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Dissertations / Theses on the topic 'Dissenter's, Religious'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Bailess, Shelley Dawn. ""An asylum to the persecuted and oppressed of every nation and religion" dissenters and liberals in the drive for religious freedom in Virginia /." Lynchburg, Va. : Liberty University, 2010. http://digitalcommons.liberty.edu.

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2

Burley, Stephen. "Hazlitt the Dissenter : Religion, Philosophy, and Politics, 1766-1816." Thesis, Queen Mary, University of London, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.535536.

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3

Burden, Mark. "Academical learning in the dissenters' private academies, 1660-1720." Thesis, Queen Mary, University of London, 2012. http://qmro.qmul.ac.uk/xmlui/handle/123456789/26965.

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Previous assessments of the early academies of Protestant dissenters in England and Wales (1660-1720) have celebrated their tutors' achievements in defying the Act of Uniformity and the Test Acts, and have argued that they pioneered a modern curriculum. Despite these views, there has been little scholarly investigation into the academies. This thesis evaluates the available sources for the first time, examining the political, philosophical, and theological controversies in which the academies were involved, as well as examining the lives and careers of their tutors and students in greater deta

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4

Swick, Danny. "The Trinitarian church the Believers' Church as the locus of Christian orthodoxy /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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5

Strivens, Robert. ""Freedom of enquiry" an assessment of the effects of Philip Doddridge's educational methods in the context of doctrinal change within English dissent /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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6

Barrett, Charles M. "A systematization of the separatist principles of Henry Barrow and John Greenwood taken from their ecclesiastical writings, 1587-1593." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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7

James, Carol. "Edmund Jones 'the old prophet' (1702-1793) : minister, historian, spiritist." n.p, 2001. http://ethos.bl.uk/.

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8

Gotlinsky, Ilya. "The history of the Russian Orthodox autonomous church." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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9

Stevens, Ralph. "Anglican responses to the Toleration Act, 1689-1714." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708765.

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10

Dolezal, James E. "Unity without uniformity taking account of John Owen's nonconformity /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p036-0388.

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11

Frazier, Nathan. "Maintaining the Covenant idea : the preservation of federal theology's corporate dimensions among Scotland's eighteenth-century evangelical Presbyterians." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/10318.

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This thesis explores how Scotland's federal theology helped to perpetuate the seventeenth-century Presbyterian conception of a covenanted Church and nation among a significant portion of eighteenth-century evangelical Presbyterians. It examines how both a seventeenth-century form of federal theology and a social ethic based on Scotland's Covenants were preserved among many Scottish Presbyterians between 1690 and the 1790s, until a broader and more individualistic evangelicalism increasingly eclipsed the corporate aspects of federal theology. The thesis focuses on the experiences of the Secessi

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12

Essick, John D. Inscore Pitts William Lee. "Messenger, apologist, and nonconformist an examination of Thomas Grantham's leadership among the seventeenth-century General Baptists /." Waco, Tex. : Baylor University, 2008. http://hdl.handle.net/2104/5260.

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13

Hess, H. Jean. "Addressing one another on the changing demands of culture and economy the Mennonite Church doctrine of nonconformity, 1930-1959 /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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14

Thompson, Joshua. "Baptists in Ireland, 1792-1922 : a dimension of Protestant dissent." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670345.

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15

Yoder-Short, Jane. "Nonconformity to the world as redefined by John Howard Yoder." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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16

Tobin, Robert Benjamin. "The minority voice : Hubert Butler, Southern Protestantism and intellectual dissent in Ireland, 1930-72." Thesis, University of Oxford, 2004. http://ora.ox.ac.uk/objects/uuid:d7206b16-dd27-4a47-b8da-205d23e05290.

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Much has been written about the generation of Southern Irish Protestant intellectuals who played such a prominent role in Ireland's public life from the fall of Charles Stewart Parnell in the early 1890s until the rise of Eamon de Valera in the early 1930s. Very little indeed has been written about the generation of Southern Protestant intellectuals following them, those writers, journalists, academics and churchmen who were born around 1900 and who came of age in the decade following Irish Independence. Though few in number, these people represent an important facet of the young nation's cult

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17

Dotterweich, Martin Holt. "The emergence of evangelical theology in Scotland to 1550." Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/9423.

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Religious dissent in Scotland in the years before 1550 is best categorised as evangelical: the two characteristics which mark dissenting activity are the doct[r]ine of justification by faith alone, and the reading of the Bible in the vernacular. Dissent can be found in the southwest from lay preacher Quintin Folkhyrde in 1410 to a small but identifiable group of Lollards in Ayrshire who were tried in 1494 for group Bible reading, eschewing rituals, and challenging the authority of the ecclesiastical hierarchy. These 'Lollards of Kyle' were associated with the notary public Murdoch Nisbet, whos

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18

Erving, George S. "Coleridge, Priestley, and the culture of Unitarian dissent /." Thesis, Connect to this title online; UW restricted, 2005. http://hdl.handle.net/1773/9353.

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19

Powell, Hunter Eugene. "The Dissenting Brethren and the power of the keys, 1640-1644." Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/252255.

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20

Kashirin, Alexander Urievich 1963. "Protestant minorities in the Soviet Ukraine, 1945--1991." Thesis, University of Oregon, 2010. http://hdl.handle.net/1794/10956.

