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Relevant bibliographies by topics / Dispensational Theology

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Academic literature on the topic 'Dispensational Theology'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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Journal articles on the topic "Dispensational Theology"

1

Neumann, Joseph K. "Covenantal versus Dispensational Theology: A Pilot Study concerning Self-Reported Family Effects." Journal of Psychology and Theology 20, no. 4 (December 1992): 389–94. http://dx.doi.org/10.1177/009164719202000406.

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Dispensational and covenantal theology are two distinct systems that are frequently used to understand Scripture. The relationship of these theological systems to children and family life is reviewed. A brief survey was mailed to 30 covenantal churches and 30 dispensational churches. Covenantal theology was associated with greater frequency of dedication/baptism, family worship, larger family size, and second-generation missionary families than dispensational theology, though not all differences were statistically significant. No differences were found with respect to children's behavior problems or social skills. Sampling problems, methodological limitations and further research needs are discussed.

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Jackson, Alicia R. "Wesleyan Holiness and Finished Work Pentecostal Interpretations of Gog and Magog Biblical Texts." Journal of Pentecostal Theology 25, no. 2 (September 10, 2016): 168–83. http://dx.doi.org/10.1163/17455251-02502002.

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This article surveys both Wesleyan Holiness and Finished Work Pentecostal interpretations of the Gog and Magog biblical texts (Ezekiel 38–39 and Rev. 20.7–10), examines the theology of these interpretations (observing the influence of dispensational eschatology), and evaluates how such theology affects Pentecostal mission, ethics, and politics. As dispensationalism dominated Pentecostal eschatology, readings of these texts reflected eager anticipation of the coming annihilation of God’s enemies in the Gog and Magog war or wars. Celebration of violence against those nations considered ‘doomed to divine destruction’ altered missional, ethical, and political perspectives toward these nations and peoples, contradicting the following values of early Pentecostals: (1) embrace of pacifism, (2) expectation for Christ’s imminent return, and (3) evangelistic zeal for all nations. This article demonstrates the dangers of dispensational eschatology and calls for the articulation of hopeful eschatologies that align more copacetically with Pentecostal values.

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Van De Walle, Bernie. "THE DISPENSATIONAL-COVENANTAL RIFT: THE FISSURING OF AMERICAN EVANGELICAL THEOLOGY FROM 1936 TO 1944 – By R. Todd Mangum." Religious Studies Review 34, no. 2 (June 2008): 111. http://dx.doi.org/10.1111/j.1748-0922.2008.00272_2.x.

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Adiatma, Daniel Lindung, and Saul Arlos Gurich. "Makna Teologis Kata Perhentian dalam Ibrani 4:1-14 (Analisis Tekstual, Stuktural, Kontekstual dan Intertekstual)." HUPERETES: Jurnal Teologi dan Pendidikan Kristen 2, no. 2 (June 30, 2021): 119–33. http://dx.doi.org/10.46817/huperetes.v2i2.60.

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There is a tendency for many commentator of the New Testament to interpret the text with a topical approach. This approach is relevant for research in the field of Christian theology. The problem is, the topical approach has a tendency to ignore the unity of the elements of the book. Therefore, we need a model of topical interpretation that is perfected with the unity of the theology of the book. The topic of the theological meaning of the word "rest" has attracted the attention of interpreters recently. These topics are the small sections that make up the theology of the book of Hebrews as a whole. This article presents three analyzes (textual, contextual and intertextual) as an approach to finding the theological meaning of the word "rest" in Hebrews 4:1-14. The author considers the book of Hebrews as the final form to find the meaning of the word "rest" in the theological context of the book of Hebrews. The author tries to synchronize the three approaches in finding the progressive meaning of the word "cessation" in both the Old Testament and the New Testament. The results of research through these three approaches have shown an increase in the meaning of the word "rest" from the context of the Old and New Testaments. Finally, this article can support the theory of progressive revelation that dispensational evangelicals have long believed.Ada kecenderungan penafsir kitab Perjanjian Baru menafsirkan teks dengan pendekatan topikal. Pendekatan ini relevan bagi penelitian pada bidang teologi Kristen. Masalahnya, pendekatan topikal memiliki kecenderungan mengabaikan kesatuan unsur-unsur kitab. Oleh karena itu, diperlukan suatu model penafsiran topikal yang disempurnakan dengan kesatuan teologi kitab. Topik tentang makna teologi kata “perhentian” menarik perhatian para penafsir pada akhir-akhir ini. Topik tersebut merupakan bagian kecil yang membangun teologi kitab Ibrani secara keseluruhan. Artikel ini memaparkan tiga analisa (tekstual, kontekstual dan intertekstual) sebagai pendekatan untuk menemukan makna teologi kata “Perhentian” dalam kitab Ibrani 4:1-14. Penulis mempertimbangkan kitab Ibrani sebagai bentuk akhir untuk menemukan makna kata “perhentian” dalam konteks teologi kitab Ibrani. Penulis berusaha melakukan sinkronisasi tiga pendekatan tersebut dalam menemukan progresifitas makna kata “Perhentian” baik dalam kitab Perjanjian Lama maupun kitab Perjanjian Baru. Hasil penelitian melalui tiga pendekatan tersebut telah menampilkan adanya peningkatan makna kata “Perhentian” dari konteks Perjanjian Lama dan Perjanjian Baru. Akhirnya, artikel ini dapat mendukung teori pewahyuan progresif yang selama ini diyakini oleh kaum injili dispensasi.

