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Dissertations / Theses on the topic 'Divorce Marriage Divorce Marriage'

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Published: 4 June 2021

Last updated: 4 February 2022

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1

Moats, Michelle Marie. "The effects of parental marriage, divorce and conlfict on college students' attitudes toward marriage and divorce." Oxford, Ohio : Miami University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1089665548.

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2

Popovich, Mike C. "A five session seminar to help people contemplating divorce." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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3

Carpenter, Lindsay Rae. "Influences of childhood parental divorce on adult children's perceptions of marriage and divorce." Oxford, Ohio : Miami University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1260490952.

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4

Manjikian, Sevak. "Islamic Law in Canada: Marriage and Divorce." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102836.

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Islamic Law in Canada: Marriage and Divorce provides an analysis of how Canadian society and the Canadian judicial system have responded to the use of the Shari'a to resolve issues relating to Islamic marriage and divorce in Canada. This dissertation explores two instances where Canadian society has been forced to address the role of the Shari'a in Canada and its interaction with Canadian laws and values. The first involves the debate that took place in Ontario over the last decade concerning the use of Islamic arbitration in family matters. This public debate ultimately led to the rejection of faith-based arbitration in that province, a decision apparently consistent with traditional Canadian attitudes towards multiculturalism. The second area of interaction between Canadian and Islamic law is within the Canadian court system itself. In particular, Canadian judges are occasionally required to grapple with Islamic family law issues when rendering judgments on certain cases that appear before them. This dissertation will examine a number of such cases in order to illustrate how the Shari'a has been addressed by Canadian judges. The overall aim of this work is to situate Islamic law within Canada's liberal framework. It is argued that although Canadians are amenable to certain levels of diversity, values that fall outside mainstream liberalism are not granted recognition. This dissertation will also demonstrate that the failure to legitimize Islamic arbitration represents a lost opportunity that would have broadened the scope of Canadian justice to include minority voices. The decision to reject faith-based arbitration will motivate some Muslims to seek justice from ad-hoc bodies of authority. Devoid of government oversight, these forms of underground Islamic justice may negatively affect certain members of Canada's Muslim community.

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5

Cianca, James. "Marriage-divorce-remarriage New Testament exception clauses /." Online full text .pdf document, available to Fuller patrons only, 1986. http://www.tren.com.

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6

Goode, Stephen. "Children and divorce : a study of Divorce Court supervision orders." Thesis, University of Nottingham, 1988. http://eprints.nottingham.ac.uk/13332/.

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This research study was of the making and administration of Divorce Court Supervision Orders. Although established in England and Wales in 1958, there has been no detailed examination of supervision in domestic proceedings. In the 1979 period, when the population was obtained, 6,935 Divorce Court Supervision Orders were made. This figure has reduced to approximately 5,000 in 1985, with a total of 26,50C) ongoing orders. The population consisted of 121 children in 62 family units. Supervision could be undertaken by both probation officers or social workers. A review was undertaken of the original intentions of Divorce Court Supervision Orders as conceived by the Royal Commission on Marriage and Divorce 1951-55, and any subsequent amendments by legislation. Particular emphasis is also given to changing aspects of family law which might affect provision for children the history of social work to children in divorce proceedings was also examined. A detailed analysis was undertaken of descriptive material, on the place of children in divorce proceedings. This included research studies on the effects of divorce on children and any changes in the provision of services to parents and their children at the time of divorce proceedings. A full explanation is given of concepts such as conciliation. The original theoretical framework, placed the study of Divorce Court Supervision orders, in the wider context of the social policy of divorce proceedings. Reference is made to principles of family law and the possible relevance of a Juvenile Justice framework to the Divorce Court. In addition, Weber's concept of legitimacy was applied to the examination of Divorce Court Supervision Orders. The original research design, indicated the specific purposes of the research, which relate directly to the principles of a juvenile justice system. Details were given of the interview procedure, experience survey, identification of the validity and reliability considerations and the tests to be applied. The findings of the research are outlined in two chapters. They concentrate on the history of the families concerned, the nature of the divorce process and the details of Welfare Report recommendations. Due to the absence of any study of the process of supervision, as opposed to limited studies on the content of Divorce Court Welfare Reports, one chapter describes in some depth, the process of supervision. The analysis uses a combination of statistical tests and case examples. The use of case examples can illustrate most effectively the nature of the supervision provided. A section of the final empirical chapter addresses validity questions, by examination of what organisations a supervising officer had contact with during their involvement with a family, and the degree of continued jurisdiction of the Divorce Court over the supervision undertaken. A review of the main findings asks fundamental questions about the benevolence or control provided in domestic supervision. The final chapter places the present study, in the changing context of social work with children and their parents, involved in divorce proceedings. Child protectionism was identified as a fundamental principle, in spite of the last thirty years of reforms in family law. In addition, the final chapter questions the desirability of continued confusion over better services to divorcing parents and their children and child-protectionist based interventions by social work agencies. Parallels are drawn between the present study and other aspects of family law involving social work agencies. Throughout the research study, it was emphasised that the present research is exploratory and where appropriate, future areas of appropriate research were indicated.

