Academic literature on the topic 'Divorce law'

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Journal articles on the topic "Divorce law"

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Sujono, Imam. "Legal Review of Marriage for Divorced Women Outside the Religious Courts." International Journal of Islamic Thought and Humanities 1, no. 1 (March 1, 2022): 1–16. http://dx.doi.org/10.54298/ijith.v1i1.10.

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Marriage is a contract that justifies a man and a woman, with a marriage contract to build a happy and prosperous family. The marriage process has been regulated in Law Number 1 of 1974 that every marriage must be carried out according to religious provisions and must be recorded. But what about the marriage law for women who are divorced outside the religious court, according to Law Number 1 of 1974 and according to Islamic Law? Because in practice, there are also marriages that are carried out without recording so that they do not have a marriage certificate. Similarly, the occurrence of divorces that are not carried out in front of the Religious Courts, so they do not have a divorce certificate or certificate. For women who are divorced without having a divorce certificate who will enter into a new marriage. So, to legalize the marriage, one must apply for a marriage isbath for divorce.
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Parahdina, Soraya, Rahimah Tul Sa’dah, and Akhmad Vizaini. "PEREMPUAN BERHADAPAN DENGAN HUKUM PADA PERKARA CERAI GUGAT DALAM PERSPEKTIF IBNU QAYYIM." Mitsaqan Ghalizan 2, no. 1 (June 17, 2023): 30–42. http://dx.doi.org/10.33084/mg.v2i1.5274.

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A woman who faces a law on a judicial divorce get a change of her right as a wife after the divorce. There are some arrangements about the right that woman gets when her husband divorce her as in QS. Al-Ahzab [33]: 49, QS. Al-Baqarah [2]: 236, and QS. Al-Baqarah [2]: 241. The husband must give mut’ah to the wife he divorced. As well as the arrangement in the Islamic Law Compilation, it only applies to the husband who divorces his wife and he must give mut’ah and nafkah iddah. However, for the divorce case whether it is in Al-Qur’an, the majority of ulama’s opinion, or the Islamic Law Compilation do not explain about it. Yet, as the time goes by, it is also affected by the changes of the situation in society, then the arrangement to accommodate the right after the divorce for judicial divorce is created. This article attemps to discuss about the relevance problem of Ibnu Qayyim’s opinion to the issue of the woman who faces a law on the judicial divorce case. The result of the research shows that Ibnu Qayyim’s theory about the changes of the law is very relevant to the problem that the writer takes.
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Dadashev, M. B. "Divorce Proceedings in Muslim Family Law of the Early Middle Ages: Theoretical, Historical and Legal Aspects." Juridical science and practice 19, no. 2 (October 23, 2023): 29–38. http://dx.doi.org/10.25205/2542-0410-2023-19-2-29-38.

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This article will consider the procedure for giving a divorce in Muslim family law, the types of divorces, the author’s classification of divorces by type and category. A comparative legal analysis of divorce in Muslim family law and family law of other legal systems is given, such as pre-Islamic family law of the Arab tribes of the Arabian Peninsula, Jewish family law, canon law. The problem of husbands’ freedom of divorce in Muslim family law of the early Middle Ages will also be considered. The article will also pay attention to approaches to the procedure for determining the place of residence of children after a divorce and material and financial guarantees for women in the divorce process. In addition, the article shows the divorce prevention mechanism, which is expressed in the presence of an arbitration court.
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Enghariano, Desri Ari. "PANDANGAN HUKUM ALI AS-SHOBUNI TENTANG PERCERAIAN." Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan 7, no. 2 (April 4, 2022): 262–75. http://dx.doi.org/10.24952/almaqasid.v7i2.4732.

