Academic literature on the topic 'Divine world'

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Journal articles on the topic "Divine world"

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Proniewski, Andrzej. "World Economy – “Divine economy”." Optimum. Studia Ekonomiczne, no. 6(84) (2016): 3–12. http://dx.doi.org/10.15290/ose.2016.06.84.01.

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Duby, Steven J. "Divine Immutability, Divine Action and the God-World Relation." International Journal of Systematic Theology 19, no. 2 (2017): 144–62. http://dx.doi.org/10.1111/ijst.12202.

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Schärtl, Thomas. "Divine Activity." European Journal for Philosophy of Religion 7, no. 3 (2015): 79–103. http://dx.doi.org/10.24204/ejpr.v7i3.106.

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The paper discusses basic models of divine action and intervention. However, the most part of the article is dedicated to the question whether or not there are theistic reasons to stick to some sort of non-interventionism. Therefore, Schleiermacher’s argument is put under scrutiny and presented in a way that could substantiate some version of non-interventionism. Additionally, the paper explores an argument in favor of non-interventionism coming from a specific notion of divine aseity and self-sufficiency. Ultimately the paper votes for a broader notion of the God-world-relationship alluding t
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Fryer-Bovair, Simone. "Troilus and Criseyde and the ‘Parfit Blisse of Love’." Critical Survey 30, no. 2 (2018): 51–73. http://dx.doi.org/10.3167/cs.2018.300204.

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This article examines Chaucer’s response to Boethius’s Consolation of Philosophy in Troilus and Criseyde. I argue that Chaucer responds to a tension that he perceives in Boethius’s Consolation regarding the relationship between this world and the divine, in particular the value to be placed on romantic love. This tension is at the heart of the most recent critical discussion of Boethius’s text. I consider the morally improving qualities of romantic love and suggest that Chaucer envisages a version of romantic love that is a bridge between this world and the divine, rather than a divide.
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Crain, Steven D. "Divine Action in a World Chaos." Faith and Philosophy 14, no. 1 (1997): 41–61. http://dx.doi.org/10.5840/faithphil19971415.

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Southgate, Christopher. "DIVINE GLORY IN A DARWINIAN WORLD." Zygon® 49, no. 4 (2014): 784–807. http://dx.doi.org/10.1111/zygo.12126.

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Plantinga, Alvin. "DIVINE ACTION IN THE WORLD (SYNOPSIS)." Ratio 19, no. 4 (2006): 495–504. http://dx.doi.org/10.1111/j.1467-9329.2006.00342.x.

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Danaher, James P. "Is Berkeley's World a Divine Language?" Modern Theology 18, no. 3 (2002): 361–73. http://dx.doi.org/10.1111/1468-0025.00193.

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Knights, Philip. ""The Whole Earth My Altar": A Sacramental Trajectory for Ecological Mission « La terre tout entière est mon autel » : trajectoire sacramentelle pour une mission écologique "Die ganze Welt ist mein Altar": Eine sakramentale Wegbeschreibung für eine ökologische Mission "La tierra entera es mi altar": Una trayectoria sacramental para una misión ecológica." Mission Studies 25, no. 1 (2008): 56–72. http://dx.doi.org/10.1163/157338308x293918.

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AbstractThis paper proposes a sacramental vision of the world as both an expression of and an impetus for Christian mission in the face of the current ecological crisis. This is an outworking of Panentheist turns in recent theology and spirituality, although there is much variety in forms of Panetheism and also such emphases have a long Christian history. The paper examines a particular form of sacramental Panentheism as found in two pieces of writing by Pierre Teilhard de Chardin: e Priest and e Mass on the World. In both of these Teilhard de Chardin considers the world around him through the
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Breedlove, Thomas. "A World Transgressed: Icon and Iconoclasm in Eugene Vodolazkin’s Laurus." Literature and Theology 34, no. 3 (2020): 322–46. http://dx.doi.org/10.1093/litthe/fraa008.

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Abstract The subject of this article is the iconic meeting of divine presence and divine absence. In the icon, divine presence is scandalous: the icon speaks of the impossibility of correspondence, the impossibility of making God present, and at the same time of the reality of divine presence. Nothing of or in the icon is commensurable to this divine presence; yet this poverty of the icon is its witness to the nature of a presence that transcends the paradox of compresence and exclusivity. This essay develops this account of divine presence in conversation with a reading of Eugene Vodolazkin’s
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Dissertations / Theses on the topic "Divine world"

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Driediger-Murphy, Lindsay G. "Human will and divine will in Roman divination." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:082d50ff-1838-4459-b66d-22e5d56d5f01.