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Gribben, Crawford. "Piety and Polemic in Evangelical Prophecy Fiction, 1995–2000." Studies in Church History 48 (2012): 478–503. http://dx.doi.org/10.1017/s0424208400001522.

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No one studying the impact of Evangelicalism’s most successful cultural products could doubt their mass-market appeal both within and beyond the ‘conservative revolution’ of contemporary America. With concerns to fashion the spirituality of their readers, the Left Behind novels (1995–2007) represent the ‘first outlines of a fully commercialised, fully mediatised Christian blockbuster culture’. The series dramatizes the end-time expectations of a popular evangelical system of eschatological thinking, known as dispensational pre-millennialism. This system maintains that Christ could return imminently to ‘rapture’ true believers to heaven; that this rapture will be followed by a catastrophic seven-year period known as the ‘Great Tribulation’, in which the Antichrist will rise to power to persecute those who, despite being ‘left behind’, have converted to evangelical faith; and that the tribulation will end with the ‘glorious appearing’ of Christ, the last judgement and the inauguration of a thousand-year reign of peace known as the millennium. Despite the complexity of its theology, the series has sold over sixty-five million copies since the publication of their eponymous debut novel in 1995, and has been identified as the best-selling fiction series in American literary history. After 1998, successive instalments in the series topped the New York Times best-seller lists. The seventh novel in the series, The Indwelling (2000), topped the best-seller lists of the New York Times, Publishers Weekly, Wall Street Journal and USA Today.

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Sweeney, Douglas A. "The dispensational-covenantal rift. The fissuring of American evangelical theology from 1936 to 1944. By Todd R. Mangum. (Studies in Evangelical History and Thought.) Pp. xv+329. Milton Keynes–Waynesboro, GA: Paternoster, 2007. £24.99 (paper). 978 1 84227 365 4." Journal of Ecclesiastical History 60, no. 1 (January 2009): 201. http://dx.doi.org/10.1017/s0022046908006544.

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Gribben, Crawford. "Wrongly Dividing the Word of Truth: The Uncertain Soteriology of the Scofield Reference Bible." Evangelical Quarterly 74, no. 1 (April 16, 2002): 3–25. http://dx.doi.org/10.1163/27725472-07401001.

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Despite formulating an alternative reading of redemptive history, the Scofield Reference Bible was unable to finally repudiate the theology of biblical covenants which had previously dominated Reformed thought. Scofield’s manipulation of the covenants stood in tension with his theology of dispensations, and accounts for many of the most important innovations in the system of his thought. This article seeks to balance the neglect of Scofield’s covenant theology.

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Marmursztejn, Elsa. "The concept of dispensation : theological approaches to the excercise of papal power (13th – 14th centuries)." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 78, no. 1-2 (2010): 63–88. http://dx.doi.org/10.1163/157181910x487323.