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In this era of covid-19, divorce does not only happen to ordinary muslim household or celebrities. But also happens to the household of scholars who become public figures for the people. There is even a famous cleric who has dropped three divorces on his wife and there is also a popular cleric who divorced his wife in a relatively short marriage age, so that these problem has implications for the emergence of a negtive stigma against them. The fact is that for some people, divorce is the last alternative to end marriage. According to them, divorce is something that is taboo, disgraceful, and embarrassing. Evem though the scholars have explained that divorce is permissible ini Islam. Even under certain conditions divorce is a remedy, solution and them main choice, not the last alternative.One of the contemporary scholars who is concerned with examinig the issue of sharia law on divorce is Muhammad Ali al-Sabuni in his bokk Tafsir Verses of Law. There foe, this research will describe Ali al-Sabuni’s legal views on divorce; in the form of the etymological meaning and terminology of divorce, the legal basis fo divorce, conditions for divorce, kinds of divorce, the period od iddah of the wife after divorce, about three divorces, and the wisdom of divorce. The method used in this research is thematic method. The results of this research explain the meaning of divorce is ending marital status. The legal basis for divorce is the Qur’an, hadis, and ijma’. It is permissible to get a divorce if there is no harmony, the marriage is defiled, the spouse suffers from infertiliy, and infectious diseases. The are two kinds of divorce; namely raj’i and ba’in. The iddah of a wife who is not pregnant and still menstruating is three times sacred, the iddah of a pregnant wife is until she gives birth, and the iddah of a wife who has not menstruated or is monopause is three months
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Elsässer, Sebastian. "The Coptic divorce struggle in contemporary Egypt." Social Compass 66, no. 3 (July 15, 2019): 333–51. http://dx.doi.org/10.1177/0037768619856295.

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Since his accession in 2012, Coptic Orthodox Pope Tawadros II has initiated a number of reforms within the church, including a major overhaul of the church court system and the introduction of more liberal provisions concerning divorces. This article explores the historical development and current state of divorce and divorce law within the Coptic Orthodox Community in Egypt and the complex interactions between Coptic citizens, their church, and state courts. Scrutinising interviews and press statements by the new pope and senior clerics, it investigates their ideas of Coptic family law and their justification for changing the Church’s approach to the divorce issue. It also takes the perspective of divorced Copts and looks at the myriad paths people have been following in search of legal and administrative loopholes, and assesses the impact that the new regulations will have on their lives.
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Gabru, N. "Dilemma of Muslim women regarding divorce in South Africa." Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsblad 7, no. 2 (July 10, 2017): 43. http://dx.doi.org/10.17159/1727-3781/2004/v7i2a2849.

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On a daily basis people enquire about the dissolution of Islamic marriages, in terms of South African law In South Africa. There exist no legal grounds for obtaining a divorce in a South African court, for persons married in terms of the Islamic law only. The reason for this is due to the fact that Muslim marriages are currently not recognised as valid marriages in terms of South African law. The courts have stated that the non-recognition of Islamic marriages is based on the fact that such marriages are potentially polygamous.In South Africa, marriages may be dissolved by the death of one of the spouses or by divorce. In terms of the Divorce Act, a decree of divorce will be granted by a court of law. Islam grants the husband the right of divorce and also grants the wife the right to request and apply to dissolve the marriage through what is known as Khula, the woman also has the right to a delegated divorce. If the husband dissolves the marriage by divorcing his wife, he cannot retrieve any of the gifts he has given her. Islam further makes provision for the "reasonable maintenance" of divorced women. The non-recognition of Islamic marriages has the effect that a person married in terms of Shari'ah only, has no right to approach a court of law for a decree of divorce and, unless a husband divorces his wife in terms of the Shari'ah, the wife is trapped in a marriage, even if the marriage has broken down irretrievably. Thus a custom in South Africa has developed, whereby Muslim husbands refuse to divorce their wives in terms of Islamic law, so as to punish the wife. The wife in turn cannot make use of the South African judiciary to obtain a divorce, because of the non-recognition of her marriage. This is a burden, which is in direct conflict with Islamic law. In 2000 a Bill was drafted by the South African Law Commission. This act will recognise Islamic family law within a constitutional framework. This article deals with the dilemma that a Muslim woman is faced with in South Africa with regards to divorce.
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Khairizzaman and Armia. "TALAK DI LUAR PENGADILAN DAN IMPLIKASINYA." Jurnal Tahqiqa : Jurnal Ilmiah Pemikiran Hukum Islam 16, no. 2 (June 28, 2022): 44–55. http://dx.doi.org/10.61393/tahqiqa.v16i2.80.