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This thesis examines the relationship between human will and divine will as mediated through state divination in the Roman Middle and Late Republic. The nature of ancient evidence for incidents involving state divination, and for divinatory ‘rules’, is scrutinized: the historicity of many divinatory incidents recorded in Roman tradition is defended, and the existence of a body of basic divinatory ‘rules’ posited. Current models of the relationship between human and divine will in Roman divination are examined; the thesis challenges the ‘alignment’ model wherein the outcomes of state divination
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Scott, Dylan Joseph. "The Immanence of the Transcendental: Buber, Emerson, and the Divine in a Secular World." Kent State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=kent1492430903565728.

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Jeppsson, Fredrik. "Extended meaning by symbolism in Julia Otsuka's novel When the Emperor was divine." Thesis, Högskolan Kristianstad, Sektionen för lärande och miljö, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-11807.

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Sollereder, Bethany Noël. "Animal suffering in an unfallen world : a theodicy of non-human evolution." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/16210.

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The publication of The Origin of Species in 1859 raised a host of theological issues. Chief amongst them is the question of how a good, loving, and powerful God could create through an evolutionary process that involved so much suffering, pain, and violence. The traditional Christian answers for suffering in the natural world are not plausible in an evolutionary world. We cannot blame natural evil on human sin, since earth history shows that non-human suffering long preceded humans. Nor can we say that God allows suffering because it allows opportunity for moral choice, spiritual closeness wit
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Birch, John F. "Providence and Space-Time: Rethinking God's Relation to the World Through the Eyes of John Polkinghorne." University of Dayton / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1607005827363861.

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Phiri, Mabvuto J. "Scandal Must Come: Reconciliation as a Divine-Human Kenotic Event in World Immersed in an Culture of Violence and Death." Thesis, Boston College, 2013. http://hdl.handle.net/2345/3154.

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Thesis advisor: John F. Baldovin<br>Abstract This dissertation grows from our experience of the perennial problem of violence and conflict witnessed at a great scale in Sub-Saharan Africa. In many parts of Africa, especially south of the Sahara, now even worse in the north, there are recurrent bloody conflicts, violence and wars. Ordinarily, one would be lured to argue that what Heraclitus said is the real experience of Africa: where it seems "war is father and king of all things."1 In this trend of thought war, bloody conflicts and violence are mere symptoms of the underlying belligerent natu
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Holton, John Russell. "Image of the Basileus : the common character of royal self-presentation in the early Hellenistic world (323-276 BC)." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/17285.

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This thesis argues for a common character of royal self-presentation in the early Hellenistic world, defined in this thesis as the period between the death of Alexander in 323 BC and the accession of Antigonos Gonatas in 276. In contrast to current models of interpretation which analyse it on a predominantly regional or biographical basis, this thesis supports the validity of approaching Hellenistic kingship as a broader phenomenon. Royal self-presentation is defined here as imagery developed by the kings, ideology articulated by them, and symbolic deeds enacted by them. This thesis engages a
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Park, Dong-Sik. "The God-World Relationship Between Joseph Bracken, Philip Clayton, and the Open Theism." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cgu_etd/43.

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This dissertation investigates the God-world relationship between Joseph Bracken as a process theologian, Philip Clayton as a panentheist, and the open theism. They have affinities and differences as conversational partners in their multilayered relations. Their common question must be as follows: “What does it mean to believe in God today?” In this dissertation I compare their respectively theological perspectives and explore their affinities and differences. Many scholars have already noted more affinities than untenable differences among Bracken’s theology, Clayton’s panentheism, and the op
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Cook, Robert Richard. "A representative survey and critical analysis of theological and philosophical discussions of divine foreknowledge in the English speaking world from 1970 to 1989." Thesis, Open University, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.277929.

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Ellis, Nicholas J. "Jewish hermeneutics of divine testing with special reference to the epistle of James." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:0046deb6-8d05-4b36-aa1c-0b61b464f253.

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The nature of trials, tests, and temptation in the Epistle of James has been extensively debated in New Testament scholarship. However, scholarship has underexamined the tension between the author’s mitigation of divine agency in testing ( Jas 1:13–14) and the author’s appeal to well-known biblical testing narratives such as the creation account (1:15– 18), the Binding of Isaac ( Jas 2:21–24), and the Trials of Job ( Jas 5:9–11). is juxtaposition between the author’s theological apologetic and his biblical hermeneutic has the potential to reveal either the author’s theological incoherence or
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Books on the topic "Divine world"

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Clark, Kim B. Armor: Divine protection in a darkening world. Deseret Book, 2007.

