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Journal articles on the topic 'Distributism'

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Published: 4 June 2021
Last updated: 11 February 2022

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1

Caldecott, Stratford. "Distributism." Chesterton Review 18, no. 2 (1992): 289–91. http://dx.doi.org/10.5840/chesterton199218228.

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2

Howard, Richard. "Distributism Defined." Chesterton Review 38, no. 1 (2012): 257–58. http://dx.doi.org/10.5840/chesterton2012381/233.

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3

Djurkovic, Misa. "Economic theory of distributism." Zbornik Matice srpske za drustvene nauke, no. 153 (2015): 653–76. http://dx.doi.org/10.2298/zmsdn1553653d.

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this paper, the economic theory of distributism has been analyzed. In the first place, the author explains that the distributism is a social thought which emerged in the Anglo-American world as the development of social teachings in the Roman Catholic Church. Although it has not received the status the main schools in modern economic thought have, distrubutism persists as a specific direction of socio-economic thinking. The paper particularly investigates the ideas of classical distibutism. The author focuses on two basic books by Gilbert Chesterton and two most important economic books by Hilaire Belloc. These authors have insisted on the problem of society moving towards the so-called servile state in which a small number of capitalists rule over mass of proletarians who are gradually coming under slavery status, which is sanctioned by the law. For the purpose of remedying this tendency and collectivism, they proposed a series of measures for a repeated broad distribution of ownership over the means of production. Finally, there is an overview of this idea and its development throughout the twentieth century, finishing with contemporary distributists like John Medaille and Alan Carlson.
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4

Quinn, Dermot. "Distributism and Suburbia." Chesterton Review 19, no. 1 (1993): 132–35. http://dx.doi.org/10.5840/chesterton199319131.

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5

Toner, Patrick. "Is Distributism Agrarian?" Quaestiones Disputatae 8, no. 1 (2017): 88–107. http://dx.doi.org/10.5840/qd20178114.

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6

Moore, Roy F. "Distributism vs. Socialism." Chesterton Review 36, no. 1 (2010): 195–98. http://dx.doi.org/10.5840/chesterton2010361/286.

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7

McNabb, Vincent, and John Strachey. "Communism or Distributism." Chesterton Review 44, no. 1 (2018): 35–39. http://dx.doi.org/10.5840/chesterton2018441/28.

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8

Mathews, Race. "Hilaire Belloc, Gilbert and Cecil Chesterton and the Making of Distributism." Recusant History 30, no. 2 (October 2010): 299–319. http://dx.doi.org/10.1017/s0034193200012814.

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Hilaire Belloc re-invented Manning's social teaching as a new political philosophy that shortly became known as Distributism. A tribute to his leadership by his close friend and fellow distributist, Gilbert Chesterton, reads that the world might one day wake up and find ‘a new democracy of distributists’:
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9

Hunt, Peter. "Distributism as Social Sanity." Chesterton Review 17, no. 1 (1991): 140–41. http://dx.doi.org/10.5840/chesterton199117150.

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10

Caldecott, Stratford. "Distributism and Christian Democracy." Chesterton Review 17, no. 1 (1991): 141–42. http://dx.doi.org/10.5840/chesterton199117151.

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11

Law, Henry. "Henry George and Distributism." Chesterton Review 19, no. 1 (1993): 135–38. http://dx.doi.org/10.5840/chesterton199319133.

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12

Hunt, Peter. "Chesterton, Distributism and Australia." Chesterton Review 24, no. 3 (1998): 281–95. http://dx.doi.org/10.5840/chesterton199824363.

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13

Schwartz, Adam. "David Jones and Distributism." Chesterton Review 24, no. 4 (1998): 557–59. http://dx.doi.org/10.5840/chesterton1998244113.

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14

Jensen, Steven. "Distributism and Evangelical Protestants." Chesterton Review 24, no. 4 (1998): 560–62. http://dx.doi.org/10.5840/chesterton1998244115.

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15

McKay, John. "The Relavance of Distributism." Chesterton Review 27, no. 3 (2001): 424–25. http://dx.doi.org/10.5840/chesterton200127370.

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16

Tollefsen, Chris. "Distributism and Natural Law." Quaestiones Disputatae 8, no. 1 (2017): 108–24. http://dx.doi.org/10.5840/qd20178115.

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17

Mumford, James. "Distributism Is Not Outdated." Chesterton Review 40, no. 3 (2014): 528–31. http://dx.doi.org/10.5840/chesterton2014403/492.

