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1

Pellegrino, Vincenza. "Conflitti ambientali e nuovi soggetti politici. Le rivolte "eco-epidemiologiche"." SOCIETÀ DEGLI INDIVIDUI (LA), no. 42 (January 2012): 81–92. http://dx.doi.org/10.3280/las2011-042007.

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Questo saggio ha come oggetto di riflessione i conflitti ambientali, i nuovi soggetti politici che ne sono protagonisti e le visioni collettive che paiono centrarsi in maniera inedita sulla cattiva gestione delle risorse locali e sui conseguenti rischi per la salute pubblica. Nuovi soggetti politici appunto (comitati, associazioni, movimenti) che operano l'articolazione fra discorsi scientifici (dati sull'inquinamento, previsioni ecc.) e discorsi politici (orientamenti valoriali e dibattiti sulle decisioni da prendere per il futuro). A partire da alcuni casi di studio (la questione dei rifiuti in Campania, quella degli inceneritori in Emilia Romagna) l'articolo conduce una breve analisi sulle forme argomentative adottate da questi gruppi, sulle modalitÀ di intendere il rapporto con le istituzioni democratiche e con la scienza (con amministratori e\o con esperti), sui processi interni di leadership e sull'idea di ‘rivolta' da condurre.
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2

Zugravu, Nelu. "Traiano e gli Antonini nei discorsi politici di Temistio." Studia Universitatis Babeș-Bolyai Historia 63, no. 1 (December 20, 2018): 131–55. http://dx.doi.org/10.24193/subbhist.2018.1.07.

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3

Storrs, C. "Alberto Radicati, conte di Passerano e Cocconato: Discorsi morali, istorici e politici." English Historical Review CXXV, no. 513 (March 24, 2010): 450–51. http://dx.doi.org/10.1093/ehr/ceq010.

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4

Macaluso, Marilena. "La costruzione simbolica del conflitto generazionale nei discorsi politici di Renzi e Grillo." WELFARE E ERGONOMIA, no. 1 (January 2018): 105–24. http://dx.doi.org/10.3280/we2017-001007.

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5

Locatelli, Carla. "Confini di genere e generi di confini: genealogie postmoderne." EDUCAZIONE SENTIMENTALE, no. 18 (September 2012): 21–27. http://dx.doi.org/10.3280/eds2012-018004.

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Alla luce delle molteplici valenze che il termine "genere" ha assunto storicamente, si rivisitano qui i suoi limiti semantici, non solo in relazione a dicotomie tradizionali (sesso/genere; maschile/femminile), ma anche a grappoli di concetti prodotti in diverse discipline e prassi che ne hanno appropriato valenze specifiche, funzionali a diverse "volontŕ di sapere". Prassi emancipatorie ed epistemologie decostruttive producono discorsi con finalitŕ radicalmente diverse: la realizzazione di progetti politici e/o la decostruzione della rappresentazione di genere. Il saggio cerca di delineare la co-esistenza di teorizzazioni e pratiche nella realtŕ contemporanea e gli effetti che producono nel pensare identitŕ e sessualitŕ.
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6

Pombeni, Paolo, and Giuliana Nobili Schiera. "Alcide de Gasperi: 1881–1954–a political life in a troubled century." Modern Italy 14, no. 4 (November 2009): 379–97. http://dx.doi.org/10.1080/13532940903237409.

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Alcide De Gasperi's political life spanned the first half of the twentieth century. It went from his education in a small local environment, but within the multinational setting of the Austro-Hungarian Empire, to his period of enforced, yet intellectually very productive, public silence during the period of Fascist Italy, and then to his period in the limelight during the years of postwar reconstruction, the re-establishment of democracy and the construction of European unity. A group of scholars has documented the evolution of an outstanding leader by publishing a critical edition of De Gasperi's Scritti e discorsi politici, a collection of writings and speeches from the outset of his career until the end of his life. This article illustrates the research that has been carried out so far; the criteria behind the collection and editing of sources on De Gasperi; and the chronological periods and thematic issues around which the whole body of De Gasperi's political writings have been collated.
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7

Föcking, Marc. "Dante pfeifen." Deutsches Dante-Jahrbuch 94, no. 1 (September 23, 2019): 37–56. http://dx.doi.org/10.1515/dante-2019-0003.