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Divorces outside the court are widely practiced by the community.Considering that this model of divorce is not officially recordedin state administrative law, it will have implications for other civillaws. This research is a normative research using descriptiveanalysis method. The results of the study show that divorceoutside the court is a divorce that is carried out by the communityunofficially and is not recorded based on the laws and regulationsin force in Indonesia. In the perspective of Islamic law, this modelof divorce is in principle valid as long as the terms and conditionsof divorce law are fulfilled. Even so, this model of divorce fromthe perspective of positive law in Indonesia is considered invalidand the divorce agreement is deemed to have never existed,because it is not registered in state administrative law. Theimplications of divorce out of court include; the termination of themarriage bond, but both of them cannot obtain an official divorcecertificate, also has an impact on civil rights to property law, theright to care for children, and cannot sue for matters that arebinding under state law, uncertainty and has no permanent legalforce.
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Gunarto, Gunarto, Subroto Subroto, and Anis Mashdurohatun. "Legal Reconstruction on Talak Divorce Regulation Based on Justice Value." Scholars International Journal of Law, Crime and Justice 5, no. 10 (October 14, 2022): 462–67. http://dx.doi.org/10.36348/sijlcj.2022.v05i10.009.

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The aims of this study are to analyze and find weaknesses in the regulation of legal protection for wives who have been talak divorced by their husbands due to their husband's mistakes and to find a reconstruction of legal protection regulations for wives who are talak divorced by their husbands due to the husband's mistakes based on the value of justice in a research that uses constructivism paradigm. The approach method used is empirical juridical, namely the application of normative legal provisions in action on divorce legal events, especially divorce divorces. The data used are primary data, secondary data, and tertiary data which were analyzed descriptively. The legal theory used is the theory of Islamic justice, the theory of the legal system and the theory of legal protection. The results of the study show that the weakness of the regulation of legal protection for wives who got talak divorced by their husbands due to the husband's fault lies in the unclear article on the type of reason for the divorce and its consequences, especially when the husband who handed down the divorce was the perpetrator of the affair, and the wife as the victim did not receive compensation. therefore, the legal reconstruction can be done by adding new norms to Article 41 of Law no. 16 of 2019 concerning Amendments to Law No. 1 of 1974 concerning Marriage, and also Article 149 of the Presidential Instruction (INPRES) No. 1 of 1991 concerning the KHI, namely: "The ex-husband is obliged to provide compensation in the form of a year's income to the ex-wife if the divorce is due to the husband's fault, but if the husband is unable to fulfill it then he must make a statement of incapacity and apologize to the wife for not being able to do so able to pay for it.”
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Hakam El Khen, Dr Mahmoud Abd El. "TO WHAT EXTENT MAY AN EGYPTIAN CHRISTIAN HUSBAND DIVORCE HIS WIFE BY HIS UNILATERAL WILL (AN IN-DEPTH BACKGROUND AND ANALYTICAL STUDY IN EGYPTIAN LAW)." Humanities & Social Sciences Reviews 7, no. 4 (October 3, 2019): 753–61. http://dx.doi.org/10.18510/hssr.2019.7497.

