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Journal articles on the topic 'Disputation'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Sass, Hartmut von. "Krisis und Kritik. Zum Sprachspiel der Disputation." Evangelische Theologie 79, no. 4 (2019): 270–86. http://dx.doi.org/10.14315/evth-2019-790406.

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AbstractOn the occation of the Leipzig Disputation 500 years ago, this paper deals with the genuinely theological relation between dispute and disputation, between disagreement and a culture handling that very disagreement. By way of introduction, three dogmatic doctrines will be consulted to regard disputes as institutions internal to faith (I.). This section is followed by considerations on disputations as language games to deal with this kind of dissensus in a structured and safeguarded way (II.). At the end, I will return to the Leipzig Disputation and its effects on a theological culture

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2

Suarez, Franciscus. "Disputationes Metaphysicae. Disputation XXVIII." Issues of Theology 4, no. 1 (2022): 10–53. http://dx.doi.org/10.21638/spbu28.2022.102.

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Jaffe-Berg, Erith. "Drama as Disputation in Mantua." Medieval Encounters 24, no. 5-6 (2018): 666–79. http://dx.doi.org/10.1163/15700674-12340036.

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AbstractThe Jewish community of Mantua in Italy, a vibrant cultural center for Jews, performed plays for the Christian community from at least as early as 1520. During the 150 years of continuous theatre production, there were no public disputations in Mantua even though residents of Mantua often partook in debates elsewhere. This essay argues that theatre functioned as a forum for disputation in Mantua supplanting the need for a formal tradition of disputation. Theatre provided a context for the exchange in ideas about social functioning within each community, and it enabled Jewish community

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Novikoff, Alex J. "Peter Abelard and Disputation." Rhetorica 32, no. 4 (2014): 323–47. http://dx.doi.org/10.1525/rh.2014.32.4.323.

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This paper examines Abelard's engagement with disputation (disputatio) from the vantage point of twelfth-century scholasticism. Eschewing the well-worn details of Abelard's personal life and philosophical positions, analysis is instead focused on two parallel dimensions of his career: the manner in which he attempted to face-off with his adversaries through public debate and his underlying theory of disputation. It is argued that Abelard's theory is to be found not in his theological or logical works, but in his polemical letters and his ethical dialogue, the Collationes, which together offer

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5

Suarez, Franciscus, and Galina V. Vdovina. "Disputationes Metaphysicae. Disputation XXIX. Part III." Issues of Theology 6, no. 4 (2024): 559–85. https://doi.org/10.21638/spbu28.2024.402.

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Suarez, Franciscus. "Disputationes Metaphysicae. Disputation XXIX. Part II." Issues of Theology 6, no. 3 (2024): 386–413. http://dx.doi.org/10.21638/spbu28.2024.302.

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Suarez, Franciscus. "Disputationes Metaphysicae. Disputation XXIX. Part I." Issues of Theology 6, no. 2 (2024): 173–98. http://dx.doi.org/10.21638/spbu28.2024.201.

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Seregina, A. Yu. "“Composure” and “wild fury”: Religious debates in the 17th-century English Catholic community." Shagi / Steps 9, no. 4 (2023): 50–69. http://dx.doi.org/10.22394/2412-9410-2023-9-4-50-69.

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Early Modern European culture abounded in various forms of public controversies. These included university debates, literary dialogues, printed polemical works, etc. The Reformation and the resulting confessional conflicts added numerous religious disputations. Religious disputations were closely linked to conversions to the ‘true faith’ and could be addressed to either national audiences or to relatively small groups. How were these ‘private disputations’ perceived and described by those who witnessed such events? In the 16th–17th centuries the European audience was well versed in the argumen

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Burman, Lars. "Lärt gräl." Tidskrift för litteraturvetenskap 44, no. 1 (2014): 5–15. http://dx.doi.org/10.54797/tfl.v44i1.10531.

