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Dissertations / Theses on the topic 'Disciples as imago Dei'

Author: Grafiati
Published: 4 June 2025
Last updated: 1 August 2025

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1

Sahlén, Ola. "Imago dei efter Darwin : - ett nytt (lutherskt) imago dei i ljuset av Darwins evolutionslära." Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-354550.

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Den traditionella substantialistiska tolkningen av imago dei bygger på tanken att människan är väsenskiljd och unik i förhållande till övriga skapelsen i kraft av vissa kognitiva egenskaper. Darwins evolutionslära problematiserar denna antropologi. Detta ställer nya teologiska frågor kring mänsklig unicitet och hur imago dei, ska förstås.  I uppsatsen diskutterar och pekar jag på en riktning för hur ett nytt imago dei kan förstås. Jag argumenterar för valet av en relationell tolkning av ett (luthersk) imago dei.
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2

Tipton, Paula J. "The Imago Dei and personhood." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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3

Box, Allison. "The imago Dei and women's identity formation." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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4

Bezinelli, João. "Imago Dei: da proto-imagem ao conceito: um estudo da formação do conceito da Imago Dei nas Obras de C. G. Jung." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/15596.

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Made available in DSpace on 2016-04-28T20:39:29Z (GMT). No. of bitstreams: 1 Joao Bezinelli.pdf: 440281 bytes, checksum: b1ceb953ea47f556598be6eb2b2b8581 (MD5) Previous issue date: 2007-06-22<br>The aim of this work is an understanding of C. G. Jung s concept of the Imago Dei, throughout its development, since Jung s first ideas expressed in The Zofingia Lectures in 1896, to the publication of the book Psychology of the Unconscious in 1912. The study of Jung s thought during this period of time allows the observation of the development of the concept of the unconscious and of the libido,
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5

SILVA, FIRMINO WAGNER GOMES DA. "THE IMAGO DEI IN THEOLOGICAL ANTROPOLOGY OF WOLFHART PANNENBERG." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=14069@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>O presente estudo busca, através da antropologia teológica de Wolfhart Pannenberg, aprofundar o conteúdo da doutrina da imago Dei e sistematizá-la. Para alcançar tal objetivo este trabalho, logo em sua introdução, elencará algumas informações a respeito da pessoa, da vida e da teologia de Wolfhart Pannenberg. Numa segunda etapa nos aproximaremos de nosso tema, fazendo um percurso histórico que visará apresentar um pouco como se deu a tematização da doutrina da imago
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6

Sabou, Simona D. "Trading silence for words of praise : the status of woman in eastern Orthodoxy as reflected in the works of Paul Evdokimov." Thesis, London School of Theology, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270525.

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7

Boersma, Gerald Peter. "The context of Augustine's early theology of the imago dei." Thesis, Durham University, 2013. http://etheses.dur.ac.uk/9467/.

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This thesis engages with Augustine’s early thought to analyze what sources influenced and shaped the African Doctor’s initial theology of the imago dei and allowed him to affirm the “image of God” of both Christ and the human person. My thesis is attentive to two significant sources of influence. First, I argue that Augustine’s early theology of image builds on that of Hilary of Poitiers, Marius Victorinus, and Ambrose of Milan. Latin pro-Nicene theology was committed to an articulation of the “image of God” that was aligned with the doctrine of the homoousion. Defenders of the Nicene cause co
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8

Guridi, Román. "Imago Dei as Kenosis: Re-imagining Humanity in an Ecological Era." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107298.

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Thesis advisor: John R. Sachs<br>This thesis is concerned with ecotheology and theological anthropology, in general, and in particular, with the interpretation of the imago Dei motif as a source of ecological commitment. More specifically, it is an exploration of the theological idea of kenosis as one meaningful, sound, and timely understanding of imago Dei within the context of the current ecological crisis. Although criticized for its alleged anthropocentric overtones, the notion of imago Dei should not be put aside or silenced, but rather reinterpreted. Understood as kenosis, it is a source
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9

Early, Brian C. "Paul's understanding of the imago dei and its relation to progressive sanctification." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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10

Oh, Jay J. "The Imago Dei and its implications for germ-line genetic enhancement technology." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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11

Vliet, Jason Van. "Children of God the imago dei in John Calvin and his context." Göttingen Vandenhoeck & Ruprecht, 2009. http://d-nb.info/996000844/04.