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7

Jones, Brian. "A biblical theology of marriage, divorce, and remarriage." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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8

Dillon, Hollie Nicole. "Family Violence and Divorce: Effects on Marriage Expectations." Digital Commons @ East Tennessee State University, 2005. https://dc.etsu.edu/etd/998.

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Family violence and divorce can have influential effects on marital expectations. The present study analyzes the effects of gender, family violence, and divorce on marital expectations. Participants were 293 students enrolled in an introductory psychology course at a southeastern university. The mean age of the participants was 19.67 with 62.5 % being female and 37.5% being male. Participants completed the Conflict Tactics Scale to assess the presence of violence in the participant’s family of origin. Participants were also assessed on their parent’s marital status and, if applicable, their age at the time of divorce. This information was gathered via a demographic questionnaire in order to group participants into intact and non-intact groups based on their family of origin data. Participants also completed the Marriage Expectation Scale, which assesses future marital expectations by mean scores. A participant’s score may indicate pessimistic, realistic, or idealistic marital expectations. Results did not indicate that family violence or divorce had an effect on the participant’s marital expectations. Results did indicate statistically significant findings that revealed that men and women differed on marital expectations. Critiques of the present study as well as implications for future research are discussed.

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9

Taghvatalab, Golnaz. "The Economics of Marriage and Divorce in Iran." Diss., Virginia Tech, 2012. http://hdl.handle.net/10919/77981.

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This dissertation consists of four chapters on the economics of marriage and divorce in Iran. The first chapter outlines major forces driving the recent transitions in Iran's marriage market. Age structure of the population, the rise of women's education, marriage and divorce laws, and fertility decline are the four main forces influencing marriage transitions, that is, the age of marriage, couple's age and education gaps, quality of marriage (stability, education status of children), and women's power within marriage. Chapter two looks at the change in age structure that influences the sex ratio. I consider the influence of the sex ratio on couples' age and education gaps using data from multiple national surveys from 1984-2007. The findings of this chapter show that a lower sex ratio, i.e. a greater supply of marriage-age women, increases the bargaining power of men at the time of marriage and thereby increases their ability to marry younger and more educated women. In chapter three, I evaluate the effects of demographic change, the sex ratio, and policy change, particularly the provision of family planning programs through health clinics on delayed marriage in rural Iran. I use data from Iran's 2000 Demographic and Health Survey to estimate a hazard model of timing of marriage. The results show that a lower sex ratio decreases the chances of a woman finding a man five years older, and easier access to family planning decreases her probability of marriage. In chapter four, I provide a legal history of Iran's marriage and divorce laws and then discuss how changes in the legal structure of marriage and divorce alter the terms of marital bargaining and force women to circumvent inequitable Iranian laws to improve their position. Then, I present a model of how Mahrieh could improve a woman's position within the household in light of the unequal divorce rights favoring men. As women cannot exit their marriage, they request a conditional and legally enforceable bond known as Mahrieh from their husbands to secure themselves against the risks of divorce or maltreatment within marriage.<br>Ph. D.

