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Books on the topic 'Discourse Of Religious Texts'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Cruz, Héctor Muñoz. Yancuitlalpan: Tradición y discurso ritual. Universidad Autónoma Metropolitana, Unidad Iztapalapa, División de Ciencias Sociales y Humanidades, 1994.

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2

Nixon, Jude V., ed. Victorian Religious Discourse. Palgrave Macmillan US, 2004. http://dx.doi.org/10.1057/9781403980892.

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3

Khomeini, Ruhollah. Imam's final discourse: The text of the political and religious testament of the leader of the Islamic Revolution and the founder of the Islamic Republic of Iran, Imam Khomeini. Ministry of Guidance and Islamic Culture, 1990.

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4

Schumann, Andrew, ed. Logic in Religious Discourse. DE GRUYTER, 2010. http://dx.doi.org/10.1515/9783110319576.

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5

Jasper, David, ed. Translating Religious Texts. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22841-6.

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6

Richard, Edwards. Rhetoric and educational discourse: Persuasive texts. RoutledgeFalmer, 2004.

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7

Gerard C. van de Bruinhorst. "Raise your voices and kill your animals": Islamic discourses on the Idd El-Hajj and sacrifices in Tanga (Tanzania) : authoritative texts, ritual practices and social identities. Amsterdam University Press, 2007.

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8

E, Donaldson Laura, and Kwok Pui-lan, eds. Postcolonialism, feminism, and religious discourse. Routledge, 2002.

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9

Shaffer, Aaron. Literary and religious texts. British Museum Press, 2006.

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10

1921-, Thompson Kenneth W., ed. Contemporary politics, rhetoric, and discourse. University Press of America, 1988.

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11

1935-, Ghadessy Mohsen, ed. Thematic development in English texts. Pinter Publishers, 1995.

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12

Matheson, Donald. Media discourses: Analysing media texts. Open University Press, 2005.

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13

Mehrotra, Raja Ram. Indian English: Texts and interpretation. John Benjamins Pub. Co., 1998.

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14

James, Monaghan, ed. Grammar in the construction of texts. F. Pinter, 1987.

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15

Caufield, Catherine Lynne. Hermeneutics of written texts: Religious discourse in Mexican literature. 2000.

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16

How to do things with texts: Patterns of instruction in religious discourse 1350-1700. Lang, 2011.

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17

Metadiscourse in Middle English and early modern English religious texts: A corpus-based study. Peter Lang, 2009.

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18

Gordon, Catherine E. Catholicism as Musical Discourse. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780197567203.001.0001.

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Abstract This study reveals the important role that French-language sacred songs, as discursive products written primarily for women, played in the evolution of the Catholic Reform over the long seventeenth century and the need to convert the lay women to a life of piety. Whether contrafacta of secular songs or newly composed texts and music, sacred songs (cantiques, airs spirituel, or airs de devotion) were non-liturgical and written primarily by clergymen. The songs gave voice to various, even contradictory, interpretations of Catholicism. Some texts were educational, some expressed a “femal

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19

Schlapbach, Karin. The Anatomy of Dance Discourse. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198807728.001.0001.

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This book makes an original contribution to the newly thriving field of ancient Greek and Roman performance and dance studies. It offers a better grasp of ancient perceptions and conceptualizations of dance through the lens of literary texts. It gives attention not only to the highly encoded genre of pantomime, which dominates the stages in the Roman Empire, but also to acrobatic, non-representational dances. It is distinctive in its juxtaposition of ancient theorizations of dance with literary depictions of dance scenes. Part I explores the contact zones of ancient dance discourse with other

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20

The Text of a Coptic Monastic Discourse On Love and Self-Control: Its Story from the Fourth Century to the Twenty-First. Cistercian Publications, 2017.

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21

Heller, Natasha. Understanding Retribution in a Changing Religious Landscape. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190278359.003.0015.

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This chapter considers ideas of sin, retribution, and injustice from the introduction of Buddhism to China to 600 CE. The concepts of karma and transmigration are usually considered among the most significant contributions Buddhism made to religious belief in China, but these ideas were understood within an existing framework of how transgressions were handled in both the human and superhuman realms. This chapter examines the interaction of these new and old discourses by focusing on the sixth-century collection known as Annals of Avenging Spirits (Yuanhun zhi 冤魂志‎), compiled by the eminent li

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22

Flower, Richard, and Morwenna Ludlow, eds. Rhetoric and Religious Identity in Late Antiquity. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198813194.001.0001.

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The topic of religious identity in late antiquity is highly contentious. How did individuals and groups come to ascribe identities based on what would now be known as ‘religion’, categorizing themselves and others with regard to Judaism, Manichaeism, traditional Greek and Roman practices, and numerous competing conceptions of Christianity? How and why did examples of self-identification become established, activated, or transformed in response to circumstances? To what extent do labels (ancient and modern) for religious categories reflect a sense of a unified and enduring social or group ident

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23

Discourse Representation and Texts. Psychology Press, 1993.