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AbstractIn the wake of studies showing that medieval intellectual production, far from confining itself to distinct faculties or disciplines, resulted from a constant circulation of knowledge, this paper analyzes the relations between theology and law through the controversial case of the dispensation from the vow of chastity, between ca. 1215 and ca. 1315. Focusing on the different aspects of the compelling power of the vow, the possibility to make up for it or to change it and the papal power of dispensation in spite of the particular dignity of the vow and the decretal forbiding any dispensation from it, the reflexion of canonists and theologians shows the interweaving of their disciplines, the changes of some individual positions and the absence of expected solidarities.

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RIZVI, SAJJAD. "Faith Deployed for a New Shiʿi Polity in India: The Theology of Sayyid Dildar ‘Ali Nasirabadi." Journal of the Royal Asiatic Society 24, no. 3 (May 19, 2014): 363–80. http://dx.doi.org/10.1017/s1356186314000303.

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AbstractWhile Shiʿi Islam and its imperial expressions were known in the Deccan sultanates from the sixteenth century and expressed in court-sponsored production of theology, it was only in the eighteenth century that Shiʿi political theology emerged in North India in the new state of Awadh. In this paper, I argue that one can discern in the theology of Sayyid Dildar ʿAli Nasirabadi (d. 1820) a clear attempt at forging a new Shiʿi theological dispensation to bolster the state, based upon a tripartite attack on three rival approaches to faith and politics: Akhbarism, Sufism, and the Sunni rationalism of Farangi Mahall. A careful examination of these textual practices within the Awadhi context demonstrates one example of how Indian thinkers responded to the decline of Mughal power and articulated alternative epistemologies in vernacular contexts before the advent of the British Empire.

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Shokhin, Vladimir K. "Philosophical Theology and Indian Versions of Theodicy." European Journal for Philosophy of Religion 2, no. 2 (September 23, 2010): 177–99. http://dx.doi.org/10.24204/ejpr.v2i2.373.

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Comparative philosophical studies can seek to fit some Eastern patterns of thought into the general philosophical framework, or, on the contrary, to improve understanding of Western ones through the view “from abroad”. I try to hit both marks by means of establishing, firstly, the parallels between Indian versions of theodicy and the Hellenic and Christian ones, then by defining to which of five types of Western theodicy the Advaita-Vedānta and Nyāya versions belong and, thirdly, by considering the meaning of the fact that some varieties of Western theodicy, like the explanation of evil by free will and Divine dispensation aiming at the improvement of man, have Indian counterparts while others lack them. Some considerations concerning the remainders of primordial monotheisms (“an argument from theodicy”) under the thick layers of other religious world-outlooks are also offered to the reader at the end of the article.

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Dissertations / Theses on the topic "Dispensational Theology"

1

Blosser, Daniel M. "An examination of dispensational views of the Mosaic law and grace." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1185.

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Smith, Jeffrey Deacon. "The Israel and church distinction within dispensational thought." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1231.

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Loeng, David Paul. "Church, culture, and the Kingdom a critique of dispensational ecclesiology in consideration of missional church theology /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Barney, Christopher D. "Ecclesiology and theological system a survey and analysis of the influence of covenant and dispensational theology upon the interpretation of key ecclesiological passages /." Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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Parker, Brent Evan. "THE ISRAEL-CHRIST-CHURCH TYPOLOGICAL PATTERN: A THEOLOGICAL CRITIQUE OF COVENANT AND DISPENSATIONAL THEOLOGIES." Diss., 2017. http://hdl.handle.net/10392/5352.

