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Journal articles on the topic 'Dispensationalism'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Hurley, Jill. "Ouroboros and/or Butterfly: A Book Review of The Rise and Fall of Dispensationalism by David Hummel." Socio-Historical Examination of Religion and Ministry 6, no. 1 (2024): 1–8. http://dx.doi.org/10.33929/sherm.2024.vol6.no1.01.

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This article is a review of David Hummel’s The Rise and Fall of Dispensationalism, a book that questions whether the academic debate around dispensationalism is truly dead. By exploring through the lens of metaphorical theology, we look at how commercialization caused academic dispensationalism to self-cannibalize. Applying analysis to both the ouroboros and butterfly metaphors we can examine whether dispensationalism is dead or if there is a potential for a newer, stronger version of academic debate on the topic to resurface once again. Equally as plausible, is the notion that dispensationali

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2

Saiya, Nilay. "Onward Christian Soldiers: American Dispensationalists, George W. Bush and the Middle East." Holy Land Studies 11, no. 2 (2012): 175–204. http://dx.doi.org/10.3366/hls.2012.0044.

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The goal of this paper is twofold. First, it attempts to explain why dispensationalist Christians were successful at influencing American foreign policy during the administration of George W. Bush, particularly towards the Middle East. Specifically, I connect this success to their ties to Washington neo-conservatives, the personal faith of Bush himself and his links to conservative Christians, and their broad cultural appeal and grassroots strength. Second, it will present two brief case studies on the influence that dispensationalism has had on US policy towards Israel and Iraq during the adm

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3

Geisler, Norman L. "Dispensationalism and Ethics." Transformation: An International Journal of Holistic Mission Studies 6, no. 1 (1989): 7–14. http://dx.doi.org/10.1177/026537888900600103.

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4

Xavier, Liniker Henrique. "Fundamentalism and dispensationalism." Fronteiras - Revista de Teologia da Unicap 6, no. 2 (2023): 267–86. http://dx.doi.org/10.25247/2595-3788.2023.v6n2.p267-286.

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In this article, we address the definition of modernity, highlighting how the evolution of this concept has repercussions in the realms of religion and individual identity, leading to a plurality that translates into a crisis of meaning. From this standpoint, the text connects such ideas with the theological and social responses that emerge as reactions to these phenomena. Subsequently, the focus shifts to the phenomenon of fundamentalism, treating it as a paradoxical consequence of modernity, which attempts to resolve the crisis of meaning by resorting to a strict interpretation of sacred tex

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5

Flesher, LeAnn Snow. "Premillennial Dispensationalism: Its Origins." Review & Expositor 106, no. 1 (2009): 21–34. http://dx.doi.org/10.1177/003463730910600104.

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6

Afif Sabwanto. "Religion Norms in Foreign Policy Analysis: Dispensationalism As US Foreign Policy’s Determinant During Trump's Reign." Technium Social Sciences Journal 45 (July 9, 2023): 306–17. http://dx.doi.org/10.47577/tssj.v45i1.8736.

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During Trump Administration, he introduced and used “America First” as his guidance in conducting US Foreign Policy. The “America First” emphasizes pursuing national interests and using force to achieve security and prosperity. However, Trump's decision to relocate the US Embassy and recognition Jerusalem as Israel’s capital city was contradictory with his "America First" strategy. The author’s main question is that What sort of norm shaped US embassy relocation policy? It seems dispensationalism played pivotal role in influencing US embassy relocation policy. Dispensationalism believe that th

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7

Jensen, Jan. "Christianity, Presence, and the Problem of History." Suomen Antropologi: Journal of the Finnish Anthropological Society 45, no. 2 (2021): 3–16. http://dx.doi.org/10.30676/jfas.v45i2.90016.

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In this article, I compare two forms of Christian temproality in the Faroe Islands. In so doing, I problematize some of the ways in which the idea of history has been applied theoretically to studies of churches and congregations in the country. As a remedy to what I see as the shortcomings of social theory when applied to Pentecostal temporality, I propose seeing the latter as a form of extended present. This is set in contrast to dispensationalism, which sees historical and theological time as occuring in a sequential manner. Dispensationalism in this context refers more than anything to the

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8

Cowan, Douglas E. "Confronting the Failed Failure: Y2K and Evangelical Eschatology in Light of the Passed Millennium." Nova Religio 7, no. 2 (2003): 71–85. http://dx.doi.org/10.1525/nr.2003.7.2.71.