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10

Nyokunda, Omeonga Josephine. "Indissolubilite catholique et coutumes africaines : discussion sur le mariage traditionnel africain /." Bern ; New York : Peter Lang, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016495766&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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11

Gotcher, Billy Mack. "A pastor's guide on divorce and remarriage." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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12

Bernard, Julia M. "Divorce Mediation." Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etsu-works/5798.

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13

Fisher, Hayley Claire. "Essays in the economics of marriage, cohabitation and divorce." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609754.

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14

Tasker, Fiona Lorraine. "Adolescents' attitudes to marriage and relationships following parental divorce." Thesis, University of Cambridge, 1990. https://www.repository.cam.ac.uk/handle/1810/272964.

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15

Issaka, Fulera. "Negotiating marriage and divorce in Accra : Muslim women's experiences." Master's thesis, University of Cape Town, 2012. http://hdl.handle.net/11427/12058.

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Includes abstract.<br>Includes bibliographical references.<br>This thesis sets out to investigate Muslim women’s marital experiences in Accra, Ghana, West Africa. In particular, these experiences had to do with negotiating marriage and divorce. It included the broad marital relations like decision-making, roles and responsibilities, and the management and responses of marital disputes and abuse. I used a qualitative method in this research. I interviewed twelve Muslim women in Accra who provided me with their perspectives, experiences and responses of socio-religious norms concerning gender roles. In addition, they shared their experiences and perspectives on wife abuse and their consequent reactions and management of wife abuse.

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16

Young, Coral. "Women and marriage the housing consequences of opting out /." Connect to full text, 1993. http://hdl.handle.net/2123/398.

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Thesis (M.U.R.P.)--University of Sydney, 1994.<br>Title from title screen (viewed Apr. 15, 2008). Submitted in fulfilment of the requirements for the degree of Master of Urban and Regional Planning to the Dept. of Urban and Regional Planning, Faculty of Architecture. Degree awarded 1994; thesis submitted 1993. Includes bibliography. Also available in print form.

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17

Disque, J. Graham. "Coping with Divorce." Digital Commons @ East Tennessee State University, 1998. https://dc.etsu.edu/etsu-works/2845.

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18

Yoo, Hong Sun. "A biblical approach to Christian marriage and the broken family." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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19

DeVinney, Joel. "Mixed marriages and divorce in Ezra, Nehemiah, and Malachi." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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20

Sylvester, Edward. "The U.S.-Saudi partnership is this marriage headed for divorce?" Thesis, Monterey, Calif. : Naval Postgraduate School, 2008. http://edocs.nps.edu/npspubs/scholarly/theses/2008/Sept/08Sep%5FSylvester.pdf.

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Thesis (M.A. in Security Studies (Middle East, South Asia, Sub-Saharan Africa))--Naval Postgraduate School, September 2008.<br>Thesis Advisor(s): Russell, James. "September 2008." Description based on title screen as viewed on November 5, 2008. Includes bibliographical references (p. 65-71). Also available in print.

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21

Adelstein, Shirley. "Single mothers and marriage promotion considering the consequences of divorce /." Connect to Electronic Thesis (CONTENTdm), 2009. http://worldcat.org/oclc/449187309/viewonline.

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22

Heynis, Jessica Ann. "Law and disorder : a contractual view of marriage and divorce." Thesis, University of Cambridge, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.614707.

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23

Edelstein, Mark. "Marriage Dissolution in the Active Duty Air Force." ScholarWorks, 2017. http://scholarworks.waldenu.edu/dissertations/4214.

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With the advent of the Global War on Terror in 2001, more than 2 million troops have deployed in support of contingency operations throughout the world. During this time, the divorce rates have increased throughout the military, hitting an all-time high in 2011, and dropping slightly thereafter. Enlisted members on active duty in the United States Air Force exhibited a higher rate of divorce than did their counterparts in any other branch of military service. At present, the reasons for the heightened Air Force divorce rates are still unknown. Perhaps more importantly, research has not identified which specific subgroups within the Air Force stand at the highest risk of divorce. Current research has identified several factors that contribute to divorce in military personnel. These factors include career group, gender, race, and deployments. The purpose of this archival quantitative study, based on the stress hypothesis, was to describe, compare, analyze, and explore divorce status of the active duty enlisted corps of the U.S. Air Force in 2011 (N = 247,644), the year in which military divorce rates peaked. Research questions were answered using tables, bar graphs, and chi-square tests to explore associations among the variables. The study examined four independent variables, Air Force specialty, career group, gender, and race and found a statistically significant correlation between each of the independent variables and divorce rates. A weak association was found between deployments and divorce, with the greatest association found between gender and divorce. Among Air Force servicemembers, females were more than twice as likely to be divorced than males. This study may contribute to positive social change by reducing the rates of marital dissolution in the Air Force.

