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Journal articles on the topic 'Divorce et religion'

Author: Grafiati

Published: 25 January 2025

Last updated: 31 July 2025

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1

Kateb, Kamel. "Polygamie et répudiation dans le marché matrimonial algérien pendant la période coloniale." Articles 29, no. 1 (2004): 1–32. http://dx.doi.org/10.7202/010274ar.

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RÉSUMÉ En Algérie, colonie de peuplement, vivaient deux populations dotées de références fort différentes au plan de la culture, de la religion et de la civilisation, et situées aux antipodes l'une de l'autre pour ce qui est des traditions administrativo-étatiques. En ce qui concerne le mariage, aux institutions des uns — liens sacrés légitimés dans la société par une cérémonie civile et par l'enregistrement a l'état civil — s'opposait chez les autres une conception communautaire du mariage dont la légitimité ne devait rien à l'État. Les deux populations avaient, par conséquent, des pratiques

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2

Abdul Hafizh, Hertasmaldi, and Faisal Efendi. "Legal Case Linking Divorce Proceedings to Development of Schizophrenia: Court's Ruling Number 675/Pd.G/2021.Pa.Pn." WARAQAT : Jurnal Ilmu-Ilmu Keislaman 8, no. 2 (2023): 174–86. http://dx.doi.org/10.51590/waraqat.v8i2.564.

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This article discusses a wife who filed a lawsuit with the Painan religious court. Even though in the Koran it has been explained that it is men who have the right to divorce, but because in this household there has been disharmony and violence because the husband has schizophrenia. The researcher used a liberar sech type of research (literature review). The research information that became primary data was the decisions of judges at the Painan Religious Court, while secondary data came from books, journals and references from laws. The guidelines for writing this research used the book Lukman

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3

Palmisano, Stefania, and Simone Martino. "Gare à l’écart ! De l’importance du genre dans la religion, la spiritualité et la laïcité en Italie." Social Compass 64, no. 4 (2017): 563–81. http://dx.doi.org/10.1177/0037768617727644.

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This article has a twofold aim. The first is to examine relations between women and religion in Italy in order to discover whether women contribute to the process of Italian secularisation as described in the literature. The second is to explore relations between secularisation and secularism among Italian women. Our main theme is that the women’s loosening relationship with the Catholic Church has been accompanied by their greater flexibility on moral and ethical questions. Since these questions have frequently been the object of intervention by the Catholic hierarchy, they are a valuable len

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4

Fournier, Pascale. "Droit et cultures en sol français." Anthropologie et Sociétés 40, no. 2 (2016): 89–106. http://dx.doi.org/10.7202/1037513ar.

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Le présent article s’inscrit dans le cadre des questionnements existentiels auxquels se livre aujourd’hui toute société laïque désireuse de consolider un vivre-ensemble harmonieux. Plus précisément, il s’intéresse, en premier lieu, au rôle normatif que doivent accorder les systèmes de droit civil au droit religieux, puis à l’impact des règles religieuses sur les femmes dans le contexte de la société française. Les adeptes de la laïcité stricte à la française lient généralement ces deux prémisses par la corrélation suivante : les règles religieuses oppriment les femmes et doivent conséquemment

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5

Weis, Monique. "Le mariage protestant au 16e siècle: desacralisation du lien conjugal et nouvelle “sacralisation” de la famille." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 134. http://dx.doi.org/10.18239/vdh_2019.08.07.

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RÉSUMÉLe principal objectif de cet article est d’encourager une approche plus large, supraconfessionnelle, du mariage et de la famille à l’époque moderne. La conjugalité a été “désacralisée” par les réformateurs protestants du 16e siècle. Martin Luther, parmi d’autres, a refusé le statut de sacrement au mariage, tout en valorisant celui-ci comme une arme contre le péché. En réaction, le concile de Trente a réaffirmé avec force que le mariage est bien un des sept sacrements chrétiens. Mais, promouvant la supériorité du célibat, l’Église catholique n’a jamais beaucoup insisté sur les vertus de l

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6

Candelier, Gaston. "Mariage et divorce. Problèmes actuels." Revue théologique de Louvain 19, no. 4 (1988): 433–58. http://dx.doi.org/10.3406/thlou.1988.2334.