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12

PAULA, Ricardo Almeida de. "Crise da pessoa e a crise da educação: um estudo na perspectiva personalista de Emmanuel Mounier." Universidade Federal de Goiás, 2010. http://repositorio.bc.ufg.br/tede/handle/tde/1079.

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Made available in DSpace on 2014-07-29T15:13:37Z (GMT). No. of bitstreams: 1 Tese Ricardo Almeida de Paula.pdf: 575942 bytes, checksum: 0ec317ec0ef5e61d733726a1b2025646 (MD5) Previous issue date: 2010-08-27<br>This thesis has as main purpose to study Emmanuel Mounier´s personalist thought as shown in his Oeuvres edited by Paulette Mounier in four volumes, published by Editions du Seuil from 1961 to 1963. The personalism is a movement with a wide philosophic renews and has the person as its core. In this manner, the study of being a person has its implications on Education. According with its
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13

George, Carine. "The imago Dei as a Response to Consumerism and Individualism within the Church." Digital Commons at Loyola Marymount University and Loyola Law School, 2020. https://digitalcommons.lmu.edu/etd/942.

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The pastoral problem being addressed has to do with the culture of consumerism and individualism that have influenced the culture of the Church. Within Western society, the “ism” culture, consisting of factors such as: hedonism, consumerism, materialism, secularism, relativism and individualism, has become very prominent. Christians often operate no differently than non-Christians, and this is problematic since Christians are called to be salt for the earth and light for the world (Matthew 5:13-16), a people set apart. In John 15:19, we are told that we were not made to be of this world, so we
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Kim, Youchan. "The universality of the Imago dei another look at the Barth-Brunner debate /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Thesis (Th. M.)--Calvin Theological Seminary, 1998.<br>Abstract. Title on thesis approval: The universal image of God in Karl Barth and Emil Brunner. Includes bibliographical references (leaves 82-88).
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Iozzio, Mary Jo. "Global presence, local neglect: Disability, the common good, and an Imago Dei preferential justice." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108393.

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16

Brink, Paul A. "Selves in relation, the Christian doctrine of the imago Dei and the liberal-communitarian debate." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq24807.pdf.

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17

Roos, Andre. "St Augustine's Confessiones : the role of the imago Dei in his conversion to Catholic Christianity." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/6505.

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Thesis (MPhil (Ancient Studies))--University of Stellenbosch, 2011.<br>ENGLISH ABSTRACT: Although St Augustine of Hippo (354–430 C.E.) was raised as a Christian, he refuted Catholicism as a youth in his search for divine wisdom and truth. Like the biblical prodigal son, he first had to realise the error of his aversion (turning away from the Catholic Church) before he could experience conversion (returning to the Catholic faith). Augustine narrates certain central events of his life in the Confessiones as a series of conversions, leading him from his native Roman North Africa to his conv
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18

Chittom, John Thomas. "Friendship from the future the imago Dei in the work of Jürgen Moltmann, first series /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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19

Choong, Poh Lee Charmiane. "Imago Dei and its significance for pastoral leadership effectiveness in a global society / by Charmiane Poh Lee Choong." Thesis, North-West University, 2008. http://hdl.handle.net/10394/3704.

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In recent years, Pastoral leadership has been in crisis as a result of globalisation and its far reaching effects. Added to this is the stereotypical, social image of the word 'pastor' and what it takes to be considered successful in ministry. Related to these factors, the key problem that stands out in this research is that pastoral ministry has been governed by success and of the wrong kind: consumerism and relevance. The objective of this research is to examine the concept of pastoral ministry effectiveness. New Testament texts, and not excluding contributions from the Old Testament, indica
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20

Kever, Jonathan. "Viewing the Imago Dei through the doctrine of deification in the theology of Gregory of Nyssa." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1184.

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21

Shepherd, Jason D. "Redeeming the arts creativity as the primary component of the humanitas attributes in the imago Dei /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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22

Dorobantu, Marius. "Theological anthropology and the possibility of human-level artificial intelligence : rethinking human distinctiveness and the Imago Dei." Thesis, Strasbourg, 2020. http://www.theses.fr/2020STRAK003.

