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Journal articles on the topic 'Diogenes of Sinope'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Piering, Julie. "Diogenes of Sinope." Philosophers' Magazine, no. 92 (2021): 92–98. http://dx.doi.org/10.5840/tpm20219219.

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As the illustrious Roman scholars Varro and Cicero reflect on the ethical turn in Greek philosophy, they rightly focus on Socrates, observing that he was the first to draw philosophy down from the heavens, placing her in the cities of men, so that she might inquire about life and morality. In the generation that follows Socrates, however, Diogenes of Sinope will unleash philosophy’s ethical potential with vitality and humour. Whereas Socrates identifies as a gadfly, Diogenes is a dog, and with him, ethics gains its bite.

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Tarrant, Harold. "Diogenes of Sinope." Ancient Philosophy 20, no. 1 (2000): 210–14. http://dx.doi.org/10.5840/ancientphil200020121.

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Braund, David. "Myth and Ritual at Sinope: From Diogenes the Cynic to Sanape the Amazon." Ancient Civilizations from Scythia to Siberia 16, no. 1-2 (2010): 11–23. http://dx.doi.org/10.1163/157005711x560291.

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Abstract The interaction of myth and history at Sinope is explored with regard (1) to Diogenes the Cynic and (2) Sanape/Sinope the Amazon. The modern statue of Diogenes illustrates the abiding and changing significance of an individual whose myth is much more important than the more probable details of his biography. His dwelling in a storage-jar may echo the image of Sinope as a centre of production and exchange (especially in wine and oil), while his apparent exile from Sinope (with his father) may shed some light on the obscure history of the city around the turn of the fifth into the fourth century BC, especially in its dealings with Athens.As for Amazons, it is argued that the distinction between Sinope the nymph and Sinope/Sanape the Amazon is not clear-cut, especially because the nymph was imagined (as often as not) as a daughter of Ares, like the Amazons. That explains why she is an Amazon (and not a nymph) in Pseudo-Scymnus, writing for a king of neighbouring Bithynia. The much-discussed version of Andron of Teos and his story of the hard-drinking Amazon may owe something to the city’s reputation for wine, but it seems to be marginal to the main-line tradition from Heraclitus to Pseudo-Scymnus and the Tabula Albana. Sinope was one of several cities of Asia Minor which claimed and celebrated an Amazon in its mythical past. Aeneas Tacticus gives a clue to Amazon cult practice in the city. The link with Amazons may also have assisted Sinope’s imperialism in the eastern Black Sea region.

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Paone, Christopher. "Diogenes the Cynic on Law and World Citizenship." Polis: The Journal for Ancient Greek Political Thought 35, no. 2 (September 17, 2018): 478–98. http://dx.doi.org/10.1163/20512996-12340176.

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Abstract Against the traditional reading of Cynic cosmopolitanism, this essay advances the thesis that Diogenes’ world citizenship is a positive claim supported by philosophical argument and philosophical example. Evidence in favor of this thesis is a new interpretation of Diogenes’ syllogistic argument concerning law (nomos) (D.L. 6.72). Important to the argument are an understanding of Diogenes’ philanthropic character and his moral imperative to ‘re-stamp the currency’. Whereas Socrates understands his care as attached specially to Athens, Diogenes’ philosophical mission and form of care attach not to his native Sinope but to all humanity. An important result is that Diogenes’ Cynicism provides an ancient example of cosmopolitanism that is philanthropic, minimalistic, experimental, and utopian.

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Marmysz, John. "That’s Not Funny: The Humor of Diogenes." Philosophy of Humor Yearbook 1, no. 1 (September 1, 2020): 97–116. http://dx.doi.org/10.1515/phhumyb-2020-0009.

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Abstract This article offers an analysis of the role humor plays in the philosophy of Diogenes of Sinope (c. 412-c. 323 BC). It argues that the Cynicism authored by Diogenes is a philosophy premised on a number of doctrines, and that among these doctrines humor holds the central place. The Cynical humor of Diogenes is characterized as more than just a feature of his personality or a method through which he communicates his real message, but as the actual state of mind that he intends to impart to his students.

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Nikulina, Anzhelika Gennadevna. "IMMORAL PANMORALISM OF DIOGENES OF SINOPE." Sovremennye issledovaniya sotsialnykh problem, no. 2-2 (June 21, 2016): 206. http://dx.doi.org/10.12731/2077-1770-2016-2-2-206-217.