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Riassunto Due testi dell’immediato contesto della congiura dei Pazzi del 1478 dimostrano che la popolarità della Commedia, testimoniata da Franco Sacchetti e Leonardo Bruni, potrebbe essere stata strumentalizzata nella Firenze del Quattrocento, nel momento in cui si trattava di discreditare gli oppositori politici in una situazioni di crisi. Il Coniurationis commentarium di Angelo Poliziano e la poesia in terzine »Questo è il tradimento della morte di Giuliano« utilizzano entrambi il tema del traditore degli ultimi due canti dell’Inferno. Entrambi i testi presentano così i Pazzi come i nuovi Bruto, Cassio e Giuda e fanno uso del ›Dante popolare‹ per convincere il popolo fiorentino della legittimità del potere mediceo. La raffinatezza del Commentarium di Poliziano, in contrasto con la poesia in terzine più popolare, sta però nella combinazione di due discorsi sui traditori che si intensificano a vicenda, quello della Commedia e quello del De Coniuratione Catilinae di Sallustio, attraverso il quale egli non solo combina la condanna metafisico-dantesca con un verdetto di stampo intramondano ed umanistico, ma può anche mettere in scena l’unità indissolubile del popolo e dell’élite fiorentina contro i cospiratori e i loro sostenitori.
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8

Chebankova, Elena. "Ideas, Ideology & Intellectuals in Search of Russia's Political Future." Daedalus 146, no. 2 (April 2017): 76–88. http://dx.doi.org/10.1162/daed_a_00436.

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The intellectual discourse of any state can function within two broad paradigms: consensual and pluralistic. In the first case, political elites, intellectuals, and the public agree on the base parameters of what constitutes “the good life” and argue about the methods of application. In the second case, participants hold radically different, incommensurable views, which coexist in society. This essay argues that the Western political system broadly rests on the politics of liberal consensus, formed throughout the period of capitalist modernization. But Russia's history took a different turn, following a path of alternative modernization. This engendered the politics of paradigmatic pluralism, in which a number of radically different politico-intellectual frameworks struggle for the dominant discourse. This essay examines these paradigms and argues that, due to the nature and substance of these models, fundamental change of Russia's dominant discourse, along with its main politico-institutional parameters, is unlikely.
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9

Koryushkin, A. I. "The phenomenon of identity crisis of American political science in its discourse and historiography." Belgorod State University Scientific bulletin. Series: History. Political science 46, no. 4 (December 30, 2019): 754–65. http://dx.doi.org/10.18413/2075-4458-2019-46-4-754-765.

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The paper’s analysis is aimed at the phenomenon of identity crisis in contemporary political science being revealed by the author at the different stages of historical development of American political science, in its discourse and historiography. Interpretation of the history of political science as a search for its identity suggested here makes it possible to trace historical metamorphoses of politico-scientific identity crisis through the prism of the notions of scientific soundness and political relevance of the science of politics. Incomplete or inadequate embodiment of such necessary requirements of political science repeatedly caused the identity crises of American political science in the course of its historical development. Historical analysis of ontological-epistemological, methodological and politico-institutional factors of emergence of the identity crises in American political science presented here might be significant for comprehending problems and crisis phenomena in contemporary political science as a whole.
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10

Obeng, Samuel Gyasi. "Language and Politics: Indirectness in Political Discourse." Discourse & Society 8, no. 1 (January 1997): 49–83. http://dx.doi.org/10.1177/0957926597008001004.

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11

Gil, David G. "Reframing Political Discourse: Politics of Human Needs." New Global Development 14, no. 1 (January 1998): 15–22. http://dx.doi.org/10.1080/17486839808412600.

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12

Ordabekova, H. A. "The Use of Phraseology in Political Discourse." Iasaýı ýnıversıtetіnіń habarshysy 4, no. 118 (December 15, 2020): 191–201. http://dx.doi.org/10.47526/2020/2664-0686.047.

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The article discusses the relationship and features of the concepts of text and discourse, analyzes the problems of political discourse in detail. Sure, political discourse or political communication will be realized in institutional condition. Language and politics are closely related. Language is not only a means of communication, but also a means of forming and realizing a certain political ideology. Language analysis of political texts is carried out assuming ideology as the main support of political discourse. The social and political terminology and phraseological system in political texts are taken on the basis of language analysis. Phraseological units possess all the characteristics required for political discourse, namely, clear and expressive to convey the thought, politician used idioms affect the long-term preservation of information in the mind of the perceiver, thus becoming viable, bring together the policy people. At the same time, the language of politics is constantly evolving with society and influences the emergence of neo-phraseological applications. New elements in the composition and structure of any language unit arouse interest in a person, and also contribute to an effective impact on the recipient's thinking. The article examines the use and functional nature of the phraseological system in various speech acts, in particular locative, illocative and perlocative speech acts and is justified on the basis of specific language facts.
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13

Ordabekova, H. A. "The Use of Phraseology in Political Discourse." Iasaýı ýnıversıtetіnіń habarshysy 4, no. 118 (December 15, 2020): 191–201. http://dx.doi.org/10.47526/2020/2664-0686.047.