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7

Jackson, B. S. "Review: Les Juifs et le divorce: Droit, histoire et sociologie du divorce religieux." Journal of Semitic Studies 51, no. 2 (2006): 422–24. http://dx.doi.org/10.1093/jss/fgl023.

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8

Ingesman, Per. "“Vom Ehebruch und weglauffen”." Dansk Teologisk Tidsskrift 84, no. 1 (2021): 3–24. http://dx.doi.org/10.7146/dtt.v84i1.128068.

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Abstract: In 1539, Johann Bugenhagen wrote a book, Vom Ehebruch und weglauffen (“On adultery and desertion”), to advice King Christian III on the handling of marital cases. Based on Scripture, divorce is allowable only if a spouse commits adultery or runs away secretly. The article compares Bugenhagen’s two grounds for divorce with those found in Niels Hemmingsen’s Libellus de coniugio, repudio, et divortio from 1572 and in the Marriage Ordinance of King Frederik II of 1582. It is argued that Hemmingsen in allowing six grounds for divorce, including e.g. violence and impiety, follows Philipp M

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9

Radica, Gabrielle. "Prendre sa part." Esprit Janvier-Février, no. 1 (2024): 51–60. http://dx.doi.org/10.3917/espri.2401.0051.

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Le divorce implique des considérations morales sur les conduites individuelles dans un contexte socio-économique donné. Pour les saisir, il faut dépasser les modèles contractuels et communautaires au profit d’un modèle institutionnel du divorce, qui permet à chacun l’acceptation de sa part comme juste.

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10

Tournu, Christophe. "Du droit au divorce aux droits des peuples : La logique politique miltonienne." Études théologiques et religieuses 77, no. 1 (2002): 37–60. http://dx.doi.org/10.3406/ether.2002.3674.

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En quoi les idées politiques de Milton découlent-elles de ses réflexions sur le divorce ? Christophe Tournu ramène le lecteur dans la France du XVIe siècle, à l’occasion de la naissance de l’analogie du mariage et du pouvoir royal. Milton ne considérait pas seulement le mariage d’un homme et d’une femme comme une métaphore pour signifier l’union d’un roi et de son peuple ; il concevait le lien matrimonial comme une relation contractuelle impliquant des devoirs spécifiques de la part de la femme, de même que la relation politique impliquait des devoirs spécifiques de la part du roi. Tout comme

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11

Routhier, Gilles. "Le pari d'un catholicisme citoyen." Studies in Religion/Sciences Religieuses 38, no. 1 (2009): 113–34. http://dx.doi.org/10.1177/000842980903800106.

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Aux lendemains du concile Vatican II, trois interventions publiques des évêques catholiques du Canada sur des questions relevant du débat politique expriment la posture citoyenne alors adoptée par les évêques. Ces prises de position contrastent singulièrement, dans la manière de prendre la parole et d'intervenir dans le débat politique, avec celles faites quelques décennies plus tôt sur les mêmes sujets (contraception et divorce). On observe dans chacune de ces interventions des réflexions sur leur conduite qui renvoient à chaque fois à l'enseignement du concile sur les rapports entre l'Église

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12

Cuvillier, Élian. "Torah Observance and Radicalization in the First Gospel. Matthew and First-Century Judaism: A Contribution to the Debate." New Testament Studies 55, no. 2 (2009): 144–59. http://dx.doi.org/10.1017/s0028688509000101.

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L'article analyse la tension, repérable dans quelques passages du premier Évangile, entre l'obéissance aux commandements se situant à l'intérieur du cadre donné par la Loi, et la radicalisation à laquelle invite le Jésus matthéen. L'enquête débute par une exégèse détaillée de Mt 5, 17–20. Dans un second temps, elle s'intéresse à trois épisodes où la tension entre obéissance et radicalisation est apparente: les antithèses du Sermon sur la Montagne (5, 17–48); la controverse sur le divorce (19, 1–9); l’épisode du jeune homme riche (19, 16–22). Dans une troisième partie, l'interrogation porte sur

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13

Gudefin, Géraldine. "Entre loi juive et loi française : le divorce et le droit de garde des enfants juifs russes au début du XXe siècle." Archives Juives 52, no. 2 (2019): 16. http://dx.doi.org/10.3917/aj1.522.0016.