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Academic Quarrels. Carl Michael Bellman’s Fredman’s Song 28 and the 18th Century Disputations In Carl Michael Bellman’s (1740–1795) song, ”Fredmans Sång 28” (c. 1780), the fictional drinking hero Movitz has left Stockholm for studies at Uppsala University. He soon returns to Stockholm, where a disputation is staged in a tavern, a disputation which soon turns into a bacchanalian chaos. This article analyses song 28 and how it relates to 18th century academic disputations. It explores how Bellman’s parody technique draws on these austere ceremonies, which would have been well-known among h

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Ryszka-Kurczab, Magdalena. "W poszukiwaniu prawdy zbawiennej? Ogólny zarys modelowego przebiegu dysputy wyznaniowej w Rzeczypospolitej Obojga Narodów (XVI–XVII w.)." Textus et Studia, no. 4(32) (June 5, 2023): 115–32. http://dx.doi.org/10.15633/tes.08407.

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The progress of the Reformation in the Polish-Lithuanian Commonwealth, significantly gaining momentum since the 1570s, contributed to the development of religious tolerance in the Crown and Lithuania and caused that public religious disputes became an atractive tool for religious canvassing. The early modern confessional disputatio was modelled at that time on the Latin disputatio, which had been functioned in schools and universities as an effective method of teaching, studing and examination. The paper aims to reconstruct the general outline of the religious disputation in the Polish-Lithuan

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Azzolini, Monica. "Anatomy of a Dispute: Leonardo, Pacioli and Scientific Courtly Entertainment in Renaissance Milan." Early Science and Medicine 9, no. 2 (2004): 115–35. http://dx.doi.org/10.1163/1573382041154088.

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AbstractHistorians have recently paid increasing attention to the role of the disputation in Italian universities and humanist circles. By contrast, the role of disputations as forms of entertainment at fifteenth-century Italian courts has been somewhat overlooked. In this article, the Milanese "scientific duel" (a courtly disputation) described in Luca Pacioli's De divina proportione is taken as a vantage point for the study of the dynamics of scientific patronage and social advancement as reflected in Renaissance courtly disputes. Pacioli names Leonardo da Vinci as one of the participants in

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Nakagawa, Takeo, Ai Nakagawa, Hiroyuki Iida, and Shungo Kawanishi. "Professional Disputation." Creative Education 04, no. 08 (2013): 497–502. http://dx.doi.org/10.4236/ce.2013.48072.

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13

Nègre, Isabelle. "La disputation." Douleurs : Évaluation - Diagnostic - Traitement 20, no. 2 (2019): 37–39. http://dx.doi.org/10.1016/j.douler.2019.04.001.

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14

Martin, John N. "The Disputation." Teaching Philosophy 16, no. 4 (1993): 374–75. http://dx.doi.org/10.5840/teachphil199316456.

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Rodda, Joshua. "‘The Condition and State of a Scholar’: Disputation in William Alabaster's Conversion Narrative." Recusant History 31, no. 3 (2013): 391–410. http://dx.doi.org/10.1017/s0034193200013820.

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This article examines the role of disputation in the conversion narrative of the clergyman and poet William Alabaster, written after he converted to Catholicism in the 1590s. Disputation, a mode of debate that had developed in the universities, is a preoccupation of the narrative, and is here used to place the work within the immediate history of religious disputation, and in the wider struggle over scholarship that accompanied post-Reformation religious controversy. The article asks why formal disputation was so important to religious writers and polemicists, drawing on Alabaster's perception

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te Velde, Dolf. "Eloquent Silence: The Doctrine of God in the Synopsis of Purer Theology." Church History and Religious Culture 92, no. 4 (2012): 581–608. http://dx.doi.org/10.1163/18712428-09220075.

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This article sketches the theological profile of the Synopsis Purioris Theologiae (1625) by focusing on its exposition of the doctrine of God. Earlier disputations by Leiden theologians Franciscus Junius (1545–1602) and Franciscus Gomarus (1563–1641) are discussed as a background for the theology of Antonius Thysius (1565–1640), the author of the disputation in the Synopsis on God’s nature and attributes. For a further specification of the doctrinal position presented in the Synopsis, it is contrasted with the more innovative accounts proposed by Jacob Arminius (1559–1609) in his disputation “

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Mccurdy, William James. "Joining the Disputation:." Journal of Chinese Philosophy 19, no. 3 (1992): 329–55. http://dx.doi.org/10.1163/15406253-01903006.