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Si l'IA atteint un jour le niveau humain, l'anthropologie théologique pourrait-elle encore parler de la spécificité humaine et de l’image de Dieu ? L'intelligence, comprise comme rationalité ou résolution de problèmes, n'est pas l'aspect le plus distinctif de l'image de Dieu. L'IA, l’anthropologie scientifique et théologique posent chacune, indépendamment l'une de l'autre, la relationnalité comme et la clé de ce que signifie être humain. La réflexion sur les défis de l'IA au niveau humain permet de retenir une interprétation multi- niveaux de l'imago Dei centrée à la fois sur l
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23

Šuškevičius, Irmantas. "Ateizmo samprata krikščioniškoje tradicijoje." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2014. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2011~D_20140627_173709-41751.

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Ateizmo samprata krikščioniškoje tradicijoje Santrauka Šiame darbe nagrinėjama ateizmo samprata krikščioniškoje tradicijoje. Darbas suskirstytas į tris dalis. Pirmojoje dalyje aptariama ateizmo istorinė raida, bei ateizmo pavidalai. Žvelgiama nuo pat senovės laikų. Stengiamasi įvardinti pagrindines ir dažniausiai pasikartojančias ateizmo formas. Darbe nėra perdėm gilinimasi į kiekvieną ateistą ar laikmetį, tai daugiau panoramininis žvilgsnis. Materializmas, pozityvizmas, marksizmas – tai pagrindiniai ateizmo pavidalai, kurie randa atgarsių ir šiandieną. Šie trys ateizmo pavidalai apibudinami v
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Chen, Chu-en Elmer. "The Pentecostal doctrine of spirit baptism : a theodramatic model with special reference to the concept of the imago Dei." Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7682/.

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The pentecostal tradition began as an eschatologically-driven pneumatological missionary movement whose identity was shaped by the empowering experience of Spirit baptism. Although characterised by an impulse towards biblically-rooted doctrine as well as an affinity for narrative, the movement has been founded largely on a truncated narrative of ‘Calvary, Pentecost and Parousia’. Previous models of Spirit baptism have not been sufficiently narrative, nor have they engaged with the larger canonical perspective. This study addresses the deficiency by constructing a theodramatic model of the pent
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25

Erikhans, Mikael. "Guds avbild och transhumanismen : Kan tanken på människan som Guds avbild förenas med transhumanismens människosyn?" Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-179862.

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26

Hills, Karenne J. "Spirituality in the Context of Nonverbal Autism." Thesis, Griffith University, 2019. http://hdl.handle.net/10072/388655.

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This thesis explored the spirituality of people who are not able to typically express a belief or understanding of traditional religious doctrine. The study is underpinned by the theological premise that honours the inherent value and worth of all human beings as carriers of the Imago Dei – created in the image of God. When the life context of someone prevents the intellectual, communicative or social ingredients generally associated with traditional spiritual or religious involvement, the possibility of a different experience or expression must be considered. This research explored such a pos
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Lahme, Heribert. "Das Ziel menschlichen Bildschaffens im Gottesbild Perspektiven einer "Imago Dei" als Fundament des Kunstkontinuums "Visualität" ; eine Untersuchung zu exemplarischen Bildphänomenen." Berlin Münster Lit, 2007. http://d-nb.info/987298100/04.

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28

Warhurst, Paul. "Artful living and the eradication of worry in Søren Kierkegaard's interpretation of Matthew 6:24-34." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/3161.

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Danish thinker Søren Kierkegaard published fourteen discourses, across four collections, on Matthew 6:24-34. The repeated readings of the biblical text, whose themes include the choice between God and mammon, worry, what it means to consider the birds and lilies, and how to seek first the kingdom of God, converge with Kierkegaard's interest in anxiety, despair, worry, subjectivity, indirect communication, choice, the moment, and life before God. Accordingly, the discourses make connections with his larger works, elucidate frequently explored Kierkegaardian themes in recent scholarship, and con
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Montano, Steffano. "Theoretical Foundations for an Intercultural, Antiracist Theological Education:." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108647.

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Thesis advisor: Hosffman . Ospino<br>Catholic theological education in the United States of America in the year 2019 (and beyond) must confront the realities of racism and ethnocentrism, and understand how racist and ethnocentric epistemologies intrude into the classroom. These epistemologies interfere with the ways that theological educators are able to teach about and through an anthropology of the imago Dei that demands an equitable valuation of people of color, both socially and theologically. Yet a history of a “white savior complex” pervades Catholic theological education in the U.S. and
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Bachmann, Steve. "Enigma variations : the Imago Dei as the basis for personhood; with special reference to C.E. Gunton, M. Volf, and J.D. Zizioulas." Thesis, London School of Theology, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327348.