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24

Berg, Adri van den. "Land right, marriage left : women's management of insecurity in North Cameroon /." Leiden : CNWS publications, 1997. http://catalogue.bnf.fr/ark:/12148/cb375112006.

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25

D'Amour, David C. "What God has joined together-." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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26

Harper, Ronald. "An exegetical analysis of Matthew 19:3-12." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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27

Shafer, Kevin M. "Gender Differences in Remarriage: Marriage Formation and Assortative Mating After Divorce." Columbus, Ohio : Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view.cgi?acc%5Fnum=osu1247497348.

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28

Saidi, A. "Marriage and divorce in urban Mamluk society in the fifteenth century." Thesis, University of Cambridge, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.499474.

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29

Coudert, Frederic René. "Marriage and divorce laws in Europe : a study in comparative legislation /." Littleton : (Colo.) : F. B. Rothman, 1993. http://catalogue.bnf.fr/ark:/12148/cb37441423v.

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30

Kollm, Stephanie. "Divorce and the American novel the shifting definition of modern marriage /." Click here for download, 2009. http://proquest.umi.com/pqdweb?did=1827193691&sid=1&Fmt=2&clientId=3260&RQT=309&VName=PQD.

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31

Naidoo, Suraya. "Attitudes and perceptions of marriage and divorce among Indian Muslim students." Thesis, Rhodes University, 2001. http://hdl.handle.net/10962/d1003077.

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This study explores the question of religion and ethnicity as a source of family diversity and ideology. An ideal-typical "traditional Muslim family ideology" was developed and tested. Eight Indian Muslim students at Rhodes University were asked about their attitudes and perceptions of marriage and family life, to determine the particular type of family ideology that these students embraced. Family-related issues such as marriage; the division of labour; gender roles; the extended family system; divorce; and polygamy were addressed. On the basis of the research results, it was found that these students largely adopted the "traditional Muslim family ideology". Religion and ethnicity were found to play an important role, in the make-up of these students' perception of marriage and family life, and a strong preference for the extended family was shown.

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32

Jorgensen, Gerald Thomas. "Impact of culture on marriage a psychological perspective and canonical implications /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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33

Nevill, Marjorie. "Women and marriage breakdown in England, 1832-1857." Thesis, University of Essex, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.236462.

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34

Oïffer-Bomsel, Alicia. "Etude des aspects doctrinaux du mariage catholique après le concile de Trente et des litiges matrimoniaux en Andalousie fiançailles, nullité de mariage et divorce, XVIe-XVIIe siècle : l'intervention de l'Eglise à travers les officialités /." Villeneuve-d'Ascq : Presses universitaires du Septentrion, 2001. http://books.google.com/books?id=WfPYAAAAMAAJ.

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35

Phee, Bob E. S. "A study of the problems of Chinese Christian marriages in Singapore." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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36

Williams, Aurielle C. "Black American Adult Children of Divorce." ScholarWorks, 2020. https://scholarworks.waldenu.edu/dissertations/7847.

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While a plethora of studies have examined the effects of divorce on children, fewer have looked at young adults who have experienced parental divorce after they were 18 years of age, and even fewer have examined the experiences of Black American adult children. Using concepts from Social Identity Theory, the goal of this study was to understand the experiences of Black adult children whose parents have divorced and the phenomenon of their self-perception based on family identity. This was a phenomenological study conducted through guided face-to-face interviews and utilizing Photovoice with four Black adult children of divorce, whose parents divorced after they were 18 years old. The data collected from narrative interviews and photographs through this study were analyzed using narrative and visual content analysis. Findings were that adult children who are emerging as adults with their identity struggle to reidentify themselves, their familial relations not only with their divorced parents, but even more so with their siblings; where relationships are also impacted. This study contributes to social change by identifying the needs of this population at an important time in their lives. Therapists, universities, and communities may use this study to better support Black adult children of divorce of American descent.