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If the Y2K "bug" entered the collective consciousness of evangelical Christians, two principal patterns of response emerged: either evangelicals acknowledged Y2K as a problem that required the readiness and reply of Christians, but rejected it as a component of prophetic fulfillment; or they interpreted it in some measure as a fulfillment of prophecy and a part of God'splan to facilitate the endtime. For those who believed Y2K to be a part of the eschatological schema, its status as a non-event required a variety of dissonance management techniques. This article explores the methods deployed b

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9

Kwon, Ohoon. "Premillennial Dispensationalism, a Missiological Black Hole." Theology of Mission 63 (August 30, 2021): 11–35. http://dx.doi.org/10.14493/ksoms.2021.3.11.

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10

Flesher, LeAnn Snow. "The Historical Development of Premillennial Dispensationalism." Review & Expositor 106, no. 1 (2009): 35–45. http://dx.doi.org/10.1177/003463730910600105.

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11

SWEETNAM, MARK S. "Defining Dispensationalism: A Cultural Studies Perspective." Journal of Religious History 34, no. 2 (2010): 191–212. http://dx.doi.org/10.1111/j.1467-9809.2010.00862.x.

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12

Scott, Daniel. "After Dispensationalism: Reading the Bible for the End of the World, by Brian P. Irwin with Tim Perry." Religious Studies and Theology 42, no. 1-2 (2024): 235–36. http://dx.doi.org/10.1558/rst.30903.

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13

Remita Nian Permata Zendrato, Miraniat Hati Gulo, Tupa Sihombing, and Adi Suhenra Sigiro. "Konsep Teologi Dispensasional." Sukacita : Jurnal Pendidikan Iman Kristen 2, no. 3 (2025): 25–35. https://doi.org/10.61132/sukacita.v2i3.985.

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Dispensational theology is a system of biblical interpretation that views the history of salvation as a series of periods or dispensations in which God interacts with humanity in different ways, each with distinct rules and responsibilities. This writing aims to understand the development of the concept of dispensationalism, its literal method of interpretation, and the differing perspectives between Israel and the Church in God's plan. The method used is a literature review, analyzing various scholarly works and theological sources. The study's findings indicate that dispensationalism emphasi

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14

Johnson, David R. "The Mark of the Beast, Reception History, and Early Pentecostal Literature." Journal of Pentecostal Theology 25, no. 2 (2016): 184–202. http://dx.doi.org/10.1163/17455251-02502003.

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This article examines appearances of the mark of the beast or beast in the early Pentecostal Literature from 1908–1918. By utilizing Wirkungsgeschichte, this article demonstrates that early Pentecostal interpretations were not monolithic when interpreting bestial texts. Dispensationalism did not control their interpretations. The Apocalypse had a significant impact on early Pentecostal reflection including their criticism of issues associated with World War i.

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15

Crump, David M. "Echoes of Slavery, Racial Segregation and Jim Crow: American Dispensationalism and Christian Zionist Bible-Reading." Journal of Holy Land and Palestine Studies 23, no. 1 (2024): 1–17. http://dx.doi.org/10.3366/hlps.2024.0324.

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The apologetics of pro-slavery, pro-segregation Christians in the nineteenth and twentieth centuries were identical to the methods of biblical interpretation used by Dispensationalist Christian Zionists today. The ideology's specific rules of ‘literal interpretation’ and ‘antecedent theology’ led both groups to similar conclusions about slavery and racial segregation, on the one hand, and Jewish privilege and Palestinian displacement, on the other. Abolitionist efforts to promote a Christ–like hermeneutic rooted in Christian morality points the way forward to correcting modern theologies, such

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16

Black, Alasdair. "The Balfour Declaration: Scottish Presbyterian Eschatology and British Policy Towards Palestine." Perichoresis 16, no. 4 (2018): 35–59. http://dx.doi.org/10.2478/perc-2018-0022.

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Abstract This article considers the theological influences on the Balfour Declaration which was made on the 2 November 1917 and for the first time gave British governmental support to the establishment of a Jewish homeland in Palestine. It explores the principal personalities and political workings behind the Declaration before going on to argue the statement cannot be entirely divested from the religious sympathies of those involved, especially Lord Balfour. Thereafter, the paper explores the rise of Christian Restorationism in the context of Scottish Presbyterianism, charting how the influen

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17

Cornwall, Robert. "Primitivism and the Redefinition of Dispensationalism in the Theology of Aimee Semple McPherson." Pneuma 14, no. 1 (1992): 23–42. http://dx.doi.org/10.1163/157007492x00032.