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18

Berger, David. "The Barcelona Disputation." AJS Review 20, no. 2 (1995): 379–88. http://dx.doi.org/10.1017/s0364009400006991.

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19

Wreen, Michael J. "A Feeling Disputation." Dialogue 36, no. 4 (1997): 787–812. http://dx.doi.org/10.1017/s0012217300017674.

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This, the latest volume in The Douglas Walton Encyclopedia of Argumentation—well, it's starting to look like that, anyway—is primarily concerned with four purported fallacies that involve an appeal to emotion: ad populum, ad misericordiam, ad baculum, and ad hominem. In very rough outline, the layout of the book is this. After some preliminary remarks about the four fallacies in the first chapter, and some remarks about the theoretical framework he will be working with in the second, Walton devotes a chapter apiece to each of the four in the order indicated above. A seventh chapter focuses on

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20

Gološ, Dževad. "The Works of Mustafa Ejubović - Šejh Jujo in the Field of Disputation." Anali Gazi Husrev-Begove biblioteke 27, no. 41 (2021): 67–84. http://dx.doi.org/10.51719/25663267.2020.27.41.67.

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Mustafa Ejubović - Šejh Jujo is one of the most prolific Bosniak writers who wrote in oriental languages. He wrote about almost all Islamic disciplines, and especially about disputation. This paper is a contribution to the study of the written legacy of Mustafa Ejubović. Given that the subject of this paper is disputation, which is considered a branch of logic, this paper gives a brief overview of the development of logic as a discipline, with a special focus on its development in Bosnia and Herzegovina, where the so-called Arabic logic was studied. This paper gives an overview of ten Ejubović

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Павлова, А. М. "What Hamblin’s Formal Dialectic Tells About the Medieval Logical Disputation." Logical Investigations 23, no. 1 (2017): 151–76. http://dx.doi.org/10.21146/2074-1472-2017-23-1-151-176.

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In this paper we reconstruct a famous Severin Boethius’s reasoning according to the idea of the medieval obligationes disputation mainly focusing on the formalizations proposed by Ch. Hamblin. We use two different formalizations of the disputation: first with the help of Ch. Hamblin’s approach specially designed to formalize such logical debates; second, on the basis of his formal dialectics. The two formalizations are used to analyze the logical properties of the rules of the medieval logical disputation and that of their formal dialectic’s counterparts. Our aim is to to show that Hamblin’s f

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22

Mutch, Caleb. "The Triad in Dispute: Johannes Lippius, His Audiences, and the Disputatio Genre." Music Theory Spectrum 42, no. 2 (2020): 247–59. http://dx.doi.org/10.1093/mts/mtaa008.

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Abstract The reception of Johannes Lippius’s path-breaking conception of the triad chiefly relies upon his treatise Synopsis musicae novae. Yet Lippius first published most of his ideas in texts called “disputations,” whose genre-specific peculiarities have been overlooked. By situating Lippius’s writings within the early-modern university system, this essay reveals an important instance of how demands of audience and genre have shaped music theory and offers tantalizing glimpses of how the oral disputation may have encouraged Lippius to clarify his ideas, particularly in his recasting of the

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23

Vdovina, Galina V. "On the foundation of the philosophical theology of Francisco Suarez: Disputation XXVIII of Disputationes Metaphysicae." Issues of Theology 4, no. 1 (2022): 6–9. http://dx.doi.org/10.21638/spbu28.2022.101.

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The article is the preface to the Russian translation of the second part of Francisco Suárez’s Metaphysical Disputations, which examines the successive divisions of “being in general” into its different modifications of varying degrees of specification (“contractions”). The first section of Disputation XXVIII introduces the primary division of being into God and creation, considers several synonymous formulations of it, and demonstrates their reference to the same reality. Next, in section two, Suárez analyzes the arguments against the adequacy of this primary division of being and refutes the

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24

Wöhler, Hans-Ulrich. "Die erste philosophische Fakultät in Sachsen bis zum Beginn der Reformation im lokalen, regionalen und überregionalen Kontext." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 13 (December 31, 2008): 217–40. http://dx.doi.org/10.1075/bpjam.13.11woh.