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The article discusses the relationship and features of the concepts of text and discourse, analyzes the problems of political discourse in detail. Sure, political discourse or political communication will be realized in institutional condition. Language and politics are closely related. Language is not only a means of communication, but also a means of forming and realizing a certain political ideology. Language analysis of political texts is carried out assuming ideology as the main support of political discourse. The social and political terminology and phraseological system in political texts are taken on the basis of language analysis. Phraseological units possess all the characteristics required for political discourse, namely, clear and expressive to convey the thought, politician used idioms affect the long-term preservation of information in the mind of the perceiver, thus becoming viable, bring together the policy people. At the same time, the language of politics is constantly evolving with society and influences the emergence of neo-phraseological applications. New elements in the composition and structure of any language unit arouse interest in a person, and also contribute to an effective impact on the recipient's thinking. The article examines the use and functional nature of the phraseological system in various speech acts, in particular locative, illocative and perlocative speech acts and is justified on the basis of specific language facts.
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14

Монне, Татьяна. "Медиадискурс как инструмент политики." Вопросы теории и практики журналистики 6, no. 2 (2017): 245–53. http://dx.doi.org/10.17150/2308-6203.2017.6(2).245-253.

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15

Bull, Peter. "The Microanalysis of Political Discourse." Philologia Hispalensis 1, no. 16 (2012): 79–93. http://dx.doi.org/10.12795/ph.2012.v26.i01.04.

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16

Polyakova, Liliya S., Yulia V. Yuzhakova, Tatyana Yu Zalavina, and Natalya V. Dyorina. "Linguistic Manipulation Means in English Political Discourse." Revista Amazonia Investiga 9, no. 33 (October 19, 2020): 27–36. http://dx.doi.org/10.34069/ai/2020.33.09.3.

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The scientific article presents a study of the ways of expressing manipulation in politics, which is performed in English political discourse by means of language. Carefully selected language units, used by politicians in public speaking, in combination with social factors, can be a powerful instrument for managing public opinion, i.e. manipulation. The authors analyze public speeches delivered by English politicians. Manipulation is an integral part of American political discourse, all speech strategies of which are aimed at one purpose: to influence a recipient, persuade him or her to make a decision that will be beneficial for a politician. The article considers the main strategies, tactics and types of manipulation used in the modern political sphere. An analysis of public speeches of English politicians proves the importance of speech manipulative techniques for successful achievement of political goals.
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17

Shenhav, Shaul R., Gideon Rahat, and Tamir Sheafer. "Testing the Language–Power Assumption of Critical Discourse Analysis: The Case of Israel's Legislative Discourse." Canadian Journal of Political Science 45, no. 1 (March 2012): 207–22. http://dx.doi.org/10.1017/s0008423911000965.

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Abstract. The growing interest in the relation between language and politics brings new assumptions and theoretical frameworks to the study of politics. This study presents a simple empirical test of a major assumption of the critical discourse analysis school: that power is a major factor in political discourse. It examines whether the discourse of Israeli members of parliament (Knesset) represents a view of the world through the prism of power or whether parliament members refer to the experience of similar democracies. We demonstrate that power is a strong and significant factor in Israeli legislative discourse through time and across issues while relevance plays no role.Résumé. L'intérêt grandissant que suscite le lien entre langage et politique, génère de nouvelles hypothèses et de nouvelles théories de l'étude du politique. Cette étude propose de tester l'une des principales hypothèses de l'analyse critique de discours, à savoir que le pouvoir serait un facteur essentiel du discours politique. Le discours des membres du parlement israélien (la Knesset) est analysé afin de déterminer s'il reflète une vision du monde à travers le prisme du pouvoir, ou si au contraire les membres du parlements se réfèrent plutôt à l'expérience d'autres démocraties sous différents angles, en particulier celui de la similaritê de leur travail parlementaire. Cette étude démontre que le pouvoir constitue un facteur important et significatif du discours législatif israélien, à la fois sur la longue durée et concernant une variété de sujets, alors que le facteur de la pertinence ne joue aucun rôle.
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18

Gleiss, Marielle Stigum. "Discourse, political space and the politics of citizenship." Norsk Geografisk Tidsskrift - Norwegian Journal of Geography 71, no. 4 (August 8, 2017): 233–42. http://dx.doi.org/10.1080/00291951.2017.1369455.

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19

DURANT, ALESSANDRO. "Politics and grammar: agency in Samoan political discourse." American Ethnologist 17, no. 4 (November 1990): 646–66. http://dx.doi.org/10.1525/ae.1990.17.4.02a00030.

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20

Monta, Susannah Brietz. "Marital Discourse and Political Discord: Reconsidering Perkin Warbeck." Studies in English Literature, 1500-1900 37, no. 2 (1997): 391. http://dx.doi.org/10.2307/450840.

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21

Moheddin, Kurdistan Rafiq, and Dr Kawa Abdulkareem Sherwani. "Hedges used in Kurdish Political Discourse." International Journal of Psychosocial Rehabilitation 23, no. 3 (September 20, 2019): 648–57. http://dx.doi.org/10.37200/ijpr/v23i3/pr190354.

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J. Nayef, Karim. "Political Discourse in Iraq after 2003." International Journal of Psychosocial Rehabilitation 24, no. 03 (February 18, 2020): 1192–98. http://dx.doi.org/10.37200/ijpr/v24i3/pr200870.