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14

James, McBride. "Authoritarianism and Religion: Trump and White American Evangelicals in Cultural Perspective." GCAS Peer-Review Journal 1, no. 1 (2021): 30. https://doi.org/10.5281/zenodo.7749000.

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Abstract: 81% of white American Evangelicals voted for Trump, despite the fact that he embodied moral values they deem repugnant, a twice-divorced, foul-mouthed adulterer, compulsive liar, and unabashed materialist. White Evangelicals of er two reasons for their support: Trump’s alleged conversion to born-again Christianity and status as a “baby Christian”; and his “chosen-ness” as a messianic figure, akin to King David, supposedly anointed by God despite his immoral behavior. Neither of these answers is satisfying. This paper addresses the contradiction between &

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15

OLSZOWY-SCHLANGER, Judith. "La lettre de divorce caraïteet sa place dans les relations Caraïtes et Rabbanites au Moyen Age." Revue des Études Juives 155, no. 3 (1996): 337–62. http://dx.doi.org/10.2143/rej.155.3.519381.

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16

Rex, R. A. W. "Le ‘Divorce’ du roi Henry VIII. Études et documents. By Guy Bedouelle and Patrick Le Gal. (Travaux d'Humanisme et Renaissance, ccxxi.) Pp. 476. Geneva: Droz, 1987 - The Divorce Tracts of Henry VIII. Edited by Edward Surtz and Virginia Murphy. Pp. xliv + 489. Angers: Moreana, 1988. 2 904309 02 0." Journal of Ecclesiastical History 40, no. 3 (1989): 428–31. http://dx.doi.org/10.1017/s0022046900046728.

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17

De La Hera, Alberto. "Guy BEDOUELLE y Patrick LEGAL, Le «divorce» du Roi Henry VIII. Études et documents. Collection «Travaux d'humanisme et Renaissance», n. CCXXI, Librairie Droz, Genève 1987, 476 págs." Ius Canonicum 30, no. 59 (2018): 357–65. http://dx.doi.org/10.15581/016.30.18601.

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18

Schouppe, Jean-Pierre. "MGR GEOFFREY ROBINSON, Mariage, divorce et nullité. Une introduction a la procédure suivie dans les causes de déclaration en nullité dans l'Église catholique, Novalis/Le Chalet, Ottawa 1986, 95 págs." Ius Canonicum 28, no. 56 (2018): 774. http://dx.doi.org/10.15581/016.28.18779.

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19

-, Imane, and Ibrahim -. "Le Divorce Dans Les Religions Monothéistes : Valeurs Familiales En Question." International Journal For Multidisciplinary Research 5, no. 5 (2023). http://dx.doi.org/10.36948/ijfmr.2023.v05i05.6799.

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L’alliance, du mariage, est grandiose dans tous les Livres sacrés. Le coran la considère comme : « l’union la plus intime » ayant associé l’un à l’autre ». Or, cette union n’est en aucun cas imperméable aux problèmes. Sur le terrain, un couple ou un foyer peut, en perpétuité et dans toutes les sociétés, être confronté à des ennuis surmontables mais aussi à des tourments plus difficiles. Vu leur utilité réaliste, les Livres sacrés, dans l’intention de purifier la cité et épanouir les individus, ont traité et régularisé plusieurs côtés qui concerne toutes sortes de relations humaines y compris c

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20

Aly, Anne, and Lelia Green. "Less than Equal: Secularism, Religious Pluralism and Privilege." M/C Journal 11, no. 2 (2008). http://dx.doi.org/10.5204/mcj.32.

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In its preamble, The Western Australian Charter of Multiculturalism (WA) commits the state to becoming: “A society in which respect for mutual difference is accompanied by equality of opportunity within a framework of democratic citizenship”. One of the principles of multiculturalism, as enunciated in the Charter, is “equality of opportunity for all members of society to achieve their full potential in a free and democratic society where every individual is equal before and under the law”. An important element of this principle is the “equality of opportunity … to achieve … full potential”. Th

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21

Ebrahim, Ghaibi, Reza Soltani Manesh Mohammad, Jafari Dezfouli Hadis, Zarif Farzaneh, Jafari Zahra, and Gilani Zahra. "Comparison of Marital Satisfaction, Emotional Divorce and Religious Commitment among Nurses and Staff of Ahvaz Government Hospitals." January 24, 2022. https://doi.org/10.5281/zenodo.7353470.