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24

Pihlaja, Stephen, ed. Analysing Religious Discourse. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108863957.

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25

Pihlaja, Stephen. Analysing Religious Discourse. University of Cambridge ESOL Examinations, 2021.

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26

Pihlaja, Stephen. Analysing Religious Discourse. University of Cambridge ESOL Examinations, 2021.

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27

Ballard, Kim. Interpreting Texts. Taylor & Francis Group, 2013.

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28

Newsom, Carol A. The Self As Symbolic Space: Constructing Identity and Community at Qumran (Studies on the Texts of the Desert of Judah). Brill Academic Publishers, 2004.

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29

Abdul-Raof, Hussein. Text Linguistics of Qur'anic Discourse. Taylor & Francis Group, 2020.

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30

Iselin, Pierre. ‘More, I prithee, more’: Melancholy, Musical Appetite and Medical Discourse in Shakespeare’s Twelfth Night. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474427814.003.0005.

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Pierre Iselin broaches the subject of early modern music and aims at contextualising Twelfth Night, one of Shakespeare’s most musical comedies, within the polyphony of discourses—medical, political, poetic, religious and otherwise—on appetite, music and melancholy, which circulated in early modern England. Iselin examines how these discourses interact with what the play says on music in the many commentaries contained in the dramatic text, and what music itself says in terms of the play’s poetics. Its abundant music is considered not only as ‘incidental,’ but as a sort of meta-commentary on th

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31

Critique of Religious Discourse. Yale University Press, 2018. http://dx.doi.org/10.12987/9780300231458.

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32

Logic in Religious Discourse. Ontos Verlag, 2010.

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33

Schumann, Andrew. Logic in Religious Discourse. de Gruyter GmbH, Walter, 2013.

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34

Wright, Jonathan, Nasr Hamid Abu Zayd, and Carool Kersten. Critique of Religious Discourse. Yale University Press, 2018.

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35

Schumann, Andrew. Logic in Religious Discourse. De Gruyter, Inc., 2010.

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36

Schumann, Andrew. Logic in Religious Discourse. De Gruyter, Inc., 2010.

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37

Schumann, Andrew. Logic in Religious Discourse. De Gruyter, Inc., 2010.

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38

Critique of Religious Discourse. Yale University Press, 2018.

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39

Edwards, Richard, Nicky Solomon, Robin Usher, and Katherine Nicoll. Rhetoric and Educational Discourse: Persuasive Texts. Taylor & Francis Group, 2013.

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40

Unknown. Critical Discourse Analysis of Media Texts. Publicacions de la Universitat de València, 2008.

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41

Edwards, Richard, Nicky Solomon, Robin Usher, and Katherine Nicoll. Rhetoric and Educational Discourse: Persuasive Texts. Taylor & Francis Group, 2013.

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42

Edwards, Richard, Nicky Solomon, Robin Usher, and Katherine Nicoll. Rhetoric and Educational Discourse: Persuasive Texts. Taylor & Francis Group, 2013.

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43

Edwards, Richard, Nicky Solomon, Robin Usher, and Katherine Nicoll. Rhetoric and Educational Discourse: Persuasive Texts. Taylor & Francis Group, 2013.

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44

Edwards, Richard, Nicky Solomon, Robin Usher, and Katherine Nicoll. Rhetoric and Educational Discourse: Persuasive Texts. Taylor & Francis Group, 2013.

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45

Howe, Justine. “I Want to Know the Context”. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190258870.003.0006.

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Through an “ethnography of reading,” this chapter focuses on Webb debates about soteriological pluralism in the Qur’an. Indeed, the US Protestant discourse of religious pluralism has profoundly shaped the ways that American Muslims read and interpret the Qur’an. In particular, Muslims face increasing pressure to affirm, through Qur’anic interpretation and exegesis, that Islam recognizes Judaism and Christianity as salvific faiths, and to downplay Islamic claims to superiority. The embrace of the “Abrahamic faiths” has become another test of national belonging. The demands of religious pluralis

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46

Stillar, Glenn F. Analyzing Everyday Texts. SAGE Publications, Incorporated, 1998.

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47

Pui-Lan, Kwok, and Laura E. Donaldson, eds. Postcolonialism, Feminism and Religious Discourse. Routledge, 2015. http://dx.doi.org/10.4324/9781315023274.

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48

Kwok, Pui-lan. Postcolonialism, Feminism and Religious Discourse. Routledge, 2001.

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49

Donaldson, L., Kwok Pui-lan, and Laura E. Donaldson. Postcolonialism, Feminism and Religious Discourse. Routledge, 2001.

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50

Donaldson, Laura E., and Kwok Pui-Lan. Postcolonialism, Feminism and Religious Discourse. Taylor & Francis Group, 2015.

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