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The first philosophical faculty in Saxony up to the beginning of the Reformation in its local, regional, and supraregional context. The University of Leipzig was founded in the year 1409. In the faculty of arts – the heart and the basis of the old university as a whole – there were numerous controversies during the first century of its existence. From the very beginning it competed with the older University of Prague, its historic mother, for an independent manner of philosophical thinking. The so-called »Wegestreit« between the via moderna and the via antiqua, and the »Poetenstreit« between t

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25

Rahmah, Miftahur, Fitria Kasih, and Fuaddillah Putra. "The Effectivenes of Individual Counseling Based on the Rational Emotive Behavior Theraphy (Rebt) Approach Using Cognitive Disputation Techniques in Reducing Bullying Behavior." Jurnal Bimbingan dan Konseling Borneo 6, no. 2 (2024): 65–73. https://doi.org/10.35334/jbkb.v6i2.13.

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This research was motivated by students who kicked their friends while studying, threatened their friends to submit to them, alienated their classmates, injured their friends during class hours, called their friends using their titles and silenced by their classmates. The purpose of this study is to de- scribe: 1) An overview of bullying behavior before individual counseling based on the REBT approach using cognitive disputation techniques in students; 2) An overview of bullying behavior after individual counseling based on the REBT approach using cognitive disputation techniques in students;

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Förköli, Gábor. "Manuscript Sources and Medial Transfer in the Research of Early Modern Disputations: From Administration to Exchange of Knowledge." Renaissance and Reformation 47, no. 3 (2024): 95–148. https://doi.org/10.33137/rr.v47i3.44462.

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The scholarship of early modern disputations has concentrated on printed theses, since they are one of the most common types of prints in the era. Although preserved minutes transcribing what was said while these theses were discussed are rare, this article argues that it is worth giving due consideration to such manuscript sources when it comes to researching this very topic. Endeavouring to investigate Catholic and Protestant examples from Central Europe between 1580 and 1660, I explore four areas where handwritten documents, such as university records and student notebooks, have the potenti

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Pérez-Ilzarbe, Paloma. "Disputation and Logic in the Medieval Treatises De Modo Opponendi et Respondendi." Vivarium 49, no. 1-3 (2011): 127–49. http://dx.doi.org/10.1163/156853411x590462.

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AbstractIn 1980 L. M. de Rijk edited some texts connected with medieval disputation (Die mittelaterlichen Traktate De modo opponendi et respondendi), towards which he showed a strikingly contemptuous attitude. The reason for his contempt was that the treatises did not fit the obligationes and sophismata tradition. In this article I focus on the original version, the Thesaurus Philosophorum, to highlight the distinction of this family of treatises with respect to the “modern” tradition. First, I study the features of the disputation that can be recognised through the collection of fallacious ar

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Tolan, John. "Ne De Fide Presumant Disputare: Legal Regulations of Interreligious Debate and Disputation in the Middle Ages." Medieval Encounters 24, no. 1-3 (2018): 14–28. http://dx.doi.org/10.1163/15700674-12340015.

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Abstract On March 4th, 1233, in his bull Sufficere debuerat perfidie Iudeorum, Pope Gregory IX complains to the bishops and archbishops of Germany of the many “perfidies” of the German Jews, including their “blasphemies” against the Christian religion, which, he fears, may have an ill effect on Christians, particularly converts from Judaism. He orders the bishops to prohibit Jews from presuming to dispute with Christians and to prevent Christians from participating in such disputations through ecclesiastical censure. Gregory clearly thought that it was dangerous to allow informal discussions o

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Cox, Phil. "The Disputation of Hate." Social Theory and Practice 21, no. 1 (1995): 113–44. http://dx.doi.org/10.5840/soctheorpract199521121.

