Relevant bibliographies by topics / Disciples as imago Dei

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Disciples as imago Dei'

Author: Grafiati
Published: 4 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Disciples as imago Dei"

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Bohache, Thomas. "Ingratitude is not an option: gratitude as imago Dei." Anglican Theological Review 103, no. 3 (2021): 298–310. http://dx.doi.org/10.1177/00033286211023893.

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The thesis of this paper is that gratitude is “hard-wired” into the very fiber of our being. Humans were created in the image and likeness of God, and God was thankful for what God had created. Thus, if we are the imago Dei, we must feel gratitude as God did. The author suggests that one of the key components of the imago Dei is the Erotic, explaining that the Erotic is more than what we do sexually; on the contrary, it adds texture and fiber to every area of our lives, resulting in passion, com/passion, and mutuality. It inspires us to reach beyond ourselves to others, as Jesus directed his d
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Mattox, Mickey L. "Imago diaboli? Luther’s Anthropological Holism." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 29, no. 4 (2020): 449–71. http://dx.doi.org/10.1177/1063851220952319.

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The Flacian controversy in mid-16th century Lutheranism turned on the question whether as a consequence of original sin the image of God in humankind has been lost and replaced by the image of the devil. Is the fallen human being evil per se? Examining Martin Luther’s comments on the story of creation and fall in his Genesis Lectures (1535-1545), I argue that Luther’s insistence on the loss of the imago dei results in an anthropology closer to that of Thomas Aquinas than to Luther’s uncompromising disciple, Matthias Flacius Illyricus. For both Thomas and Luther, original sin is a holistic term
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Thelakat, Paul. "Embodying Christ in a Culture: Challenge for Christians Today." AUC: Asian Journal of Religious Studies Jan-Feb 2021, no. 66/1 (2020): 5–11. https://doi.org/10.5281/zenodo.4318166.

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How is Jesus alive today?  How are the two central events of Christianity (Christmas and Easter) related? How can we make sense of Jesus embodied presence among us today?  In trying to articulate a response to the above questions, we first reflect on the embodied nature of Jesus. Then we explore how the disciples of Jesus embody God and Jesus in our culture. Finally, we look at some of the eschatological implications of this experience. And when Paul speaks of “the spiritual body” (1 Cor.    15:44), he is not using an oxymoron but simply referring to the es
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Simonin, David. "Les illusions de la nature humaine." Estudos Nietzsche 13, no. 2 (2023): 62–92. http://dx.doi.org/10.47456/en.v13i2.39551.

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Dans sa réflexion approfondie sur la nature humaine et dans son effort répété pour mieux la comprendre, Nietzsche s’est attaché à démasquer différentes projections idéalistes. Tout en utilisant l’humanisme contre le christianisme, il poursuivit inlassablement les résidus de conceptions illusoires portant sur la nature humaine qui se maintiennent jusque dans l’humanisme et, par-delà celui-ci, jusque dans les sciences de l’homme elles-mêmes, dont l’époque de Nietzsche vit l’avènement. Il mit ainsi son érudition de philologue au service de son questionnement philosophique sur le devenir de la nat
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Welz, Claudia. "Imago Dei." Studia Theologica - Nordic Journal of Theology 65, no. 1 (2011): 74–91. http://dx.doi.org/10.1080/0039338x.2011.578372.

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Tiwery, Weldemina Yudit. "Imago Dei." Indonesian Journal of Theology 5, no. 2 (2019): 147–77. http://dx.doi.org/10.46567/ijt.v5i2.23.

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This paper examines the close connection between the domain of biblical interpretation and the communal sphere, which is comprised of living data that serves as starting point for scriptural interpretation. The yield of such interpretations serves as an important contribution for a church seeking proactively to address and resolve various urgent concerns in the current context. This essay considers one such crisis needing to be addressed: the issue of human trafficking in East Nusa Tenggara, with specific regard to how female victims of human trafficking have been torn apart by the variegated
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Kunstmann, Joachim. "Imago Dei." Evangelische Theologie 75, no. 6 (2015): 459–69. http://dx.doi.org/10.14315/evth-2015-0608.

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Abstract Theological anthropology determines the human being as image of God. He/she is a social being directed towards a counterpart. This is plausible from a psychological perspective as well: the experiences of meaning, happiness, longing and love define the life of the individual in an essential way; these sentiments can be experienced primarily in relation with others or with nature and culture. Based on such existential considerations, religious pedagogy can devote itself to (more) concrete questions and human experiences. It is thereby leaving the traditional scheme of given teaching co
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Masnidar, Sherly. "Dari relasi menuju partisipasi: Sebuah teologi keterhisaban identitas manusia ke dalam imago Dei pada konteks autisme." KURIOS 9, no. 2 (2023): 324. http://dx.doi.org/10.30995/kur.v9i2.755.

