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Books on the topic 'Displacement patterns'

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1

The migration-displacement nexus: Patterns, processes, and policies. Berghahn Books, 2011.

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2

Hamid, Gamal Mahmoud. Population displacement in the Sudan: Patterns, responses, coping strategies. Center for Migration Studies, 1996.

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3

Hamid, Gamal Mahmoud. Population displacement in the Sudan: Patterns, responses, coping strategies. Center for Migration Studies, 1996.

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4

Per, Stangeland. The crime puzzle: Crime patterns and crime displacement in southern Spain. IAIC, 1995.

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5

Lindner, Christoph, and Gerard Sandoval, eds. Aesthetics of Gentrification. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463722032.

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Gentrification is reshaping cities worldwide, resulting in seductive spaces and exclusive communities that aspire to innovation, creativity, sustainability, and technological sophistication. Gentrification is also contributing to growing social-spatial division and urban inequality and precarity. In a time of escalating housing crisis, unaffordable cities, and racial tension, scholars speak of eco-gentrification, techno-gentrification, super-gentrification, and planetary gentrification to describe the different forms and scales of involuntary displacement occurring in vulnerable communities in response to current patterns of development and the hype-driven discourses of the creative city, smart city, millennial city, and sustainable city. In this context, how do contemporary creative practices in art, architecture, and related fields help to produce or resist gentrification? What does gentrification look and feel like in specific sites and communities around the globe, and how is that appearance or feeling implicated in promoting stylized renewal to a privileged public? In what ways do the aesthetics of gentrification express contested conditions of migration and mobility? Addressing these questions, this book examines the relationship between aesthetics and gentrification in contemporary cities from multiple, comparative, global, and transnational perspectives.
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6

David, Kerr. Extraction of displacement data from electronic speckle pattern interferometric fringe patterns using digital image processing techniques. 1992.

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7

Halvorson-Taylor, Martien A. Displacement and Diaspora in Biblical Narrative. Edited by Danna Nolan Fewell. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199967728.013.43.

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Deportation and migration were formative for ancient Judaism and seminal for its literature. Dislocation, whether conceived of as forced or voluntary, influenced Israel’s recollection of her more distant past. Early pre-exilic narratives of Israel’s beginnings were redacted during and in response to Israel’s experience of exile, so that, for example, earlier Abraham and Joseph traditions were reshaped drawing on the realities of the Babylonian exile and the related Diaspora; these reworked traditions, in turn, informed narratives, such as Esther and Daniel, that took exile and diaspora as their explicit subject. The stories of Israel’s origins and its accounts of post-exilic and diasporic existence exerted a reciprocal influence on each other; and thus Israelite history came to be narrated as a series of exiles and returns, in which current dislocations were understood in terms of primeval patterns, and ancestral stories were revised in light of current dislocations.
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8

Babar, Zahra, ed. Mobility and Forced Displacement in the Middle East. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197531365.001.0001.

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The Middle East is currently facing one of its most critical migration challenges, as the region has become the simultaneous producer of and host to the world’s largest population of displaced people. As a result of ongoing conflicts, particularly in Syria, Libya, Iraq, and Yemen, there have been sharp increases in the numbers of the internally displaced, forced migrants, refugees, and asylum-seekers. Despite the burgeoning degree of policy interest and heated public discourse on the impact of these refugees on European states, most of these dislocated populations are living within the borders of the Middle East.This volume is the outcome of a grants-based project to support in-depth, empirically based examinations of mobility and displacement within the Middle East and to gain a fuller understanding of the forms, causes, dimensions, patterns, and effects of migration, both voluntary and forced. As the following chapters in this volume will demonstrate, through this series of case studies we are seeking to broaden our understanding of the population movements that are seen in the Middle East and hope to emphasize that regional migration is a complex, widespread, and persistent phenomenon in the region, best studied from a multidisciplinary perspective. This volume explores the conditions, causes, and consequences of ongoing population displacements in the Middle East. In doing so, it also serves as a lens to better understand some of the profound social, economic, and political dynamics at work across the region.
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9

1961-, Wang Dongchun, and Workers Compensation Research Institute (Cambridge, Mass.), eds. Interstate variations in medical practice patterns for low back conditions. Workers Compensation Research Institute, 2008.

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10

LaRoche, Cheryl Janifer. Rethinking African American Migration. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038044.003.0007.

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This chapter explores the relationship between migration, displacement, and the Underground Railroad movement. More specifically, it considers the processes of community building and the causes of migration that led Blacks to live where they did and to flee when they had to. It shows how migration became a means of escape from slavery, first by discussing maroon settlements that functioned as the African diaspora's first communities for free Blacks and began the progression to the Underground Railroad. It then explains how Black community formation and the Underground Railroad shifted between constant migration and displacement that began with the Middle Passage, and how emigration and colonization schemes of the pre-Civil War abolitionist era influenced displacement and migration patterns. This analysis looks at African American migration from a new perspective by sifting through the range of ways in which people of color entered into and interacted with their surroundings. It suggests that migration, both voluntary and forced, courses through the Black experience.
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11

Summers, Lucia, and Rob T. Guerette. The Individual Perspective. Edited by Gerben J. N. Bruinsma and Shane D. Johnson. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190279707.013.3.

