Relevant bibliographies by topics / Dissenters in literature

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  2. Dissertations / Theses
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Academic literature on the topic 'Dissenters in literature'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Dissenters in literature"

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Istiqlaly, Binta, and Umar Ma’ruf. "Judicial Review Implementation On Dissenters Notary Rights In Making Deeds." Jurnal Akta 6, no. 2 (August 29, 2019): 391. http://dx.doi.org/10.30659/akta.v6i2.5085.

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The purpose of this study was to: 1) Knowing and analyzing on the Implementation of the Right Dissenters in the Making Notary Deed. 2) To determine and analyze about the obstacle Notaries in Implementing Dissenters rights. The method used in this research is the empirical jurisdiction. Adopting legislation, learning materials primary and secondary law. The technique of collecting data using interviews and literature study and data analysis techniques qualitative analysis using descriptive analysis decomposition.After doing research Juridical Review of Implementation of the Right Dissenters In the Manufacture Notary Deed to a conclusion that is Implementation of the Dissenters rights in the Making Notary Deed is basically the right to withdraw from testifying upfront Court in Civil and Criminal problem. Implementation of the right of refusal notaries in practice, if it turns out the notary as a witness or a suspect, defendant, or in the examination by the Board of Trustees Notary divulge and provide information/statements should shall be kept confidential, while legislation is not ordered, then the complaint filed by parties who feel aggrieved can sue the notary.As well as Obstacles Notaries in options or Use Dissenters rights in the Making Deed is faced by a notary public in using the right of refusal which are the Assembly, Regional Supervisor (MPD) approved the request of the police in the inspection of a notary public, a notary unable to escape to does not provide information because the police already have the recommendation of the Supervisory Council of Regions (MPD). Another constraint is that if the investigating authorities in this case the police use forceful measures with the reason for the interest of the investigation, the notary can not usually be avoided by reason of use right of refusal because the police could have used the excuse that the notary was not cooperative in providing information regarding the deed he made , so that the police do a forced effort.Keywords: Dissenters Rights, Notary and Deed.
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Brantlinger, P. "Dissenters and Mavericks: Writing about India in English, 1765-2000." Comparative Literature 56, no. 1 (January 1, 2004): 107–9. http://dx.doi.org/10.1215/-56-1-107.

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Walker, Peter W. "The Bishop Controversy, the Imperial Crisis, and Religious Radicalism in New England, 1763-74: By arrangement with the Colonial Society of Massachusetts the Editors of the New England Quarterly are pleased to publish the winning essay of the 2016 Walter Muir Whitehill Prize in Early American History." New England Quarterly 90, no. 3 (September 2017): 306–43. http://dx.doi.org/10.1162/tneq_a_00623.

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This essay re-examines the “bishop controversy”, a dispute between Anglicans and Dissenters in the decade preceding the American Revolution. The controversy, it argues, was part of the imperial crisis caused by the Seven Years' War and the government's toleration of French Catholics in Quebec. This perspective highlights the Church of England's limited role in the empire and the unacknowledged radicalism of loyalist Anglicans.
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Chapman, Alison A. "“To All Baptized”: The Watery Dissent of Paradise Regained." Milton Studies 65, no. 2 (August 2023): 276–99. http://dx.doi.org/10.5325/miltonstudies.65.2.0276.

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ABSTRACT This essay reads the opening scene of Paradise Regained—in which Jesus goes down to the River Jordan to be baptized—in the contexts both of the intense seventeenth-century debates about baptism and Milton’s own stated support for adult, believer baptism (as opposed to infant christening) in De Doctrina Christiana. Especially in light of the crackdown on Dissenters after the Restoration, Milton’s decision to feature a scene of full-immersion adult baptism was a polemical one that expressed his tacit solidarity with the community of baptistic believers.
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Hillenbrand, Rainer. "KONTROVERSTHEOLOGISCHE BILDINTERPRETATIONEN VON FISCHART UND NAS." Daphnis 42, no. 1 (May 1, 2013): 93–139. http://dx.doi.org/10.1163/18796583-90001128.