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xiv, 934 p. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.<br>The dissertation focuses on Protestants in the Soviet Ukraine from the end of the Second World War to the collapse of the USSR. It has two major aims. The first is to elucidate the evolution of Soviet policy toward Protestant denominations, using archival evidence that was not available to previous students of this subject. The second is to reconstruct the internal life of Protestant congregations as marginalized social groups. The dissertation is thu

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21

Howson, Barry. "The question of orthodoxy in the theology of Hanserd Knollys (c. 1599-1691) : a seventeenth-century English Calvinistic Baptist." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36607.

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Mid-seventeenth-century England saw numerous religious sects come into existence, one of which was the Calvinistic Baptist group. During the upheaveal of the revolutionary years this group was often accused of heresy by their orthodox/reformed contemporaries. At that time Hanserd Knollys, one of their London pastors, was personally charged with holding heterodox beliefs, in particular, Antinomianism, Anabaptism and Fifth Monarchism. In addition, Knollys has been accused of hyper-Calvinism. This version of Calvinism was held by some eighteenth-century English Calvinistic Baptists. Some Baptist

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22

Yvard, Jean-Michel. "William Hale White "Mark Rutherford" et la crise de la spiritualité en Grande-Bretagne à l'époque victorienne." Thesis, Paris 3, 2011. http://www.theses.fr/2011PA030181.

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William Hale White "Mark Rutherford", (1831-1913) est avant tout connu comme auteur d'une autobiographie romancée écrite sous la pression d'une intense inquiétude spirituelle et métaphysique. Né à Bedford dans un milieu de dissidents non-conformistes, ses écrits ne se font pas seulement l'écho de l'expérience poignante de la perte de la foi et de l'irruption du doute religieux sous l'effet de la critique biblique et du développement de connaissances dans le domaine des sciences, mais ils mettent aussi en évidence avec beaucoup de subtilité le très grand fractionnement du paysage religieux angl

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23

Waddell, Stephen Blair. "William Jay of Bath (1769-1853)." Thesis, University of Stirling, 2012. http://hdl.handle.net/1893/11927.

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William Jay (1769-1853) was an Independent minister of the Argyle Chapel in Bath for sixty-two years. His career bridged the time between the Evangelical Revival of the eighteenth century and the formal Congregational denominationalism of the nineteenth century. Jay’s autobiography is used among historians for its first-hand accounts of other notable evangelical figures such as William Wilberforce (1759-1833), Hannah More (1745-1833) and John Newton (1725-1807). Too often his own influence has been overlooked, but at the time he was regarded as one of the foremost Dissenting preachers of his e

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24

Riso, Mary. "The good death : expectations concerning death and the afterlife among evangelical Nonconformists in England 1830-1880." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/19976.

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This thesis examines six factors that helped to shape beliefs and expectations about death among evangelical Nonconformists in England from 1830 down to 1880: the literary conventions associated with the denominational magazine obituaries that were used as primary source material, theology, social background, denominational variations, Romanticism and the last words and experiences of the dying. The research is based on an analysis of 1,200 obituaries divided evenly among four evangelical Nonconformist denominations: the Wesleyan Methodists, the Primitive Methodists, the Congregationalists and

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25

Riedo-Emmenegger, Christoph. "Prophetisch-messianische Provokateure der Pax Romana : Jesus von Nazaret und Störenfriede im Konflikt mit dem Römischen Reich /." Fribourg : Academic press, 2005. http://catalogue.bnf.fr/ark:/12148/cb40132215b.

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26

Strivens, Robert P. B. "The thought of Philip Doddridge in the context of early eighteenth-century dissent." Thesis, University of Stirling, 2011. http://hdl.handle.net/1893/3636.

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Philip Doddridge (1702-51) was pastor of the Independent congregation meeting at Castle Hill, Northampton, and tutor of the Northampton academy from 1729 to his death in 1751. He is regarded as a leader of moderate Dissent during that period and the heir, theologically and pastorally, of Richard Baxter. He has been seen as forming a bridge between the more rational Dissenters, on the one hand, and the more conservative and orthodox wing of Dissent on the other. His thought has not, however, been the subject of a detailed analysis in the context of his time. This thesis sets out to conduct such

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27

Kasongo, Mbuyu Joseph. "Le paradoxe "vitalogique" comme source et horizon de la pensée philosophique en rapport à l'homme chez Albert Camus." Doctoral thesis, Universite Libre de Bruxelles, 2004. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211144.

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En commençant son étude critique sur Camus, Pierre de Boisdeffre,dans (Métamorphose de la littérature, Proust, Valéry, Cocteau, Anouilh, Camus, Sartre, Verviers, Marabout Université, 1974, p.309), fait le constat suivant:"l'Europe depuis Nietzsche, est à la recherche d'un cinquième Evangile. Qu'elle exalte les nourritures terrestres ou qu'elle communie à sa propre nausée, la littérature contemporaine n'a plus qu'une seule certitude: elle sait que Dieu est mort et s'efforce de le remplacer par l'Homme." En méditant la pensée de Camus à travers ses essais philosophiques, il semble que, même si d

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28

Ragosta, John Andrew. "Fighting for freedom : how virginia's religious dissenters helped win the american revolutionand religious liberty /." 2008. http://wwwlib.umi.com/dissertations/fullcit/3302217.

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29

Dunfield, Timothy L. "The role of dissent in the creation of Seventh-day Adventist identity." 2009. http://hdl.handle.net/10048/645.

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Thesis (M. A.)--University of Alberta, 2009.<br>Title from pdf file main screen (viewed on Dec. 28, 2009). "A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Arts in Religious Studies, [Department of Religious Studies], University of Alberta." Includes bibliographical references.

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