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18

Treier, Daniel J. "The Problem with Evangelical Theology: Testing the Exegetical Foundations of Calvinism, Dispensationalism and Wesleyanism." Bulletin for Biblical Research 18, no. 1 (2008): 186–88. http://dx.doi.org/10.2307/26423764.

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19

Treier, Daniel J. "The Problem with Evangelical Theology: Testing the Exegetical Foundations of Calvinism, Dispensationalism and Wesleyanism." Bulletin for Biblical Research 18, no. 1 (2008): 186–88. http://dx.doi.org/10.2307/bullbiblrese.18.1.0186.

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20

Robertson, Grayson R. "Confronting the “Axis of Evil”: Christian Dispensationalism, Politics and American Society Post-9/11." Journal of Muslim Minority Affairs 34, no. 2 (2014): 111–22. http://dx.doi.org/10.1080/13602004.2014.911993.

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21

KIM, Tae-Sub. "INFLUENCE OF THE DISPENSATIONALISM AND THE BOOK OF REVELATION ON THE ANTI-SHINTO MOVEMENT." KOREA PRESBYTERIAN JOURNAL OF THEOLOGY 51, no. 4 (2019): 51–71. http://dx.doi.org/10.15757/kpjt.2019.51.4.003.

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22

Althouse, Peter. "‘Left Behind’—Fact or Fiction: Ecumenical Dilemmas of the Fundamentalist Millenarian Tensions within Pentecostalism." Journal of Pentecostal Theology 13, no. 2 (2005): 187–207. http://dx.doi.org/10.1177/0966736905053246.

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AbstractIs the fundamentalist dispensationalism as represented in the Left Behind novels with its anti-Catholic rhetoric compatible with Pentecostalism? If so, what does this mean for the ongoing Pentecostal-Roman Catholic ecumenical dialogue? In order to probe these questions, this essay will first offer a critique of the Left Behind novels, suggesting that their appeal lies in hegemonic protest, but that their dispensational eschatology is based in a problematic literalistic hermeneutic. Secondly, an investigation of early Pentecostalism will suggest that its eschatology was not as fundament

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23

Jackson, Alicia R. "Wesleyan Holiness and Finished Work Pentecostal Interpretations of Gog and Magog Biblical Texts." Journal of Pentecostal Theology 25, no. 2 (2016): 168–83. http://dx.doi.org/10.1163/17455251-02502002.

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This article surveys both Wesleyan Holiness and Finished Work Pentecostal interpretations of the Gog and Magog biblical texts (Ezekiel 38–39 and Rev. 20.7–10), examines the theology of these interpretations (observing the influence of dispensational eschatology), and evaluates how such theology affects Pentecostal mission, ethics, and politics. As dispensationalism dominated Pentecostal eschatology, readings of these texts reflected eager anticipation of the coming annihilation of God’s enemies in the Gog and Magog war or wars. Celebration of violence against those nations considered ‘doomed t

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24

Reed, Randall. "Of Prophets and Propaganda: An Exploration of Modern Christian Dispensationalism Using the Work of Martin Riesebrodt." Journal for the Scientific Study of Religion 51, no. 3 (2012): 468–81. http://dx.doi.org/10.1111/j.1468-5906.2012.01664.x.

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25

Evans. "“A New Protestantism Has Come”: World War I, Premillennial Dispensationalism, and the Rise of Fundamentalism in Philadelphia." Pennsylvania History: A Journal of Mid-Atlantic Studies 84, no. 3 (2017): 292. http://dx.doi.org/10.5325/pennhistory.84.3.0292.

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26

Mollett, Margaret. "Apocalypticism and Popular Culture in South Africa: An Overview and Update." Religion & Theology 19, no. 3-4 (2012): 219–36. http://dx.doi.org/10.1163/15743012-12341240.

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Abstract Apocalypticism, in the form of premillennial dispensationalism, based on foundational texts in Daniel, 2 Thessalonians and the book of Revelation, took root in South Africa through missionaries from the United States in the late 19th and early 20th century. At first associated with Pentecostal churches and splinter groups from traditional churches belief in an imminent rapture followed by the tribulation, the millennium and final white throne judgment characterise an ever-widening circle of so-called charismatic groups. This heightening of expectation can mainly be ascribed to the inf

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27

Chan, Michael Jay. "Reflecting on Roots: Robert Jenson's Theology of Judaism in a Pentecostal Key." Journal of Pentecostal Theology 20, no. 1 (2011): 27–37. http://dx.doi.org/10.1163/174552511x554555.