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23

Way, Lyndon C. S. "Discourse, music and political communication." Politics of Sound 18, no. 4 (May 29, 2019): 475–90. http://dx.doi.org/10.1075/jlp.18065.way.

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Abstract Political communication is expressed in politicians’ speeches, campaign advertisements and government statements. Politics are also articulated in music, in both traditional political contexts such as anthems and party political broadcasts as well as less traditional contexts including songs, promotional videos and live performances. There is a wide spectrum of opinions as to exactly what are relations between music and politics, though most scholars acknowledge it can communicate meanings, though again, what these are remains contentious. One way to better understand relations between music and politics and meanings expressed in music is to closely examine these issues through the prism of discourses analysis. Through such an examination, not only what is being communicated becomes clear, but also how this is done, contributing to the fields of political communication, musicology and discourse studies.
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Saurette, Paul, and Kelly Gordon. "Arguing Abortion: The New Anti-Abortion Discourse in Canada." Canadian Journal of Political Science 46, no. 1 (March 2013): 157–85. http://dx.doi.org/10.1017/s0008423913000176.

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Abstract.This article analyzes the nature of contemporary anti-abortion discourse in Canada. Based on a rigorous qualitative and quantitative analysis of the public discourse of a wide variety of influential actors, this study shows that contemporary anti-abortion discourse in Canada is quite different than the portrait offered by traditional accounts. Specifically, our analysis demonstrates that the new anti-abortion discourse aims at changing cultural values more than legislation; is explicitly framed as ‘pro-woman’; largely avoids appealing to religious grounds; and relies on a new ‘abortion-harms-women’ argument that has supplanted and transformed traditional fetal personhood arguments. The article argues that these findings are important as they provide a more accurate account of the political discourse surrounding one of the most contentious issues in politics today and because they illustrate broader ideological patterns that are increasingly characteristic of Canadian political discourse.Résumé.Cet article propose d'analyser la nature du discours contemporain sur l'anti-avortement au Canada. Fondée sur une analyse qualitative et quantitative rigoureuse du discours public d'une grande variété d'acteurs influents, cette étude démontre que le discours contemporain sur l'anti-avortement au Canada se distingue de manière caractéristique du portrait qu'il en a traditionnellement été donné. Notre analyse révèle en particulier que le nouveau discours sur l'anti-avortement vise plutôt à transformer les valeurs culturelles que la législation; qu'il est explicitement formulé comme étant « pro-femme »; qu'il évite de faire appel à des motifs religieux; et qu'il déploie un nouvel argument, « l'avortement-nuit-aux-femmes », qui évince et transforme les arguments traditionnels qui cherchaient à accorder le statut de personne au fétus. Cet article argumente alors que ces constats sont importants non seulement parce qu'ils permettent de brosser un tableau plus complet du discours politique qui touche à l'une des questions les plus controversée de la politique contemporaine, mais également parce qu'ils mettent en évidence des tendances idéologiques de plus en plus caractéristiques du discours politique au Canada.
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Marta Zarzycka and Bettina Papenburg. "Motion Pictures: Politics of Perception." Discourse 35, no. 2 (2013): 163. http://dx.doi.org/10.13110/discourse.35.2.0163.

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Dar, Showkat Ahmad. "Naser Ghobadzadeh, Religious Secularity: A Theological Challenge to the Islamic State." ICR Journal 7, no. 1 (January 15, 2016): 144–46. http://dx.doi.org/10.52282/icr.v7i1.294.

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This book is an important - though controversial - addition to the discourse surrounding Islamic political thought. It traces its lineage to the debate advocating a separation of religion and politics. By putting this politico-religious discourse into a new oxymoronic term, ‘religious secularity’, the author attempts to construct another theological challenge to the concept of an Islamic state. Hailing from Iran, Dr. Naser Ghobadzadeh (currently a Research Fellow at the Institute for Social Justice, the Australian Catholic University), examines Islamic politico-religious discourse in the context of his homeland. Briefly reviewing the political struggles Muslims have faced during the second half of the twentieth century while trying to fulfil their aspirations of establishing an Islamic state, he attempts to describe the parallel Iranian quest for a democratic secular state. Being aware of the varied definitions and understandings of the term ‘secularism’, he intentionally uses the term ‘secularity’ to clarify the distinction between the emerging discourse in Iran and the conventional understanding of secularism as a global paradigm. This discourse, according to the author, was first developed following a series of articles written by Abdulkarim Soroush in 1989, in which the latter emphasized a separation of religion from religious knowledge (p.25). The author ignores, however, the Sunni scholar, Shaykh Ali Abdul Raziq, who, in his book entitled al-Islam wa usul al-Hukm (1925), held the same view. This might be because of the author’s focus on Shi'ite political thought.
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Furkó, Péter, and Ágnes Abuczki. "English discourse markers in mediatised political interviews." Brno Studies in English 40, no. 1 (2014): 45–64. http://dx.doi.org/10.5817/bse2014-1-3.

