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Journal articles on the topic 'Djerba'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 April 2022

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1

Trousset, P., J. Despois, R. Mantran, and S. Chaker. "Djerba." Encyclopédie berbère, no. 16 (November 1, 1995): 2452–60. http://dx.doi.org/10.4000/encyclopedieberbere.2188.

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2

Neji, Mohamed, and Paul M. Love. "From Djerba to Warjalān." Journal of Islamic Manuscripts 12, no. 1 (January 21, 2021): 62–76. http://dx.doi.org/10.1163/1878464x-01201005.

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Abstract This article focuses on letters in private Ibadi libraries and their importance for understanding the primary means of communication among Ibadi communities in the premodern Maghrib. Using the example of a letter from the 7th/13th-century Ibadi Shaykh Abū ʿAbdallāh al-Ṣidghiyānī from the island of Djerba (Tunisia) to the Ibadis of Warjalān (Algeria), it seeks to highlight the importance of the archive of unedited Ibadi manuscript letters. This corpus of correspondences has not received the care and maintenance it merits because these letters do not belong to a recognized volume or book and are today located in private libraries unavailable to the public. The article also uses the example of al-Ṣidghiyānī’s letter to emphasize the importance of the manuscript letters and their role in maintaining intellectual ties among the Ibadi cities of the Maghrib. This brief article consists of two parts. The first part offers a general presentation of the archive where the letter is today held: the El Barounia Library in Djerba, Tunisia. The second part presents the manuscript and its author in their historical context.
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3

Boussetta, Mourad. "Les potiers de Guellala (Djerba)." Ethnologies 38, no. 1-2 (October 20, 2017): 155–69. http://dx.doi.org/10.7202/1041591ar.

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Cet article propose une nouvelle lecture de la médiation dans le tourisme et le patrimoine. En examinant les initiatives des potiers du village de Guellala (Djerba, Tunisie) à la suite d’une crise économique, nous verrons comment ces acteurs réinventent leurs relations avec les touristes tout en réinventant leur espace et leurs produits. C’est ainsi que ces acteurs parviennent à s’évader de la tradition artisanale aliénée à l’industrie du tourisme pour intégrer une nouvelle dynamique qui leur permet de reprendre possession, à leur façon, de la présence touristique, contrairement aux tisserands du centre urbain de Houmt Souk, qui ont soit renoncé à la tradition artisanale pour se lancer dans la production industrielle, soit se sont reconvertis en employés d’hôtels. Les acteurs résilients du village de Guellala parviennent à médiatiser de manière informelle leur patrimoine artisanal de manière aussi improvisée (relocalisation de leurs ateliers du village à la route) que stratégique (s’associer à un chauffeur de taxi pour faire l’éloge de leurs nouveaux produits et recruter les clients). Ainsi pouvons-nous dire que la médiation informelle se base sur le capital social qui assure une mobilisation autour de plusieurs éléments que ces acteurs ont en commun.
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Bernard, Élise. "Djerba, tourisme international et nouvelles logiques migratoires." Revue européenne des migrations internationales 18, no. 1 (March 1, 2002): 103–12. http://dx.doi.org/10.4000/remi.2629.

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5

Love, Jr., Paul M. "Djerba and the Limits of Rustamid Power. Considering the Ibāḍī Community of Djerba under the Rustamid Imāms of Tāhert (779-909CE)." Al-Qanṭara 33, no. 2 (February 11, 2013): 297–323. http://dx.doi.org/10.3989/alqantara.2011.009.

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6

Weissenberg, Luc. "Tunisie: La mémoire des Juifs de Djerba. Yaacov Bchiri." Cahiers de musiques traditionnelles 14 (2001): 339. http://dx.doi.org/10.2307/40240429.

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7

Scarantino, Luca Maria. "Giulio Preti (Pavia 1911 – Djerba 1972): A Critical Rationalist." Diogenes 51, no. 2 (May 2004): 141–47. http://dx.doi.org/10.1177/0392192104044281.