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18

Schmude, Karl. "The Poetry of Distributism." Chesterton Review 47, no. 1 (2021): 39–53. http://dx.doi.org/10.5840/chesterton2021471/29.

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19

Quinn, Dermot. "Distributism as Movement and Ideal." Chesterton Review 19, no. 2 (1993): 157–73. http://dx.doi.org/10.5840/chesterton199319239.

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20

Caldecott, Stratford. "What Is Meant by "Distributism"." Chesterton Review 22, no. 1 (1996): 222–24. http://dx.doi.org/10.5840/chesterton1996221/250.

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21

Zwick, Mark, and Louise Zwick. "Distributism and the Catholic Worker." Chesterton Review 22, no. 1 (1996): 281–82. http://dx.doi.org/10.5840/chesterton1996221/272.

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22

Zwick, Mark, and Louise Zwick. "The Distributism of Dorothy Day." Chesterton Review 31, no. 1 (2005): 206–8. http://dx.doi.org/10.5840/chesterton2005311/279.

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23

Lu, M. T. "The Philosophical Foundations of Distributism." Quaestiones Disputatae 8, no. 1 (2017): 7–20. http://dx.doi.org/10.5840/qd20178110.

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24

Gibson, David. "The Washington Post Notices Distributism." Chesterton Review 38, no. 1 (2012): 255–57. http://dx.doi.org/10.5840/chesterton2012381/232.

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25

Caldecott, Stratford. "Distributism versus the Wall Street Journal." Chesterton Review 21, no. 3 (1995): 399–400. http://dx.doi.org/10.5840/chesterton199521393.

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26

Quinn, Dermot. "The Historical Foundations of Modern Distributism." Chesterton Review 21, no. 4 (1995): 451–71. http://dx.doi.org/10.5840/chesterton1995214114.

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27

Quinn, Dermot. "Distributism and the New Ecclesial Movements." Chesterton Review 36, no. 1 (2010): 92–99. http://dx.doi.org/10.5840/chesterton2010361/275.

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28

Gibson, David. "Age-old Distributism Gains New Traction." Chesterton Review 37, no. 3 (2011): 580–81. http://dx.doi.org/10.5840/chesterton2011373/487.

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29

Gill, Richard. "Oikos and Logos : Chesterton's Vision of Distributism." Logos: A Journal of Catholic Thought and Culture 10, no. 3 (2007): 64–90. http://dx.doi.org/10.1353/log.2007.0025.

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30

Storck, Thomas. "Distributism?—or, Three Acres and a Cow?" Chesterton Review 44, no. 1 (2018): 77–87. http://dx.doi.org/10.5840/chesterton2018441/212.

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31

Caldecott, Stratford. "Article about Distributism for the "Christian Democracy Newsletter"." Chesterton Review 19, no. 2 (1993): 256–57. http://dx.doi.org/10.5840/chesterton199319256.

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32

Quinn, Dermot. "Distributism, Democratic Capitalism and the New World Order." Chesterton Review 20, no. 2 (1994): 167–87. http://dx.doi.org/10.5840/chesterton1994202/384.

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33

Nesbitt. "West Virginia: A Case for Economic Distributism in Appalachia." Journal of Appalachian Studies 25, no. 1 (2019): 26. http://dx.doi.org/10.5406/jappastud.25.1.0026.

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34

Corrin, Jay P. "The Neo-Distributism of Friedrich A. Hayek and Wilhelm Röpke." Thought 63, no. 4 (1988): 397–412. http://dx.doi.org/10.5840/thought198863429.

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35

Alexander, Benjamin B. "Striking resemblances between Distributism and the thinking of the Southern Agrarians." Chesterton Review 16, no. 2 (1990): 129–30. http://dx.doi.org/10.5840/chesterton199016244.

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36

Bryant, David W. "Michael Hickey, Catholic Social Teaching and Distributism: Toward a New Economy." Catholic Social Science Review 24 (2019): 210–12. http://dx.doi.org/10.5840/cssr20192413.

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37

Antuñano, Salvador. "The Roots of Today’s Socio-Economical Crisis in the Light of Distributism." Chesterton Review 35, no. 3 (2009): 517–26. http://dx.doi.org/10.5840/chesterton2009353/478.