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AbstractThe identity of 'Israel' has been important for Pentecostals for some time, especially in circles influenced by dispensationalism. Recent developments in ecumenical studies suggest that it is possible to construct an alternative theology of Judaism. Ecumenist Robert Jenson argues that Judaism's continued commitment to the Torah reflects God's will, even though it represents an implicit 'no' to Christ. This is because Jesus' resurrected Jewish body is only made available to the world through both church and synagogue. While problems remain in Jenson's work, a pneumatological rereading o

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28

Hulse, Mark C. "Finding Grace in The Road: Moses, Messiah, and John 1:17." Cormac McCarthy Journal 22, no. 1 (2024): 75–93. http://dx.doi.org/10.5325/cormmccaj.22.1.0075.

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ABSTRACT While the boy in Cormac McCarthy’s The Road is characterized in distinctly messianic terms, his father’s many parallels with the prophet Moses have been overlooked. This article traces these correspondences from early in the novel and argues that they represent an externalized faith, one that develops in spite of the man’s empiricist mindset. Breaking with previous commentary, the article then reads the 1:17 clock stoppage as referencing John 1:17 (rather than Revelation), which cements the story’s central dynamic of an Old Testament symbol of Law superseded by a New Testament bringer

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29

Chia, Philip Suciadi, and Juanda Juanda. "Dispensasionalisme Sebagai Metode Dalam Memahami Alkitab." Journal KERUSSO 5, no. 1 (2020): 20–37. http://dx.doi.org/10.33856/kerusso.v5i1.122.

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The Bible is the word of God that needs to be understood by all those who already have Jesus as their personal Lord and Savior. This is called a Christian. It is different from people who are Christians as a 'religion'. Christians are obliged to study the Bible as a basic truth in order to know God's will from time to time. On the other hand, Bible learners often experience confusion problems, when understanding the continuity of the contents from Genesis to Revelation. Are there interrelations? Or it is just a fragmented story with different intentions.There are appropriate methods in a

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30

Oak, Sung-Deuk. "Major Protestant Revivals in Korea, 1903–35." Studies in World Christianity 18, no. 3 (2012): 269–90. http://dx.doi.org/10.3366/swc.2012.0025.

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This paper reviews five major revivals and four revivalists of colonial Korea and discusses key issues of the revivals. It has three aims: to search for a new perspective on the interpretation of the revivals of colonial Korea; to map a new lineage of the revivals; and to provide contemporary Korean Protestant churches in crisis with some issues to consider for their renewal. The conventional image of the revivals in the colonial period has been that they were ‘passive, otherworldly, and introversive’. This stereotypical image reflects the historical context of the nationalist or minjung theol

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Xiyi Yao, Kevin. "The Hunan Bible Institute (Biola-in-China): A Stronghold of Fundamentalist Bible Training in China, 1916—1952." Studies in World Christianity 27, no. 2 (2021): 124–44. http://dx.doi.org/10.3366/swc.2021.0339.

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The Protestant Church in China has been deeply shaped by the fundamentalist movement of the early twentieth century. As happened in America, Bible schools featured very prominently in the movement in China. The Hunan Bible Institute (HBI) was one of the most important Bible schools, and thus constitutes a good case study for this kind of key fundamentalist institution in China. By tracing its historical trajectory from 1916 to 1952, this study argues (1) that HBI embodied the vision and rationale of the fundamentalist theological training and (2) that HBI was not just a school, but also a plat

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32

Rosner, Brian S. "Dispensationalism (Revised and Expanded) By Charles C. Ryrie (Chicago: Moody Press, 1995. 224 pp. pb. np. ISBN 0-8024-2187-3)." Evangelical Quarterly: An International Review of Bible and Theology 68, no. 4 (1996): 366. http://dx.doi.org/10.1163/27725472-06804016.

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33

Kim, Hae-Kwon. "An Analysis of the Pseudo-theological and Political Rhetoric of Benjamin Netanyahu and its Dangerous Symbiosis with Dispensationalism with attention to its Missional Implications." Theology and Praxis 68 (February 28, 2020): 583–618. http://dx.doi.org/10.14387/jkspth.2019.68.583.