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Cameron, Cynthia L. "Young Women Imaging God: Educating for a Prophetic Imagination in Catholic Girls’ Schools." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107372.

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Thesis advisor: Jane E. Regan<br>This dissertation considers adolescent girls and what they need from an all-girls’ Catholic school that will prepare them, not just for college and career, but for life in a world that marginalizes girls and women. More than simply trying to make a case for single-sex schooling for girls, it suggests that the single-sex school is an important site for conversations about what it means for adolescent girls to be adolescent girls. This project names the patriarchal forces that marginalize girls and calls for a pedagogical approach that is rooted in the theologica
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Cremer, Douglas J. "Toward an Anti-Racist Theology: American Racism and Catholic Social Thought." Digital Commons at Loyola Marymount University and Loyola Law School, 2020. https://digitalcommons.lmu.edu/etd/924.

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In the writings of the Vatican, the United States and Latin American bishops, and various theologians since the 1950s, Catholic social thought has generally failed to understand the pernicious depth of the system of racial classification, discrimination, and violence in the Americas. Catholic social thought still sees racism as based on the pre-existing, valid category of "race," requiring individual conversion and social effort. What is required instead is seeing the very concept of " race" as what must be rejected as the product of a racist ideology of politico-economic oppression and develo
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Puigarnau, Torelló Alfons. "Imago Dei y Lux Mundi en el siglo XII: La recepción de la teología de la luz en la iconografía del Pantocrátor en Cataluña." Doctoral thesis, Universitat Pompeu Fabra, 1999. http://hdl.handle.net/10803/7481.

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En el contexto del siglo XII europeo, se impone la iconografía del Cristo Luz aureolado por una almendra mística, sosteniendo un libro abierto con inscripciones alusivas a una teología de la luz. <br/><br/>La proliferación de la iconografía de la Maiestas Domini se produce en el contexto histórico de la reforma litúrgica canóniga agustiniana, cuyo origen se encuentra en san Rufo de Avignon y san Víctor de Marsella. Cataluña, se hace depositaria de la Regla se san Agustín, que propugna un ideal renovado de belleza mística neoplatónica.<br/><br/>La llegada al Principado de manuscritos de la Homi
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Williams, Anthony George. "The impact of Ockham's nominalism on his understanding of human nature and the imago dei in man, in comparison with aquinas, bonaventure and scotus." Thesis, Open University, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.530501.

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Comensoli, Peter Andrew. "Recognising persons : the profoundly impaired and Christian anthropology." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/6288.

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There are some human beings who live their lives at the extremes of the human condition because of some gross intellectual, cognitive, neurological, or developmental impairment to their human nature. The evidence from practices of care and concern towards such people – the profoundly impaired – suggests that they are acknowledged and respected as moral peers within the human community. Such pre-reflective intuitions and commonplace practices lend credence to the anthropological claim that the profoundly impaired are recognisably persons. Yet what might an argument in support of this intuition
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Agostinho, Márcio Roberto. "O arquétipo do sagrado, a religião e o sentido da vida em Carl Gustav Jung." Universidade Presbiteriana Mackenzie, 2006. http://tede.mackenzie.br/jspui/handle/tede/2403.

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Made available in DSpace on 2016-03-15T19:48:16Z (GMT). No. of bitstreams: 1 Marcio Roberto Agostinho.pdf: 1093595 bytes, checksum: 21ebddfa2f76598faa9f27a9c3d67045 (MD5) Previous issue date: 2006-12-13<br>This research addresses the Carl Yung's postulation in which religious thinking has rooted in the soul. In others terms, Jung has established a psychological foundation for the religious thinking. The aim of this work is therefore to try to understand the sacred having as stating point, the mind where reposes actively a imago Dei. Furthermore, it envisage to comprehend the relationship of
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Midson, Scott Adam. "The cyborg and the human : origins, creatureliness, and hybridity in theological anthropology." Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/the-cyborg-and-the-human-origins-creatureliness-and-hybridity-in-theological-anthropology(da0cf017-3900-46a3-be69-0a348d7809bc).html.