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Purpose: The article conducts the study an Egyptian Christian husband who divorced his wife by his unilateral will an in-depth background and analytical study in Egyptian law. Methodology: This is analytical-logical research based on the religious and legal texts of divorce. Result: regarding a Christian husband’s right to divorce his wife by his unilateral will when the terms for divorce, there is no dispute regarding the application of Sharia, and a Christian husband does not have this right and a court ruling is necessary for the divorce to be effective. Applications: This research can be used for families and Legal organizations for marriage and divorce. Novelty/Originality: In this research, the model of the divorced wife by his unilateral in Egyptian law is presented in a comprehensive and complete manner.
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Tagaeva, Sanavbar N. "ON THE RECOGNITION OF PRIVATE DIVORCES IN PRIVATE INTERNATIONAL LAW." Public international and private international law 1 (January 21, 2021): 25–28. http://dx.doi.org/10.18572/1812-3910-2021-1-25-28.

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The article considers the legal nature of private divorce, the trends of legal regulation of its recognition as a legal fact. Different approaches to understanding the essence of private divorce are considered, its signs are revealed. The grounds for refusal of recognition of private divorces in different countries are analyzed. It is pointed out that if the private divorce is registered in the state bodies of third countries, in which such procedure of dissolution of marriage is regulated by law, there are no grounds for its non-recognition.
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Dissertations / Theses on the topic "Divorce law"

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Khalaf, Chrystelle. "The Effect of Divorce Law Change on Divorce Rates: A New Perspective." NCSU, 2010. http://www.lib.ncsu.edu/theses/available/etd-03302010-161314/.

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Economic literature attempts to explain the effect of divorce law on divorce rates. Mutual consent divorce law was promulgated in the 1970âs. Although this amendment was a reflection of the social change occurring in the United States of America, unilateral divorce was still feared because some expected it to increase divorce rate. Friedberg and Wolfers made big contributions in this field of study. Friedberg believed that divorce rates have increased as a result of the law change while Wolfers agrees that an initial spike is clear but argues that the effect of the new legislations dissipates with time. I adjust the data they use to take into account separation requirements which they have not considered or merely thought of as an extra cost. Some states did require individuals to separate for a certain amount of time before granting them divorce. I use the same regressions as Friedberg and Wolfers for the same period of time but with a different dependant variable: divorce initiation rate. My results then differ when aligning divorces with the period when they got initiated. I conclude that Friedberg overestimated the effect but that the effect did persist and did not disappear like Wolfers claimed.
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Manjikian, Sevak. "Islamic Law in Canada: Marriage and Divorce." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102836.

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Islamic Law in Canada: Marriage and Divorce provides an analysis of how Canadian society and the Canadian judicial system have responded to the use of the Shari'a to resolve issues relating to Islamic marriage and divorce in Canada. This dissertation explores two instances where Canadian society has been forced to address the role of the Shari'a in Canada and its interaction with Canadian laws and values. The first involves the debate that took place in Ontario over the last decade concerning the use of Islamic arbitration in family matters. This public debate ultimately led to the rejection of faith-based arbitration in that province, a decision apparently consistent with traditional Canadian attitudes towards multiculturalism. The second area of interaction between Canadian and Islamic law is within the Canadian court system itself. In particular, Canadian judges are occasionally required to grapple with Islamic family law issues when rendering judgments on certain cases that appear before them. This dissertation will examine a number of such cases in order to illustrate how the Shari'a has been addressed by Canadian judges. The overall aim of this work is to situate Islamic law within Canada's liberal framework. It is argued that although Canadians are amenable to certain levels of diversity, values that fall outside mainstream liberalism are not granted recognition. This dissertation will also demonstrate that the failure to legitimize Islamic arbitration represents a lost opportunity that would have broadened the scope of Canadian justice to include minority voices. The decision to reject faith-based arbitration will motivate some Muslims to seek justice from ad-hoc bodies of authority. Devoid of government oversight, these forms of underground Islamic justice may negatively affect certain members of Canada's Muslim community.
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Brooklyn, Bridget. "Something old, something new : divorce and divorce law in South Australia, 1859-1918." Title page, contents and summary only, 1988. http://web4.library.adelaide.edu.au/theses/09PH/09phb872.pdf.