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Larner, Andrew. "Neurological Signs: Syllogomania; with a note on Diogenes of Sinope." Advances in Clinical Neuroscience & Rehabilitation 19, no. 4 (July 2020): 47. http://dx.doi.org/10.47795/buog8200.

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Wiegandt, Kai. "J. M. Coetzee’s ‘Dog-Man’ and the Cynicism of Disgrace." Anglia 131, no. 1 (April 2013): 121–40. http://dx.doi.org/10.1515/anglia-2013-0007.

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Abstract The article argues that Coetzee’s novel Disgrace positions the animal not only as opposed to protagonist David Lurie but also in him. The novel dramatizes this by focusing on Eros: Lurie gradually replaces his idea of desire derived from the Romantics (Wordsworth, Coleridge) with an idea of instinct that suggests Eros to be common to humans and animals. I argue that Lurie ultimately arrives at a stance similar to that of Diogenes of Sinope, the contemporary of Plato and main representative of the Cynics. Seen against this background, Lurie’s metamorphosis into a ‘dog-man’ becomes readable as recognition of his own animality, a recognition that has decisive consequences for an ethical reading of the novel.

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Piering, Julie. "The Kosmopolis over the Kallipolis." Epoché: A Journal for the History of Philosophy 25, no. 2 (2021): 381–99. http://dx.doi.org/10.5840/epoche202163186.

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When the Cynic philosopher, Diogenes of Sinope, coins the term ‘cosmopolitan,’ he invites an expansive understanding of the ethical and political commitments one should endeavor to challenge and uphold. Whereas the politics of the day privileged one’s status and role in the polis as foundational for rights, entitlements, duties, and allegiances, the cosmopolitan perspective highlights the arbitrary nature of political boundaries and benefits. This permits virtue, nature, and reason to supplant law and custom as the standards for judgment. After grounding the invention of cosmopolitanism in its political and ethical context, this paper explores what is salient in the notion by attending to it in its own right and as a foil for a different kind of ethically driven political structure, here represented by Plato’s kallipolis.

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Flores Júnior, Olimar. "Luciano e o cinismo: o caso Alcidamas." Nuntius Antiquus 9, no. 2 (December 31, 2013): 139–80. http://dx.doi.org/10.17851/1983-3636.9.2.139-180.

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One of the axes of the so called “Lucianic Question” is the relationship of the writer from Samosata with the philosophy, and especially with the Cynicism. Even though the idea of a “Cynic Lucian” or a “Philosopher Lucian” has been abandoned, modern criticism still seems to hesitate before the image of the Cynicism that we find in the pages of this author, which fluctuate in a more or less explicit way between the approval and praise in one hand, and the attack and sarcasm in the other. This article seeks to re-examine this issue in the light of an analysis of the figure of the Cynic Alcidamas, a character that appears in the Symposium or The Lapiths. The hypothesis to be defended here is that the seemingly pitiless construction of this Cynic, the most “buffoon” of the guests in the described banquet, actually reveals the sympathy and admiration that Lucian feels about the tradition of which Diogenes of Sinope was the chief representative.

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VALATKA, Vytis, and Vaida ASAKAVIČIŪTĖ. "Ethical-cultural Maps of Classical Greek Philosophy: the Contradiction between Nature and Civilization in Ancient Cynicism." Cultura 16, no. 1 (January 1, 2019): 39–53. http://dx.doi.org/10.3726/cul012019.0003.

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This article restores the peculiar ethical-cultural cartography from the philosophical fragments of Ancient Greek Cynicism. Namely, the fragments of Anthistenes, Diogenes of Sinope, Crates, Dio Chrysostom as well as of the ancient historians of philosophy (Diogenes Laertius and Joanes Stobaeus) are mainly analyzed and interpreted. The methods of comparative analysis as well of rational restoration are applied in this article.The authors of the article concentrate on the main characteristics of the above mentioned cartography, that is, the contradiction between maps of nature and civilization. The article comes to the conclusion that the basis of this contradiction is the concept of the main value as well as virtue in the above mentioned cynicism, namely, natural radical temperance. According to ancient cynics, this virtue is absolutely incompatible with pleasure-driven civilization, as the latter annihilates the former. Therefore, cynics interpreted the whole territory of the world known at that time as divided between maps of nature and civilization that never overlap or even intersect. Moreover, according to ancient cynics, the territory covered by maps of civilization is considerably smaller than that enframed by the maps of nature. Moreover, the areas of nature are continuously being diminished, as civilization resolutely goes ahead. In such a situation that threatens survival of human nature the only possible way out is a return to the natural value of radical temperance. After cynics, the only effective strategy of achieving that challenging goal is askesis as excercises of temperance dedicated both to body and spirit.The authors of the article also give a certain SWOT analysis of the above mentioned cartography in the context of contemporary society. According to them, such a cartography possesses both strong and weak points. The main weak point is the contradiction itself between maps of culture and civilization. As a matter of fact, civilization does not annihilate the possibility of natural temperance, whereas a human being, according to his/her nature, is a creator of culture and civilization. On the other hand, the main positive aspect is an emphasis on virtue of temperance, which is actual, significant and relevant in any epoch, culture and civilization, and which is pretty much forgotten nowadays.

