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1

Lospinoso, Mariannita. Diario africano: Ricerche e memorie delle donne diola del Senegal. Napoli: Liguori, 1993.

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2

Power, prayer, and production: The Jola of Casamance, Senegal. Cambridge [England]: Cambridge University Press, 1992.

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3

Baum, Robert Martin. Shrines of the slave trade: Diola religion and society in precolonial Senegambia. New York: Oxford University Press, 1999.

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4

Bodywork: Dress as cultural tool : dress and demeanor in the south of Senegal. Leiden: Brill, 2005.

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5

editor, Mugnier Jacques 1952, ed. Samo le Diola: Roman. Paris: L'Harmattan, 2013.

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6

Parlons jola: Langue et culture. Paris: L'Harmattan, 1998.

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7

Le Gusiilay: Un essai de systematisation : une contribution a l'étude du Jóola. Bern: Lang, 2007.

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8

Baaji, Lansana Apay Kasiin. Fúraaraf 1: Kuñiilak kati simit sigaba bee di simit futok di yákon : Jóola. [Senegal: s.n.], 1999.

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9

A cultural, economic, and religious history of the Basse Casamance since 1500. Stuttgart: F. Steiner, 1985.

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10

West Africa's women of God: Alinesitoué and the Diola prophetic tradition. Bloomington: Indiana University Press, 2015.

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11

Ki-Zerbo, Françoise. Les sources du droit chez les Diola du Sénégal: Logiques de transmission des richesses et des statuts chez les Diola du Oulouf (Casamance, Sénégal). Paris: Karthala, 1997.

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12

Narratives as Muslim practice in Senegal. New York: Peter Lang, 2012.

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13

Traoré, Sadio. Dimension ethnique de la migration dans la vallée du fleuve Senegal. Bamako: CERPOD, 1994.

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14

L'identité jóola en question: La bataille idéologique du MFDC pour l'indépendance. Paris: Éditions Karthala, 2011.

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15

Konaté, Abdourahmane. Le problème casamancais, mythe ou réalité?: Un ancien préfet témoigne. Dakar: A. Konaté, 1993.

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16

Peleikis, Anja. "Ohne Kind bist Du keine Frau...": Frausein, Ritual und Autonomie bei den Jola-Frauen in Guinea-Bissau. Berlin: Das Arabische Buch, 1994.

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17

Toliver, Wilmetta Jesvalynn. Aline Sitoe Diatta: Addressing historical silences through Senegalese culture. Ann Arbor: UMI Dissertation Services, 2002.

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18

Ritorno al villaggio: Cronaca di una ricerca antropologica in Sénégal. Padova: CLEUP, 1990.

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19

Boyd, William Bernard. From Senegal to South Carolina: A comprehensive study of a people in crisis. Los Angeles, CA: Amen-Ra Theological Seminary Press, 2004.

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20

Masters of the sabar: Wolof griot percussionists of Senegal. Philadelphia, PA: Temple University Press, 2007.

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21

Faith and freedom in Galatia: A Senegalese Diola sociopostcolonial hermeneutics. Leiden: Brill, 2009.

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22

Der Rhythmus des Rituals: Grundlagen einer ethnologischen Ritualsemiotik, entwickelt am Beispiel des Ndëpp der Lebu (Senegal). Berlin: Reimer, 2001.

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23

Shaw, Thomas McDonald. The Fulani matrix of beauty and art in the Djolof Region of Senegal. Lewiston, N.Y: Edwin Mellen Press, 1994.

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24

Schloss, Marc R. The hatchet's blood: Separation, power, and gender in Ehing social life. Tucson: University of Arizona Press, 1988.

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25

Chefferie coloniale et égalitarisme diola: Les difficultés de la politique indigène de la France en Basse-Casamance (Sénégal), 1828-1923. Paris: L'Harmattan, 2012.

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26

Searing, James F. "God alone is king": Islam and emancipation in Senegal : the Wolof kingdoms of Kajoor and Bawol, 1859-1914. Portsmouth, NH: Heinemann, 2002.

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27

Adams, Adrian. A claim to land by the river: A household in Senegal, 1720-1994. Oxford: Oxford University Press, 1996.

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28

Riz, symboles et développement chez les Diolas de Basse-Casamance. Québec: Les Presses de l'Université Laval, 2004.

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29

The oral history and literature of the Wolof people of Waalo, northern Senegal: The master of the word (griot) in the Wolof tradition. Lewiston, N.Y: E. Mellen Press, 1995.

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30

The wild bull and the sacred forest: Form, meaning, and change in senegambian initiation masks. Cambridge: Cambridge University Press, 1992.

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31

Multiple meanings of female initiation: "Circumcision" among Jola women in Low er Casamance, Senegal. Göteborg: Göteborg University, 2007.

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32

Linares, Olga F. Power, Prayer and Production: The Jola of Casamance, Senegal (Cambridge Studies in Social and Cultural Anthropology). Cambridge University Press, 2007.

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33

Longing for Exile: Migration and the Making of a Translocal Community in Senegal, West Africa. Heinemann, 2002.

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34

Andrewes, Janet. Bodywork: Dress As Cultural Tool (African Social Studies Series). Brill Academic Publishers, 2004.

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35

Christia, Sina Diatta. Parlons jola: Langue et culture. L'Harmattan, 2000.

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36

God Alone is King: Islam and Emancipation in Senegal: The Wolof Kingdoms of Kajoor and Bawol, 1859-1914. Heinemann, 2001.

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37

Schloss, Marc R. The Hatchet's Blood: Separation, Power, and Gender in Ehing Social Life (The Anthropology of Form and Meaning). Univ of Arizona Pr, 1993.

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38

God Alone Is King : Islam and Emancipation in Senegal : The Wolof Kingdoms of Kajoor and Bawol, 1859-1914 (Social History of Africa). Heinemann, 2001.

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39

Matt, Schaffer, ed. Djinns, stars, and warriors: Mandinka legends from Pakao, Senegal. Leiden: Brill, 2003.

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40

Cooper, Christine, and Matt Schaffer. Mandinko: The Ethnography of a West African Holy Land. Waveland Press, 1987.

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41

Sacred Rice: An Ethnography of Identity, Environment, and Development in Rural West Africa. Oxford University Press, 2015.

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42

Galvan, Dennis C. State Must Be Our Master of Fire: How Peasants Craft Culturally Sustainable Development in Senegal. University of California Press, 2004.

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43

Galvan, Dennis C. The State Must Be Our Master of Fire: How Peasants Craft Culturally Sustainable Development in Senegal. University of California Press, 2004.

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44

Galvan, Dennis C. The State Must Be Our Master of Fire: How Peasants Craft Culturally Sustainable Development in Senegal. University of California Press, 2004.

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45

Bejo, Curay Und Bin-bim?: Die Sprache Und Kultur Der Wolof Im Senegal Mit Angeschlossenem Lehrbuch Wolof (Europaische Hochschulschriften: Reihe 27, Asiatische Und Afr). Peter Lang Publishing, 2003.

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