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Disher, Garry. The divine wind. Hodder Headline Australia, 1998.

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Schneider, Laurel. Revelations: Divine multiplicity in a world of difference. Routledge, 2004.

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R, Simpson Zachary, ed. Adventures in the spirit: God, world, divine action. Fortress Press, 2008.

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New World Bible Translation Committee., ed. The Divine name in the New World translation. Word Resources, Inc.], 2001.

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Garner, Hugh, and Gregory Blake Smith. The Divine Comedy of John Venner. Simon & Schuster, 1992.

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Seizan, Fukami. Divine world: Your guide to a miraculous spiritual revolution. Tachibana Shuppan, 1993.

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Robert, Atwan, Dardess George, and Rosenthal Peggy, eds. Divine Inspiration: The Life of Jesus in World Poetry. Oxford University Press, 1998.

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Ezike, Chukwuemeka Obi. The challenges of the two worlds: The world of divine frequency and the world of local frequency. Okike Printing & Packaging Co., 2001.

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Samraj, Adi Da. His divine presence: In celebration of the divine avataric world-teacher Ruchira Avatar Adi Da Samraj. Divine Avataric Holy Institution of Global Adidam Ruchiradam, 2008.

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Book chapters on the topic "Divine world"

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Shivaprakash, H. S., and Kamalakar Bhat. "Dasimaiah - The Divine Weaver." In The Word in the World. Routledge, 2023. http://dx.doi.org/10.4324/9781003427803-8.

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Satlow, Michael L. "Charity and the divine world." In Judaism and the Economy. Routledge, 2018. http://dx.doi.org/10.4324/9781351137065-44.

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O’Brien, Glen. "The Divine Right of Rulers." In John Wesley's Political World. Routledge, 2022. http://dx.doi.org/10.4324/9781003227496-2.

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Marinis, Agis. "Poetic inspiration and the divine world." In Poetics and Religion in Pindar. Routledge, 2024. http://dx.doi.org/10.4324/9781315108742-4.

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Das, Saitya Brata. "The Title: “The Divine Names”1." In The World to Come. Routledge, 2022. http://dx.doi.org/10.4324/9781003332619-16.

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Kvanvig, Jonathan L., and Hugh J. McCann. "1. Divine Conservation and the Persistence of the World." In Divine and Human Action, edited by Thomas V. Morris. Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501746123-002.

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Carswell, Richard. "Divine Punishment and Decadence." In The Fall of France in the Second World War. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-03955-4_5.

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Inwagen, Peter van. "7. The Place of Chance in a World Sustained by God." In Divine and Human Action, edited by Thomas V. Morris. Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501746123-008.

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"DIVINE ARITHMETIC!" In Real World Faith. Fortress Press, 2023. http://dx.doi.org/10.2307/jj.1640469.30.

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"The Divine Realm." In Jonah's World. Routledge, 2014. http://dx.doi.org/10.4324/9781315711218-11.

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Conference papers on the topic "Divine world"

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Baclea, Gabriel-Victor, Alin Ionica, and Ion Croitoru. "THE BEAUTY OF CREATION GUIDES US TO GOD!" In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s09/72.

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This study investigates the teachings of Saint Porphyrios the Kafsokalivite on how the appreciation of beauty in creation can lead believers closer to God. Despite his lack of formal theological training, Saint Porphyrios offered profound experiential insights into divine beauty manifest in nature, art, and music. He passionately argued that the beauty surrounding us is a reflection of divine grace, urging believers to perceive these manifestations as direct links to the Creator. Saint Porphyrios highlighted the spiritual dimensions of beauty, fostering gratitude and reverence for God�s gifts.
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Reed, Carl W., and Kat Coronado. "The Futility and Folly of Seeking the Accelerated Corrosion Holy Grail." In SSPC 2015 Greencoat. SSPC, 2015. https://doi.org/10.5006/s2015-00011.