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8

Boubakri, A., and S. Bouguecha. "Diagnostic and membrane autopsy of Djerba Island desalination station." Desalination 220, no. 1-3 (March 2008): 403–11. http://dx.doi.org/10.1016/j.desal.2007.01.043.

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9

Benkari, Naima. "THE ARCHITECTURE OF IBADI MOSQUES IN M’ZAB, DJERBA, AND OMAN." Journal of Islamic Architecture 5, no. 4 (December 21, 2019): 173–80. http://dx.doi.org/10.18860/jia.v5i4.5813.

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The Ibadis are a Muslim religious minority with a long history and a rich philosophical and theological literature. This research claims that the Ibadis adherence to strict and puritan Islamic principles has not only affected their individual and social behavior, but also marked their approach to architecture, and the construction of cities. This article investigates the architecture of mosques developed in the four significant regions where this network of communities has settled since the ninth century: Oman, the M'zab valley in Algeria, Djerba in Tunisia, and Jebel Nafusa in Libya. Many features distinguish the architectural style of these from the typical mosque style. Although it may appear plural in its spatial arrangement, volumes, material and construction methods, the architecture of Ibadi mosques displays an “air de Famille” that relates them to their Arab-Berber origins and Ibadi religious principles. The present research is a comparative analysis of representative samples of this architecture in all the regions inhabited by the Ibadis. The second layer of scrutiny consisted of exploring the origins of its distinctive features in the meanings of the Ibadi Fiqh that concerned the act of building. It is a pioneering investigation of the relationship between the Ibadi religious principles and the architecture of their mosques. This research has established that the Ibadi Fiqh has addressed some aspects of the design of mosques and therefore have impacted, if not produced, some of the distinctive features of this architecture.
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10

Anane, S. "Epidemiological investigation of keratinophilic fungi from soils of Djerba (Tunisia)." Journal de Mycologie Médicale 22, no. 3 (September 2012): 225–29. http://dx.doi.org/10.1016/j.mycmed.2012.05.003.

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11

Cavalli, F. "The Djerba statement: Just another declaration, or a new beginning?" Annals of Oncology 6, no. 10 (December 1995): 963–64. http://dx.doi.org/10.1093/oxfordjournals.annonc.a059089.

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12

Ben Hamida, Abdesslem. "L'impact de la colonisation sur les échanges commerciaux de Djerba." Cahiers de la Méditerranée 48, no. 1 (1994): 49–57. http://dx.doi.org/10.3406/camed.1994.1109.

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13

SEFI, ONS, ZEINEB GHRABI-GAMMAR, IMTINEN BEN HAJ JILANI, AMINA DAOUD-BOUATTOUR, and SALVATORE BRULLO. "A new species of Limonium from Tunisia." Phytotaxa 446, no. 5 (June 3, 2020): 281–90. http://dx.doi.org/10.11646/phytotaxa.446.5.2.

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Limonium steppicum, a new species is described and illustrated from the Island of Djerba in Tunisia, where it is localized at the edges of salt marshes in very dry environmental conditions. Morphologically, it is closely related to L. rubescens, widespread in southern Tunisia, from which it is differentiated in many morphological features and also for its ecological requirements.
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14

Akrout, Ahmed, Hafedh Hajlaoui, Hédi Mighri, Hanene Najjaa, Hajer El Jani, Slah Zaidi, and Mohamed Neffati. "Chemical and Biological Characteristics of Essential Oil ofRosmarinus officinalisCultivated in Djerba." Journal of Essential Oil Bearing Plants 13, no. 4 (January 2010): 398–411. http://dx.doi.org/10.1080/0972060x.2010.10643841.

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15

Merimi, Mohamed, Khaled Meghnine, and Soufien Mestaoui. "La production des actes de waqf ibadites et autres en Tunisie à l’ époque moderne." Journal of Islamic Manuscripts 12, no. 1 (January 21, 2021): 40–61. http://dx.doi.org/10.1163/1878464x-01201004.

