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Books on the topic 'Discursive formations'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 April 2022

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1

Stygall, Gail. Trial language: Differential discourse processing and discursive formation. J. Benjamins Pub. Co., 1994.

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2

Yurasov, Igor', and Ol'ga Pavlova. Discursive study of Orthodox religious identity. INFRA-M Academic Publishing LLC., 2020. http://dx.doi.org/10.12737/1021279.

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Considers the problem of the Orthodox religious identity from the point of view of the influence of five types of discourse, widely represented in the Orthodox semiotic picture of the world: philosophical, mythological, artistic, political and ideological. Selected types of religious identity: normative, marginalized, and folkloristically, and determined what type of discourse most pragmatically strongly influences the formation of a type of Orthodox identity. The authors come to the conclusion about the existence in the Russian Federation "rural" and "urban" Orthodox discourses. The first lea

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3

Kakavoulia, Maria. Interior monologue and its discursive formation in Melpo Axioti's Dyskoles nychtes. Institut für Byzantinistik und Neugriechische Philologie der Universität, 1992.

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4

Kakavoulia, Maria. Interior monologue and its discursive formation in Melpo Axioti's "Dyskoles nychtes" (1938). University of Birmingham, 1991.

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5

Vers une approche variationiste du discours: Une perspective modulaire pour décrire l'usage et la formation des procédés discursifs. P. Lang, 1997.

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6

Griffiths, David B. Buddhist Discursive Formations: Keywords, Emotions, Ethics (Texts and Studies in Religion). Edwin Mellen Press, 2004.

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7

Dunagan, Colleen T. Commercials as Discursive Assemblages. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190491369.003.0003.

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Chapter Two demonstrates how commercials employ genre-specific codes and conventions to operate as discursive assemblages. The author adopts Grossberg’s concept of cultural formations as a model for analyzing dance in advertising. Through close readings of several commercials created for US companies produced between 1948 and 2012, the chapter offers an historicized reading of the strategic intersections between dance, television, film, and advertising within commercials to produce a form of marketing that simultaneously reinforces and destabilizes disciplinary boundaries. Several concepts cen

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8

Ophir, Adi, and Ishay Rosen-Zvi. Gentiles Are Not Barbarians. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198744900.003.0009.

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This chapter compares the Jew-goy distinction to another binary opposition functioning in Mediterranean antiquity, usually considered both older and similar: the Greek-barbarian one. After following the traces that this contrast has left in Jewish texts, primarily in Paul and in Tannaitic literature, the chapter compares and contrasts these two discursive formations, shedding light on the uniqueness of the Jew-goy distinction. With the aid of new studies on the concept of “barbarians” in classical Greece and Hellenistic cultures it reconstructs the relationship between the two oppositions and

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9

Ophir, Adi, and Ishay Rosen-Zvi. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198744900.003.0001.

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Much scholarship has been devoted to Jewish relations with and attitudes toward gentiles in different periods. This book explores the category itself and its formation. The concept of the goy divides humanity in a binary manner, separating Jews from all non-Jews, and lumping the latter together into one group. This division also assumes, tacitly or explicitly, God, His Law, and His relation to one people. Such naming, partition, and structure is anything but self-evident, and was not always a part of the thinking patterns and discursive practices of Jews. Where did it come from? What forces ma

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10

Lipton, Gregory A. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190684501.003.0006.

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The conclusion situates key discursive elements of Schuonian Perennialism within a genealogy of German idealism leading back to Kant to show metaphorical resonances with a Kantian metaphysics of autonomy and its attendant universalism. In contradistinction to Ibn ‘Arabi’s heteronomous absolutism, this chapter tracks how Frithjof Schuon’s religious essentialism functionally echoes the discursive practices that mark Kant’s “universal” religion as defined against Semitic heteronomy. While both Kantian and Schuonian universalist cosmologies thus appear to reflect a similar Copernican turn where an

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11

Stirr, Anna Marie. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190631970.003.0009.

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Bringing the insights from the earlier chapters in the book to bear on Nepal’s contentious post–civil war project of state restructuring, the conclusion looks at how discursive and performative practices of producing intimacies across social and geographic divides comprise a system of shifting and porous boundaries between similarity and difference, self and other, sometimes collapsing distinctions and often producing new ones. It suggests that the aesthetics of dohori, and its emotional resonances grounded in sensory musical experience, continues to inspire aspirations for more egalitarian so

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12

Ching, Leo T. S. Entangled Oppositions. University of California Press, 2012. http://dx.doi.org/10.1525/california/9780520225510.003.0002.