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Skalník, Petr. "Jakoubek’s Disputation on Ethnicity." Cargo Journal 23, no. 1 (2025): 78–80. https://doi.org/10.46585/cargo.2025.1.151.

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Lüdicke, Richard. "Der Weg zur Entscheidung: Verfahren oder Verhandlung?" Zeitschrift für Historische Forschung: Volume 47, Issue 3 47, no. 3 (2020): 371–414. http://dx.doi.org/10.3790/zhf.47.3.371.

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How to Come up for a Decision: Procedure or Negotiation? The Disputations in Cities in the 1520s The disputations held in imperial cities of the Holy Roman Empire during the 1520 s, facing the turmoils caused by the reformation, served – like a stage play – to showcase and communicate the decision to implement Reformation that had already been made in advance. Usually, this is the judgement on the so called “Religionsgespräche”. Although this view shows up even in contemporary statements, the article argues, that a differentiated analysis of the various actors, their interests and possibilitie

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Kroll, J. L. "Disputation in Ancient Chinese Culture." Early China 11 (1985): 118–45. http://dx.doi.org/10.1017/s0362502800003989.

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During the Warring States, Ch'in, and Han periods the influence of the arts of disputation and rhetoric increased. Disputation affected the form and content of philosophical arguments and, mainly during the Han dynasty, contributed to the process of ideological synthesis. Furthermore, debate and argumentation came to play a central role in resolving social difficulties and determining government policy. Along with rhetoric, as represented by the Chan-kuo-ts'e, disputation also helped define the style and nature of a wide variety of literary genres, espeically the Fu and historiographical works

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Matsen, Herbert S. "Students‘ “Arts” Disputations at Bologna around 1500*." Renaissance Quarterly 47, no. 3 (1994): 533–55. http://dx.doi.org/10.2307/2863020.

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In a Paper Published in 1977 I introduced a carton of documents called Dispute di Scolari (1462-1527), preserved in the Archivio di Stato in Bologna, Italy. These documents constitute the most important surviving witness to student disputations held in the Bolognese Studio (in our terms, university), which enabled poor, young, foreign senior degree-candidates upon successful completion to be eligible for one-year lectureships in their respective subjects. After explaining the nature, structure, and legal requirements of the disputation notices and their relevance to student academic performanc

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Marti, Hanspeter. "Brieftheorie und Briefe im Spiegel frühneuzeitlichen Disputierens." Daphnis 50, no. 2-3 (2022): 245–75. http://dx.doi.org/10.1163/18796583-12340047.

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Abstract The topic of this contribution is the relationship between letter and disputation in Early Modern times. The main part of the text is about letter-writing theory as it was presented in textbook-like manner in Early Modern dissertations, especially regarding the influence of the art of writing as Christian Weise taught it. Another emphasis lies in the theory of how to compose letters of recommendation. Another part of the essay lists areas in which research would be desired. Firstly, the interpretation of letters, which were included as paratexts of dissertations and could be used as p

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Caputo, Nina. "The Barcelona Disputation: Texts and Contexts." Perichoresis 18, no. 4 (2020): 21–39. http://dx.doi.org/10.2478/perc-2020-0020.

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AbstractScholars of Jewish history have paid consistent and devoted attention to the Barcelona Disputation of 1263. Records of this event preserve contemporary Jewish and Christian responses to the proceedings, which pitted Nahmanides, the most important exegete and teacher of the region, against a convert from Judaism to Christianity, took place in the royal court before an illustrious audience. This essay traces trends in scholarly treatments of the Barcelona Disputation from the early days of the Wissenschaft des Judentums to the present. By examining challenges of veracity posed by the doc

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Wöhler, Hans-Ulrich. "Die Leipziger Quodlibet-Disputation von 1514." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 25 (December 31, 2022): 118–37. http://dx.doi.org/10.1075/bpjam.00085.woh.

