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Books on the topic 'Divinity ; Theology ; Dalit Christian Theology'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Dalit theology and Christian anarchism. Farnham, Surrey: Ashgate, 2011.

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Hebden, Keith. Dalit Theology and Christian Anarchism. Farnham, Surrey: Ashgate, 2011.

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3

I.S.P.C.K. (Organization), ed. Dr. Ambedkar's critique towards Christian dalit liberation. Delhi: Indian Society for Promoting Christian Knowledge, 2008.

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4

Dalit liberative hermeneutics: Indian Christian Dalit interpretation of psalm 22. Delhi: ISPCK, 2010.

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5

Centre for Dalit/Subaltern Studies (New Delhi, India), ed. Dalit Bible commentary: A step forward for Dalit hermeneutics. New Delhi: Centre for Dalit/Subaltern Studies, 2011.

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6

editor, Massey James 1943, Shimray Shimreingam editor, Eastern Theological College (Jōrhat, India). Tribal Study Centre, Eastern Theological College (Jōrhat, India). Womens Study Centre, Centre for Dalit/Subaltern Studies (New Delhi, India), and South Asia Theological Research Institute (Bangalore, India), eds. Dalit-tribal theological interface: Current trends in subaltern theologies. Jorhat, Assam: Jointly published by Tribal Study Centre/Women Study Centre, Eastern Theological College and Centre for Dalit/Subaltern Studies, New Delhi, 2007.

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7

I.S.P.C.K. (Organization), ed. Dalit consciousness and Christian conversion: Historical resources for a contemporary debate : mission theology in an Asian context. Oxford, [UK]: Regnum International, 1999.

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8

editor, John T. K., Massey James 1943 editor, and Centre for Dalit/Subaltern Studies (New Delhi, India), eds. Theology for a new community: Dalit consciousness with a symbolic universe and meaning systems. New Delhi: Centre for Dalit/Subaltern Studies, 2013.

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9

India). National Seminar Centre for Dalit/Subaltern Studies (New Delhi. Dalit issue in today's theological debate: Papers presented in the Second National Seminar of Centre for Dalit Studies (Theology), New Delhi, October 22-23, 2003. New Delhi: Centre for Dalit Studies/Subaltern (Theology), 2003.

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10

Williams, J. P. Denying divinity: Apophasis in the patristic Christian and Soto Zen Buddhist traditions. Oxford: Oxford University Press, 2000.

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11

Centre for Dalit/Subaltern Studies (New Delhi, India), ed. Eyes that can see: A way of reading the Bible from Dalit perspective. New Delhi: Centre for Dalit/Subaltern Studies, 2004.

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12

At the origin of the Christian claim. Montreal: McGill-Queen's University Press, 1998.

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13

Knowing Christ in the challenge of heresy: A christology of the cults, a christology of the Bible. Lanham, Md: University Press of America, 1999.

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14

Jonathan, Edwards. A history of the work of redemption: Containing the outlines of a body of divinity, in a method entirely new. Ann Arbor: Scholars' Facsimiles & Reprints, 2006.

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15

Ruxaże, G. Ġmrtʻis šeukʻmnel da šekʻmnil xattʻa gagebisatʻvis. Tʻbilisi: Sakʻartʻvelos Sapatriarkʻos gamomcʻemloba, 2000.

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16

Jeffery, S. Pierced for our transgressions: Rediscovering the glory of penal substitution. Wheaton, Ill: Crossway Books, 2007.

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17

Jeffery, S. Pierced for our transgressions: Rediscovering the glory of penal substitution. Nottingham: Inter-Varsity Press, 2007.

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18

Ed, Komoszewski J., ed. Putting Jesus in his place: The case for the deity of Christ. Grand Rapids, MI: Kregel Publications, 2007.

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19

Matthew's theological grammar: The Father and the Son. Tübingen, Germany: Mohr Siebeck, 2015.