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Are we cyborgs or humans? This question is at the heart of this investigation, and the implications of it are all around us. In Christian theology, humans are seen as uniquely made in the image of God (imago dei). This has been taken to mean various things, but broadly, it suggests an understanding of humans as somehow discrete from, and elevated above, other creatures in how they resemble God. Cyborgs mark a provocative attempt to challenge such notions, especially in the work of Donna Haraway, whose influential ‘Cyborg Manifesto’ (1991) elaborated a way of understanding cyborgs as figures fo
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Moyer, Dean W. "Worship renewal for the vocational worship pastor an eight-week renewal curriculum established upon redemptive themes inherent in the theologies of baptism, Sabbath rest, and Imago Dei /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Nalwamba, Kuzipa. "'Spirited bodies' as a prerequisite for an earth-keeping ethos : a juxtaposition on the first creation story of Genesis with ubuntu cosmogony." Diss., University of Pretoria, 2013. http://hdl.handle.net/2263/40334.

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Multidisciplinary contemporary discourse involving science, philosophy and theology has explored themes of creation and human identity. Contemporary critiques of anthropocentricism stem from such discourse. The understanding of human beings as ‘spirited bodies’ rather than embodied spirits, arises from a non-reductionist physicalist standpoint. This is the point of departure for this thesis. The study attempts to explore the understanding of human beings as ‘spirited bodies’ from a non-reductionist physicalist view and as a metaphor for ‘fresh’ perspectives and insights that could potentially
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40

Laurand, Raphaël François. "L’être humain image de Dieu : un thème théologique majeur relu à travers l’anthropologie relationnelle de Jean Ansaldi." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK001/document.

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Véritable théologoumène, l’imago Dei apparait comme un thème majeur de la théologie qui permet d’élaborer une anthropologie théologique. Aussi l’imago Dei a pu connaitre plusieurs interprétations dans l’histoire. Ainsi est-il est possible d’identifier deux grandes catégories d’anthropologies théologiques dans le christianisme contemporain : une anthropologie dite « substantialiste » et une anthropologie dite« relationnelle ». Selon l’anthropologie théologique que l’on rencontre le plus fréquemment, l’homme est défini par une propriété qui lui est commune avec Dieu comme l’intelligence ou la fa
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Antonik, Piotr. "Application of FPGA to real-time machine learning: hardware reservoir computers and software image processing." Doctoral thesis, Universite Libre de Bruxelles, 2017. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/257660.

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Reservoir computing est un ensemble de techniques permettant de simplifierl’utilisation des réseaux de neurones artificiels. Les réalisations expérimentales,notamment optiques, de ce concept ont montré des performances proches de l’étatde l’art ces dernières années. La vitesse élevée des expériences optiques ne permetpas d’y intervenir en temps réel avec un ordinateur standard. Dans ce travail, nousutilisons une carte de logique programmable (Field-Programmable Gate Array, ouFPGA) très rapide afin d’interagir avec l’expérience en temps réel, ce qui permetde développer de nouvelles fonctionnali
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Dalessio, Christine Falk. "Prophetism of the Body: Towards a More Adequate Anthropology of John Paul II’s Theology of the Body Through a Feminist Hermeneutic." University of Dayton / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1571918527212752.

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Pullano, F. "NON NISI AMOR PLENE CAPIAT QUAE SUNT DIVINA.GUGLIELMO DI SAINT-THIERRY E LA GRAMMATICA DELLA VOLONTÀ." Doctoral thesis, Università degli Studi di Milano, 2016. http://hdl.handle.net/2434/359472.

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William of Saint-Thierry takes in an interesting manner the Augustinian theme of man as imago Dei: it is linked to tradition, but in original terms, which are clearly inspired by monastic philosophy and by the new "humanist" reflections of XII century. According to William the need to renew the similarity between God and man, is the growth of love, which leads to a strong identity with God. It seems to go beyond the unity of the Augustinian tripartite structure of the human soul - memory, intelligence and will- to emphasize the importance of the will, wich is the intentio of love and knowledg
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Sexton, Jason S. "The role of the doctrine of the Trinity in the theology of Stanley J. Grenz." Thesis, University of St Andrews, 2012. http://hdl.handle.net/10023/3025.

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This thesis provides an examination into the primary features in the theology of one of the turn of the century's leading evangelical theologians, Stanley J. Grenz. It begins by establishing the controversial nature of Grenz's project within evangelical theology, and how his aims were misread by a number of evangelical scholars. It then argues that the primary feature in his writings was the doctrine of the Trinity, giving shape to his methodology, theology, and ethical engagement. Accordingly, this thesis identifies the most significant features he adopted and adapted from Wolfhart Pannenberg
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Almon, Russell Lane. "The triune God and the hermeneutics of community : church, gender and mission in Stanley J. Grenz with reference to Paul Ricoeur." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/29546.