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Abstract Since the dawn of mankind, or at least since the advent of the very first accelerated corrosion cabinet, it has been the goal of coatings evaluators to develop an accelerated corrosion testing protocol which reflects the real world of corrosion in totality. There have been passionate arguments promoting one or another testing protocol while demonizing others, but that one protocol has yet to be developed to everyone’s satisfaction. While the simplistic notion of one accelerated corrosion testing protocol is appealing, it is naïve to believe this Holy Grail is actually attainable. Moth
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Rathour, Abhinav, R.Jayadurga, Mohan Garg, Malatesh Akkur, Swati Bula Patil, and P. K. Miniappan. "Diving into the World of Tensors and Exploring the Truths of Topological Data Structures." In 2024 IEEE 2nd International Conference on Innovations in High Speed Communication and Signal Processing (IHCSP). IEEE, 2024. https://doi.org/10.1109/ihcsp63227.2024.10960221.

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Kaushik, Pratham, Kanwarpartap Singh Gill, Nitin Thapliyal, and Ramesh Singh Rawat. "Deep Diving into VGG19 CNN Model driven Coral Health Monitoring for Sustainable Reef Conservation." In 2024 IEEE 3rd World Conference on Applied Intelligence and Computing (AIC). IEEE, 2024. http://dx.doi.org/10.1109/aic61668.2024.10731097.

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Zhang, Yunong, Xiaoyan Zhang, and Shufei Ren. "WRC (World Reserve Currency) Shifting Year Forecast Using Newton Divided-Difference Tables and Polynomials with Error Analyses." In 2024 International Annual Conference on Complex Systems and Intelligent Science (CSIS-IAC). IEEE, 2024. https://doi.org/10.1109/csis-iac63491.2024.10919270.

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Krishnan, Prithvi Sairaj. "Dive into the Long-Term Effects Autonomous Vehicles Have on Transportation." In 2024 IEEE Smart World Congress (SWC). IEEE, 2024. https://doi.org/10.1109/swc62898.2024.00292.

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Basit-Ur-Rahim, Muhammad Abdul, Fahim Arif, and Jamil Ahmad. "Formal verification of sequence diagram using DiVinE." In 2014 World Congress on Computer Applications and Information Systems (WCCAIS). IEEE, 2014. http://dx.doi.org/10.1109/wccais.2014.6916659.

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Sildegs, Uģis. "Divine Bonds: The Theological Dimensions of Friendship in Johann Georg Hamann’s thought." In 8th World Conference on Arts, Humanities, Social Sciences and Education. Eurasia Conferences, 2025. https://doi.org/10.62422/978-81-981590-2-1-015.

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This research paper will delve into the theological dimensions of friendship in the philosophical thought of Johann Georg Hamann, emphasizing how his relationships with contemporaries such as Immanuel Kant and J. G. Herder informed his understanding of faith, language, and divine revelation. Hamann, often regarded as a precursor to Romantic thought, viewed friendship as a sacred bond that transcends mere social interaction, serving as a conduit for spiritual and intellectual growth. This paper will argue that Hamann’s friendships were not only instrumental in shaping his critiques of Enlighten
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Gillon, Ashlea. "Hinenuitepō, Nui Te Ao Mana Tinana, Mana Mōmona: Fat Wāhine Māori Stories of Fatness, Stigma, and Body Sovereignty." In 10th Annual International Weight Stigma Conference. Weight Stigma Conference, 2024. https://doi.org/10.31076/2024.o2.

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Fat Indigenous Wāhine and our bodies are subject to multiple forms of discrimination and intersecting oppressions. The ways in which fat wāhine Māori are re-presented as (un) deserving, (un)well, (dis)eased, unDesir(e)able, and (un)(re)liable perpetuate how (in)access 15 is enabled for some groups and not others through biopower, biopolitics, healthism, racism, sexism, and fatism. Pūrākau of Hinenuitepō, Papatūānuku, and Hinemoana have been utilised to inform and guide this research. In their kōrero, as well as in our Māori language, are complexities of experiences, relationships, and illustra
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Karichashvili, Lia. "Homeland Concept In „the Knight in the Panther’s Skin“ by Shota Rustaveli and „Divine Comedy“ by Dante Alighieri." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. https://doi.org/10.62119/icla.2.8416.

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In The Knight in the Panther’s Skin by Shota Rustaveli, the syntagma “native land” was mentioned twice. It has binary meaning: directly it means the homeland (“the native land is mine”, 544) allegorically – the paradise (“They gave me the native land so desired for me” 812). The concept of the homeland has the binary meaning in the Divine Comedy by Dante Alighieri as well. The poet defines its metaphorical sense: We should imply the heaven as the homeland (91). In the both texts the biblical concept is apparent: the paradise was Adam’s homeland, once lost and returning to it became the eschato
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Reports on the topic "Divine world"

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Mandaville, Peter. Worlding the Inward Dimensions of Islam. IIIT, 2020. http://dx.doi.org/10.47816/01.003.20.