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The images of a church service with animal figures — in Strasbourg cathedral —, later destroyed, are characteristically interpreted by the Protestant Fischart and the Catholic Nas in favour of their own denomination, although they agree in their misunderstanding of the actual meaning of the images. The view of Nas that heretical dissenters are criticized through the animals, is more convincing than the attempt by Fischart to see the medieval sculptors as critics of the church and thus as precursors of Protestantism.
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ALSOP, J. D. "DEFOE, TOLAND, AND THE SHORTEST WAY WITH THE DISSENTERS." Review of English Studies XLIII, no. 170 (1992): 245–47. http://dx.doi.org/10.1093/res/xliii.170.245.

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Panchenko, A. A. "Who Were the Doukhobors Discussed by Herzen in "My Past and Thoughts"?" Russkaya literatura 1 (2020): 102–12. http://dx.doi.org/10.31860/0131-6095-2020-1-102-112.

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In the 4th part of "My Past and Thoughts", Herzen recalls his life in Novgorod in 1841–1842 and, inter alia, tells a story about a certain «Doukhobor leader», allegedly imprisoned by the Emperor Paul I. Even though the story looks rather far-fetched, it seems to stem from real historical events — the 1800 investigation into the religious dissenters from the Novgorod Gubernia and certain episodes from the life of Kondratiy Selivanov, the leader of the Scoptsy (Castrates) movement. The article deals with the social, historical, and religious contexts of the narrative told by Herzen.
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Hannak, Kristine, and Andrew Weeks. "Sebastian Franck, Johann Arndt, and the Varieties of Religious Dissent." Daphnis 48, no. 1-2 (March 19, 2020): 319–27. http://dx.doi.org/10.1163/18796583-04801005.

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Sebastian Franck and Johann Arndt must be included among those dissenters inspired by the Lutheran Reformation who pursued reforming objectives that went beyond theology and devotion. Franck and Arndt are contrasting figures who reveal the breadth of the movement. The former was a radical and rebel whose studies included history and humanism; the latter turned to Paracelsus and strove to work within Lutheran institutions and retain the pastoral authority which Franck cast aside. Both rejected theological dispute and religiously motivated violence; and both were decisively attracted to the same mystical texts. Both exercised remarkable influence in their day and belatedly in different later periods.
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Binfield, Clyde. "Breadth from Dissent: Ada Ellen Bayly (‘Edna Lyall’) and Her Fiction." Studies in Church History 48 (2012): 349–61. http://dx.doi.org/10.1017/s0424208400001431.

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Attitudes change. They broaden as well as contract. They reflect the permeation of dissenting ideas in apparently settled communities and the assimilation of conventionally accepted ideas by dissenters. The process is transformative. Literature is a prime medium for the transmission of ideas. It shapes attitudes. What, then, of the role of popular literature, especially fiction, in shaping the attitudes, especially the religious attitudes, of a rapidly growing, clearly intelligent and significandy female reading public? This paper considers an Anglican writer, formed in part by Dissent, whose work particularly appealed to Nonconformists exercising their citizenship in a complex but now promisingly open society. This Broad Churchwoman enlarged the minds of her readers in liberal directions without diminishing their Dissenting formation. She is now quite forgotten, but her apparently modest achievement was in fact considerable.
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Bytko, Sergey S. "Old Believer’s Book Culture in P. I. Melnikov-Pechersky’s Novel “In the Woods” (To the 140th Anniversary of the Writer’s Death)." Two centuries of Russian classics 5, no. 1 (2023): 84–101. http://dx.doi.org/10.22455/2686-7494-2023-5-1-84-101.

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The article examines the peculiarities of P. I. Melnikov-Pechersky’s perception of the Volga Old Believers’ book tradition. In particular, it establishes the sources of the formation of the writer’s ideas about the role of bookishness in the daily life of “dissenters.” The author of “In the Woods” acquired a deep acquaintance with church literature during the performance of his official duties and numerous business trips. The article clarifies curious details of Melnikov’s description of the reading culture of the Old Believers, as well as the main ways of spreading bookishness among the “zealots of ancient piety.” The writer demonstrated his own view on factors that determined the popularity of a particular work among “dissenters.” The article examines Melnikov-Pechersky’s perception of the significance of the monasteries in the preservation of the Old Russian Cyrillic heritage, as well as the role of the scribes in the organization of the religious and everyday life of the Old Believers communities. The author analyzes the influence of the spread of the civil press and secular education on the processes of gradual secularization of the Old Believers community. Summing up the results, it can be concluded that Melnikov had very ambiguous attitude to the book traditions of the “old time lovers.” Thus, the author points to the extreme fanaticism of some polemical Old Believers’ writings, which destructively affect the consciousness of their readers, calling for moving away from progress and hating everything around them.
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Dissertations / Theses on the topic "Dissenters in literature"