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This article, focusing on the theology of belongingness, centers its concern on the discriminatory interpretation of the theology of imago Dei towards individuals living with autism. Superficially, our understanding of the theology of imago Dei (image of God) legitimizes human identity as perfect creations due to their resemblance to God. Therefore, individuals living with autism are often considered outside the realm of imago Dei identity due to their limitations in physical, cognitive, and social functions. This article aims to elucidate the complexity of human identity, emphasizing that hum
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Ali, Forkan. "Connecting East and West through Modern Confucian Thought." Asian Studies 8, no. 3 (2020): 63–87. http://dx.doi.org/10.4312/as.2020.8.3.63-87.

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This study is an attempt to establish that 20th century’s canonized Taiwanese philosopher Mou Zongsan (1909–1995) has contributed significantly to the innovative burgeoning of modern Confucianism (or New Confucianism) with the revision of Western philosophy. This is based on the hypothesis that if ideas travel through the past to the present, and vice versa, and if intellectual thinking never knows any national, cultural and social boundaries, then there is an obvious intersection and communication of philosophical thoughts of East and West. This article also contemplates the fact that Western
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Cassidy, Laurie. "Affirming Imago Dei." Journal of Catholic Social Thought 3, no. 1 (2006): 39–55. http://dx.doi.org/10.5840/jcathsoc2006316.

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Dissertations / Theses on the topic "Disciples as imago Dei"

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Sahlén, Ola. "Imago dei efter Darwin : - ett nytt (lutherskt) imago dei i ljuset av Darwins evolutionslära." Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-354550.

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Den traditionella substantialistiska tolkningen av imago dei bygger på tanken att människan är väsenskiljd och unik i förhållande till övriga skapelsen i kraft av vissa kognitiva egenskaper. Darwins evolutionslära problematiserar denna antropologi. Detta ställer nya teologiska frågor kring mänsklig unicitet och hur imago dei, ska förstås.  I uppsatsen diskutterar och pekar jag på en riktning för hur ett nytt imago dei kan förstås. Jag argumenterar för valet av en relationell tolkning av ett (luthersk) imago dei.
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Tipton, Paula J. "The Imago Dei and personhood." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Box, Allison. "The imago Dei and women's identity formation." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Bezinelli, João. "Imago Dei: da proto-imagem ao conceito: um estudo da formação do conceito da Imago Dei nas Obras de C. G. Jung." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/15596.

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Made available in DSpace on 2016-04-28T20:39:29Z (GMT). No. of bitstreams: 1 Joao Bezinelli.pdf: 440281 bytes, checksum: b1ceb953ea47f556598be6eb2b2b8581 (MD5) Previous issue date: 2007-06-22<br>The aim of this work is an understanding of C. G. Jung s concept of the Imago Dei, throughout its development, since Jung s first ideas expressed in The Zofingia Lectures in 1896, to the publication of the book Psychology of the Unconscious in 1912. The study of Jung s thought during this period of time allows the observation of the development of the concept of the unconscious and of the libido,
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SILVA, FIRMINO WAGNER GOMES DA. "THE IMAGO DEI IN THEOLOGICAL ANTROPOLOGY OF WOLFHART PANNENBERG." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=14069@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>O presente estudo busca, através da antropologia teológica de Wolfhart Pannenberg, aprofundar o conteúdo da doutrina da imago Dei e sistematizá-la. Para alcançar tal objetivo este trabalho, logo em sua introdução, elencará algumas informações a respeito da pessoa, da vida e da teologia de Wolfhart Pannenberg. Numa segunda etapa nos aproximaremos de nosso tema, fazendo um percurso histórico que visará apresentar um pouco como se deu a tematização da doutrina da imago
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Sabou, Simona D. "Trading silence for words of praise : the status of woman in eastern Orthodoxy as reflected in the works of Paul Evdokimov." Thesis, London School of Theology, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270525.

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Boersma, Gerald Peter. "The context of Augustine's early theology of the imago dei." Thesis, Durham University, 2013. http://etheses.dur.ac.uk/9467/.