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The purpose of this dissertation was to explore the relationship between the nation of Israel, Jesus Christ, and the church. An examination of the biblical texts with particular attention to the nature of typology indicates that the reigning systems of evangelical theology—covenant and dispensational theology—have improperly formulated their ecclesiologies with respect to the Israel-church relationship. Chapter 1 surveys the importance of typology in the covenant and dispensational debate and presents a theological resolution. Chapter 2 evaluates the various proposals for the nature of typology. After affirming that typology is to be distinguished from allegory, the specific features of the type and antitype correspondence are offered. The notion of fulfillment in typological patterns and how types are textually identified are also presented. Chapter 3 surveys the hermeneutics of covenant theology. Attention is focused on the covenant of works and the covenant of grace as an interpretative framework for the structuring of redemptive history. Covenant theologians put together the Israel-church relationship in their ecclesiology in a manner that leads to direct continuity. How they conceive of this typological relationship is also analyzed. Chapter 4 moves to the other prominent system of evangelical theology: dispensationalism. The various forms or varieties of dispensational thinking along with their hermeneutical commitments are surveyed. The distinction between Israel and the church is the hallmark of dispensationalism, which means discontinuity is emphasized. The dispensational proposals for typology and why the nation of Israel is not viewed as a type of Christ or the church receive subsequent focus. Chapter 5 argues that national, Old Testament Israel is a type of Jesus Christ in accord with the characteristics of typology as elucidated in chapter 2. Israel’s identity and roles expressed through the sonship, seed of Abraham, servanthood, and vineyard themes, among others, demonstrate that Israel is a typological pattern that reaches antitypical fulfillment in Christ. Such analysis has negative implications for both dispensational and covenant theologies since these ecclesiological systems either do not recognize this typological relationship or they do not draw proper conclusions from the entailments of the Israel-Christ typological pattern. Chapter 6 develops the Christ-church relationship first, examining the symmetry of personal and corporate union with Christ. Having analyzed Israel’s relationship to Christ (chapter 5) and the church’s union with Christ, the Israel-church relationship is explored and is found to be of a typological nature, but only through Christ. Ecclesiological conclusions for dispensational and covenant theologies are offered. Lastly, potential defeater texts from the New Testament are evaluated and shown to not unsettle the conclusion that national Israel is a type of Christ and the church. Chapter 7 summarizes the thesis and briefly presents progressive covenantalism as the solution to overcoming the ecclesiological problems found in covenant and dispensational theology.

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Coetzee, Pieter Hendrik. "Onverwagse uitdienstrede: 'n pastoraal-narratiewe studie." Diss., 2000. http://hdl.handle.net/10500/17913.

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Text in Afrikaans
Om te luister na mense se verhale is om iets van hulle belewinge en singewing te probeer verstaan. Staatkundige verandering in Suid-Afrika. het die arbeidsposisie van veral die wit werker in onsekerheid geplaas. Saam met die internasionale gemeenskap kan gevolglik gese word: Daar bestaan nie meer iets soos werksekerheid nie. In hierdie studie skets drie wit Afrikanermans en hulle vrouens die invloed en gevolge van onverwagse uitdienstrede op hulself en hul gesinslewe. As gevolg van onsekerheid in die werksituasie het deelnemers bestaande sosiale- en geloofsdiskoerse bevraagteken. Deurdat die deelnemers egter hulle verhale in die teenwoordigheid van persone te midde van dieselfde omstandighede vertel het, kon hulle kom tot die ko-konstruering van betekenis en die skep van alternatiewe verhale.
To listen to the stories of people, is to comprehend something of their experiences and the meaning they apply to it. Political change in South Africa placed the vocational position of especially the white Afrikaner worker in an uncertain position. Together with the international community it can now be said: There is no longer such a thing as job security. In this study three white Afrikaner men and their spouses depict the influence and results of unexpected retirement on themselves and their families. Uncertainty in the job-situation led to the questioning of existing social and faith discourses. By telling their stories in the presence of people amid the same circumstances, participants were however able to co-construct meaning and create alternative stories.
Philosophy, Practical & Systematic Theology
M. Th. (Practical Theology)

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Books on the topic "Dispensational Theology"

1

The case for progressive dispensationalism: The interface between dispensational & non-dispensational theology. Grand Rapids, Mich: Zondervan Pub. House, 1993.

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L, Gentry Kenneth, ed. House divided: The break-up of dispensational theology. Tyler, Tex: Institute for Christian Economics, 1997.

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Ashbaucher, Reid A. Dispensational Theology: A Textbook on Eschatology in the Twenty-First Century. Toledo, USA: Reid Ashbaucher Publications, 2019.

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There really is a difference!: A comparison of covenant and dispensational theology. Bellmawr, NJ: The Friends of Israel Gospel Ministry, 1990.

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Dennis, Huber Wm. The general theology of covenants and dispensations. Buffalo, N.Y: ISCS Pub. Co., 1993.

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Crutchfield, Larry Vance. The doctrine of ages and dispensations as found in the published works of John Nelson Darby (1800-1882). Madison, N.J: [s.n.], 1988.

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Hellmuth, I. The divine dispensations and their gradual development: Eight discourses preached in Huron College Chapel during Michaelmas term, 1865. London: J. Nisbet, 1986.