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Thompson, Von. "Law reform, conciliation and domestic violence /." Title page, contents and abstract only, 1998. http://web4.library.adelaide.edu.au/theses/09ARM/09armt477.pdf.

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Mihai, Vasile. "Divorce and remarriage in the Orthodox Church." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Huq, Naima. "Women's right to divorce in rural Bangladesh." Thesis, University of East London, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282753.

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Fick, G. H. "Interspousal property division and financial provision on divorce." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=76754.

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Divorce has become an established phenomenon in an "age of discontinuity."* Together with altered patterns of family behaviour, new forms of wealth and modes of consumption, and the apotheosis of the individual and his right of self-determination, it has focused the attention on the de iure sorting out of financial or property issues between autonomous ex-spouses. The law can do nothing to artificially sustain the marriage, but it can assist in the adjustment which individuals must face in the event of divorce.
This thesis is mainly concerned with the economic adjustment, which the spouses to a disintegrated marriage face, following divorce and how the law of matrimonial property functions to accomplish a just and fair result. The ex post facto solution reached is based on the cognizable trend in modern matrimonial property laws of limited sharing of less property adapted to the individual circumstances.
Throughout the treatment of the subject matter, extensive historical, critical and analytical references are made to the law of major Western countries--Canada, England, France, Germany and the U.S.A.--in an effort to deduce a coherent guide to the discretionary redistribution of marital means between husband and wife upon divorce. ftn * P. Drucker, The Age of Discontinuity (1968).
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Roszel, Stephen A. "The dissolution of marriage in favor of the faith according to the 1973 norms, Ut notem est." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Sellwood, Claire Louisa. "A Series of Piteous Tales: Divorce Law and Divorce Culture in Early Twentieth-Century New South Wales." Thesis, The University of Sydney, 2017. http://hdl.handle.net/2123/16517.

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My thesis addresses the complex inter-relationship between the divorce law and the Divorce Court, and press-based cultural production and consumption, in early twentieth-century New South Wales (1900-1930). Established histories prioritise major legislative developments in 1873 and 1892, and the 1890s divorce boom. I argue that it is equally historically important to consider divorce procedures and public engagement with them outside of these immediate periods of legal change. As divorce debates moved out of the all-male Legislature and into the courtroom, ongoing concerns about social stability, moral integrity and gender relations were expressed through entertaining press reports. Drawing on two bodies of primary evidence—legal transcripts and tabloid newspapers—I consider how the Court and the press exerted influence over each other. Two broad related trends are at the core of this study. Firstly, granted new legal rights under the divorce Extension Act 1892, women petitioners consistently outnumbered male petitioners. Secondly, a journalistic culture dominated by ‘feminised’ melodramatic courtroom narratives flourished alongside the Divorce Court as a place of public theatre. The Court, which demanded public exposure of private suffering, directed the nature of tabloid coverage of divorce proceedings. In turn, press interest in legal procedure had a discernible effect on courtroom happenings. Through this analysis of courtroom proceedings, spectatorship and journalism, it becomes clear that divorce occupied a particularly complex position. It was attached to the rights and status of women, whilst existing within the male-dominated arenas of politics and law. Divorce also fitted into the spaces between law and culture, law and emotion, private and public life, and scandalous entertainment and legal/moral education. The boundaries traditionally constructed between law/politics as masculine and divorce/melodrama as feminine were in reality porous and unstable.
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Osborn, Stephen H. "Divorced and remarried Catholics selected canonical issues on participation in the parish /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Books on the topic "Divorce law"

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Naqvī, ʻAlī Riz̤ā. Shia divorce law. Lahore: The Ahl al-Bait World Assembly, 2012.

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Brodsky, Gwen. Divorce law reform. [Ottawa]: National Association of Women and the Law, 1985.