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MARIĆ, DAMIR. "BESRAMNOST DIOGENA IZ SINOPE." ARHE 10, no. 20 (September 3, 2015): 151. http://dx.doi.org/10.19090/arhe.2013.20.151-161.

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Postoje brojna svjedočanstva iz antike da je Diogen iz Sinope činio raznovrsna besramna djela i vjerovatno je zbog njih dobio nadimak „Pas“. On je živio na ulicama gdje i obavljao sve tjelesne funkcije, a to znači da je masturbirao, defecirao, urinirao, pljuvao, jeo i puštao vjetrove u javnosti. Pored toga, često je optuživan da je branio incest i kanibalizam. U ovom tekstu autor će zastupati stajalište da Diogenova besramnost ima filozofski sadržaj, odnosno da je treba sagledati u kontekstu njegovog generalnog filozofskog stajališta o prevrednovanju vrijednosti (paracharattein to nomisma), koje je imalo za cilj postizanja kreposnog života u skladu s prirodom.

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13

Weißenberger, Michael. "Drei neue studien zur rhetorik der antike." Historiographia Linguistica 34, no. 1 (June 18, 2007): 63–75. http://dx.doi.org/10.1075/hl.34.1.06wei.

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Summary The interest in ancient rhetoric has increased noticeably over the past few decades and manifests itself in an ever growing number of publications. Three works published in the U.S.A. in 2005 approach the topic in quite different ways. Habinek’s relatively slim book is neither meant to be a comprehensive account of nor a condensed introduction to ancient rhetoric. Rather, it is made up of five chapters (“Rhetoric and the State”; “The Figure of the Orator”; “The Craft of Rhetoric”; “Rhetoric as Acculturation”; “The Afterlife of Rhetoric”) that shed light on selected aspects of ancient rhetoric from a sociological perspective; Habinek focuses on the function and role of rhetoric in the societies and states of the Greek and Roman world. On the whole, this is a useful and profitable book, despite of some weaknesses. It will, however, not replace conventional handbooks on ancient rhetoric, and it was not meant to, as is stressed by the author himself in the introduction: “Instead, the inspiration for this book is the ancient genre of protreptic […], which aimed to give the reader just enough information about a subject to whet the appetite for more” (p. vii). Without a doubt, Habinek has achieved this aim. In contrast to this, the book by Laurent Pernot, translated into English “with a certain number of changes to the French text” (p. xii), offers a comprehensive, historically organized introduction to the theory and practice of ancient rhetoric. Its development is outlined in six chapters, ranging from archaic times to the third century A.D. Throughout his work, Pernot has managed not to concern himself with too many minor details in order to treat the main aspects with exemplary clarity, keeping the text brief or detailed in accordance with the exigencies of the respective topics, always making transparent to his readers why ancient rhetoric came into being, developed and transformed in both theory and practice. For this reason, Pernot’s book is an excellent introduction for beginners, yet it has also much to offer to more advanced readers. One would wish that the author had chosen to include the fourth century A.D., a prolific period in the development of ancient rhetoric. It is impossible, however, to welcome the third book under review with similar enthusiasm. Under the title of “Classical Rhetorics and Rhetoricians”, Michelle Ballif and Michael G. Moran present the public with a bulky volume containing in alphabetical order 61 articles, written by 45 collaborators and Moran himself. Most often these articles deal with persons, sometimes with works (e.g., ‘Dissoi Logoi’, ‘Rhetorica ad Herennium’) or groups of authors (e.g., ‘Attic Orators’). Considering the title of the book, one finds a number of unexpected lemmata in the table of contents, like Aspasia, Augustine, Boethius, Cornelia, Diogenes of Sinope, Diotima, Pythagorean Women, Sappho, etc. The supposed relevance of these personalities for the topic of ‘rhetoric’ is, however, not substantiated anywhere in the book. Moreover, the length of various articles appears disproportionate when one considers such factors as the state of our sources, thematic relevance, or later influence (e.g., 3.5 pages for Aspasia, 4.5 pages for the Attic Orators, 10 pages for Cicero, 12 for Augustine). This creates a totally distorted picture of what we know from the sources about the representatives of ancient rhetoric and their respective importance. Numerous mistakes, sometimes even of an elementary nature, seriously impair the overall reliability of this volume. For sound information, potential users should rather turn elsewhere.