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This thesis engages with Augustine’s early thought to analyze what sources influenced and shaped the African Doctor’s initial theology of the imago dei and allowed him to affirm the “image of God” of both Christ and the human person. My thesis is attentive to two significant sources of influence. First, I argue that Augustine’s early theology of image builds on that of Hilary of Poitiers, Marius Victorinus, and Ambrose of Milan. Latin pro-Nicene theology was committed to an articulation of the “image of God” that was aligned with the doctrine of the homoousion. Defenders of the Nicene cause co
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Guridi, Román. "Imago Dei as Kenosis: Re-imagining Humanity in an Ecological Era." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107298.

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Thesis advisor: John R. Sachs<br>This thesis is concerned with ecotheology and theological anthropology, in general, and in particular, with the interpretation of the imago Dei motif as a source of ecological commitment. More specifically, it is an exploration of the theological idea of kenosis as one meaningful, sound, and timely understanding of imago Dei within the context of the current ecological crisis. Although criticized for its alleged anthropocentric overtones, the notion of imago Dei should not be put aside or silenced, but rather reinterpreted. Understood as kenosis, it is a source
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Early, Brian C. "Paul's understanding of the imago dei and its relation to progressive sanctification." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Oh, Jay J. "The Imago Dei and its implications for germ-line genetic enhancement technology." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Books on the topic "Disciples as imago Dei"

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Farris, Giovanni. Dante e "imago Dei". Sabatelli, 1985.

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Baumgaertner, Jill P. Imago Dei: Poems from Christianity & literature. ACU Press, 2012.

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Pelikan, Jaroslav Jan. Imago Dei: The Byzantine apologia for icons. Princeton University Press, 1990.

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Psychotherapy, Imago Dei, ed. Imago Dei® Psychotherapy: A Catholic conceptualization. Sapientia Press of Ave Maria University, 2009.

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Pelikan, Jaroslav Jan. Imago Dei: The Byzantine apologia for icons. Yale University Press, 1990.

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Pelikan, Jaroslav Jan. Imago dei : the Byzantine apologia for icons. Princeton University Press, 2011.

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Milana, Fabio. Imago Dei: La teologia di Edoardo Benvenuto. Marietti 1820, 2008.

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Pelikan, Jaroslav Jan. Imago Dei: The Byzantine apologia for icons. Yale University Press, 1990.

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Pelikan, Jaroslav Jan. Imago Dei: The Byzantine apologia for icons. National Gallery of Art, 1990.

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Hilkert, Mary Catherine. Imago Dei: Does the symbol have a future. Santa Clara University, 2002.

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Book chapters on the topic "Disciples as imago Dei"

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Henriksen, Jan-Olav. "Imago Dei." In Encyclopedia of Sciences and Religions. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_830.

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Credle, Wayne E. "DEI and Imago Dei." In Encyclopedia of Diversity, Equity, Inclusion and Spirituality. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-32257-0_131-1.

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Fowler, Lisa Joy. "Imago Dei Ecclesiology." In World Christianity and Covid-19. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-12570-6_23.

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Dickson, Michael. "The Imago Dei and the Imago Mundi." In Christian Perspectives on Transhumanism and the Church. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-90323-1_6.

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Henriksen, Jan-Olav. "The Symbol Imago Dei Reconsidered." In Theological Anthropology in the Anthropocene. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-21058-7_7.

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Kay, Richard. "Vitruvius and Dante's Imago Dei." In Dante's Enigmas. Routledge, 2024. http://dx.doi.org/10.4324/9781003553182-12.

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Peterson, Ryan S. "Imago Dei." In T&T Clark Companion to Atonement. Bloomsbury T&T Clark, 2017. http://dx.doi.org/10.5040/9780567677273.ch-058.

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Soskice, Janet Martin. "Imago Dei." In The Kindness of God. Oxford University Press, 2008. http://dx.doi.org/10.1093/acprof:oso/9780198269502.003.0003.

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"Imago Dei—Imago Christi:." In Theology as an Ecclesial Discipline. Catholic University of America Press, 2024. http://dx.doi.org/10.2307/jj.18011434.13.

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"INTRODUCTION. The Idea in the Image." In Imago Dei. Princeton University Press, 1990. http://dx.doi.org/10.1515/9780691252735-005.

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Conference papers on the topic "Disciples as imago Dei"

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RAHEM, Salima. "Le rôle de la femme dans le domaine de la recherche scientifique." In I . I N T E R N A T I O N A L R E S E A R C H S C I E N T I F I C C O N G R E S S O F H U M A N I T I E S A N D S O C I A L S C I E N C E S. Rimar Academy, 2022. http://dx.doi.org/10.47832/ist.con-3.