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28

Mykhaylenko, Valery. "DELTA OF PERSONAL PRONOUNS IN POLITICAL DISCOURSE." Naukovì zapiski Nacìonalʹnogo unìversitetu «Ostrozʹka akademìâ». Serìâ «Fìlologìâ» 1, no. 6(74) (June 27, 2019): 82–85. http://dx.doi.org/10.25264/2519-2558-2019-6(74)-82-85.

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Demkina, Ya Yu. "Comparative Analysis Research Methods of Political Discourse." Discourse 7, no. 3 (June 29, 2021): 89–102. http://dx.doi.org/10.32603/2412-8562-2021-7-3-89-102.

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Introduction. The article compares the methods of researching political discourse with special attention to linguistic methods, in particular, to discourse analysis and cognitive and rhetorical approaches. These methods are widely used to study political speeches, statements, texts. Increasingly, political discourse is seen as a social phenomenon, not only at the discursive but also on the cognitive and rhetorical levels. The object of this study is methods of analysis of political discourse allowing to study the position of a politician in the discursive sphere and to identify the character of his audience. The subject of the analysis are examples from Joe Biden's political speeches, seen as an instrument of influence, persuasion in the process of speaking to the electorate. The relevance of the work is determined by the need to develop arguments to choose a particular approach to political discourse, especially cognitive and rhetorical, as well as discourse analysis, which allow to reveal veiled meanings of political statements and consider the methods of persuasion of the electorate.Methodology and data sources. The subject of the analysis are examples of Joe Biden’s political speeches, seen as an instrument of influence, persuasion in the process of speaking to the electorate. To compare approaches the study of political discourse, descriptive and comparative methods are used, the effectiveness of different approaches and methods is illustrated by specific examples of linguistic interpretation of discursive features of publications and speeches, revealing the ambitions of the politician most fully. A method of quantitative counting is also used.Results and discussion. The use of descriptive and comparative methods makes it possible to compare different approaches to the study of political texts and speeches, to discuss the relationship of heterogeneous methods, to identify the most effective methods of studying discourse. The result of the article was the conclusions about the effectiveness of different approaches to the study of the language of politicians at discursive, cognitive and rhetorical levels. Comparison of methods of research of political discourse distinguishes discourse-analysis among other methods of analysis. The use of discourse analysis to study political discourse reveals the functions of discourse, for example, manipulative, selective and combined functions related to political goals. The use of critical discourse analysis allows you to identify these functions most fully.Conclusion. The study of political discourse can be carried out at different levels, but the discursive level compared to cognitive and rhetorical levels is the most effective from a linguistic point of view. Discourse analysis allows to explore political discourse at more qualitative different level than rhetorical and other linguistic methods of research. Discourse analysis is presented as a method of researching hidden meanings in politics in this article.
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Pallas, Christos. "Book Review: Political Theory: Silence and Concealment in Political Discourse: Discourse Approaches to Politics, Society and Culture." Political Studies Review 13, no. 1 (January 12, 2015): 96. http://dx.doi.org/10.1111/1478-9302.12073_15.

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31

Dunmire, Patricia L. "Political Discourse Analysis: Exploring the Language of Politics and the Politics of Language." Language and Linguistics Compass 6, no. 11 (November 2012): 735–51. http://dx.doi.org/10.1002/lnc3.365.

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Ainiyah, Nur. "KOMUNIKASI POLITIK PEREMPUAN." LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan 11, no. 2 (December 1, 2017): 307–30. http://dx.doi.org/10.35316/lisanalhal.v11i2.181.

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This research has been aim for showing about how discourse analysis in media pilkada politic communication in situbondo, politic communication strategic was built by candidate of regency fatayat inhegemoni or power of priyayi politic in Situbondo. So became development in politic communication of candidate leader of area on practice and scholarship. Then many questions will be answered are: 1) how is Fatayat of women Situbondo preception of realty politic in Situbondo. 2) How do Fatayat women face the obstacles of political communication in Situbondo? 3) How do Fatayat women build political communication strategies in dealing with kyai political hegemony in Situbondo? By using qualitative-explorative research approach, some steps in observation data collection procedure, interview and documentation are done consistently and continuously so that the first research produce political climate in Situbondo is in the power of kyai (men) in gender analysis is patriarchy political culture so space women's politics are not as free as the political space of men. Both communication barriers and women's political participation are found in several factors, including cultural barriers, political capital constraints and human resource constraints. The three strategies of women's political communication are carried out in several ways: firstly lobbying, establishing cooperation with various parties and agencies, both communication processes ranging from message selection, media selection and proper selection of communication so that communication strategy becomes effective.
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Krzyżanowski, Michał. "Social media in/and the politics of the European Union." Journal of Language and Politics 17, no. 2 (February 7, 2018): 281–304. http://dx.doi.org/10.1075/jlp.18001.krz.