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Kim, Hae-Kwon. "An Analysis of the Pseudo-theological and Political Rhetoric of Benjamin Netanyahu and its Dangerous Symbiosis with Dispensationalism with attention to its Missional Implications." Theology and Praxis 68 (February 28, 2020): 583–618. http://dx.doi.org/10.14387/jkspth.2020.68.583.

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35

Hummel, Daniel G. "A “Practical Outlet” to Premillennial Faith: G. Douglas Young and the Evolution of Christian Zionist Activism in Israel." Religion and American Culture: A Journal of Interpretation 25, no. 1 (2015): 37–81. http://dx.doi.org/10.1525/rac.2015.25.1.37.

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AbstractG. Douglas Young, the founder of the American Institute of Holy Land Studies (now Jerusalem University College), is a largely forgotten figure in the history of Christian Zionism. Born into a fundamentalist household, Young developed an intense identification with Jews and support for the state of Israel from an early age. By 1957, when he founded his Institute, Young developed a worldview that merged numerous strands of evangelical thinking—dispensationalism, neo-evangelicalism, and his own ideas about Jewish-Christian relations—into a distinctive understanding of Israel. Young's infl

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36

Hura, Vitalii. "MODERN UKRAINIAN PENTECOSTAL THEOLOGY: FROM HISTORY OF DEVELOPMENT TO CONTENT OF RESEARCHES." Skhid 1, no. 1 (2021): 61–66. http://dx.doi.org/10.21847/1728-9343.2021.1(1).225329.

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The article reflects the main historical stages of the formation of Ukrainian Pentecostal theology over the past thirty years: from the “birth” of the first church schools to the defense dissertations of doctoral level. Author has presented connection between post-soviet Pentecostal dogmatic system with evangelical traditional of dispensationalism and literal hermeneutic method in study of the Bible. Obviously, that Pentecostal Churches were strongly influenced through the Baptist Bible Courses in Moscow, because many Pentecostal leaders completed them. The author demonstrated the role of Bibl

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37

Boersma, Hans. "Ben Witherington, . The Problem with Evangelical Theology: Testing the Exegetical Foundations of Calvinism, Dispensationalism, and Wesleyanism. Waco, TX: Baylor University Press, 2005. xi+294 pp. $29.95 (paper)." Journal of Religion 87, no. 2 (2007): 283–85. http://dx.doi.org/10.1086/513222.

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Shea, William M. "The Problem with Evangelical Theology: Testing the Foundations of Calvinism, Dispensationalism and Wesleyanism. By Ben WitheringtonIII. Waco, TX: Baylor University Press, 2005. xi + 294 pages. $29.95 (paper)." Horizons 37, no. 1 (2010): 156–57. http://dx.doi.org/10.1017/s0360966900007003.

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Morgan, Douglas. "The Premillennial Faith of James Brookes: Reexamining the Roots of American Dispensationalism. By Carl E. SandersII. Lanham, Md.: University Press of America, 2001. x + 201 pp. $37.00 cloth." Church History 72, no. 3 (2003): 683–84. http://dx.doi.org/10.1017/s0009640700100757.

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Rosner, Brian S. "Dispensationalism, Israel and the Church: The Search for Definition Edited by Craig A. Blaising and Darrell L. Bock (Grand Rapids: Zondervan, 1992. 420pp. pb. np. ISBN 0-310-34611-8)." Evangelical Quarterly: An International Review of Bible and Theology 68, no. 3 (1996): 260–62. http://dx.doi.org/10.1163/27725472-06803021.

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41

Nainggolan, Daniel Maniur, Oky Otto Otto, and Ayub Rusmanto. "Kajian Biblika Rightly Dividing dan Penafsiran Dispensasional Berdasarkan Kajian Teks 2 Timotius 2:15." Boskos Daskalios: Jurnal Teologi dan Pendidikan Kristen 1, no. 2 (2024): 132–48. https://doi.org/10.70987/bd.v1i2.18.

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Dispensational Theology is a way to understand God's relationship with humans in the provisions that have been set (dispensations) where God has stated it to be done in the course of history. The purpose of this writing is that Timothy is required to carefully teach the Word of God that he has received from Paul to distinguish between true teachings and false teachings that entered the Ephesian church at that time. Classical dispensationalism uses the basic meaning of rightly dividing from 2 Timothy 2:15 as a method of interpretation to divide the Bible according to dispensations or periods. T

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Nainggolan, Daniel Maniur, Oky Otto, and Ayub Rusmanto. "Kajian Biblika Rightly Dividing dan Penafsiran Dispensasional Berdasarkan Kajian Teks 2 Timotius 2:15." Boskos Daskalios: Jurnal Teologi dan Pendidikan Kristen 1, no. 2 (2025): 132–48. https://doi.org/10.70987/boskosdaskalios.v1i2.19.

