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Relevant bibliographies by topics / Diplomasi agama

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Journal articles

Academic literature on the topic 'Diplomasi agama'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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Journal articles on the topic "Diplomasi agama"

1

Putra, Guntur Adi, and Yuliati Yuliati. "Menilik diplomasi pendidikan Agama Buddha oleh Kerajaan Sriwijaya dalam Prasasti Nalanda abad ke-9 M." Historiography 1, no. 3 (2021): 343. http://dx.doi.org/10.17977/um081v1i32021p343-351.

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This paper is a study that reveals the existence and diplomatic relations between Buddhist religious education established by the Sriwijaya Kingdom and the Pala Kingdom based on the Nalanda Inscription in the 9th century AD. Srivijaya's fame lies not only in its strength as a maritime empire but also in the aspect of religious diplomacy. The Buddhist teachings adopted by the Srivijaya Kingdom were very strong and attracted monks to study in this kingdom. One of the monks who had studied in Sriwijaya was I-Tsing from China. Through this, we can know that Srivijaya was once the center of Buddhis

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2

Hartono, Hartono. "DIPLOMASI ACEH DAN TURKI UTSMANI: KERJA SAMA DAKWAH ISLAM DALAM BINGKAI PERDAGANGAN ABAD XVI-XIX MASEHI." Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam 19, no. 2 (2023): 159–66. http://dx.doi.org/10.15575/al-tsaqafa.v19i2.19253.

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ABSTRAKAceh and Turkey are kingdoms that have carried out diplomacy for a long time. The diplomacy is a collaborative effort between the two kingdoms. Diplomacy is built in harmony, which is proven by helping each other like brothers. In this established diplomacy, it focuses on the political, religious and economic fields. This article aims to examine the diplomacy carried out by Aceh and Turkey, especially in preaching Islam in the Malay region and in the trade sector. This article uses a literature review research method, by examining existing sources. The result of this study is that the d

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3

Rohman, Abid, and Ridha Amaliyah. "DIPLOMASI ISLAM INDONESIA-TIONGKOK." Journal of Islamic Studies and International Relations 4, no. 1 (2019): 63–89. https://doi.org/10.5281/zenodo.6790278.

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This research aims to understand the influence of Islam in Indonesia-China public diplomacy perspective, to determine the roles of non-state actors, as well as to identify its opportunity and challanges. This research conducts a qualitative-descriptive approach. The researcher found that Islam influences both countries’ public diplomacy in art and cultural field as well as public diplomacy practices. Admiral Cheng Hoo holds major roles in the spread of Islam that time. The roles of non-state actors are crucial when conducting people-to-people approach: as dialogue and cooperation partner

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4

Ihwannudin, Muhammad Rifki, and Tom Finaldin. "DIPLOMASI NAHDLATUL ULAMA DALAM MENANGANI KONFLIK ANTARA PEMERINTAH THAILAND DENGAN MUSLIM PATANI." Global Mind 6, no. 1 (2024): 32–42. https://doi.org/10.53675/jgm.v6i1.1216.

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Thailand adalah sebuah negara yang memiliki keberagaman agama dan budaya. agama budha merupakan agama mayoritas di negeri gajah putih ini, dan agama islam merupakan salah satu agama minoritas. seperti halnya di negara-negara yang mempunyai kaum minoritas pada umumnya. muslim diwilayah Patani inipun juga mengalami diskriminasi yang luar biasakesenjangan mulai dari suku, ras dan agama pun terjadi di wilayah Thailand selatan. pemerintahThailand berupaya mengasimilasi kebudayaan muslim terjadi terdapat banyak korban dalamkonflik yang berkepanjangn ini. dalam menghadapi konflik pemerintah Thailand

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5

Fathoni, Mochamad. "Relevansi Maqasid Syariah Sebagai Pendekatan Baru Diplomasi Islam Dalam Penyelesaian Konflik Minoritas: Teori Dan Praktik." Insignia Journal of International Relations 4, no. 01 (2017): 36. http://dx.doi.org/10.20884/1.ins.2017.4.01.485.

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AbstractAfter 9/11, muslim in the west became minority even in his/her own country. There are presumption that Islam related to terrorism and this is the main reason why muslim in the world become minority, especially for muslim who live in the non-muslim country. Aim of the study is to find a new approach within muslim in diplomacy to protect the muslim minority or other minority in the plurality of today nation-state. We use literature studies through descriptive analysis in explained the relevance of maqoshid sharia in solving the minority issue and compare several case study of its impleme

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6

Indraning, Tyas Pramudita. "Global Interreligious Dialogue: Diplomasi Kultural Dalam Kebijakan Dialog Agama Bilateral Indonesia." Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) 5, no. 2 (2020): 67. http://dx.doi.org/10.24114/antro.v5i2.14114.