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This chapter considers how offenders and victims make use of space and how variations in their patterns of movement influence the occurrence of crime. It examines examples of individual offender decision-making, such as how past experience informs future decisions (both legitimate and illegal), and how individual activity patterns can influence the broader social processes that take place within the environment. It begins with an exploration of the fundamental theoretical frameworks upon which environmental criminology is based. It then discusses how these frameworks inform various aspects of our endeavor to understand crime, the particular benefits of each theoretical approach, and how they complement and contrast with one another. Particular emphasis is placed on how potential offenders, victims, and others use space, and how this impacts upon crime patterns. This is followed by discussions of specific areas related to offender mobility, namely the journey to crime and displacement.
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12

Levinson, Marjorie. Romantic Poetry. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198810315.003.0003.

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Chapter 3 pursues Chapter 2’s immanent critique of the new historicism. Whereas new historicism’s bedrock is epistemology—questions about the domain of rationality—metaphysics is the province of questions about reality. The change in Romantic poetry crystallizes in effects that resist our codes not through denial, displacement, or repression—the conditions for a hermeneutics of suspicion—but through something like indifference. We see a new kind of negativity. This version of Romanticism verges on withdrawal from the scene of interpretation, resistance to the depth hermeneutics of earlier Marxist criticism. It is enabled by Spinoza’s theory of conatus; the work of Sebastiano Timpanaro, whose Marxist historicism arises from the nature and biology side; and the notion of autopoeisis of neurophysiologists Humberto Maturana and Francisco Varela. The relevant patterns in Romantic poetry are then illustrated through a reading of Wordsworth’s “Old Man Travelling: Animal Tranquillity and Decay.”
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13

Purvis, Zachary. Education and Its Institutions. Edited by Joel D. S. Rasmussen, Judith Wolfe, and Johannes Zachhuber. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198718406.013.25.

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For theological education, the nineteenth century was one of the most creative and tumultuous periods in the history of Christian thought. Patterns of both deconfessionalization and theological renewal, changes in Church–state relations, the rise of the modern research university in Berlin, and new fields like religious studies all contributed to the displacement of theology as the ‘queen of the sciences’ in the wake of the Enlightenment, the French Revolution, and the Napoleonic era. This chapter examines some of the major developments, including the institutionalization of Protestant theology in the modern research university, key issues confronting Catholic scholarship, and the inception of the seminary in North America. Finally, it discusses the challenges modern academic theology faced in its increasing appeal to the political community of the modern nation-state and the academic community of science, rather than Christianity’s historic creeds, confessions, and traditions of ecclesiastical authority.
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14

Suhail, Peer Ghulam Nabi. Pieces of Earth. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477616.001.0001.

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Resource exploitation in the form of land-grabbing has become a major debate worldwide. Based on extensive field research conducted at the India-Pakistan border, using Kishanganga Hydroelectric Project as a case study, this book on corporate land-grabbing in Kashmir explains how capital is at play in a conflict zone. The author explains how different actors—village elites, government officers, politicians, civil society coalitions, peasants, and the states of India and Pakistan—mobilize support to legitimize their respective claims. It captures how the tensions between developmentalism, environmentalism, and national interest on one hand, and universal rights, national sovereignty, subnational identity, and resistance on the other—facilitate and challenge these corporate resource-grabs simultaneously. The author argues that the patterns and scale of land- and resource-grabbing has led to depeasantization, dispossession, displacement, loss of livelihoods, forced commoditization of the local peasantry, and damages to the local ecology at large. The book thus combines the literature in violence and development and dispossession studies by addressing the socio-political conflict in land- and resource-grabbing in conflict zones.
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15

Leopold, David. Marxism and Ideology. Edited by Michael Freeden and Marc Stears. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199585977.013.0021.

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This chapter discusses the account of ideology found in the writings of Karl Marx (1818–83), and its fate in the subsequent Marxist tradition. Marx understood ideology as consisting of certain social ideas which periodically dominate in class-divided societies. More precisely, ideology was characterized as having a particular epistemological standing (being false or misleading), social origin (arising from the opaque structure of class-divided societies), and class function (sustaining the interests of the economically dominant group). In the subsequent Marxist tradition that ‘critical’ account was often displaced by non-critical, predominately ‘descriptive’, accounts of ideology. This historical pattern is exemplified by the writings of Antonio Gramsci (1891–1937) and Louis Althusser (1918–90). This displacement of critical by descriptive accounts is portrayed as regrettable, not least because it involves a loss of the explanatory purchase and emancipatory potential found in Marx’s original account.
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