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Waddicor, John. Christ on the law: 211 commandments-- : the eternal moral commandments for Christian as well as Jewish dispensation. Mexico, N.Y: Mexico Independent, 1991.

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9

Bernard. Le précepte et la dispense: La conversion. Paris: Cerf, 2000.

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Dispensational Theology. Reid Ashbaucher Publications, 2019.

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Book chapters on the topic "Dispensational Theology"

1

Turner, Bryan S. "Multiple Modernities and Political Millenarianism: Dispensational Theology, Nationalism, and American Politics." In Religions, Nations, and Transnationalism in Multiple Modernities, 135–51. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58011-5_7.

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Wuthnow, Robert. "The Fundamentalist Belt." In Rough Country. Princeton University Press, 2014. http://dx.doi.org/10.23943/princeton/9780691159898.003.0005.

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This chapter considers the popular perception of Texas as a fundamentalist belt. This perception was never completely true, but it was not without basis either. It was more accurate to say that religious leaders who believed in a conservative interpretation of the Bible represented an almost unchallenged understanding of theology in Dallas to a greater extent than would have been the case in Boston, Philadelphia, Chicago, or Los Angeles. It was increasingly accurate to say that conservative Baptists and Methodists along with members of several smaller denominations carried greater influence in their denominations than their counterparts did in any other state. How that happened became evident in the church controversies that escalated between the 1880s and 1920s, in the opposition church leaders mobilized against evolution, in conflict between fundamentalists and modernists, in the monitoring of what was taught in schools and seminaries, and in the rising popularity of biblical interpretations emphasizing dispensational theology.

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Neele, Adriaan C. "Sources of History as Theology." In Before Jonathan Edwards, 181–205. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199372621.003.0006.

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Much ink has been spilled about Edwards’s A History of the Work of Redemption, and one is reminded that “any discussion of what Edwards would have done in developing the Redemption sermon series into a mature treatise must be inconclusive.” This chapter attempts to look at Edwards’s proposed “body of divinity in an entire new method,” by offering a fresh evaluation of its continuity and discontinuity with early modern systems of divinity. Therefore, the chapter first gives a succinct overview of various thoughts on Edwards’s intended “body of divinity,” followed by an overview and examination of relevant works of seventeenth-century systematic theology. Thirdly, Mastricht’s treatment of the De dispensatione fœderis gratiæ (On the dispensations of the covenant of grace) will be considered in relation to Edwards’s Redemption Discourse, the three later notebooks about the “History of Redemption,” and the section of the letter to the Princeton Board.

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Mullan, David G. "Federal Theology from the Reformation to c.1677." In The History of Scottish Theology, Volume I, 225–37. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759331.003.0016.

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Calvin’s role as a federal theologian is controversial, but by 1584 federal theology was gaining prominence in the Rhineland, and was soon introduced into Scotland by Robert Rollock. The distinguishing feature of this approach was the positing of a prelapsarian covenant of works whereby Adam was promised eternal life in exchange for obedience to the natural law. When Adam fell, all humanity fell with him, and a new covenant, the covenant of grace, was instituted with sinful man. The first dispensation of this covenant was the covenant of the law while the second dispensation, which fulfilled the Mosaic covenant, was freely given to the elect through the redemptive work of Christ. Theologians such as David Dickson and Samuel Rutherford widely publicized the covenant of grace, and Rutherford was instrumental in preparing the way for personal covenanting whereby an individual, in response to the preaching of the Gospel, made an intimate avowal of Christ and promised obedience to him.

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Walter, Ryan. "Doctrinal Contest II." In Before Method and Models, 175–98. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197603055.003.0008.

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This chapter continues the study of the doctrinal contest between Malthus and Ricardo by turning to the central topic of rent. Ricardo’s treatment of rent in his Principles developed the account that he had earlier established in his Essay on Profits by combining it with his theory of value. So armed, Ricardo could intensify his attack on the landlord class as parasitic on the nation’s wealth. At the same time, Smith and Malthus were subjected to doctrinal correction. Malthus’s reply drew on the formidable resources of natural theology to portray rent as a dispensation from God, while he simultaneously characterized Ricardo as a reckless theorist whose doctrines could endanger political harmony. Once again, what at first sight appears to have been a dry doctrinal contest was in fact an intensely political and ethical confrontation.

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