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20

National Conference on Patristic Studies (2009 : Cambridge, England), ed. Studia patristica: Including papers presented at the national Conference on Patristic Studies held at Cambridge in the Faculty of Divinity ... in 2009. Leuven: Peeters, 2011.

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21

Müller, Gerhard Ludwig. Vom Vater gesandt: Impulse einer inkarnatorischen Christologie für Gottesfrage und Menschenbild. Regensburg: Pustet, 2005.

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22

Origen. Treatise on the Passover ; and, Dialogue of Origen with Heraclides and his fellow bishops on the Father, the Son, and the Soul. New York, N.Y: Paulist Press, 1992.

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23

Benjamin, Khan, and New Christian Perspective Association M.P., eds. Dalit Christian movement and Christian theology. Indore: New Christian Perspective Association M.P., 1995.

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24

(Editor), Catherine Keller, Michael Nausner (Editor), and Mayra Rivera (Editor), eds. Postcolonial Theologies: Divinity And Empire. Chalice Press, 2004.

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25

Mather, Moses. A Systematic View Of Divinity: Or The Ruin And Recovery Of Man. Kessinger Publishing, LLC, 2007.

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26

Mather, Moses. A Systematic View Of Divinity: Or The Ruin And Recovery Of Man. Kessinger Publishing, LLC, 2007.

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27

The People and the People of God: MINJUNG AND DALIT THEOLOGY IN INTERACTION WITH JEWISH-CHRISTIAN DIALOGUE (Ecumenical Studies). Lit Verlag, 2002.

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28

Tsoukalas, Steven. Knowing Christ in the Challenge of Heresy. University Press of America, 1999.

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29

McEwen, William. Select Essays, Doctrinal And Practical, On A Variety Of The Most Important And Interesting Subjects In Divinity. Kessinger Publishing, LLC, 2007.

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30

McEwen, William. Select Essays, Doctrinal And Practical, On A Variety Of The Most Important And Interesting Subjects In Divinity. Kessinger Publishing, LLC, 2007.

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31

The Christian view of the world: Nathaniel William Taylor lectures for 1910-1911, delivered before the Divinity School of Yale University. Toronto: W. Briggs, 1994.

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32

Edwards, Jonathan. History of the Work of Redemption 1703-1758: Containing the Outlines of a Body of Divinity, in a Method Entirely New (Scholars' Facsimiles & Reprints, V. 553). Scholars' Facsimiles & Reprints, 2006.

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33

John, Piper. Pierced for Our Transgressions: Rediscovering the Glory of Penal Substitution. Crossway, 2007.

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34

Pierced for Our Transgressions. Inter-Varsity Press, 2007.

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35

(Foreword), John Piper, ed. Pierced for Our Transgressions: Rediscovering the Glory of Penal Substitution. Crossway Books, 2007.

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36

Bowman, Robert, and J. Ed Komoszewski. Putting Jesus in His Place: The Case for the Deity of Christ. Kregel Publications, 2007.

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37

1911-, Trinkaus Charles Edward, O'Malley John W, Izbicki Thomas M, and Christianson Gerald, eds. Humanity and divinity in Renaissance and Reformation: Essays in honor of Charles Trinkaus. Leiden: E.J. Brill, 1993.

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38

True Jesus: Uncovering the Divinity of Christ in the Gospels. Regnery Publishing, Incorporated, An Eagle Publishing Company, 2018.

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39

(Editor), Thomas M. Izbicki, John W. O'Malley (Editor), J. W. O'Malley (Editor), Gerald Christianson (Editor), and Charles Edward Trinkaus (Editor), eds. Humanity and Divinity in Renaissance and Reformation: Essays in Honor of Charles Trinkaus (Studies in the History of Christian Thought, Vol 51). Brill Academic Publishers, 1993.

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40

Sherinian, Zoe. Songs of Oru Olai and the Praxis of Alternative Dalit Christian Modernities in India. Edited by Jonathan Dueck and Suzel Ana Reily. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199859993.013.14.