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The aim of this dissertation is to undertake a study of the trinitarian ecclesiology of the North American evangelical theologian Stanley J. Grenz (d.2005), along with his imago Dei theology, revisioned social trinitarianism, narrative theology, incorporation of theosis, and theology of triune participation. This dissertation also utilizes the hermeneutical philosophy of Paul Ricoeur, in conjunction with Grenz’s trinitarian ecclesiology, to propose a missional and hermeneutical ecclesiology. Chapter one begins with an overview of Grenz’s theology and a discussion of the current state of Grenz
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Martin, Shirley Helen. "Freedom to obey : the obedience of Christ as the reflection of the obedience of the Son in Karl Barth's 'Church dogmatics'." Thesis, University of St Andrews, 2008. http://hdl.handle.net/10023/762.

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This thesis argues that Barth’s asymmetrical structuring of the Trinity in I/1, his doctrine of election in volume II, his concept of the humanity of Christ as the imago Dei in III/2 and his account of the obedience of the Son being reflected in his incarnate life, as detailed in IV/1 and IV/2, are not just coherent but mutually reinforcing. The thesis demonstrates that Barth uses a nexus of crucial terms, including ‘correspondence’ [Entsprechung], ‘reflection’ [reflex/Abbildung] and ‘overflowing’ [Ueberstroemen], to express that God’s actions and relationships ad extra reveal who God is. The
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Laurand, Raphaël François. "L’être humain image de Dieu : un thème théologique majeur relu à travers l’anthropologie relationnelle de Jean Ansaldi." Electronic Thesis or Diss., Strasbourg, 2015. http://www.theses.fr/2015STRAK001.

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Véritable théologoumène, l’imago Dei apparait comme un thème majeur de la théologie qui permet d’élaborer une anthropologie théologique. Aussi l’imago Dei a pu connaitre plusieurs interprétations dans l’histoire. Ainsi est-il est possible d’identifier deux grandes catégories d’anthropologies théologiques dans le christianisme contemporain : une anthropologie dite « substantialiste » et une anthropologie dite« relationnelle ». Selon l’anthropologie théologique que l’on rencontre le plus fréquemment, l’homme est défini par une propriété qui lui est commune avec Dieu comme l’intelligence ou la fa
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Fontes, Duarte Sarmento de Sousa Machado. "Reversibilidade da imago Dei em Santo Agostinho." Master's thesis, 2017. http://hdl.handle.net/10362/25465.

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Este estudo enquadra-se no terreno das antropologias que situam a determinação essencial do humano na relação com qualquer coisa absoluta (superlativa, insuperável) e vêem cada ser humano como essencialmente o projecto de qualquer coisa dessa natureza. Considera-se em particular a doutrina augustiana da imago Dei e procura-se identificar a) as suas múltiplas ‘fontes’, b) a sua estrutura formal, c) as suas componentes e a forma como se articulam entre si – muito em especial, a ligação entre imago Dei, capacitas Dei e notitia Dei, e ainda d) o complexo de fenómenos invocados por Santo Agosti
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Threlfall, Jonathan Mark. "The Imago Dei and Blaise Pascal's Abductive Anthropological Argument." Diss., 2018. http://hdl.handle.net/10392/5617.

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Endeavoring to invigorate a Pascalian approach to Christian persuasion, this dissertation asks: How might the doctrine of the imago Dei strengthen Pascal’s anthropological argument? The central claim is that the doctrine of the imago Dei strengthens Pascal's anthropological argument by supplying greater detail to the explanation stage and accounts for more instances of humans’ paradoxical condition. Chapter 1 demonstrates the need for this study. Even though Pascal’s method appears to be a formidable tool for Christian apologists in a postmodern culture, it has received surprisingly little at
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Garner, Stephen Robert. "Transhumanism and the imago Dei: narratives of apprehension and hope." 2007. http://hdl.handle.net/2292/2251.

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The development of emerging technologies such as artificial intelligence and virtual reality generate narratives of apprehension within contemporary Western technoculture. Transhumanist narratives declare that humanity is now upon the brink of seizing technological control of its own evolution, and creating a brighter and better posthuman future. For many, this leads to human technological capability being seen with both a sense of wonder at its potential, and a sense of dread of that same potential. Theologically, this raises two key questions: Firstly, why are human beings technological? Sec
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