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Hansen, P. A. "The Dog it was That Died - Helmut Häusle: Sag mir, o Hund– wo der Hund begraben liegt. Das Grabepigramm für Diogenes von Sinope. Eine komparative literarisch- epigraphische Studie zu Epigrammen auf theriophore Namensträger. (Spudasmata, 44.) Pp. ix + 74. Hildesheim, Zürich and New York: Olms, 1989. Paper, DM 27.80." Classical Review 40, no. 2 (October 1990): 302–3. http://dx.doi.org/10.1017/s0009840x00253808.

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15

Müller, Jan-Dirk. "Wielands Werke. Historisch-kritische Ausgabe. Hg. von Klaus Manger und Jan Philipp Reemtsma. Oßmannstedter Ausgabe. Bd. 9.1: Sokrátes mainomenos oder die Dialogen des Diogenes von Sinope / Beyträge zur Geheimen Geschichte des menschlichen Verstandes und Herzens / Combabus / Die Grazien / Der Neue Amadis / Gedanken über eine alte Aufschrift / Rezensionen. Januar 1770 – Mai 1772 [112–142]. Bearbeitet von Hans-Peter Nowitzki. Bd. 9.2/1: Apparat. Sokrátes mainomenos oder die Dialogen des Diogenes von Sinope / Socrate en délire: ou Dialogues de Diogene de Sinope / Beyträge zur Geheimen Geschichte des menschlichen Verstandes und Herzens / Combabus. Januar 1770–April/Mai 1770 [112–114]. Bearbeitet von Hans-Peter Nowitzki und Martin Schmeisser. Bd. 9.2/2: Apparat. Die Grazien / Der Neue Amadis / Gedanken über eine alte Aufschrift / Rezensionen. September/Oktober 1770–Mai 1772. [115–142]. Bearbeitet von Hans-Peter Nowitzki. De Gruyter, Berlin – New York – Boston 2008–2016, 772, 786, 827 S. (S. 787–1613), € 249,‒, 399,‒." Arbitrium 36, no. 3 (November 27, 2018): 351–57. http://dx.doi.org/10.1515/arb-2018-0100.

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Diabetes & Metabolismo, Asociación Colombiana de Endocrinología. "Diabetes, Obesidad y Lípidos." Revista Colombiana de Endocrinología, Diabetes & Metabolismo 4, no. 2 (June 28, 2017): 60–76. http://dx.doi.org/10.53853/encr.4.2.119.