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Hetet, John Stephen Tawhana. "A literary underground in Restoration England : printers and dissenters in the context of constraints, 1660-1689." Thesis, University of Cambridge, 1987. https://www.repository.cam.ac.uk/handle/1810/250909.

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Erving, George S. "Coleridge, Priestley, and the culture of Unitarian dissent /." Thesis, Connect to this title online; UW restricted, 2005. http://hdl.handle.net/1773/9353.

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Deysel, Jurgens Johannes Human. "The subversive Afrikaner an exploration into the subversive stance of the little magazine Stet (1982-1991) /." Pretoria : [s.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-10082008-092133.

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Kasongo, Mbuyu Joseph. "Le paradoxe "vitalogique" comme source et horizon de la pensée philosophique en rapport à l'homme chez Albert Camus." Doctoral thesis, Universite Libre de Bruxelles, 2004. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211144.

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En commençant son étude critique sur Camus, Pierre de Boisdeffre,dans (Métamorphose de la littérature, Proust, Valéry, Cocteau, Anouilh, Camus, Sartre, Verviers, Marabout Université, 1974, p.309), fait le constat suivant:"l'Europe depuis Nietzsche, est à la recherche d'un cinquième Evangile. Qu'elle exalte les nourritures terrestres ou qu'elle communie à sa propre nausée, la littérature contemporaine n'a plus qu'une seule certitude: elle sait que Dieu est mort et s'efforce de le remplacer par l'Homme." En méditant la pensée de Camus à travers ses essais philosophiques, il semble que, même si dans un entretien sur la révolte, ce dernier déclare qu'"il n'est pas humaniste", la question du comment l'homme doit vivre avec ses semblables dans le monde et en société, est au centre de la réflexion philosophique camusienne. Car, l'époque de Camus fut celle où la vie humaine comme valeur et la dignité de l'être humain, furent soumises à une dure épreuve d'être respectées par chaque homme et en tout homme. D'où l'intérêt que l'oeuvre de Camus porte sur la question de la "vitalogie": L'homme peut-il vivre heureux sans le secours de Dieu? Oui ou non, l'homme, peut-il se tuer volontairement ou bien tuer les autres sans raison? L'homme peut-il détruire le monde qui le porte sans détruire sa propre vie? En effet, loin de voir dans la mort raisonnée et dans le suicide une valeur, Camus considère qu'ils sont plutôt un mal que les hommes doivent éviter et faire éviter les autres dans le "vivre-ensemble." C'est pour cette raison que la pensée philosophique chez Camus présente comme l'une des caractéristiques majeures, la "passion de vivre" de l'homme et pour l'homme, car la vie est, selon lui, une valeur cardinale qui doit être respectée en tout être humain dans la communauté qui voudrait être juste, paisible, libre, solidaire et unie. A cet effet, nous soutenons la thèse suivante: La pensée camusienne est une "vitalogie" paradoxale, c'est-à-dire qu'elle est debat philosophique sur la vie de l'être humain, en tant que valeur fondamentale, dans ses rapports avec Dieu, le monde et les autres. Par conséquent, une société dans laquelle les hommes sont habités par la passion de bien vivre et mieux vivre ensemble, il y a une exigence impérieuse pour eux de promouvoir et de crer les valeurs qui favorisent le respect de l'être humain et de sa vie. La vitaogie camuusienne est indissociable de la vision qu'on se fait sur l'homme ici et maintenant, en tenant compte des contradictions ou des antinomies du "oui" et du "non" de l'existence. Selon Camus, en effet, la mission principale de l'homme dans le monde est de vivre: "Oui, mais je n'aurai rien manqué de ce qui fait toute ma mission et c'est de vivre." (Carnets I.p.92). La pensée camusienne est donc une vitalogie. Mais comment l'homme doit-il vivre? Celui-ci, pense Camus, doit devenir "créateur" des valeurs de la justice, de la liberté, de la solidarité, de la paix, de l'amitié et de la fraternité entre les hommes et être courageux, pour assumer la responsabilité de sa vie et de son destin dans le monde, en évitant d'aliéner son esprit dans les illusions, dans quelque absolutisme qu'il soit ou dans un pessimisme tétanisant. Au total, l'homme doit prendre en main sa destinée, en vue de la "joie vivre", sans pour autant perdre de vue que celle-ci ne se sépare pas non plus du "désespoir de vivre."


