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Books on the topic 'Disagree Strongly Agree Agree'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Emily, Thomas. Agree to disagree. Guideposts, 2015.

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2

James Todd Reed M.D. AGREE OR DISAGREE: Because Opinions Matter. AuthorHouse, 2006.

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3

James Todd Reed M.D. AGREE OR DISAGREE: Because Opinions Matter. AuthorHouse, 2006.

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4

Publishing, Alphabet. Agree or Disagree: 52 Writing Prompts for Opinion Essays. Alphabet Publishing, 2020.

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5

Radcliff, Pamela. The Political ‘Left’ in the Interwar Period, 1924–1939. Edited by Nicholas Doumanis. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199695669.013.17.

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In the turbulent interwar period, the political ‘Left’ was one of the most visible protagonists, with historians continuing to disagree about the role it played in shaping the outcome of the political struggles. Embedded in strong ‘moral narratives’ about the ‘rise of fascism’, the ‘crisis of democracy’, and the nature of the Bolshevik Revolution, the political Left has been vilified or lionized. For the period from the mid-1920s until 1939, both supporters and detractors agree that the Left was on the defensive, internally divided and weakened by the Great Depression and subject to repression

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6

Vaccari, Cristian, and Augusto Valeriani. Outside the Bubble. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190858476.001.0001.

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The ways in which citizens experience politics on social media have overall positive implications for political participation and equality in Western democracies. This book investigates the relationship between political experiences on social media and institutional political participation based on custom-built post-election surveys on samples representative of Internet users in Denmark, France, Germany, Greece, Italy, Poland, Spain, the United Kingdom, and the United States between 2015 and 2018. On the whole, social media do not constitute echo chambers, as most users see a mixture of politi

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7

We Love You, but You're Going to Hell: Christians and Homosexuality Agree, Disagree, Take a Look. Nelson Incorporated, Thomas, 2019.

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8

We Love You, But You're Going to Hell : Christians and Homosexuality: Agree, Disagree, Take a Look. Elm Hill, 2019.

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9

WP, Friendly. Agree to Disagree: Journal, Notebook, Diary, Dimension 6 X 9 Inches, Unlined Paper, Soft Matte Cover. Independently Published, 2020.

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10

Kenealy, Patrick. Physical Science Laboratory: How Do You Get Someone to Agree or Disagree with Your View of the Natural World. Kendall/Hunt Publishing Company, 1994.

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11

WP, Friendly. Agree to Disagree: Dot Grid Journal, Notebook, Diary, Dimension 6 X 9 Inches, 4 X 4 Dotted Paper, Soft Matte Cover. Independently Published, 2020.

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12

WP, Friendly. Agree to Disagree: Graph Paper Notebook, Journal, Diary, 5 X 5 per Sq. in. Graph, Dimension 6 X 9 Inches, Soft Matte Cover. Independently Published, 2020.

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13

Schiffer, Stephen. Propositional Content. Edited by Ernest Lepore and Barry C. Smith. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199552238.003.0013.

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Two philosophers may accept the face-value theory and therefore agree that the things we believe are propositions — abstract, mind- and language-independent entities that have truth conditions, and have their truth conditions both essentially and absolutely — but disagree about the further nature of those propositions. This article presents a brief critical survey of some of the options. There are problems with the Russellian face-value theory of belief reports. These problems were first clearly stated in Frege's ‘On Sense and Reference,’ published in 1892, where he renounced the Russellian fa

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14

Willumsen, David M. The Puzzle of Backbench Assent. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805434.003.0001.

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This chapter introduces the two aims of the book. First, how to measure the role played by policy preferences for achieving party unity in floor votes, that is, to what extent parliamentary parties are united because legislators in them agree with each other and disagree those from other parties. Second, how to explain the gap between the parliamentary floor voting unity expected based on preferences alone, and what is observed. In other words, why do MPs do not always vote their pure preferences? The chapter introduces the key question: Does this happen because of a desire for re-election and

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15

Landolt, Sabine, and Agather Laurent. Can We Agree to Disagree : Exploring the Differences at Work Between Americans and the French: A Cross-Cultural Perspective on the Gap Between the Hexagon and the U.S., and Tips for Successful and Happy Collaborations. TBR Books, 2020.

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16

Landolt, Sabine, and Agathe Laurent. Can We Agree to Disagree : Exploring the differences at work between Americans and the French: A cross-cultural perspective on the gap between the Hexagon and the U.S., and tips for successful and happy collaborations. TBR Books, 2020.

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17

Stoneham, Tom. Some Issues in Berkeley’s Account of Sense Perception. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198755685.003.0003.

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This paper engages with the debate of how Berkeley reconciles restricting the objects of sense perception to what is immediately perceived with allowing that ordinary physical objects are amongst the objects of perception. Pitcher’s (1986) argument that Berkeley did not take the claim that we perceive ordinary physical objects to be ‘strictly true’ is rejected before we move to the debate between Pappas (2000) and Dicker (2006) about whether Berkeley equivocates about the definition of ‘immediate perception’ in a way which undermines his position. They agree that Hylas must accept indirect rea

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18

Greenstine, Abraham Jacob. Diverging Ways: On the Trajectories of Ontology in Parmenides, Aristotle, and Deleuze. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474412094.003.0011.

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Abraham Jacob Greenstine’s “Diverging Ways: On the Trajectories of Ontology in Parmenides, Aristotle, and Deleuze” asks what is ontology – how do we speak being? Starting from Deleuze’s claim that there is only one ontology, Greenstine successively interrogates the projects of Parmenides, Aristotle, and Deleuze. These three, in dialogue with one another, agree that there is some discourse on being, but disagree about its scope, method, and content. For Parmenides, ontology is a path to the truth, a narrative that leads us to attributes of being itself. For Aristotle, ontology is a knowledge of

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19

Powers, Madison. Food, Fairness, and Global Markets. Edited by Anne Barnhill, Mark Budolfson, and Tyler Doggett. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199372263.013.26.

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This chapter examines issues of fairness in the organization of global agricultural markets. The discussion begins with a survey of the challenges in feeding the world and the debates between “market fundamentalists” who defend strongly pro-market, pro-globalization approaches and critics who deny that such challenges can be addressed fairly through markets alone or through particular forms of market organization. Conceptions of fairness that market fundamentalists and critics alike agree upon, as well as additional norms of fairness defended by critics, are applied to four prominent aspects o

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20

Newton, Daniel W., and Jeffery A. LePine. Organizational Citizenship Behavior and Job Engagement: “You Gotta Keep ’em Separated!”. Edited by Philip M. Podsakoff, Scott B. Mackenzie, and Nathan P. Podsakoff. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190219000.013.18.

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Scholars largely agree that organizational citizenship behavior (OCB) is a behavioral construct that promotes individual performance and, in the aggregate, unit and organizational functioning and effectiveness. However, there are some views of the OCB construct that blur its conceptual lines with other constructs, thus limiting the theoretical, empirical, and practical insights we can draw from our research. In this chapter, we offer a counterpoint to the idea that the OCB and engagement constructs are largely redundant and that they should be combined. We first describe the nature of the two

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21

Yust, Jason. Organized Time. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190696481.001.0001.

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This book presents a theory of temporal structure for music, making two main arguments. The first is that a single model of temporal structure, expressible in the form of a certain type of mathematical network, is common to all modalities, particularly rhythm, tonality, and form. As a result, we can develop tools to talk about the experience of musical time in abstraction from any particular modality, and make analogies from structural phenomena in one modality to another (e.g., formal counterpoint). The second argument is that each of these modalities is in principle independent: it has its o

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