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The historical and political nature of Taiwanese neo-nationalist thought was shortened and complicated not only by its colonial relationship to Japanese colonial power, but also by that to semi-colonized mainland China. The issue that the author addresses in this chapter is the enclosed discursive space of Taiwanese political movements in a chaotic period which ironically enabled the proliferation of political and neo-nationalist identity formations and associations. The Taiwanese identity which emerged at that time was necessarily a relation on a plurality of identifications which do not nece

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13

Krawatzek, Félix. Interpreting Text as Discourse or Using Text as Data. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826842.003.0002.

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This chapter presents a new multi-level investigation of discourse that combines network analysis with qualitative content analysis. This book is the first to employ this method for multi-linguistic comparative research. The chapter first develops an understanding of discourse, which seeks to address some of the challenges discourse analysis has faced. It then describes the sources, the sampling procedure, the process of qualitative content analysis, and the logic of the applied coding scheme. A final section introduces details of the discourse network analysis, which combines the unique insig

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14

Sheikh, Faraz Masood. Forging Ideal Muslim Subjects: Discursive Practices, Subject Formation and Muslim Ethics. Rowman & Littlefield Publishers, Incorporated, 2020.

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15

New Teacher Identity and Regulative Government: The Discursive Formation of Primary Mathematics Teacher Education. Springer, 2005.

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16

McNamara, Olwen, and Brown Tony. New Teacher Identity and Regulative Government: The Discursive Formation of Primary Mathematics Teacher Education. Springer, 2010.

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17

Shipley, Joseph Twadell. The Origins of English Words: A Discursive Dictionary of Indo-European Roots. The Johns Hopkins University Press, 2001.

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18

Mapes, Gwynne. Elite Authenticity. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197533444.001.0001.

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Food plays a central role in the production of culture and is likewise a powerful resource for the representation and organization of social order. Status is thus asserted or contested through both the materiality of food (i.e. its substance, its raw economics, and its manufacture or preparation) and through its discursivity (i.e. its marketing, staging, and the way it is depicted and discussed). This intersection of materiality and discursivity makes food an ideal site for examining the place of language in contemporary class formations, and for engaging cutting-edge debates in sociolinguisti

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19

Ophir, Adi, and Ishay Rosen-Zvi. The Missing Goy in Second Temple Literature. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198744900.003.0004.

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This chapter examines a loose groups of texts from the Second Temple period, tracing some early and scattered evidence of an effort to abstract the biblical ethnic categories. It argues that the discursive formation that would later characterize the rabbinic goy cannot be found in any of the texts written before Paul’s letters. The goal of the chapter is twofold: first, to analyze the conceptual configurations through which the distinctions between Jews and their others were articulated in texts and compositions in which the concept of the goy is not yet the organizing principle. Second, to re

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20

Richmond, Oliver P., and Gëzim Visoka, eds. The Oxford Handbook of Peacebuilding, Statebuilding, and Peace Formation. Oxford University Press, 2021. http://dx.doi.org/10.1093/oxfordhb/9780190904418.001.0001.

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The Oxford Handbook of Peacebuilding, Statebuilding, and Peace Formation offers an authoritative and comprehensive overview of peacebuilding, statebuilding, and peace formation. With contributions from over thirty distinguished and leading scholars, the Handbook provides a timely, engaging, and critical overview of conceptual foundations, political implications, and tensions at the global, regional, and local levels. It examines the key policies, practices, examples, and discourses underlining various segments of peacebuilding, statebuilding, and peace formation both as discursive formulations

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21

Ophir, Adi, and Ishay Rosen-Zvi. One Goy, Multiple Language Games. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198744900.003.0008.

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This chapter analyzes the characteristic features of the goy as a specific type of other, in both its legal (halakhic) and homiletical (aggadic) manifestations, as well as the division of labor between these two genres of the rabbinic corpus. It reconstructs the goy as a figure and a discursive position, and examines the technology of separation associated with it in both legal (laws of idolatry; purity; pedigree; murder, theft, recovering lost items; etc.) and non-legal (embryology; eschatology; daily liturgy; homilies on the exodus and the Sinai covenant; etc.) domains. The chapter demonstra

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22

Chang, Jason Oliver. Introduction Finding Mexico’s Chinese, Encountering the Mestizo State. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040863.003.0001.