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38

Ḥamdānī, Ṣalāḥ, Mariana Past, and C. Dickson. "Distributif / Distributivo / Distributive." Sirena: poesia, arte y critica 2007, no. 1 (2007): 180–81. http://dx.doi.org/10.1353/sir.2007.0034.

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39

Gigacz, Stefan. "Book Review: Mathews, Race: Of Labour and Liberty: Distributism in Victoria, 1891–1966." Theological Studies 80, no. 2 (May 7, 2019): 479–80. http://dx.doi.org/10.1177/0040563919836248s.

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40

Black, Michael. "The Sources and Uses of Distributism: A Roman Catholic’s View of Anglo-Catholic Genius." Journal of Inklings Studies 3, no. 1 (April 2013): 55–74. http://dx.doi.org/10.3366/ink.2013.3.1.4.

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41

Mill, John Stuart. "A comment by John Stuart Mill in 1852 throws light on Chesterton's economic theory of Distributism." Chesterton Review 16, no. 3 (1990): 400. http://dx.doi.org/10.5840/chesterton1990163/4119.

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42

Harris, Alan. "What Distributism meant to me when I was a part of the movement and what it still means to me today." Chesterton Review 17, no. 1 (1991): 131. http://dx.doi.org/10.5840/chesterton199117145.

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43

Aguiar González, Fernando. "Justicia distributiva : Distributive Justice." EUNOMÍA. Revista en Cultura de la Legalidad, no. 17 (September 27, 2019): 207. http://dx.doi.org/10.20318/eunomia.2019.5025.

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Resumen: En este artículo se realiza un breve recorrido por las teorías de la justicia distributiva más influyentes, partiendo de John Rawls y terminando con los principios propuestos por Martha Nussbaum para el desarrollo de una justicia global. En ese recorrido veremos cómo responden esas teorías a tres preguntas: qué se distribuye, cómo se distribuye y entre quiénes se distribuye. Esto nos permitirá comparar sus fundamentos y sus principios de distribución justa, así como comprender mejor sus límites. Palabras clave: bienes primarios, capacidades, comunidad, igualdad, justicia global, principio de diferencia, renta básica, suerte, utilitarismo. Abstract: This article offers a brief overview of the most influential theories of distributive justice, starting with John Rawls and ending up with Martha Nussbaum´s principles for a global justice. Along this way we will see how they answer these three questions: what to distribute, how it is distributed and among whom it is distributed. This will allow us to compare its foundations and principles of fair distribution, as well as to better understand its limits. Keywords: basic income, capabilities, community, difference principle, equality, global justice, luck, primary goods, utilitarianism.
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44

Taurino, Giulia. "Distributing CanCon: CBC strategies for international distribution." Journal of Popular Television 8, no. 3 (October 1, 2020): 299–305. http://dx.doi.org/10.1386/jptv_00029_1.

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This article tackles the evolution of Canadian Broadcasting Corporation international distribution strategies at the intersection of the contemporary television landscape, by providing a context and definition for Canadian content (CanCon) rules, so as to consider more recent debates on the positioning of foreign streaming services in Canada in relation to existing broadcasting companies. The aim is to problematize media policies, by outlining the present state of the debate and updating the conversation to include global streaming TV players. Key questions are explored, such as whether CanCon rules are outdated forms of cultural protectionism or still represent viable answers to the risks of media imperialism.
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45

Powell, Bill. "How to Craft a Just Economy (not Enforce a Mad Utopia): Response to Michael Black." Journal of Inklings Studies 3, no. 1 (April 2013): 75–92. http://dx.doi.org/10.3366/ink.2013.3.1.5.

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Most people see ‘capitalism’ and ‘socialism’ as opposed, but for ‘distributists’, like G. K. Chesterton and Hilaire Belloc, they are both fatally flawed. Instead, distributists ‘believe that ownership in the means of livelihood is normal to man, and necessary to liberty.’ At present, the ownership of productive property is concentrated in too few hands, which causes all sorts of problems, including the latest round of Wall Street failures and bailouts. The question is, how can we achieve a better distribution of property without going down the Utopian road of coercion (and nightmare)? At the heart of distributist theory is the conviction that widespread ownership is what most people actually want. Distributists don’t want to coerce anyone into becoming owners; we want to remove the coercions that currently prevent most people from becoming owners. In theory, all adults in Western societies are already free to become their own economic masters; in reality, a myriad of coercive tactics keep most economic control in a few hands. Although we should work on the political side to end these coercions (for instance, the current government tax breaks, bailouts, and outright subsidies to large corporations), the main distributist focus is always on widespread, personal action. We can do much more than we’re doing with the freedoms we still have, especially our choices in how we shop and how we work.
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46

Gulgowski, Piotr. "The interpretation of singular nouns in the scope of an event-distributive quantifier." Questions and Answers in Linguistics 5, no. 1 (September 1, 2019): 1–9. http://dx.doi.org/10.2478/qal-2019-0001.