Doctorat en philosophie et lettres, Orientation philosophie
info:eu-repo/semantics/nonPublished

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Messier, Vartan P. "Canons of transgression : shock, scandal, and subversion from Matthew Lewis' The Monk to Bret Easton Ellis' American psycho /." 2004. http://grad.uprm.edu/tesis/messiervartan.pdf.

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Books on the topic "Dissenters in literature"

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Otero, Lisandro. Dissenters and supporters in Cuba. Havana, Cuba: José Martí Pub. House, 1988.

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Kiyoshi, Tsuchiya, ed. Dissent and marginality: Essays on the borders of literature and religion. Houndmills, Basingstoke, Hampshire: Macmillan Press, 1997.

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D, Launius Roger, and Thatcher Linda 1946-, eds. Differing visions: Dissenters in Mormon history. Urbana and Chicago: University of Illinois Press, 1994.

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Sułkowska-Bierezin, Ewa, and Tomasz Filipczak. Puls: Nieregularny kwartalnik literacki nr 13 bis 1977-1981 : antologia tekstów publikowanych na łamach edycji krajowej. Łódź: "Tygiel Kultury", 2007.

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G, Mi︠a︡lo K., Sokolov S. V, and Sverdlov V. I, eds. Po stranit︠s︡am samizdata. Moskva: "Molodai︠a︡ gvardii︠a︡", 1990.

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Carr, Simonetta. John Owen. Grand Rapids, MI: Reformation Heritage Books, 2010.

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Rıza, Zelyut, ed. Halk şiirinde başkaldırı. Cağaloğu, İstanbul: Sosyal Yayınları, 1989.

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Lʹvivsʹkyĭ derz︠h︡avnyĭ universytet im. Iv. Franka. Studentsʹka literaturna studii︠a︡, ed. "Frankova Kuzni︠a︡" doby dysydentiv-shistedysi︠a︡tnykiv. Ivano-Frankivsʹk: Misto NV, 2019.

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Talajooy, Saeed. Resistance in contemporary Middle Eastern cultures: Literature, cinema and music. New York: Routledge, 2012.

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Barksdale, Clement. The disputation at Winchcomb Nov. 9. MDCLIII. London: Printed by T.W. and are to be sold at Oxford by Edmund Thorn, and at Winchcomb by Nathaniel Hyet, 1985.

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Book chapters on the topic "Dissenters in literature"

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Downie, J. A. "Defoe's Shortest Way with the Dissenters." In The Literature of Controversy, 120–39. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003328520-7.

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Gardner, Sarah E. "The Plantation School: Dissenters and Countermyths." In A Companion to the Regional Literatures of America, 266–85. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470999080.ch17.

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Sévère, Richard. "DEVIANTS AND DISSENTERS:." In Arthurian Literature XXXVIII, 156–87. Boydell & Brewer Ltd, 2023. http://dx.doi.org/10.2307/j.ctv30pntxm.13.

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Sabin, Margery. "Introduction: Why Dissent Matters to Literature." In Dissenters and Mavericks, 3–26. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195150179.003.0001.