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This chapter introduces the subject of the Chinese presence in Mexico through their distorted representation in a state museum. The history of Chinese Mexicans provides new ways to analyze the formation of mestizo national identity in Revolutionary Mexico. This chapter introduces the significance of the 1917 constitution by linking its legal definition of the government’s obligation to protect the population with the historical development of racial domination. The methodological approach of an Asian Americanist critique is explored to show why attention to the discursive and ideological const

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23

Groppo, Alejandro. The Two Princes. Eduvim, 2009. http://dx.doi.org/10.52550/26jbah.

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This book is a comparative study of the political emergence of Perón in Argentina and Vargas in Brazil. it seeks to describe and explain how and why peronism and Varguism were two different political projects. Using the tools of political discourse theory, this book scrutinises the implications Perón and Vargas had for the formation of the political identities of the socio-political actors in both countries. the book shows to what extent the differential character of the process of formation of political identities had to do both with the structural context in which Vargas and Perón developed

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24

Ophir, Adi, and Ishay Rosen-Zvi. Paul and the Non-Ethnic Ethnē. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198744900.003.0006.

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Chapter 5 singles out one author, the apostle Paul, who offers a novel understanding of the biblical goyim. The chapter goes against the scholarly consensus, according to which Paul simply borrowed his binary distinction between Jews and ethnē from a Jewish tradition. It shows that despite scattered cases in 1 and 2 Maccabees, in which goy is used to refer to indefinite groups of individuals, no such tradition existed. While these texts still preserve the political context of the biblical ethnē, Paul’s ethnē is totally individualized, stripped from any ethnic context. Thus, in Paul’s writing,

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25

Mallapragada, Madhavi. Out of Place in the Domestic Space. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038631.003.0003.

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This chapter examines the textual, discursive, and networking politics of Indian immigrant women residing in the United States on the H-4 temporary visa, through a close reading of the discussion forum by and about these women on the community website, indusladies.com. It argues that the politics of household and networking evidenced through the discussion cultures and online practices of forum participants exemplifies the repurposing of the virtual network to foreground a particular immigrant formation articulated along relations of gender and visa-defined immigrant class. H-4 women make visi

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26

Smith, Leonard V. Mastering Revolution. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199677177.003.0006.

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Revolution in various forms had been endemic to the Great War. The Paris Peace Conference sought not so much to oppose revolution as to master it in the formation of a new international system. It created the International Labour Organization to institutionalize a transnational approach to labor relations, and thus head off worker unrest as a source of revolution. The Mandate Principle put all mandates at least theoretically on the path to independence, however indefinite the period of tutelage. The Mandate Principle, at least discursively, provided a means of pre-empting anti-colonialism as a

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27

Bernatene, María del Rosario, ed. La historia del diseño industrial reconsiderada. Editorial de la Universidad Nacional de La Plata (EDULP), 2015. http://dx.doi.org/10.35537/10915/47968.

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Este libro condensa trabajos de investigación y debates que se desarrollaron a lo largo de años en la cátedra de Historia del Diseño Industrial en la Facultad de Bellas Artes de la UNLP. Los capítulos muestran narraciones alternativas a las historias tradicionales de la disciplina y describen las nuevas prácticas que revierten la concepción canónica del proyecto de diseño. Se tratan temas referidos a la historia de los enunciados discursivos, las estéticas, tecnologías y formas de exposición, atendiendo cuestiones de metodología y gestión del diseño industrial. En todos ellos prevalece una pre

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28

Chang, Jing Jing. Screening Communities. Hong Kong University Press, 2019. http://dx.doi.org/10.5790/hongkong/9789888455768.001.0001.

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Screening Communities uses multi-media archival sources, including government archives, memoirs, fan magazines, newspaper reports, and films to narrate the complexity of social change and political turmoil, both screened and lived, in postwar Hong Kong. In particular, Screening Communities explores the political, ideological, and cultural work of Hong Kong film culture and its role in the building of a postwar Hong Kong community during the 1950s and 1960s, which was as much defined by lived experiences as by a cinematic construction, forged through negotiations between narratives of empire, n

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