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Abstract In 1514 at the Faculty of Arts of the University of Leipzig, a quodlibetical disputation took place. About 60 persons participated in the disputation. A handwritten record of this event has been preserved. A thorough analysis of these texts gives us a wealth of information with regard to the themes, positions, and tendencies of thinking during that period of time. The scholars at Leipzig University made an attempt at reconciling their philosophical interests with the claim to spiritual hegemony on the part of theology and the church. This aspect is remarkable if one thinks of the famo

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Schnedermann, Theresa. "Disputation: Die Macht des Definierens." Fachsprache 44, no. 1-2 (2022): 102–7. http://dx.doi.org/10.24989/fs.v44i1-2.2031.

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Man findet im Burnout-Diskurs einerseits zahlreiche Passagen in fachinternen/-externen Texten, in denen ein „Noch-nicht-(genug)-Wissen“ oder „unsicheres Wissen“ (Janich 2018: 557) und eine zu wenig trennscharfe, ungenaue Verwendung des Begriffs und das Fehlen einer validen, allgemeingültigen, eindeutigen Definition des Phänomens konstatiert werden. Dieser offensichtlichen Kritik steht allerdings der konvergente Leseeindruck entgegen, der sich in Bezug auf die begriffliche Fassung bzw. Definition von ›Burnout‹ einstellt, wenn man Texte von 1975-2018 zu diesem Phänomen sichtet. Von diesen Beobac

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Shaham, Ron. "The Rhetoric of Legal Disputation." Islamic Law and Society 22, no. 1-2 (2015): 114–41. http://dx.doi.org/10.1163/15685195-02212p04.

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The essay deals with the bitter polemics between Neo-Ahl al-Ḥadīth and Sheikh Yūsuf al-Qaraḍāwī, a well-known legal scholar in the contemporary Muslim Sunni world. In addition to analyzing the substantial claims made by one party against the other one, the essay focuses on the rhetorical devices used by both parties. It analyzes these devices in light of theories of Pragmatics in the field of discourse analysis, with special attention to the distinction between a “discussion” and an “argument.” My main finding is that Qaraḍāwī’s critics seek to ruin his public “face” because, in their view “mo

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Feldman, Allen. "The Disputation of Ashraf Salim." Cultural Studies 27, no. 6 (2013): 1011–39. http://dx.doi.org/10.1080/09502386.2012.733172.

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Wiedemann, A., R. Kirschner-Hermanns, and H. J. Heppner. "Palliative Harnblasenlangzeitdrainage: eine urogeriatrische Disputation." Der Urologe 58, no. 4 (2019): 389–97. http://dx.doi.org/10.1007/s00120-019-0883-8.

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Herman, Peter C. "Early English Protestantism and Renaissance Poetics: The Charge is Committing Fiction in the Matter of Rastell v. Frith." Renaissance and Reformation 30, no. 1 (2009): 5–18. http://dx.doi.org/10.33137/rr.v30i1.11476.

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The debate between John Rastell and John Frith constitutes a previously unrecognized ancestor to Stephen Gosson's attack on poetry and Sir Philip Sidney's (problematic) defense of it. Although the nominal aim of Rastell's A Newe Boke of Purgatorye and Frith's A Disputation of Purgatory is theological disputation, in fact these texts constitute an implicit defense of and attack on fictions. Consequently, they form an important background for the Elizabethan and Jacobean "war against poetry."

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Mjaaland, Marius Timmann. "Theologica Paradoxa." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 63, no. 2 (2021): 203–25. http://dx.doi.org/10.1515/nzsth-2021-0011.

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Zusammenfassung In der Heidelberger Disputation (1518) lehnt Luther die aristotelische Anthropologie und den scholastischen Gottesbegriff ab. Stattdessen behauptet er die Einheit der Verborgenheit Gottes am Kreuz und der paradoxalen Liebe Gottes zu den Menschen. Nicht nur in diesem Fall, sondern dauerhaft und durchgehend scheint die polemische und zugespitzte Form der Disputation die evangelische Theologie geprägt zu haben – im Guten wie im Schlechten. Ich gehe daher der Frage nach, wie die Sprachformen der Disputation und des Dialogs dieses Denken diskursiv formatiert haben. Die sokratische W

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Brindley, Erica F. "CAPTURING THE WORLD IN WORDS: LATER MOHIST HERMENEUTIC THEORIES ON LANGUAGE AND DISPUTATION." Early China 43 (May 13, 2020): 93–121. http://dx.doi.org/10.1017/eac.2019.17.