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This chapter addresses an alternative Dalit Christian modernity transmitted and practiced through song and drumming in Tamil Nadu, India. Using two examples of the praxis of sharing, I analyze expressions of agency by the caste and gender oppressed that shows an awareness of discourses of liberation in both the bible and the modern world outside the caste-inflected village. Daily practice of economic sustainability through community finds its musical analogy in folk music’s potential for re-creation, unity, accessibility, and common ownership by the oppressed. I theorize this as an indigenous religio-political cosmopolitanism, expressed by Dalits as a discourse of supra-localism and spirituality that reverses the discourse of caste impurity and pollution. These cases show the historical and contemporary nature of Christian transnational flow in the form of theology, politics, and utopian community, its dialogical process of indigenization, and the process of cross-cultural musical exchange to (re)make Christianity meaningful through local musical reconstruction.

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41

The true Jesus: Uncovering the divinity of Christ in the Gospels. Regnery Publishing, 2017.

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42

Seeman, Don. Divinity Inhabits the Social. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797852.003.0020.

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This chapter argues that theologians and anthropologists should consider themselves natural (if sometimes conflictual) conversation partners because “divinity inhabits the social,” which means that neither field can avoid dealing with central themes theorized by the other. From a phenomenological anthropology viewpoint, theological languages contribute to new and more adequate accounts of lived experience. Based on women’s accounts of divine blessing at an Atlanta homeless shelter, this essay maintains that a continuum exists between academic theology and vernacular religion roughly analogous to the one between biomedical and vernacular accounts of suffering. Theologically engaged anthropology should emulate the analytic program of medical anthropology in probing the relation between these. Ways must also be found to broaden the kinds of expert knowledge that count as theology, especially in non-Christian traditions. The goal should be a theoretically robust program that contributes to more than just the anthropology of religion.

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43

B, Pusey E. On the Clause "And the Son," in Regard to the Eastern Church and the Bonn Conference: A Letter to the Rev. H.P. Liddon. Wipf & Stock Publishers, 2004.

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44

Christopher, Stead, Wickham Lionel R, and Hammond Bammel Caroline P, eds. Christian faith and Greek philosophy in late antiquity: Essays in tribute to George Christopher Stead, Ely Professor of Divinity, University of Cambridge (1971-1980), in celebration of his eightieth birthday, 9th April 1993. Leiden: E.J. Brill, 1993.

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45

Treatise on the Passover and Dialogue of Origen With Heraclides and His Fellow Bishops on the Father, the Son, and the Soul (Ancient Christian Writer Vol. 54). Paulist Press, 1992.

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46

Cohen, Richard I., ed. Shaul Magid, Hasidism Incarnate: Hasidism, Christianity and the Construction of Modern Judaism. Stanford: Stanford University Press, 2015. 271 pp. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912628.003.0029.

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This chapter reviews the book Hasidism Incarnate: Hasidism, Christianity and the Construction of Modern Judaism (2015), by Shaul Magid. In Hasidism Incarnate, Magid shows how incarnation works in Hasidism and discusses the potential of Hasidism to mediate between Judaism and Christianity. According to Magid, Hasidism’s theology is incarnational: as in Christianity, he argues, God in Hasidism becomes incarnate by suffusing human beings with divinity. Magid builds on an extensive set of writings by Elliot Wolfson regarding how the medieval kabbalists adopted a theology of incarnation. As opposed to medieval Jewish mysticism, however, Magid believes that Hasidism developed “outside the Christian gaze,” which gave it the freedom to adopt an incarnational theology without the need for apologetics. He views Hasidism as modern in that it lays the groundwork for a real dialogue with Christianity, even if that was not its original intention.

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47

Thatamanil, John J. Circling the Elephant. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823288526.001.0001.

