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106 Thought-Provoking Quotes by Diogenes of Sinope: Greek Philosopher and One of the Founders of Cynic Philosophy. Independently Published, 2022.

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10

Wieland, Christoph Martin. Socrates Out of His Senses: Or, Dialogues of Diogenes of Sinope. Translated from the German of Wieland, by Mr. Wintersted. ... of 2; Volume 1. Gale Ecco, Print Editions, 2018.

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Book chapters on the topic "Diogenes of Sinope"

1

Zimmermann, Bernhard. "Diogenes von Sinope." In Metzler Philosophen Lexikon. J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_81.

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Oele, Marjolein. "Diogenes of Sinope." In Meet the Philosophers of Ancient Greece. Routledge, 2021. http://dx.doi.org/10.4324/9781315249223-36.

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Zimmermann, Bernhard. "Diogenes von Sinope." In Philosophen. J.B. Metzler, 2004. http://dx.doi.org/10.1007/978-3-476-02949-2_13.

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Desmond, Will. "Diogenes of Sinope." In Early Greek Ethics. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198758679.003.0029.

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Diogenes of Sinope is the great exemplar whom later Cynics continually evoke. Yet despite the many vivid anecdotes told of him, he is historically a shadowy figure, and his ideas are difficult to pinpoint with absolute precision. In seeking to locate Diogenes somewhat precisely both in his own time and in the longer durée of Greek ethical thought, “Diogenes of Sinope” first surveys major themes of Cynicism that may be traced back to Diogenes himself: living according to nature, criticism of customs, shamelessness and parrhēsia, ascetic self-sufficiency, cosmopolitanism, and the pursuit of happ
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"1. Diogenes von Sinope." In Diogenes der Kyniker. Exempel, Erzählung, Geschichte in Mittelalter und Früher Neuzeit. Max Niemeyer Verlag, 1997. http://dx.doi.org/10.1515/9783110933437.1.

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"DIOGENES OF SINOPE (TrGF 88)." In Minor Greek Tragedians, Volume 2: Fourth-Century and Hellenistic Poets. Liverpool University Press, 2021. http://dx.doi.org/10.2307/j.ctv1s5nwxd.17.

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Roubineau, Jean-Manuel. "Diogenes, Foreigner." In The Dangerous Life and Ideas of Diogenes the Cynic. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197666357.003.0002.

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Abstract After setting out the ancient sources for Diogenes’s life and thought, both textual and figural, this chapter traces his transformation from a banker’s son in the Black Sea town of Sinope to an itinerant philosopher living a life of permanent exile, detachment, and renunciation. Citizens in the two urban centers that he most frequented, Athens and Corinth, were well familiar with his uncompromising honesty and contempt for social convention, his espousal of extreme poverty, and his unrestrained freedom in speech and action. No doubt they were dumbfounded by a foreigner’s claim to be a
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"Diogenes von Sinope – die zynische Bildung." In Philosophen als pädagogische Denker. Verlag Barbara Budrich, 2015. http://dx.doi.org/10.2307/j.ctvddzntm.6.

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Goul, Pauline. "Is Ecology Absurd? Diogenes and the End of Civilization." In Early Modern Écologies. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789462985971_ch05.

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This chapter proposes to unravel the many ecological underpinnings of Diogenes of Sinope’s Cynicism. Perhaps thinking cynically about climate change requires going back to Ancient Cynicism in general, and Diogenes of Sinope in particular; within the argument of this volume, this chapter explores the resurgence of Diogenes and the particular tone of the works of François Rabelais and Michel Montaigne. It makes a convincing case for reading both of these authors less as polar opposites and more as thinkers of the ecological shift in early modern France.
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"DIOGENES OF SINOPE GETS HARD ON VIAGRA." In The Philosophy of Viagra. Brill | Rodopi, 2011. http://dx.doi.org/10.1163/9789401200363_004.

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