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Résumé L’ article vise à passer en revue et à comprendre la culture ibadite de la population de Djerba dans le domaine de la production des actes de waqf à l’ époque moderne. À l’ origine, les résidents de Djerba utilisaient des contrats de waqf oraux et coutumiers conclus au nom de la « congrégation des fidèles de la mosquée » et sous le titre du waqf général. Leurs contrats de waqf ont évolué dans de nombreuses et différentes directions. La majorité de ces contrats sont devenus écrits en raison de l’ influence du voisinage malékite dont la présence sur l’ île remonte à l’ époque hafside. Certains de ces contrats sont cependant restés coutumiers, et ils sont devenus des waqfs publics associés aux zaouïas, comme ce fut le cas avec les malékites. D’ autres ont été transférés de la coutume et de l’ oral à des documents écrits à caractère officiel agréé par le pouvoir judiciaire malékite. Les ibadites ont eu recours à produire des actes de waqf conformes aux valeurs de la science du témoin et à la jurisprudence malékite. La diaspora ibadite djerbienne, dont la relation sociale est régie par ses institutions du pouvoir local (niẓām al-ʿazzāba), a produit des actes qui respectent les valeurs de l’ école de jurisprudence malékite.
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16

Carboni, Michele, Carlo Perelli, and Giovanni Sistu. "Is Islamic tourism a viable option for Tunisian tourism? Insights from Djerba." Tourism Management Perspectives 11 (July 2014): 1–9. http://dx.doi.org/10.1016/j.tmp.2014.02.002.

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17

Schmollinger, M., and T. Golka. "Bericht über die Generalversammlung von Rehabilitation International im Oktober 2007 auf Djerba, Tunesien." Die Rehabilitation 47, no. 3 (June 2008): 196–97. http://dx.doi.org/10.1055/s-2008-1077092.

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18

Ben Brahim-Neji, Hella, Salvador Del Saz-Salazar, Adel Besrour, and Francisco González-Gómez. "Estimating willingness to pay for desalinated seawater: the case of Djerba Island, Tunisia." International Journal of Water Resources Development 35, no. 1 (September 27, 2017): 126–44. http://dx.doi.org/10.1080/07900627.2017.1377060.

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19

Brahim, Mouldi, Abdelfattah Atoui, Chérif Sammari, and Lotfi Aleya. "Surface sediment dynamics along the eastern coast of Djerba Island (Gabes Gulf, Tunisia)." Journal of African Earth Sciences 92 (April 2014): 45–54. http://dx.doi.org/10.1016/j.jafrearsci.2014.01.003.

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20

Bouchahma, Majed, and Wanglin Yan. "Monitoring shoreline change on Djerba Island using GIS and multi-temporal satellite data." Arabian Journal of Geosciences 7, no. 9 (August 16, 2013): 3705–13. http://dx.doi.org/10.1007/s12517-013-1052-9.

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21

Boudabous, Manel, Mongia Mars, Nidhal Marzougui, and Ali Ferchichi. "Micropropagation of apple (Malus domesticaL. cultivar Douce de Djerba) throughin vitroculture of axillary buds." Acta Botanica Gallica 157, no. 3 (January 2010): 513–24. http://dx.doi.org/10.1080/12538078.2010.10516227.

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22

El Kateb, Akram, Claudio Stalder, Christoph Neururer, Robin Fentimen, Jorge E. Spangenberg, and Silvia Spezzaferri. "Distribution of benthic foraminiferal assemblages in the transitional environment of the Djerba lagoon (Tunisia)." Swiss Journal of Geosciences 111, no. 3 (February 6, 2018): 589–606. http://dx.doi.org/10.1007/s00015-018-0300-0.

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23

Nudelman, Anita. "Understanding Immigrant Adolescents." Practicing Anthropology 15, no. 2 (April 1, 1993): 13–15. http://dx.doi.org/10.17730/praa.15.2.t353674j532r1401.