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Listado Apolipoprotein E and apolipoprotein C-III-defined HDL Subspecies differ in their lecithin-cholesterol acyl transferase and cholesterol-ester transfer protein content and activity. Amaya-Montoya M, Pinzón-Cortés JA, Silva-Bermúdez LS, Ruiz-Manco D, Pérez-Matos MC, Mendivil CO Efecto del uso de metformina sobre el perfil tiroideo en pacientes con síndrome de ovarios poliquísticos. Cano RA, Agostini MI, Corzo GA, Cano C, Figueroa L. Características epidemiológicas y clínicas de una cohorte de adultos con cetoacidosis diabética atendidos en un hospital universitario de Colombia. Estudio CAD-EPI. MANIPURA Diagnóstico prenatal de inversión pericéntrica del cromosoma 9 y su asociación con enfermedades metabólicas. Usta C, Torres C, Gómez M, Lynett D, Fernández I, Celis LG. Estrategias para el control del sobrepeso y prevención de la obesidad en la población escolar: una revisión narrativa. Amador E., Montealegre L. Asociación entre variantes en el gen del receptor 1 de adiponectina (ADIPOR1) con diabetes e hipertrigliceridemia en adultos del caribe colombiano. Ruiz Díaz MS, Mora García GJ, Espitia F, Flórez D, Gómez Camargo DE Control glucémico en pacientes hospitalizados en sala general con hiperglucemia en tratamiento con insulinoterapia: situación actual de una clínica de cuarto nivel de atención en el oriente colombiano. Hernández BM, Sánchez ML, Parra GA Estudio de enfermedades crónico-degenerativas, factores de riesgo cardiovascular en escolares. Abordaje desde la medicina traslacional. Celis LG, Russi A, Mendieta Zerón H, Ayala J, Giratá V y Almonacid C. Factores de riesgo para hipertensión arterial en el área rural de Quingeo, Ecuador, 2016. Rina Ortiz, Maritza Torres, Susana Peña, Roberto Añez, Valmore Bermúdez Hemoglobina glucosilada no contribuye al diagnóstico de DM2 y prediabetes en la población colombiana. DIOGENES DE SINOPE II Consenso Latinoamericano de Obesidad. Gómez-Cuevas R., Valenzuela A., Nuila M., Ponce M.L., Deras J., DeLeon C, Aure G., Aguirre H., González J., Marin S., Rojas M.I., Ribera R., Halpern B, Jiménez M.C. Recalde A, Lobato G. Impacto de los edulcorantes sobre los receptores de insulina y la microbiota intestinal, como factores relacionados con la aparición de la diabetes mellitus. Cadena Silvia Indicadores antropométricos como factores de riesgo de hipertensión arterial en estudiantes de la Universidad Metropolitana de Barranquilla. Carmen María Carrero Respuesta aguda del perfil lipídico a dos modalidades de ejercicio físico en mujeres posmenopáusicas. Edmund Halley Liraglutide en el tratamiento de hipoglucemia posprandial como complicación de un bypass gástrico. Reporte de un caso. Guzmán G, Gutiérrez K, Plaza L, Martínez V. Similar cardiometabolic effects of high- versus moderate-intensity training among apparently healthy inactive adults. A randomized clinical trial. Ramírez-Vélez R; Correa-Bautista JE. Manejo de hiperglucemia inducida por esteroides con esquema de insulina NPH en pacientes diabéticos hospitalizados en una unidad de hemato-oncología: resultados de una cohorte prospectiva. Parra GA, Velandia CA, Rodríguez, JD, Ojeda JD, Pérez YT, Osma OO. Prevalencia y factores asociados a la obesidad en el área rural de Cumbe, Ecuador, 2016. Torres M., Ortiz R., Añez R., Delgado F., Bermúdez V., Peña Susana Proyecto PREDICOL: programa de atención en salud comunitaria para la prevención de diabetes tipo 2 y otros factores de riesgo en personas adultas desde atención primaria en los distritos de Barranquilla y Bogotá, 2017-2019. Acosta T., Aschner P., Acosta J., Carvajal L., Navarro E. Proteoma de tejido adiposo subcutáneo en individuos con obesidad, antes y después de cirugía bariátrica. Moreno N.R, Vázquez-Martínez R. y Malagón M.M. Puede ayudar la actividad física al control de la diabetes mellitus: revisión de la evidencia. Lara G. Reducción de la variabilidad glucémica (VG) a las 12 de semanas de tratamiento con insulina Degludec (IDeg) en individuos con diabetes mellitus tipo 1 (DM1) y tipo 2 (DM2) con hipoglucemia medida por monitoreo continuo de glucosa (MCG) retrospectivo. Henao D, Gómez AM, Muñoz O, Rondón M, Colon C, Chica L, Rubio C, León F. Respuesta cardiopulmonar y glucémica en pacientes diabéticos en posquirúrgico cardiovascular luego de un programa de entrenamiento aeróbico interválico. JP Aspectos demográficos de una muestra de pacientes colombianos con diabetes mellitus tipo 1. Diana Clobeth Sarrazola Yepes, Natalia Gómez-Lopera, Jorge García, María Victoria Lopera, Martín Toro, Alejandra Vélez, Juan Manuel Alfaro y Nicolás Pineda-Trujillo Síndrome metabólico en pacientes en posquirúrgico cardiovascular. Pereira JE; Pereira R; Boada L; Peñaranda D. Diferencias en las relaciones entre las masas mineral, magra y grasa del cuerpo entero en 600 hombres y mujeres pre y posmenopáusicas colombianas de hábitos urbanos o rurales. Cure Cure C MD, Ferretti J L, Cure P, López Jaramillo JP, Nocciolino L, Luscher S, Capozza R. Una variante en el gen RNASEH1 interactúa con tagSNPs de HLA en familias colombianas con diabetes mellitus tipo 1. Gómez-Lopera N., Sarrazola Yepes D., Toro M., Lopera M., Alfaro J-M., Pineda-Trujillo N. Variabilidad glucémica asociada a lipohipertrofia en paciente con uso de bomba de infusión de insulina con suspensión automática en hipoglucemia. Reporte de caso. Parra GA, Aristizábal SM