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Dispensational Theology is a way to understand God's relationship with humans in the provisions that have been set (dispensations) where God has stated it to be done in the course of history. The purpose of this writing is that Timothy is required to carefully teach the Word of God that he has received from Paul to distinguish between true teachings and false teachings that entered the Ephesian church at that time. Classical dispensationalism uses the basic meaning of rightly dividing from 2 Timothy 2:15 as a method of interpretation to divide the Bible according to dispensations or periods. T

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43

HARP, GILLIS J. "The premillennial faith of James Brookes. Reexamining the roots of American dispensationalism. By Carl E. Sanders II. Pp. xi+201. Lanham, MD: University Press of America, 2001. $37. 0 7618 1890 1." Journal of Ecclesiastical History 54, no. 2 (2003): 319–89. http://dx.doi.org/10.1017/s0022046903527245.

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44

Agustin Jr, Alfredo G. "The Dispensationalist’s End-Time Remnant People of God in Revelation: An Exegetical Evaluation." International Journal of Religion 5, no. 4 (2024): 20–28. http://dx.doi.org/10.61707/fv3qe420.

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Biblical scholars from different schools of thought have already written so much about the “Remnant” theme in the Scripture both from OT and NT. It appears to me that one area that needs to be explored is the appraisal of one of these ideas in the light of sound biblical exegesis and biblical principles of interpretation. This paper attempts to exegetically evaluate the Dispensationalist’s interpretation of the “Remnant” of Revelation. The Dispensationalist, with Futuristic approach to the book, asserts that the “Remnant” of Revelation represents the literal Israel that would believe the Messi

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45

Dockery, David S. "Book Review: Understanding Dispensationalists, Science and Hermeneutics." Review & Expositor 87, no. 2 (1990): 352–53. http://dx.doi.org/10.1177/003463739008700226.

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46

Shindler, Colin. "Likud and the Christian Dispensationalists: A Symbiotic Relationship." Israel Studies 5, no. 1 (2000): 153–82. http://dx.doi.org/10.2979/isr.2000.5.1.153.

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Shindler, Colin, Ph D. "Likud and the Christian Dispensationalists: A Symbiotic Relationship." Israel Studies 5, no. 1 (2000): 153–82. http://dx.doi.org/10.1353/is.2000.0019.

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48

Haija, Rammy M. "The Armageddon Lobby: Dispensationalist Christian Zionism and the Shaping of us Policy Towards Israel-Palestine." Holy Land Studies 5, no. 1 (2006): 75–95. http://dx.doi.org/10.3366/hls.2006.0006.

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Boga, Jayaram, T.Sunitha, and K.Manjula. "Technology based on the Internet of Things to Monitor Animals." International Journal of Scientific Methods in Engineering and Management 01, no. 06 (2023): 34–42. http://dx.doi.org/10.58599/ijsmem.2023.1605.

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Improving existing animal husbandry practices is essential before introducing grazing animals to vineyards. In order to provide this type of assistance, it is necessary to monitor and condition the animals’ whereabouts and actions, especially their feeding posture. Using this strategy, sheep could graze in agricultural areas (such vineyards and orchards) without fear of harming them. Based on these findings, we have created an IoT-based platform for tracking animal habits. To facilitate unattended shepherding of ovine within vineyard areas, the system integrates a local Internet of Things netw

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Baer, Jonathan R. "American Dispensationalism’s Perpetually Imminent End Times* * Glenn W. Shuck, Marks of the Beast: The Left Behind Novels and the Struggle for Evangelical Identity. (New York: New York University Press, 2005), 273 pp., $20.00;Amy Johnson Frykholm, Rapture Culture: Left Behind in Evangelical America. (New York: Oxford University Press, 2004), 224 pp., $35.00;Barbara R. Rossing, The Rapture Exposed: The Message of Hope in the Book of Revelation. (Boulder, CO: Westview, 2004), 212 pp., $24.00;Timothy P. Weber, On the Road to Armageddon: How Evangelicals Became Israel’s Best Friend. (Grand Rapids, MI: Baker Academic, 2004), 336 pp., $24.99." Journal of Religion 87, no. 2 (2007): 248–64. http://dx.doi.org/10.1086/510650.

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