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Abstract I start with some explanation for what may appear an idiosyncratic selection of texts for analysis. This book is clearly not proposing a roll call of heroic dissenters in the history of British colonialism in India. As Edward Said and others have persuasively demonstrated, opposition to British rule in India (or elsewhere in the emerging empire) scarcely existed in England during the two centuries of British power.1 There is no heroic textual tradition of anticolonial dissent.
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Sévère, Richard. "6 Deviants and Dissenters: Theorizing Shame and Punishment in Malory’s Morte." In Arthurian Literature XXXVIII, 156–87. Boydell and Brewer, 2023. http://dx.doi.org/10.1515/9781800109889-011.

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Knight, Mark, and Emma Mason. "Dissent: Wesley to Blake." In Nineteenth-Century Religion and Literature: An Introduction, 17–51. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199277100.003.0002.

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Abstract On 14 July 1791, the Constitutional Society of Birmingham arranged a dinner to celebrate the anniversary of the storming of the Bastille. Antirevolutionary fervour was already high, and the celebration provoked an organized mob to attack the homes of several Dissenters, including the scientist, Joseph Priestley. His chapel, house, library, and laboratory were all burned down.
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Thompson, Andrew C. "‘Oh that glorious first of August!’." In Negotiating Toleration, 79–97. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198804222.003.0005.

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The purpose of this chapter is to investigate the considerable sermon literature that the change of regime in 1714 generated among Dissenters. Sermons about important political events were not uncommon in this period and the importance of public fasts has been brought into focus through recent work by Natalie Mears, Stephen Taylor, and Philip Williamson. The interest in the Dissenting contribution in this area is twofold. First, the calendar of commemoration under Queen Anne and George I was used by both Whigs and Tories for political advantage. The ways in which Dissenters could comment on, and to an extent appropriate, days that had traditionally been associated with Tory ideas is revealing. Second, the ways in which Dissenters saw the Hanoverian succession was indicative of wider world views regarding historical progression. Following on from the Glorious Revolution, the Hanoverians were viewed as having a particular role to play in the providential history of the nation.
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Knight, Mark, and Emma Mason. "Unitarianism: Priestley to Gaskell." In Nineteenth-Century Religion and Literature: An Introduction, 52–86. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199277100.003.0003.

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Abstract Towards the end of the eighteenth century, the Unitarian minister Richard Price expressed his fear that ‘the most valuable part of the dissenting interest is likely to be ground to death between enthusiasm on the one hand, and luxury and fashion on the other’. As the last chapter suggested, enthusiasts threatened to render religion nothing more than a mystical experience of heightened emotion; while the late Presbyterians seemed preoccupied with only a ‘tasteful’ faith sanitized as it was for a chic, urban, and bourgeois middle class. In stark opposition to the modest Methodist or Anglican clergyman, rational Dissenters were concerned with luxury, legitimizing the accumulation of capital and the enjoyment of what this could buy. Even their chapels were elegant and comfortable, and dancing, cards, the theatre, and literature were all considered acceptable, the congregation literate, intellectual, opulent, and socially prosperous.
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Hetherington, Naomi, and Rebecca Styler. "J. N. Darby, Reflections on the Ruined Condition of the Church; And on the Efforts Making by Churchmen and Dissenters to Restore it to its Primitive Order." In Nineteenth-Century Religion, Literature and Society, 199–202. Routledge, 2020. http://dx.doi.org/10.4324/9781351272285-40.

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Kennerley, David. "Encountering Women’s Voices in Letters, Diaries, and Life-Writing." In Sounding Feminine, 53–83. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190097561.003.0003.

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This chapter examines the extent to which the restrictive attitudes to women’s voices encountered in conduct literature are traceable in sources that give insight into the daily life of the British concert-going classes, such as letters, diaries, and life-writing. It confirms that similar attitudes to women’s voices can be found among those from evangelical, middle-class backgrounds. It also reveals, however, that a range of different, more affirmative attitudes to the use of women’s voices can be found both among members of the aristocracy, and among non-evangelical sections of the middle classes, whether Broad or High Church Anglicans, Roman Catholics, or rational dissenters and Unitarians. While some individuals were clear in their stance, this chapter also emphasises that ambiguous and conflicted attitudes were commonplace, particularly among those with mixed religious influences in their social milieu. Overall, this chapter highlights the profound divisions and diversity of attitudes towards female voices among contemporary audiences.
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