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Muqtedar Khan’s Islam and Good Governance: A Political Philosophy of Ihsan is, above all, an expression of faith.[1] This does not mean that we should engage it as a confessional text — although it certainly is one at some level — or that it necessitates or assumes a particular faith positionality on the part of its reader. Rather, Khan seeks here to build a vision and conception of Islamic governance that does not depend on compliance with or fidelity to some outward standard — whether that be European political liberalism or madhhabi requirements. Instead, he draws on concepts, values, and v
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Takagi, Shinji. Funding the IMF in a divided world. East Asia Forum, 2023. http://dx.doi.org/10.59425/eabc.1697536812.

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Rossi, Rory. Diving into the Depths of Paleontology. Montana State University, 2025. https://doi.org/10.15788/1751923311.

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Paleontology, the study of ancient life, has always drawn me in—the pull of the past and the need to understand the Earth beneath my feet are irresistible. Imagining the life back in the ancient bones, the stories those fossils could tell is truly awe-inspiring. Prior to coming to Montana, I volunteered at the Morrison Natural History Museum in Colorado with Curator Matthew Mossbrucker, who took me under his wing and introduced me to the wonders of the ancient world.
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Yilmaz, Ihsan, and Nicholas Morieson. Civilizational Populism Around the World. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0012.

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This article addresses an issue of growing political importance: the global rise of civilizational populism. From Western Europe to India and Pakistan, and from Indonesia to the Americas, populists are increasingly linking national belonging with civilizational identity—and at times to the belief that the world is divided into religion-based civilizations, some of which are doomed to clash with one another. As part of this process, Hinduism, Buddhism, Islam, and Christianity have all been commandeered by populist parties and movements, each adept at using the power of religion—in different way
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Niblett, Robin. Global Britain in a divided world: Testing the ambitions of the Integrated Review. Royal Institute of International Affairs, 2022. http://dx.doi.org/10.55317/9781784135195.

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In the Integrated Review of Security, Defence, Development and Foreign Policy, published in March 2021, the UK government set out four strategic objectives for ‘Global Britain’. A year later, Russia’s invasion of Ukraine and the shift to a more divided world have put the vision of the UK as a ‘problem-solving and burden-sharing nation with global perspectives’ to an urgent and severe test. This research paper finds that the UK has made clear contributions to its objectives of upholding the values and security of the liberal democracies. But it has undercut its commitments to support global res
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Mincey, Matthew. Charting the unknown: A dive into the world of standards mapping. Office of Scientific and Technical Information (OSTI), 2020. http://dx.doi.org/10.2172/2007074.

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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Quimba, Francis Mark, Maureen Ane Rosellon, and Sylwyn Jr Calizo. Digital Divide and the Platform Economy: Looking for the Connection from the Asian Experience. Philippine Institute for Development Studies, 2020. https://doi.org/10.62986/dp2020.30.

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This study presents the indications of the presence of a digital divide in Asia through indicators for the region and selected Asian countries. The digital divide can be seen as a determinant for the use of digital platforms as material access and skills access affect how these platforms will be used and maximized. Data from a number of countries in Asia show that certain segments of the population have better access (motivational, material, skill, and usage) to computers and the internet. These would include those who live in the urban or more affluent areas, those who are neither too old nor
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Riddell, Rebecca, Nabil Ahmed, Alex Maitland, Max Lawson, and Anjela Taneja. Inequality Inc. How corporate power divides our world and the need for a new era of public action. Oxfam International, 2024. http://dx.doi.org/10.21201/2024.000007.

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Since 2020, the richest five men in the world have doubled their fortunes. During the same period, almost five billion people globally have become poorer. Hardship and hunger are a daily reality for many people worldwide. At current rates, it will take 230 years to end poverty, but we could have our first trillionaire in 10 years. This report shows how a huge concentration of global corporate and monopoly power is exacerbating inequality economy-wide. Seven out of ten of the world’s biggest corporates have either a billionaire CEO or a billionaire as their principal shareholder. Through squeez
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Turner, Sarah, and John Bound. Closing the Gap or Widening the Divide: The Effects of the G.I. Bill and World War II on the Educational Outcomes of Black Americans. National Bureau of Economic Research, 2002. http://dx.doi.org/10.3386/w9044.

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