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This study analyse Indonesia's cultural diplomacy through inter-state religious dialogue. Specifically, this study aims to find out the background of Indonesian cultural diplomacy, bilateral dialogue between religions and cultures and Indonesian bilateral diplomacy. Diplomacy is a way, with certain manners, that is used by a country to achieve the country's national interests in relations with other countries or with the international community. In the context of the former effectiveness of diplomacy, it requires political or economic support or a real economic, political, and military power,

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7

Renta, Pebria Prakarsa, Endah Trisnani, Hadidah Sallimi, and Surwandono Surwandono. "Efektivitas Diplomasi Haji oleh Kementerian Agama Indonesia pada Tahun 2020-2023." JRP (Jurnal Review Politik) 13, no. 1 (2023): 1–25. http://dx.doi.org/10.15642/jrp.2023.13.1.1-25.

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This research aims to explain the effectiveness of Hajj diplomacy carried out by the Indonesian Ministry of Religion (KEMENAG) in resolving various problems of Indonesian Hajj pilgrims based on Law Number 8 of 2019 concerning the Implementation of the Hajj and Umrah Pilgrimage. This research uses the concept of Hajj Diplomacy. Based on the results of this research, it can be seen that the actions taken by the Indonesian Ministry of Religion in overcoming Hajj problems are quite significant as evidenced by several things, namely cooperation with Saudi Arabia to obtain additional quotas from oth

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8

Junaidi, Heri. "Budaya Kerja Melayu dalam Mengembangkan Wirausaha Mahasiswa di Perguruan Tinggi Kota Palembang." Intizar 22, no. 1 (2016): 95. http://dx.doi.org/10.19109/intizar.v22i1.541.

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Budaya melayu dan nilai nilai agama berada dalam substansi materi kuliah wirausaha. Beberapa sifat dasar budaya melayu optimis dalam hidup dan kehidupan serta toleran, mengambil positif dari budaya orang lain, berpegang pada agama dan adat, sopan santun, ramah, demokratis, mengutamakan diplomasi dari pada kekerasan. Strategi pembelajaran belum memberikan motivasi secara komprehensif karena lebih mendominasi model ceramah. Secara khsusus mahasiswa menerima materi kuliah dan memiliki kesadaran bahwa budaya Melayu termunculkan di setiap upacara. Namun demikian mereka belum siap berlatih berwiraus

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9

Prasetya, Muh Novan, and Aulia Srifauzi. "Diplomasi Politik Indonesia Terhadap Kemerdekaan Palestina." Jurnal PIR : Power in International Relations 2, no. 2 (2018): 179. http://dx.doi.org/10.22303/pir.2.2.2018.179-193.

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Berjuang untuk kemerdekaan Palestina adalah sebuah janji Indonesia saat menggelar Konferensi Asia Afrika (KAA) pertama di Bandung tahun 1955. 29 Negara peserta yang hadir pada saat itu, hanya Palestina yang belum meraih kemerdekaan. Maka dari itu, Indonesia sangat gencar menyuarakan kepentingan tentang kemerdekaan Palestina dari dulu hingga masa kini. Untuk Indonesia, Palestina bukan hanya persoalan agama begitu juga dukungan Indonesia terhadap perjuangan kemerdekaan Palestina bukan hanya tentang kepentingan Indonesia. Maka karena itu, seluruh upaya dalam mendukung Palestina untuk memperjuangk

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10

Nurdyawati, Tika Tazkya. "Identititas Muslim Priangan Sebagai Landasan Promosi Global." Culture & Society: Journal Of Anthropological Research 4, no. 1 (2022): 10–18. http://dx.doi.org/10.24036/csjar.v4i1.107.

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Pararelitas falsafah Sunda dan agama Islam di Jawa Barat merumuskan terminologi “Muslim Priangan”. Tidak hanya merujuk secara historis, identitas ini dapat dimanfaatkan menjadi realisasi fungsi diplomasi yaitu promosi/branding daerah. Di era globalisasi dan masifnya keterlibatan aktor lokal ke ranah-ranah internasional telah memberi ruang proaktif bagi daerah untuk berpegang teguh pada kearifan lokal. Artikel ini bertujuan untuk mengidentifikasi potensi akulturasi Islam-Sunda Muslim Priangan terhadap rekognisi Jawa Barat di panggung internasional. Artikel ini menggunakan metode kualitatif deng

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