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Christian theologians have, for some decades, affirmed that they have no monopoly on encounter with God or ultimate reality; other religions also have access to religious truth and transformation. If so, the time has come for Christians not just to learn about but also from their religious neighbors. Circling the Elephant affirms that the best way to move toward the mystery of divinity is to move toward the mystery of the neighbor. In this book, Thatamanil employs the ancient Indian allegory of the elephant and blindfolded men to argue for the integration of three, often-separated theological projects: theologies of religious diversity, comparative theology, and constructive theology. Circling the Elephant also offers an analysis of why we have fallen short in the past. Interreligious learning has been obstructed by problematic ideas about “religion” and “religions.” Thatamanil also notes troubling resonances between reified notions of “religion” and “race.” He contests these notions and offers a new theory of the religious that makes interreligious learning both possible and desirable. Christians have much to learn from their religious neighbors, even about such central features of Christian theology as Christ and Trinity. This book proposes a new theology of religious diversity, one that opens the door to true interreligious learning.

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48

Wallace, Mark I. When God Was a Bird. Fordham University Press, 2018. http://dx.doi.org/10.5422/fordham/9780823281329.001.0001.

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At one time, God was a bird. In ancient Egypt, Thoth was the Ibis-headed divinity of magic and wisdom. Winged divine beings—griffins and harpies—populated the pantheon of Greek antiquity, and Quetzalcoatl was the plumed serpent deity of the pre-Columbian Aztecs. It is said that in spite of—or better, to spite—this time-honored wealth of divine avifauna, Christianity divorced God from the avian world in order to defend a pure form of monotheism. This narrative, however, misses the startling scriptural portrayals of God as the beaked and feathered Holy Spirit, the third member of the Trinity who, alongside the Father and Son, is the “animal God” of historic Christian witness. Appearing as a winged creature at the time of Jesus’ baptism (Luke 3:21-22), the bird-God of the New Testament signals the deep grounding of archi-original biblical faith in the natural world. This book calls this new but ancient vision of the world “Christian animism” in order to signal the continuity of biblical religion with the beliefs of indigenous and non-Western communities that Spirit enfleshes itself within everything that grows, walks, flies, and swims in and over the Earth. To this end, it weaves together philosophy (Heidegger, Girard), theology (Augustine, Hildegard, Muir), and the author’s own birdwatching visitations (wood thrush, pileated woodpecker, great blue heron, American dipper, domestic pigeon) to argue that all things are alive with sacred personhood and worthy of human beings’ love and protection in a time of ecocidal, even deicidal, climate change.

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49

Berger, David. Rebbe, the Messiah, and the Scandal of Orthodox Indifference. Liverpool University Press, 2008. http://dx.doi.org/10.3828/liverpool/9781904113751.001.0001.

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The focus of this book is the messianic trend in Lubavitch hasidism. It demonstrates how hasidim who affirm the dead Rebbe's messiahship have abandoned one of Judaism's core beliefs in favour of adherence to the doctrine of a second coming. At the same time, it decries the equanimity with which the standard-bearers of Orthodoxy have granted legitimacy to this development by continuing to recognize such believers as Orthodox Jews in good standing. This abandonment of the age-old Jewish resistance to a quintessentially Christian belief is a development of striking importance for the history of religions and an earthquake in the history of Judaism. The book chronicles the unfolding of this development. It argues that a large number, almost certainly a substantial majority, of Lubavitch hasidim believe in the Rebbe's messiahship; a significant segment, including educators in the central institutions of the movement, maintain a theology that goes beyond posthumous messianism to the affirmation that the Rebbe is pure divinity. While many Jews see Lubavitch as a marginal phenomenon, its influence is in fact growing at a remarkable rate. The book analyses the boundaries of Judaism's messianic faith and its conception of God. It assesses the threat posed by the messianists of Lubavitch and points to the consequences, ranging from undermining a fundamental argument against the Christian mission to calling into question the kosher status of many foods and ritual objects prepared under Lubavitch supervision. Finally, it proposes a strategy to protect authentic Judaism from this assault.

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