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Corneloup, Sabine. Droit européen du divorce: European divorce law. Paris: LexisNexis, 2013.

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Divorce. Detroit: Greenhaven Press, 2012.

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Lynne, Ihara Toni, Elias Stephen, and Leonard Robin, eds. California marriage & divorce law. Berkeley: Nolo Press, 1992.

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Library of Congress. Law Library., ed. Dominican Republic divorce law. Washington, D.C: Law Library, Library of Congress, 1986.

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Lynne, Ihara Toni, and Elias Stephen, eds. California marriage & divorce law. Berkeley, CA: Nolo Press, 1989.

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Canada. Dept. of Justice. Policy, Programs and Research Branch. and Canada. Dept. of Justice., eds. Divorce law for counsellors. 2nd ed. Ottawa: Communications and Public Affairs, Dept. of Justice Canada, 1989.

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Canada. Dept. of Justice. Policy, Programs and Research Branch. Divorce law for counsellors. Ottawa: Communications and Public Affairs, Dept. of Justice Canada, 1986.

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Ross, Aylward, ed. Divorce law and practice. Dublin: Thomson Round Hall, 2007.

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Book chapters on the topic "Divorce law"

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Herring, Jonathan, Rebecca Probert, and Stephen Gilmore. "Divorce." In Great Debates in Family Law, 192–216. London: Macmillan Education UK, 2015. http://dx.doi.org/10.1007/978-1-137-48157-3_9.

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Stark, Barbara. "Divorce." In Routledge Handbook of International Family Law, 63–78. Abingdon, Oxon [UK] ; New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315613079-5.

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Standley, Kate. "Children and Divorce." In Family Law, 172–85. London: Macmillan Education UK, 1993. http://dx.doi.org/10.1007/978-1-349-13082-5_10.

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Standley, Kate. "Obtaining a Divorce." In Family Law, 80–99. London: Macmillan Education UK, 1993. http://dx.doi.org/10.1007/978-1-349-13082-5_7.

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Davies, Paula, and Paven Basuita. "Divorce and dissolution." In Family Law, 143–63. London: Macmillan Education UK, 2017. http://dx.doi.org/10.1057/978-1-137-57552-4_6.

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Mnookin, Robert H. "Divorce." In The New Palgrave Dictionary of Economics and the Law, 639–44. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1007/978-1-349-74173-1_122.

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Standley, Kate. "Divorce: the ‘New’ Law." In Family Law, 112–25. London: Macmillan Education UK, 1997. http://dx.doi.org/10.1007/978-1-349-14655-0_9.

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Maclean, Mavis. "Family change and economic tensions: the role of law." In Surviving Divorce, 11–32. London: Macmillan Education UK, 1991. http://dx.doi.org/10.1007/978-1-349-21341-2_2.

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Taylor, Anya. "Divorce and the Law." In Erotic Coleridge, 125–44. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1057/9781403979179_8.

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Kha, Henry. "The divorce courts." In A History of Divorce Law, 110–33. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2021. | Series: Routledge research in legal history: Routledge, 2020. http://dx.doi.org/10.4324/9780367817305-5.

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Conference papers on the topic "Divorce law"

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Putri, Elfirda, Gede Pratama, and Rona Fajarwati. "Settlement of Collective Property Disputes After Divorce in Positive Law." In Proceedings of the 5th International Graduate Conference in Islam and Interdisciplinary Studies, IGCIIS 2022, 19-20 October 2022, Mataram, Lombok, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.19-10-2022.2329027.

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fachrina, fachrina, Maihasni Maihasni, and Sri Meiyenti. "EMPOWERMENT OF EXTENDED FAMILY AND LOCAL INSTITUTION TO PREVENT DIVORCE." In International Conference on Social Sciences, Humanities, Economics and Law. EAI, 2019. http://dx.doi.org/10.4108/eai.5-9-2018.2281063.