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Abstract This paper looks at how social/online media – using the example of Twitter – are used in the politico-organizational communication of the European Union at a time when it faces multiple crises and is in acute need of effectively communicating its politics to the European demos. Proposing a critical discourse framework for the analysis of the politico-organizational use of Twitter, the paper shows that while, to some extent, bringing change or ‘modernization’ to EU political communication patterns, social/online media help in sustaining some of the deep-seated dispositions in EU communicative and organizational practices as well as political discourses. As deployed by the EU’s – and specifically the European Commission’s – spokesperson service, social/online help in solidifying some of the controversial patterns in EU political communication. They also bring in other, more contemporary, challenges as regards using Twitter and social media as parts of political and institutional/organizational communication.
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Linkeviciute, Vilma. "Conceptual Metaphors in Donald Trump’s Political Discourse: Politics Domain (2018)." Studies About Languages, no. 34 (June 3, 2019): 46–55. http://dx.doi.org/10.5755/j01.sal.0.34.21886.

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The object of this research is conceptual metaphors in Donald Trump’s political discourse (2018) whichis aimed at his own positioning as an extremely positive and beneficial president who will “make America great again“. Furthermore, he implicitly and explicitly treats his opponents- the Democrats and previous governments as enemies who are guilty for all the problems and troubles in the USA. Linguistic expressions of the following conceptual metaphors POLITICS IS WAR, POLITICS IS A JOURNEY, POLITICS IS A RACE, POLITICS IS A CRIME, POLITICS IS LOVE, POLITICS IS FRIENDSHIP prevail in Donald Trump’s political discourse. There are some expressions of conceptual metaphors, such as POLITICS IS A GAME, POLITICS IS WATER and POLITICS IS SLEEP in Trump’s political discourse. The majority of these conceptual metaphors are based on the opposition I/we–they, where I stands for the President Trump, we are the members of the Republican Party and they are introduced as the Democrats. Conceptual metaphor has an evaluative potential in Trump’s political discourse. Evaluations, expressed through linguistic metaphors and belonging to the same conceptual metaphor, may differ and acquire both positive and negative connotations.
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Wang, Jiayu. "Representations of the Chinese Communist Party’s political ideologies in President Xi Jinping’s discourse." Discourse & Society 28, no. 4 (February 8, 2017): 413–35. http://dx.doi.org/10.1177/0957926516687418.

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This article analyzes how president Xi Jinping’s political discourse legitimizes the Chinese Communist Party (CCP) as China’s ruling Party through representations of political ideologies. It probes two dimensions of the representations: thematic representations concerning the topics and topical patterns in Xi’s discourse, and evaluative representations concerning the attitudes and emotions associated with these topics. This study adapts Fairclough’s three-dimensional approaches to Chinese political discourse analysis: description regarding the linguistic features of the discourse, interpretation and explanation of the discourse by considering China’s social, especially political and cultural, particularities. Through the analysis, this article reveals the discursive practice through which the CCP utilizes a range of political ideologies to legitimize its politics. It is hoped that this study can shed light on adapting critical discourse analysis (CDA) to Chinese political discourse analysis in the context of China’s particular culture and politics.
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Gadavanij, Savitri. "Contentious polities and political polarization in Thailand: Post-Thaksin reflections." Discourse & Society 31, no. 1 (December 16, 2019): 44–63. http://dx.doi.org/10.1177/0957926519877695.

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This article investigates the performance of identity and the concept of a ‘good’ leader reflected in the discourse of the former Prime Minister Thaksin Shinawatra, a controversial yet significant politician in Thai contemporary politics. The analysis focuses on how Thaksin constructed his political self, and how it redefined the Thai political field and the relevant practices. The article traces the discursive construction of his political identity in the radio program PM Thaksin talks to the people aired in 2001–2005. The findings indicate that Thaksin’s discourse constructed an ambivalent political identity through heterogeneity and dynamic use of ‘we’. Various mechanism of legitimization secured his popularity and created a lasting bond with the people. The discussion argues that while the discourse projecting a leadership style that is both confident and defiant strengthened the bond between Thaksin and his supporters, it increasingly pushed the ‘others’ away, leading to a growing ideological gap and later an adversarial sense among Thais, a fracture that still dominates the contemporary Thai political and social landscape.
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37

Bianchetti, Cristina. "Figure. Linguaggi. Rituali." TERRITORIO, no. 59 (November 2011): 7–11. http://dx.doi.org/10.3280/tr2011-059001.

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Per sapere verso quale punto si dirige l'urbanistica, bisogna chiedersi in che spazio essa si muova. Questo spazio č costituito innanzitutto dai progetti che la rendono pensabile. Ma in misura non minore da fi gure retoriche, metafore, pregiudizi, stereotipi che accompagnano i discorsi disciplinari entro i processi sociali di costruzione del territorio. Forme del discorso labili, emulative, a volte contraddittorie e ideologiche che ci dicono del nostro essere altrove rispetto al Novecento, aiutandoci a capire come la cultura del progetto entri oggi nel discorso pubblico e nell'agire politico.
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Backhaus, Wilfried. "Hume's Touchstone and the Politics of Meaningful Discourse." Dialogue 35, no. 4 (1996): 651–76. http://dx.doi.org/10.1017/s0012217300008568.