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37

Smirensky, Alvian N. "Matrimonial legislation in imperial Russia, 1700-1918." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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38

Roszel, Stephen A. "The dissolution of marriage in favor of the faith according to the 1973 norms, Ut notem est." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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39

Finney, Sarah D. "Parental Divorce and LDS Young Adult Attitudes Toward Marriage and Family Life." Diss., CLICK HERE for online access, 1998. http://patriot.lib.byu.edu/u?/MTAF,7953.

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40

Kayhan, Elbirlik Leyla. "Negotiating Matrimony: Marriage, Divorce, and Property Allocation Practices in Istanbul, 1755-1840." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10864.

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This dissertation studies the construction of the marital bond and its dissolution with respect to the normative stipulations of the shari'a, social and moral constructions, and the cultural formations during late-eighteenth and early-nineteenth-century Istanbul. Through the examination of court cases, estate inventories, and contemporary chronicles, I demonstrate the strategies and practices that perpetrated possible patterns in the matrimonial union. Although Islamic law allowed for and encouraged the spouses to reconcile marriage-related negotiations outside of court, the amount of registered marital disputes indicates the central role of the court for spouses in establishing conciliatory grounds. This study explores in particular the consensual and purposeful use of the shari'a courts by women. The examination of the sicils from three different courts in intra muros Istanbul has shown that women were adamant about formalizing the consequence of marriage, divorce and property related discordances hoping to secure their future interests. The dissertation essentially introduces the largely overlooked issue of the specialization of courts in this period and presents specifically the Dāvud Pasha court’s concentration on marriage and family-related disputes. By focusing on local practices and particularities through a case-by-case methodology, the study delivers a portrayal of Ottoman urban marriage structure within the context of the socio-legal and economic dynamics of the period. Given that the formal registry of marriage contracts and divorce settlements was not legally enforced until the early twentieth century, the extensive practice of registration in court could be interpreted as the preliminary steps to the formalization and codification of the marital union. I offer a likely reading of women’s experiences with respect to marriage and property ownership suggesting that the predominant marriage pattern observed in the segment of the population that used the court was companionate. By analyzing quantitative data and archival material, I demonstrate women’s visibility in the public sphere through their significantly increased use of courts, proactive utilization of social networks, and strategic activities vis-a-vis marriage and divorce to depict a portrayal of the late eighteenth-century Istanbul family.

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41

Mraja, Mohamed Suleiman. "[Islamic] impacts on marriage and divorce among the Digo of southern Kenya." Würzburg Ergon-Verl, 2006. http://d-nb.info/984433643/04.

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42

Bulanda, Jennifer Roebuck. "MARRIAGE IN LATER LIFE: THE RELATIONSHIP BETWEEN MARITAL QUALITY, HEALTH, AND DIVORCE." Bowling Green State University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1150401607.

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43

Moyse, Cordelia Ann. "Reform of marriage and divorce law in England and Wales, 1909-1937." Thesis, University of Cambridge, 1996. https://www.repository.cam.ac.uk/handle/1810/251606.

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44

Moody, Joanna. "Representations of the wife in the Sidney circle, 1593-1621 : the Countesse of Pembrokes Arcadia to the Countesse of Mountgomeries Urania." Thesis, University of York, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.337154.

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45

Berrington, Ann. "Partnership formation and dissolution in Britain : evidence from the 1958 birth cohort." Thesis, University of Southampton, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.266523.

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46

Tumin, Dmitry. "Multiple Marital Dissolutions and Midlife Health." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1296507240.

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47

Hamer, Colin G. "Marital imagery in the Bible : an exploration of the cross-domain mapping of Genesis 2:24 and its significance for the understanding of New Testament divorce and remarriage teaching." Thesis, University of Chester, 2015. http://hdl.handle.net/10034/607240.