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At the beginning of 1985 Operation Moses was underway, bringing thousands of Ethiopian Jews from refugee camps in Sudan to Israel. Seeing an Ethiopian child on Israeli television brought me back to my grandfather's house in New York and to myself as a child. My grandfather, Rabbi Leo Jung, had assisted Jewish communities all over the world for many years. When I visited him I always looked forward to his bedtime stories about Jews in different places and to his accounts of his own experiences and travels. This is how I first heard about the Jews on the island of Djerba, and in Persia, and about the "Black Jews" of Ethiopia.
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24

BORG, J. A., J. EVANS, and P. J. SCHEMBRI. "Occurrence of the alien nudibranch Melibe viridis (Kelaart, 1858) (Opisthobranchia, Tethydidae), in the Maltese Islands." Mediterranean Marine Science 10, no. 1 (June 1, 2009): 131. http://dx.doi.org/10.12681/mms.127.

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The alien dendronotacean nudibranch Melibe viridis (Kelaart, 1858), a tropical Indo-Pacific species that seems to have been introduced by shipping into the Mediterranean via the Suez Canal, and which has established populations in Greece, Turkey, Cyprus, Montenegro, Croatia, NW Sicily, southern peninsular Italy and Djerba Island in the Gulf of Gabes, is recorded for the first time from Malta. A thriving population was observed on a soft sediment bottom at a depth of 18-20 m off the western coast of the island of Comino (Maltese Islands). It is suggested that this species was introduced into Malta due to a natural range expansion of surrounding populations.
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25

Jaguś, Patryk. "Lair of Corsairs on the Djerba Island in the First Half of the Sixteenth Century." Prace Naukowe Uniwersytetu Humanistyczno-Przyrodniczego im. Jana Długosza w Częstochowie. Zeszyty Historyczne 17 (2018): 199–208. http://dx.doi.org/10.16926/zh.2018.17.12.

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26

Albera, Dionigi, and Manoël Pénicaud. "La synagogue de la Ghriba à Djerba. Réflexions sur l’inclusivité d’un sanctuaire partagé en Tunisie." Cahiers d'Outre-Mer LXIX, no. 274 (July 1, 2016): 103–32. http://dx.doi.org/10.4000/com.7881.

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27

Boudabous, M., I. Ben Marzouk, N. Marzougui, B. Lechiheb, L. Ben Yahia, and A. Ferchichi. "PHYSICOCHEMICAL CHARACTERIZATION OF THE LOCAL APPLE CULTIVAR 'DOUCE DE DJERBA' COMPARED WITH INTRODUCED CULTIVARS IN TUNISIA." Acta Horticulturae, no. 997 (July 2013): 117–28. http://dx.doi.org/10.17660/actahortic.2013.997.14.

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28

Kort, Mouna, and Oussema Souiss. "IMPACT DU FACTEUR ABSENTÉISME SUR LA RÉUSSITE DES ÉTUDIANTS ÉTUDE DES ÉTUDIANTS DE L’I.S.E.T. DE DJERBA, TUNISIE." Health, physical culture and sports, no. 2 (2020): 4–16. http://dx.doi.org/10.14258/zosh(2020)2.1.

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29

Brugnatelli, Vermondo. "Ibadi Manuscripts in a European Collection." Journal of Islamic Manuscripts 12, no. 1 (January 21, 2021): 7–21. http://dx.doi.org/10.1163/1878464x-01201002.

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Abstract Within the framework of studies concerning the importance of European manuscript collections for Ibadi history, this article aims at retracing the history of an archive put together by the French scholar Auguste Bossoutrot (1856–1937). This archive gathered a quantity of materials on the Arabic and Berber languages collected during his life. In particular, some of the manuscripts contain parts of a long religious work in Berber (Kitāb al-Barbariyya), discovered in the island of Djerba (Tunisia) among the Ibadi community of the island towards the end of the nineteenth century. This text was firstly discovered and reported to the scientific community by another French scholar, A. De Calassanti-Motylinski (1854–1907), but his untimely death prevented him from publishing it and the whereabouts of the manuscripts that contained it remained unknown until the discovery of Bossoutrot’s papers, which contained the longest extant copy of the work (about 900 pages).
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30

Taktak, Ahmed, Samia Haddad, and Damien Bazin. "Impact du tourisme hôtelier sur la production de déchets solides municipaux. Cas de l’île de Djerba, en Tunisie." Mondes en développement 191, no. 3 (2020): 119. http://dx.doi.org/10.3917/med.191.0119.