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In this paper I propose we read David Hume's view of meaningful discourse, or his theory of meaning, as an aspect of his theory of politics. I will argue that readings which ignore the political dimension are incomplete and distort Hume's position. When I use the word ‘political’ in the Humean context, however, it means something similar to what we mean by the term ‘social’; in the Humean context ‘politics’ is inclusive of the narrow sense taken by political science in its study of regular partisan politics and governance structures. My proposal is similar to the social-context or social-constructivist interpretations of commentators such as Pall Ardal, Donald Livingston, and Nicholas Capaldi. A political reading also stresses the importance of social context in our understanding of Hume, and agrees with the social-context argument that there is a social or political dimension to intellectual life which Hume hints at but does not address directly in Book 1 of the Treatise.
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Bernhardt, Nicole S., and Laura G. Pin. "Engaging with Identity Politics in Canadian Political Science." Canadian Journal of Political Science 51, no. 4 (June 29, 2018): 771–94. http://dx.doi.org/10.1017/s0008423918000318.

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AbstractThis paper critiques the deployment of the term “identity politics” in Canadian political science. Through a critical discourse analysis (CDA) of research articles in leading English language academic journals in the Canadian social sciences, we examine whose politics are labelled identity politics and what intellectual work transpires through this label. Identity politics tends to be applied to scholarship that foregrounds analyses of ethnicity, race and gender, but with a lack of analytical rigour, indicating a degree of conceptual looseness. Moreover, the designation identity politics is not neutral; it is often mobilized as a rhetorical device to distance authors from scholarship that foregrounds analyses of ethnicity, race and gender, and to inscribe a materialist/culturalist divide in claims-making. We argue that the effect of this demarcation of identity from politics is to control the boundaries of political discourse, limiting who and what gains entry into the political. This serves to reassert an exclusionary conception of Canadian identity.
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Musselin, C. "Academic Community – Discourse or Discord?" Higher Education Policy 8, no. 3 (September 1995): 69–70. http://dx.doi.org/10.1057/hep.1995.51.

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41

Dedaić, Mirjana N. "Politics as Text and Talk: Analytic Approaches to Political Discourse." International Politics 41, no. 2 (June 2004): 286–87. http://dx.doi.org/10.1057/palgrave.ip.8800052.

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42

CHOULIARAKI, LILIE. "Political Discourse in the News: Democratizing Responsibility or Aestheticizing Politics?" Discourse & Society 11, no. 3 (July 2000): 293–314. http://dx.doi.org/10.1177/0957926500011003002.

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43

Campbell, Heidi A., Katherine Arredondo, Katie Dundas, and Cody Wolf. "The Dissonance of “Civil” Religion in Religious-Political Memetic Discourse During the 2016 Presidential Elections." Social Media + Society 4, no. 2 (April 2018): 205630511878267. http://dx.doi.org/10.1177/2056305118782678.

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This article explores the interrelationship between religion and politics as presented through memetic discourse surrounding the 2016 presidential election. Based on a study of 150 Internet memes of political candidates and core issues framed by religious discourse, and a case study of memes focused on then-presidential candidate Donald Trump, we investigated the distinct understanding of what constitutes religion that arises. Overwhelmingly, these memes evoke what is known as “Civil Religion,” where religion becomes a tool to interpret politics, with roots in nationalist ideologies. This challenges previous research suggesting religious memetic discourse primarily promotes a view of “lived religion,” or personalized interpretations of traditional religious beliefs and practices. Drawing on previous research of the dominant genres of religious memes and ways they frame religion, we find religious-political memes enact distinct strategies of political God Talk where religious discourse is read through a political lens, and vice versa. This is highly problematic as it presents religion in broad brushstrokes that fail to acknowledge the diversity of religious communities and their responses to politics within American cultural discourse. Overall, we argue religious-political memes showcase the dissonance created by mixing religion and politics in public discourse online, especially when meme messages representing conservative Christianity suggest they speak for all of American religious culture.
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López Ortega, Anna I. "El discurso totalitario del partido político España 2000." Anduli, no. 15 (2016): 102–18. http://dx.doi.org/10.12795/anduli.2016.i15.06.

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45

Cole, Jonathan. "The Addition of Orthodox Voices to (Western) Political Theology." Studies in Christian Ethics 33, no. 4 (July 16, 2020): 549–64. http://dx.doi.org/10.1177/0953946820942732.