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The purpose of the present study was to compare marital satisfaction, emotional divorce and religious commitment among nurses and staff of public hospitals in Ahvaz. The sample consisted of nine nurses and staff of public hospitals in the community who were selected by the available sampling method. The tools used in this study were Alason's Marital Satisfaction Questionnaire, Emotional Divorce of Razghi <em>et al</em>. and Barati's religious commitment. This research is comparative. The findings showed that employees have more marital satisfaction than nurses, given the average of the

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22

Blacker, Lauren, Marianne V. Santoso, Laura Harnett, et al. "Household food insecurity and gender inequity is associated with high prevalence of maternal depression amongst female farmers with young children in rural Tanzania." FASEB Journal 31, S1 (2017). http://dx.doi.org/10.1096/fasebj.31.1_supplement.297.3.

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There is growing recognition of the importance of maternal mental health for the well‐being of both mothers and children. In addition to being of importance to public health concern on its own right, maternal depression could impede women's capacity to provide quality care to their children. However, the covariates of maternal depression, especially in low‐resource settings, are not well‐understood. In particular, the role of gender equity in maternal depression needs further investigation. Therefore, we sought to understand covariates associated with maternal depression in a rural farming com

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23

Babjáková, Jaroslava, Samar Issmailová, and Peter Babinčák. "Perceived causes of poverty in the context of objective poverty, subjective poverty and selected sociodemographic variables." Človek a spoločnosť 24, no. 1 (2021). http://dx.doi.org/10.31577/cas.2021.01.581.

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Background: Previous research on the perceived causes of poverty has been carried out in the field of sociology (Strapcová, 2005) as well as social psychology (Nasser & Abouchedid, 2001). This research has looked at individuals' perceptions of the causes of poverty and the effect of various sociodemographic variables such as social class (Kluegel & Smith, 1981), income (Lever & Trejo, 2004), subjective assessment of one's economic situation (Strapcová, 2005), gender (Bullock, 1999), age (Niemelä, 2008), education (Hunt, 1996) and employment (Strapcová, 2005). The majority of these

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24

Heřmanová, Marie. "Sisterhood in 5D." M/C Journal 25, no. 1 (2022). http://dx.doi.org/10.5204/mcj.2875.

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Introduction Online influencers play an increasingly important role in political communication – they serve as both intermediaries and producers of political messages. As established opinion leaders in areas such fashion and lifestyle consumption, many influencers recently turned towards more political content (Riedl et al.). For influencers who built their personal brands around aspirational domestic and lifestyle content, the COVID-19 global pandemic created an opportunity (and sometimes even a necessity) to engage in political discourse. The most basic everyday acts and decisions – such as

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Dr, Piyush Kumar, and Anupama Advocate. "Impact of Covid-19 pandemic on Prevalence of complaints related to violence against women in India - A cross-sectional comparative research study from 2014 to 2022?" June 14, 2022. https://doi.org/10.21428/cb6ab371.9ad5ab9e.

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Skip to main content   Create PubSearchDashboard HOME SUBMIT PUBS INFO       Preprints & Working Papers   <strong>Published on</strong>Feb 17, 2022<strong>DOI</strong>10.21428/cb6ab371.9ad5ab9e Impact of Covid-19 pandemic on Prevalence of complaints related to violence against women in India - A cross-sectional comparative research study from 2014 to 2022? by Dr Piyush Kumar and Advocate Anupama   PUB SETTINGS     CITE     SOCIAL     DOWNLOAD     CONTENTS   edit this Pub go to draft     last

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26

Lam, Ryan. "Escaping the Shadow." Voices in Bioethics 8 (September 25, 2022). http://dx.doi.org/10.52214/vib.v8i.9966.

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Photo by Karl Raymund Catabas on Unsplash The interests of patients at most levels of policymaking are represented by a disconnected patchwork of groups … “After Buddha was dead, they still showed his shadow in a cave for centuries – a tremendous, gruesome shadow. God is dead; but given the way people are, there may still for millennia be caves in which they show his shadow. – And we – we must still defeat his shadow as well!” – Friedrich Nietzsche[1] INTRODUCTION Friedrich Nietzsche famously declared that “God is dead!”[2] but lamented that his contemporaries remained living in the shadow of

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