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31

Zouari, Ali. "Deux documents d'archives relatifs au commerce de Djerba et de Sfax avec l'Egypte au début du XIXe siècle." Revue de l'Occident musulman et de la Méditerranée 39, no. 1 (1985): 189–99. http://dx.doi.org/10.3406/remmm.1985.2074.

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32

Love Jr., Paul M. "Écouter le conte d’un manuscrit penser avec une copie d’une chronique ibadite de la bibliothèque Barouni à Djerba." Études et Documents Berbères N° 35-36, no. 1 (January 23, 2016): 301–13. http://dx.doi.org/10.3917/edb.035.0301.

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33

Carpenter-Latiri, Dora. "The Ghriba pilgrimage in the island of Jerba: the semantics of otherness." Scripta Instituti Donneriani Aboensis 22 (January 1, 2010): 38–55. http://dx.doi.org/10.30674/scripta.67361.

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This article examines the Jewish pilgrimage to the Ghriba Synagogue on the island of Jerba (or Djerba) in Tunisia, with a focus on the semantics of other­ness as it is condensed in the devotion to the Ghriba, the eponym­ous local saint of the synagogue. The author explores the semantics of the pilgrimage to the Ghriba (the ‘stranger saint’) and in particular, the polysemy of the name and the ambivalence of otherness in the Tunisian context, in particular in representations through discourse in the Tunisian Arabic language as shared by Muslims and Jews. She argues that this complex and ambivalent representation is the central meaning of the ritual of the Ghriba pilgrimage, as the negative connotations of otherness are reversed and amplified into the affirmation of a positive, healing ritual, dedicated to the stranger saint as a symbolic allegory of the otherness of the Jewish community as a whole, or as an allegory of the alienated, exiled, marginalized self.
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34

Dehoorne, Olivier. "Turismo y poder. De la lucha por la seguridad a la lucha por el poder político." Revista Trace, no. 45 (July 29, 2018): 32. http://dx.doi.org/10.22134/trace.45.2004.501.

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Durante la etapa de fuerte crecimiento del turismo internacional que caracterizó a los últimos decenios del siglo XX, los países del Sur, periferias turísticas de los grandes focos turísticos, se han venido integrando progresivamente al espacio turístico mundial. La caída del muro de Berlín, la apertura de China, la integración de la África del Sur post-apartheid, son otros tantos símbolos que han conferido una nueva dimensión al espacio turístico mundial. Sin embargo, el nuevo contexto geopolítico que marca el inicio del siglo XXI, con los atentados del 11 de septiembre de 2001, las guerras del Medio Oriente y la difusión de un terrorismo internacional en los márgenes de las regiones occidentales, especialmente en ciertos lugares turísticos (Djerba, Kuta, etc.), señala una nueva fase en la historia del turismo: a la difusión general sucede una fase de integración selectiva, así como de olvido de otros territorios que parecen convertirse en agujeros negros dentro del sistema turístico mundial.
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35

Neuman, Yishai. "Categorical Shifts of the Idiom Ribono shel(a)olam: From a Tannaitic Vocative to a Jewish Theocentric Interjection to a Substrate Component in Israeli Hebrew Discourse." Journal of Jewish Languages 7, no. 2 (December 3, 2019): 190–226. http://dx.doi.org/10.1163/22134638-06011139.