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Syaidi, Ridwan, and Zudan Fakrulloh. "The Impact of Divorce on Children in the Civil Law Perspective." In Proceedings of the First Multidiscipline International Conference, MIC 2021, October 30 2021, Jakarta, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.30-10-2021.2315725.

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Jenko, Aladin. "Divorce problems Divorce from a man does not occur except in court model." In INTERNATIONAL CONFERENCE OF DEFICIENCIES AND INFLATION ASPECTS IN LEGISLATION. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicdial.pp238-250.

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"Divorce is considered a form of family disintegration that leads to the demolition of the family and family pillars after its construction through the marriage contract and then the termination of all social ties between husband and wife and often between their relatives. Divorce rates have risen to frightening levels that threaten our Islamic societies. Among the most important causes of divorce in our society are the following: The failure of one or both spouses in the process of adapting to the other through the different nature of the spouses and their personalities, the interference of the parents, the lack of harmony and compatibility between the spouses, the bad relationship and the large number of marital problems, the cultural openness, the absence of dialogue within the family. Several parties have sought to develop possible solutions to this dangerous phenomenon in our society, including: Establishment of advisory offices to reduce divorce by social and psychological specialists, and include the issue of divorce within the educational and educational curricula in a more concerned manner that shows the extent of the seriousness of divorce and its negative effects on the individual, family and society, and the development of an integrated policy that ensures the treatment of the causes and motives leading to divorce in the community, as well as holding conferences. Scientific and enlightening seminars and awareness workshops and the need for religious institutions and their media platforms to play a guiding and awareness role of the danger and effects of divorce on family construction and society, and to educate community members about the dangers of divorce and the importance of maintaining the husband’s bond and stability. As well as reviewing some marriage legislation and regulations, such as raising the age of marriage and reconsidering the issue of underage marriage, which is witnessing a rise in divorce rates. Among the proposed solutions is the demand to withdraw the power of divorce from the man's hands and place it in the hands of the judge, to prevent certain harm to women, or as a means to prevent the frequent occurrence of divorce. The last proposition created a problem that contradicts the stereotypical image of divorce in Islamic law, for which conditions and elements have been set, especially since Islamic Sharia is the main source of personal status laws in most Islamic countries. Therefore, the importance of this research is reflected in the study of this solution and its effectiveness as a means to prevent the spread of divorce, and not deviate from the pattern specified for it according to Sharia."
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5

Hanifah, Mardalena, and Gusliana Gusliana. "Implementation of Virtual Mediation on Divorce Settlement at Dumai Religious Court." In 2nd Riau Annual Meeting on Law and Social Sciences (RAMLAS 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220406.006.

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Araszkiewicz, Michał, Agata Łopatkiewicz, Adam Zienkiewicz, and Tomasz Zurek. "Representation of an actual divorce dispute in the parenting plan support system." In ICAIL '15: 15th International Conference on Artificial Intelligence and Law. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2746090.2746119.

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Hanifah, Mardalena. "Mediation Implementation in the Settlement of Divorce Cases in the Religious Courts." In Riau Annual Meeting on Law and Social Sciences (RAMLAS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200529.273.

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Lupsan, Gabriela. "REFLECTIONS ON JURISDICTION AND THE LAW APPLICABLE TO DIVORCE WITH A FOREIGN ELEMENT." In SGEM 2014 Scientific SubConference on POLITICAL SCIENCES, LAW, FINANCE, ECONOMICS AND TOURISM. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b21/s5.100.

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9

Mashdurohatun, Anis. "Transfer of Intellectual Property Rights (Studies on the Division of Joint Property (Gono-gini) Post-Divorce)." In International Conference on Law Reform (INCLAR 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/aebmr.k.200226.014.

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Kasim, Nur. "Customary Law Aspect on the Role of Religious Judge in the Case of Divorce." In Proceedings of the 1st International Conference on Environmental Science and Sustainable Development, ICESSD 2019, 22-23 October 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.22-10-2019.2291462.