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La femme représente «la microsociété » au sens large du mot » elle occupe une place prépondérante dans la société en général, et dans sa famille en particulier. En effet, il importe de sensibiliser à la problématique de l’apport de la participation des femme dans le domaine culturel et les obstacles auxquels elles font face. De ce faire, nous jugeons utile d’inculquer une image valorisée du rôle de la femme qui contribue grandement au processus de développement de l’individu. Sa tâche n’est certes pas aisée . Avant, la femme était jugée comme incompétente dans le domaine scientifique. Cependan
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Minguito, Ana Patricia, and Eduardo Prieto. "De la imagen al prompt, y viceversa: IA aplicada a la Historia del Arte y la Arquitectura." In Jornadas sobre Innovación Docente en Arquitectura. Grup per a la Innovació i la Logística Docent en l'Arquitectura (GILDA), 2024. http://dx.doi.org/10.5821/jida.2024.13253.

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The Research Seminar in Art and Architecture History on Artificial Intelligence (SIHA-IA) aims to break down the barrier between analog and digital, fostering the development of critical skills and knowledge in university students. By working on the concepts of prompt, reference image, negative prompt and visual clipping in relation to the infrastructure of AI itself, it is possible to understand the close relationship between word-image in the historical trajectory. Through a methodology of four practical exercises —simulacrum, falsification, restitution and exquisite corpse— we delve into th
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Machado, Liliane, Alan Alves, and Cícero Felipe. "AminoViewer: Supporting Biochemistry Education with Augmented Reality." In Anais Estendidos do Simpósio de Realidade Virtual e Aumentada. Sociedade Brasileira de Computação, 2022. http://dx.doi.org/10.5753/svr_estendido.2022.227696.

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AminoViewer is a didactic material, which uses the association of a booklet and an application (AminoViewer3D), to establish knowledge about the structure and function of amino acids, a subject covered in biochemistry disciplines in university courses. The booklet presents the 20 common amino acids, their two-dimensional structures, their chemical characteristics, their biological functions and their structural formula. For each amino acid, an image of its structural formula is presented. Using the AminoViewer3D application, each of the images leads to a three-dimensional visualization of the
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Andersson, Fred. "Groupe µ and “the system of plastic form” -for an evaluation-." In Le Groupe μ : quarante ans de rhétorique – trente-trois ans de sémiotique visuelle. Université de Limoges, 2010. http://dx.doi.org/10.25965/as.3097.

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Le Groupe µ et "le système de formes plastiques” -à propos d’une évaluation- L’objectif de cet article est de fournir quelques exemples et de proposer certains éclaircissements qui peuvent contribuer à la compréhension de la théorie du signe plastique conçu par le Groupe μ. Plus précisément, l’article porte sur les éléments de la théorie en question qui constituent une analyse du système de la forme tant qu’elle est distincte du système de la couleur et du système de la texture. Dans l’espoir de faire connaître quelques-uns des fondations et des implications de ce système de forme plastique, p
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Sonesson, Göran. "Rhetoric from the standpoint of the Lifeworld." In Le Groupe μ : quarante ans de rhétorique – trente-trois ans de sémiotique visuelle. Université de Limoges, 2010. http://dx.doi.org/10.25965/as.3106.

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La rhétorique du point de vue du monde de la vie La rhétorique de l’image dont parlait Barthes, reprise d’une manière beaucoup plus systématique dans les travaux du Groupe µ, n’est qu’une partie de la rhétorique classique, l’elocutio, mais c’est aussi celle qui a dominé dans l’Occident pendant ces derniers 500 ans. À l’extérieur de la sémiotique, cependant, le renouveau de la rhétorique à l’époque contemporaine tend à concevoir cette dernière comme la science qu’étudie la communication. Or, nous savons que la sémiotique a souvent été identifiée comme étant la science de la communication, et un
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Lobato Valdespino, Juan Carlos, and Jorge Humberto Flores Romero. "Inteligencia Expandida: exploraciones pedagógicas de diseño discursivo texto-imagen." In Jornadas sobre Innovación Docente en Arquitectura. Grup per a la Innovació i la Logística Docent en l'Arquitectura (GILDA), 2024. http://dx.doi.org/10.5821/jida.2024.13310.

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La ràpida evolució de la tecnologia digital i la intel·ligència artificial (IA) està transformant profundament les nostres habilitats cognitives i estratègies creatives, desafiant els enfocaments convencionals per integrar-se i adaptar-se a aquests canvis. Aquest canvi radical no només reajusta com adquirim coneixement o impartim educació, sinó també com conceptualitzem i interactuem amb el món que ens envolta. Notòriament afectada per aquest impacte es troba l'arquitectura - una disciplina que constantment aborda solucions inventives davant problemes emergents basant-se en les condicions actu
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