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Abstract Oral transmission of the Tannaitic Hebrew double genitive vocative ribbono šella‘olam ‘Master of the Universe’ maintains the definite article in the Hebrew component of two ancient Jewish vernaculars: Jewish Neo-Aramaic and Judeo-Arabic in Djerba. The textual transmission of the phrase, changed it graphemically from the Tannaitic original רִבּוֹנוֹ שֶׁלָּעוֹלָם into medieval רִבּוֹנוֹ שֶׁל עוֹלָם. The new spelling was the source of its final formation in Yiddish and Judeo-Spanish, without the definite article. The decategorialization of this double genitive phrase from a theocentric vocative to a semantically bleached interjection in these Jewish languages, especially Yiddish, was the point of departure for its meaning and pragmatic function in nascent spoken Modern Hebrew, as evidence from Mendele’s bilingual oeuvre indicates. It may be tentatively proposed that further grammaticalization and broadening of this substrate component structure-function pairing may have led to the emergence of a new category of analogically constructed discourse markers in Modern Hebrew.
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36

Polhemus, John T., and Per Lindskog. "Taxonomy of Saldula: revised genus and species group definitions, and a new species of the pallipes group from Tunisia (Heteroptera: Saldidae)." Insect Systematics & Evolution 23, no. 1 (1992): 63–88. http://dx.doi.org/10.1163/187631292x00038.

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AbstractA revised diagnosis of the genus Saldula Van Duzee based upon synapomorphic characters of male genitalia and hemelytral pigmentation patterns is given. According to this concept ca. 55% of the species World-wide currently assigned to Saldula will have to be transferred to other genera. Several new characters are employed in the definition of species and species groups. The species attributable to the pallipes species group are listed and supplemented by a brief overview of the taxonomic relationships of the Old World species. Saldula luteola sp. n. is described from coastal salt marshes on the Island of Djerba, Tunisia. It mainly appears in extremely depigmented morphs unparalleled elsewhere in the Saldidae and likely constitutes a sister-species of S. sardoa Filippi. The conspicuous intraspecific variation in body size and hemelytral pigmentation in S. palustris (Douglas), the closest relative of the former species, is depicted and briefly discussed. The descriptive accounts are accompanied by numerous photographic illustrations of somatic and genital characters.
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37

Neuman, Yishai. "Categorical Shifts of the Idiom Ribono shel(a)olam: From a Tannaitic Vocative to a Jewish Theocentric Interjection to a Substrate Component in Israeli Hebrew Discourse." Journal of Jewish Languages 7, no. 2 (December 3, 2019): 190–226. http://dx.doi.org/10.1163/22134638-06011139a.

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Abstract Oral transmission of the Tannaitic Hebrew double genitive vocative ribbono šella‘olam ‘Master of the Universe’ maintains the definite article in the Hebrew component of two ancient Jewish vernaculars: Jewish Neo-Aramaic and Judeo-Arabic in Djerba. The textual transmission of the phrase, changed it graphemically from the Tannaitic original רִבּוֹנוֹ שֶׁלָּעוֹלָם into medieval רִבּוֹנוֹ שֶׁל עוֹלָם. The new spelling was the source of its final formation in Yiddish and Judeo-Spanish, without the definite article. The decategorialization of this double genitive phrase from a theocentric vocative to a semantically bleached interjection in these Jewish languages, especially Yiddish, was the point of departure for its meaning and pragmatic function in nascent spoken Modern Hebrew, as evidence from Mendele’s bilingual oeuvre indicates. It may be tentatively proposed that further grammaticalization and broadening of this substrate component structure-function pairing may have led to the emergence of a new category of analogically constructed discourse markers in Modern Hebrew.
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38

Farhat, Soumaya, Fethi Kamel, Younes Jedoui, and Monem Kallel. "The relation between the RO fouling membrane and the feed water quality and the pretreatment in Djerba Island plant." Desalination 286 (February 2012): 412–16. http://dx.doi.org/10.1016/j.desal.2011.11.058.