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Abstract Singular nouns in the scope of a distributive operator have been shown to be treated as conceptually plural (Patson and Warren, 2010). The source of this conceptual plurality is not fully clear. In particular, it is not known whether the concept of plurality associated with a singular noun originates from distributing over multiple objects or multiple events. In the present experiment, iterative expressions (distribution over events) were contrasted with collective and distributive sentences using a Stroop-like interference technique (Berent, Pinker, Tzelgov, Bibi, and Goldfarb, 2005; Patson and Warren, 2010). A trend in the data suggests that event distributivity does not elicit a plural interpretation of a grammatically singular noun, however the results were not statistically significant. Possible causes of the non-significant results are discussed.
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47

Çakmakyapan, Selen, and Gamze Özel Kadılar. "A New Customer Lifetime Duration Distribution: The Kumaraswamy Lindley Distribution." International Journal of Trade, Economics and Finance 5, no. 5 (October 2014): 441–44. http://dx.doi.org/10.7763/ijtef.2014.v5.412.

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48

Hamric, Ann B. "Case Commentary." Cambridge Quarterly of Healthcare Ethics 9, no. 1 (January 2000): 131–33. http://dx.doi.org/10.1017/s0963180100241133.

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Ethics raises questions about what kind of society we ought to be, questions that are at the heart of this case. Increasingly, inequalities in healthcare fueled by lack of access, inadequate insurance coverage, and rising costs are creating dilemmas in the proper distribution of healthcare resources. Questions of distributing scarce and valuable resources are fundamentally questions of justice. The classic definition of justice is the duty to give to each person what they deserve and can legitimately claim so that justice is understood as a moral obligation to help persons exercise their rights. Distributive justice, i.e., what distribution of resources is fair, equitable, and appropriate, thus turns on the concept of rights. One of the key questions in this case is whether and to what extent this patient has a right to treatment for his heart disease. In the classic understanding of justice, he must assert and we as a society must agree that he has a right to treatment for his heart condition before we are morally obligated to provide this care. Are there limits to this patient's right to healthcare? If so, what are they? The differing principles of distributive justice use different criteria to rank or weight decisions regarding the proper and just distribution of healthcare services. In this case, at least two competing but ethically valid principles can be identified: the humanitarian principle and the libertarian principle.
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49

Parris, Christie L., Karen A. Hegtvedt, and Cathryn Johnson. "Assessments of Environmental Injustice among Black Americans." Social Currents 8, no. 1 (August 19, 2020): 45–63. http://dx.doi.org/10.1177/2329496520950808.

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The greater exposure of communities of color and poor communities to environmental harms compared with white and middle-class neighborhoods constitutes “environmental injustice.” Here, we examine how environmental attitudes and experiences with discrimination, as well as environmental and racial identities, affect environmental injustice assessments. Specifically, we focus on environmental injustice pertaining to actual distributions of environmental harms among low-income neighborhoods and neighborhoods of color (distributive environmental injustice), and prescriptions regarding fair decision-making procedures underlying the distribution of environmental burdens in communities (procedural environmental justice). Our data stem from a survey of black people living in the United States. Seemingly unrelated regression analyses indicate that environmental attitudes influence assessments of injustice regarding the distribution of environmental harms in disadvantaged neighborhoods and prescriptions regarding just decision-making procedures about distributing such harms. And while experiences with discrimination only affect assessments of distributive environmental injustice, black identity strongly predicts both forms of justice related to the environment (even controlling on environmental identity, which only affects procedural environmental justice prescriptions). Our discussion focuses on the profound impact of black identity on shaping meanings of environmental justice even for those unaffected by such harms.
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50

Hartley, A. J., G. S. Weissmann, G. J. Nichols, and G. L. Warwick. "Large Distributive Fluvial Systems: Characteristics, Distribution, and Controls on Development." Journal of Sedimentary Research 80, no. 2 (February 1, 2010): 167–83. http://dx.doi.org/10.2110/jsr.2010.016.

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