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Genesis 2:23 speaks of a miraculous couple in a literal one-flesh union formed by God without a volitional or covenantal basis. Genesis 2:24 outlines a metaphoric restatement of that union whereby a naturally born couple, by means of a covenant, choose to become what they were not in a metaphoric one-flesh family union—such forms the aetiology of mundane marriage in both the Hebrew Bible and the NT. It is this Gen 2:24 marriage that is understood in the Hebrew Bible as the basis of the volitional, conditional, covenantal relationship of Yahweh and Israel, and in the NT of the volitional, conditional, covenantal relationship of Christ and the church—that is, Gen 2:24 is the source domain which is cross-mapped to the target domain (God ‘married’ to his people) in the marital imagery of both the Jewish and Christian Scriptures. It is an imagery that embraced the concept of divorce and remarriage. The NT affirms that the pattern for mundane marriage is to be found in Gen 2:24 (Matt 19:3-9; Mark 10:2-12). But NT scholars and the church have conflated the aetiology of the Gen 2:24 marriage with that of Adam and Eve’s marriage described in Gen 2:23, and thus see that the NT teaches that mundane marriage is to be modelled on the primal couple—a model that imposes restrictions on divorce and remarriage that are not found in the Hebrew Bible. In contrast, this study suggests that the NT writers would not employ an imagery they repudiated in their own mundane marriage teaching, and that an exegesis of that teaching can be found, focusing on divorce and remarriage, which is congruent with its own imagery.

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48

Buckley, Timothy Joseph. "What is binding? An examination of the bond of marriage in face of the pastoral crisis of broken marriages in the Catholic Church in England and Wales." Thesis, Heythrop College (University of London), 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.363007.

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49

Mihai, Vasile. "Divorce and remarriage in the Orthodox Church." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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50

Schneller, Debora P. "After the Breakup: Adult Perceptions and Expectations of Post-Divorce Intimate Relationships." Diss., Virginia Tech, 2001. http://hdl.handle.net/10919/26268.

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The purpose of this study was to examine the complex process adults traverse in their passage through divorce and in their establishment of post-divorce intimate relationships. The goal of this work was to describe how adults interpret their divorce experience, particularly in terms of how it connects with their ideas about intimacy and post-divorce intimate relationships. Four theoretical frameworks guided this study. Social constructionism provided a framework for understanding that reaction to a divorce may be impacted by language, in terms of the explanations an individual makes, by social interchange with others, and by the cultural meanings of marriage and divorce that have influenced a person’s thinking and perceptions. Attribution theory contributed a systematic approach to understanding how people may construe their divorce in ways that may damage trust, promote a sense of mastery and optimism regarding future relationships, or encourage creative change. Attachment theory provided a conceptual basis for examining the interplay between stability and change in adult conceptualizations of intimate relationships, processes that underlie how adults cope with changing interpersonal situations. Finally, theories of loss and renewal offered a conceptual basis for understanding how reactions to loss evolve over time, and enter post-divorce relationships. Data were collected through semi-structured interviews with 21 divorced men and women. Analysis of data was guided by the research questions and structured by a phenomenological approach to the analysis of themes and variations of themes found in the interviews. Peer review and triangulation of data were used to ensure trustworthiness in the findings. This study contributes new understandings about the connection between divorce experiences and post-divorce intimacy. Three conclusions can be drawn from this study. First, data analysis revealed divorce served consistently as a catalyst for interpretation and personal growth. An important component of this interpretive endeavor was the social context within which divorce occurred. Because divorce still carries some stigma in our society, divorce provided a challenge to create positive meanings from this experience. Second, the idiosyncratic understandings developed through the interpretive process shaped adults’ post-divorce perceptions and experiences in intimate relationships. From the attributions made regarding causes of divorce, these adults claim to have made deliberate changes in communication patterns, interactions, attitudes, and expectations from self and partner in intimate relationships. Third, during this process, some fundamental shifts in mental representations occurred. Changes were linked to gender, with women viewing themselves as more assertive in relationships, and men viewing themselves as more egalitarian and responsible for relationship maintenance.<br>Ph. D.

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