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Larsen, Lesli H., Lars Ängquist, Karani S. Vimaleswaran, Jörg Hager, Nathalie Viguerie, Ruth JF Loos, Teodora Handjieva-Darlenska, et al. "Analyses of single nucleotide polymorphisms in selected nutrient-sensitive genes in weight-regain prevention: the DIOGENES study." American Journal of Clinical Nutrition 95, no. 5 (April 4, 2012): 1254–60. http://dx.doi.org/10.3945/ajcn.111.016543.

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ZEMA, MICHELE, M. CHIARA DOMENEGHETTI, G. MARIO MOLIN, and VITTORIO TAZZOLI. "Cooling rates of diogenites: A study of Fe2+-Mg ordering in orthopyroxene by single-crystal x-ray diffraction." Meteoritics & Planetary Science 32, no. 6 (November 1997): 855–62. http://dx.doi.org/10.1111/j.1945-5100.1997.tb01575.x.

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Greenwood, Richard C., Jean-Alix Barrat, Akira Yamaguchi, Ian A. Franchi, Edward R. D. Scott, William F. Bottke, and Jenny M. Gibson. "The oxygen isotope composition of diogenites: Evidence for early global melting on a single, compositionally diverse, HED parent body." Earth and Planetary Science Letters 390 (March 2014): 165–74. http://dx.doi.org/10.1016/j.epsl.2013.12.011.

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Larsen, Sofus C., Lars Ängquist, Jane N. Østergaard, Tarunveer S. Ahluwalia, Karani S. Vimaleswaran, Nina Roswall, Lotte M. Mortensen, et al. "Intake of Total and Subgroups of Fat Minimally Affect the Associations between Selected Single Nucleotide Polymorphisms in the PPARγ Pathway and Changes in Anthropometry among European Adults from Cohorts of the DiOGenes Study." Journal of Nutrition 146, no. 3 (February 10, 2016): 603–11. http://dx.doi.org/10.3945/jn.115.219675.

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"Diogenes of Sinope: the man in the tub." Choice Reviews Online 36, no. 11 (July 1, 1999): 36–6225. http://dx.doi.org/10.5860/choice.36-6225.

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Bodin, Helena. "From Adam to Tsar’ Kosmos." Journal of Latin Cosmopolitanism and European Literatures, no. 5 (April 2, 2021). http://dx.doi.org/10.21825/jolcel.v5i0.11455.

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Setting out from the short dialogue in which the Cynic philosopher Diogenes of Sinope was asked “Where are you from?” and he replied “I am a citizen of the world [ὃ κοσμοπολίτης; a cosmopolitan]”, the purpose of this article is to explore cosmopolitanism from Byzantine and Constantinopolitan perspectives. The intention is toreflect on the significance of cosmopolitanism for world-making in European historical literature by considering it within the framework of various languages, most importantly Greek. Inspired by Lettevall and Petrov (2014), and Robbins and Horta (2017), cosmopolitanisms are discussed in the plural as a controversial concept that encompasses both unity and plurality. Textual examples from the first centuries adpresent Homer, Adam and Moses, as citizens of the world. Later, in the twelfth century, Orthodox Christian monks are in contrast instead called citizens of heaven (οὐρανοπολίται; ouranopolitans), and at around the same time, the Constantinopolitan writer John Tzetzes records in a unique text the multilingual soundscape of the cosmopolitan city. Furthermore, the Byzantine tradition of Orthodox Christian hymnography, homilies, and iconography is explored. The selected examples concern the celebration of Pentecost as the multilingual event which unites and enlightens kosmos(κόσμος), in contrast to the confusion of tongues in Babel. It is concluded that cosmopolitanism, like the notion of Byzantinism (Bodin 2016), functions as a bordering concept that simultaneously unites and separates semiospheres (Lotman 1990) in the times and spaces in which it operates, oscillating between a homogenising (monolingual) and a heterogenising (multilingual) mode.

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Birgi, Harleen Kaur, Waleed Fawzi, and Ashutosh Kapoor. "The usage of aripiprazole as a single agent in the treatment of hyperprolactinemia associated with diogenes syndrome- a novel approach." Endocrine Abstracts, May 15, 2021. http://dx.doi.org/10.1530/endoabs.73.aep469.

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