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Reports on the topic "Divorce law"

1

Stevenson, Betsey. Divorce Law and Women's Labor Supply. Cambridge, MA: National Bureau of Economic Research, September 2008. http://dx.doi.org/10.3386/w14346.

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2

Stevenson, Betsey, and Justin Wolfers. Bargaining in the Shadow of the Law: Divorce Laws and Family Distress. Cambridge, MA: National Bureau of Economic Research, December 2003. http://dx.doi.org/10.3386/w10175.

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3

Wolfers, Justin. Did Unilateral Divorce Laws Raise Divorce Rates? A Reconciliation and New Results. Cambridge, MA: National Bureau of Economic Research, October 2003. http://dx.doi.org/10.3386/w10014.

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4

Lee, Jin Young, and Gary Solon. The Fragility of Estimated Effects of Unilateral Divorce Laws on Divorce Rates. Cambridge, MA: National Bureau of Economic Research, February 2011. http://dx.doi.org/10.3386/w16773.

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5

Bastidas, Fernando. Reproduction of 'Did Unilateral Divorce Laws Raise Divorce Rates? A Reconciliation and New Results'. Social Science Reproduction Platform, December 2021. http://dx.doi.org/10.48152/ssrp-6zmh-7x53.

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6

Bastidas, Fernando. Reproduction of 'Did Unilateral Divorce Laws Raise Divorce Rates? A Reconciliation and New Results'. Social Science Reproduction Platform, December 2021. http://dx.doi.org/10.48152/ssrp-v3y7-bs46.

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7

Blair, Peter, and Elijah Neilson. Divorce and Property Division Laws Shape Human Capital Investment. Cambridge, MA: National Bureau of Economic Research, August 2023. http://dx.doi.org/10.3386/w31545.

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8

Child marriage briefing: Mozambique. Population Council, 2005. http://dx.doi.org/10.31899/pgy19.1003.

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This brief provides an overview of child marriage as well as the particulars of child marriage in Mozambique. Mozambique, in southeastern Africa, is home to 17.5 million people, with 45 percent of its population under age 15. More than three-quarters of Mozambicans live on less than US$2 a day. The HIV/AIDS epidemic has had a devastating effect on the country; approximately 1.3 million adults and children are living with HIV, and 470,000 children have been orphaned because of AIDS. Life expectancy has fallen to 34 years, among the lowest levels in the world. Mozambique has one of the most severe crises of child marriage in the world today. Several local women’s rights groups have begun speaking out about this issue and were instrumental in ensuring the passage of the recent Family Law, which raises the minimum age of marriage for girls from 14 to 18, allows women to inherit property in the case of divorce, and legally recognizes traditional marriages. However, little capacity exists to implement the law. Included in this brief are recommendations to promote later, chosen, and legal marriage.
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Child marriage briefing: Zambia. Population Council, 2005. http://dx.doi.org/10.31899/pgy19.1005.

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This brief provides an overview of child marriage as well as the particulars of child marriage in Zambia. This landlocked southern African nation is home to 10.9 million people, with 47 percent of its population under age 15. Zambia is one of the poorest countries in the world; nearly two out of three Zambians live on less than US$1 a day. The country’s economic growth was hindered by declining copper prices and a prolonged drought in the 1980s and 1990s. More recently, the AIDS epidemic has taken a devastating toll: 920,000 adults and children are living with HIV/AIDS, and 630,000 children have been orphaned because of the disease. Child marriage is widespread in Zambia, even though the legal age of marriage is 21 for both males and females. Customary law and practice discriminate against girls and women with respect to inheritance, property, and divorce rights. Domestic violence is a serious problem, with over half of married girls reporting ever experiencing physical violence and more than a third reporting abuse in the past year. Included in this brief are recommendations to promote later, chosen, and legal marriage.
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