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AbstractThis essay examines some key statements in the Later Mohist treatises to gain a sense of their views on language and disputation (bian 辯). I first show that the Later Mohists viewed disputation as an exercise in familiarizing oneself with patterns of language use and the verification of truth-claims in the phenomenal world. I then demonstrate that such an activity helps one attain one of the Mohists’ highest goals: the clarification of ethical imperatives about how to behave, as expressed through Heaven for all people. This claim ultimately links Early and Later Mohist ethical concerns

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Muhammad Hafeez ur Rehman та Dr. Hafiz Muhammad Sajjad. "مسیحی -مسلم مناظرے :ٹموتھی اور خلیفہ المھدی کے ما بین بحث کا مطالعہ". Al-Qamar 1, № 02 (2018): 51–74. https://doi.org/10.53762/gtazw219.

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The discussion or debate for polemic reasons, equipped with certain arguments, held to counter religious rivals is called disputation. In the early Islamic era, this tradition was not as prominent as it was in the Umayyad or Abbasid times; hence it flourished among the non-Muslims due to expansion of Islamic rule, and conversion of great numbers of non-Muslims to Islam. During this period, many polemics writings against Islam floated at the surface of literary milieu. Among them is “Timothy I”, which intended to provide a polemic strategy to counter Islam intellectually. The key “arguments” of

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Lewis, Keith D. "Unica Oblatio Christi: Eucharistic Sacrifice and the first Zürich Disputation." Renaissance and Reformation 29, no. 3 (2009): 19–42. http://dx.doi.org/10.33137/rr.v29i3.11429.

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The First Zürich Disputation (January 29th, 1523) between Ulrich Zwingli and Johann Faber was the earliest Reformation-era public debate of the doctrine of the eucharistic sacrifice. While Zwingli was at an early and relatively fluid stage in his rejection of eucharistic sacrifice, Faber's defense employed not only traditional scholastic sources but other authoritative supports previously unused in the defense of doctrine. Nevertheless, the polemical atmosphere of the exchange between the two both during and after the disputation precluded true clarity and potential common ground on this issue

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Bianchi, Francesco. "The Hebrew Sources of Tortosa’s Disputation." Perichoresis 18, no. 4 (2020): 97–119. http://dx.doi.org/10.2478/perc-2020-0024.

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AbstractThe Disputation or Cathechesis of Tortosa with its sixty-nine sessions (February 7, 1413-November 12, 1413) was the longest of the Jewish Christian encounters in the Middle Age. Stirred by the Avignonesian Pope Benedict XIII, Geronimo de Sancta Fide, olim Yehoshua ha-Lorki, summoned a group of Catalan and Aragonese rabbis to inform them that the Messiah was already came. Not only the Papal notaries recorded the excruciating debates, but also two Hebrew sources: the anonymous and fragmentary letter published by Halberstam in 1868 and the chapter 40 of the Shebet Yehuda. They encompass t

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Bräutigam, Michael. "Luther's Heidelberg Disputation and identity formation." Dialog 58, no. 1 (2019): 70–78. http://dx.doi.org/10.1111/dial.12455.

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Galison, Peter. "21 July 1773: Disputation, Poetry, Slavery." Critical Inquiry 45, no. 2 (2019): 351–79. http://dx.doi.org/10.1086/700967.

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Hopman, Nicholas. "The Heidelberg Disputation; April 26, 1518." Lutheran Quarterly 31, no. 4 (2017): 436–44. http://dx.doi.org/10.1353/lut.2017.0081.

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Epstein, Erwin H. "Bill Brickman and the Noachian Disputation." European Education 42, no. 2 (2010): 41–44. http://dx.doi.org/10.2753/eue1056-4934420204.

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