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This review article examines the recent and welcome addition of Orthodox voices to a politico-theological discourse that has long been dominated by Catholic and Protestant perspectives. The value of Orthodox political theology to wider ecumenical discussion of politics and theology rests in the unique insights it is able to bring to common questions, such as the Orthodox Church’s place and role in liberal democracies, by virtue of its unique political contexts (post-Communism, Byzantine historical legacy) and theological paradigms ( theosis, symphonia). The article notes the explicit and implicit influence of Western political theology on the nature and shape of contemporary Orthodox political theology and suggests that, as such, the latter can be regarded as forming a new and integral part of the former.
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Alvarez-Cáccamo, Celso, and Gabriela Prego-Vázquez. "Political cross-discourse." Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 13, no. 1 (March 1, 2003): 145–62. http://dx.doi.org/10.1075/prag.13.1.07alv.

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Through the analysis of political rallies and parliamentary speech in Galiza, it is shown how conversationalized forms of political discourse enter into ideological manipulation and hegemony-building by professional politicians. The overall resulting phenomenon, cross-discourse, draws from habitual, daily and traditional forms of speech. Political cross-discourse consists of the tactical texturing of traditional political oratory templates through select informal conversational forms and themes. Three main forms of cross-discourse found in the data are exemplified. Cross-discourse indexes and constructs social spaces and networks at several levels of generality: From those of daily interactions to an imaginary supranetwork of common citizens. This form of cross-discursive circulation (from daily speech to politics) gives the illusion of fluidity between social fields in formal democracies, while it hides the very unequal nature of the distribution of discursive resources.
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Iqbal, Imam. "Diskursus Politik dalam Khazanah Keilmuan Islam." Living Islam: Journal of Islamic Discourses 2, no. 1 (June 30, 2019): 1. http://dx.doi.org/10.14421/lijid.v2i1.1876.

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Islamic Studies are very rich in political thoughts and theories. Theoretically, this field has not been much explored, introduced, and developed by modern Muslim thinkers, although practically, Islam is closely related to politics since the early period of its birth. This paper examines and maps the theoretical discourse of politics that developed in the Islamic Studies. There are two issues that are the subject of discussion, namely: first, about the development of political theoretical discourse in Islamic Studies; and second, about the characteristics of the Islamic political discourse. From a descriptive- analytical view, it was found that discourse on politics in the Islamic Studies to the Middle Ages was discussed in two different genres, namely in the discipline of fiqh and philosophy. Each of these genres has different perspectives, approaches, ethical sources, and exponents. Although these two genres are different, they both emphasize the significance of ethics in politics or make ethics a character and basis on which politics is upheld.
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Iarovyi, D. О. "CRITICAL DISCOURSE ANALYSIS AS A METHOD OF RESEARCH OF POLITICAL DISCOURSE IN SOCIAL MEDIA." Psychological Prospects Journal 29 (2017): 244–56. http://dx.doi.org/10.29038/2227-1376-2017-29-244-256.

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Rinaldi, Rinaldi, Yesi Puspita, Alna Hanana, Rizky Putra Aslendra, and Hafiz Sayutie Arvi. "WACANA POLITIK IDENTITAS JAMAAH SYATARIAH PADA PEMILU 2019." Jurnal Ranah Komunikasi (JRK) 4, no. 1 (June 26, 2020): 53. http://dx.doi.org/10.25077/rk.4.1.167-177.2020.

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The 2019 election that was just passed was thick with the aroma of identity politics. The issues raised are mostly related to certain groups, religions, races and ethnicities. We rarely hear issues that develop in the community about discourse on vision / mission, programs offered, and so forth. The discourse that is built around the election, both ahead of the election or until now is very dominated by the discourse on identity politics. If we listen to the conversation on social media, food stalls, associations and organizations in West Sumatra is to choose based on religion, ethnicity, groups, and others. This means that identity politics is very strongly felt in this 2019 election. A person's political choices are not based on track records, work programs, or campaign promises offered. However, the choice is based on the identity carried by the individual who is a candidate. This research was conducted qualitatively with an explanatory approach. The research aims to describe the political discourse on identity among the Sharia Pilgrims in the 2019 elections. This study also looked at the political decision of the Sharia Jamaah based on the political discourse on identity that they got. The results showed that there were three sources of identity politics discourse, namely Tuanku, the media, and relatives. Syariah.
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Schäffner, Christina. "Unknown agents in translated political discourse." Target. International Journal of Translation Studies 24, no. 1 (September 7, 2012): 103–25. http://dx.doi.org/10.1075/target.24.1.07sch.

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This article investigates the role of translation and interpreting in political discourse. It illustrates discursive events in the domain of politics and the resulting discourse types, such as jointly produced texts, press conferences and speeches. It shows that methods of Critical Discourse Analysis can be used effectively to reveal translation and interpreting strategies as well as transformations that occur in recontextualisation processes across languages, cultures, and discourse domains, in particular recontextualisation in mass media. It argues that the complexity of translational activities in the field of politics has not yet seen sufficient attention within Translation Studies. The article concludes by outlining a research programme for investigating political discourse in translation.
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