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39

Scott, Daniel, and Stefan Gössling. "From Djerba to Glasgow: have declarations on tourism and climate change brought us any closer to meaningful climate action?" Journal of Sustainable Tourism 30, no. 1 (November 29, 2021): 199–222. http://dx.doi.org/10.1080/09669582.2021.2009488.

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40

Benkari, Naima. "A DOCUMENT OF IBADI FIQH GOVERNING THE ARCHITECTURE OF MOSQUES." Journal of Islamic Architecture 4, no. 2 (December 20, 2016): 56. http://dx.doi.org/10.18860/jia.v4i2.3487.

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In spite of a long-standing interest in the Ibadi community and its historical, social, religious and architectural legacy, its Ibadi scholarly literature remains largely unknown. The present research continues in the footsteps of the pioneering works of Joseph Schacht (Schacht, 1954) and Pierre Cuperly (Cuperly, 1988) on Ibadism. It aims to cast light on the Ibadi literature that represents an authentic source of information for the study of Ibadism past and present. This article analyzes an Ibadi manuscript from the twelfth century written by the scholar Abul’Abbas Ahmad. This document has been the primary reference for the most important sources of Ibadi legislation still in use by the community in its three main centers: M’zab, Djerba and Oman. The study of this document, along with other Ibadi scholarly literature on this topic, shows that this jurisprudence has regulated in detail the design, construction and management of mosques, and that this level of careful attention was due to the importance of the mosque for the instruction and organization of the community.
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41

Fulford, M. G. "To East and West: the Mediterranean Trade of Cyrenaica and Tripolitania in Antiquity." Libyan Studies 20 (January 1989): 169–91. http://dx.doi.org/10.1017/s0263718900006683.

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In the context of the North African littoral Cyrenaica and Tripolitania appear almost as fertile islands, surrounded by desert on three sides and the Mediterranean to the north (Fig. 1). Between Cyrenaica and Egypt the desert runs to the sea, while between Cyrenaica and Tripolitania lies desert which stretches up to the shores of the Gulf of Sirte. Only to the west of Tripolitania is there a thin coastal strip of cultivable land which runs past the island of Djerba, turning north past Gabes to the productive lands of central Tunisia. As the crow flies only some 350 miles (450 km) separate Berenice (Benghazi), the most westerly of the cities of Cyrenaica from Lepcis Magna, her nearest neighbour among the Tripolitanian cities. While a land-route existed along the north African coast, the destinations it offered were clearly limited. Transport by sea not only offered the opportunity for the most economical long distance movement of bulk commodities such as grain, olive-oil and wine — the staples of the ancient world — but it also presented a greater range of possible destinations.
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42

Jarrassé, Dominique. "Douze fenêtres de synagogue. Usages de la lumière, du Sud tunisien à Jérusalem." Chronos 32 (September 29, 2018): 35–46. http://dx.doi.org/10.31377/chr.v32i0.110.

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Les Juifs du Sud tunisien (Djerba et Gabès), à partir d’une banale structure de l’architecture coloniale, un lanterneau carré, ont inventé une des compositions spatiales symboliques les plus subtiles qui répondent à la spiritualisation juive de la lumière, tout en offrant une dimension pratique. Il est même devenu une sorte de symbole identitaire en contexte musulman. Nous en trouvons une vingtaine dans le Sud tunisien des XIXe et XXe siècles. Est-ce un hasard que la synagogue la plus extraordinaire pour ses vitraux, celle de l’Hôpital Hadassah à Jérusalem (1961), ait été construite sur le même principe, un lanterneau qui pût recevoir les Douze tribus de Chagall ? Car, non seulement la majorité de ces lanterneaux comportent douze fenêtres, chiffre à valeur symbolique, mais ils répondent à une nécessité fonctionnelle d’éclairage de l’estrade de lecture (teba), créant un contraste entre la zone d’ombre où sont les arches saintes contenant les rouleaux de la Tora (elle-même lumière) et l’espace de l’officiant. La fonctionnalité de ce type de synagogue à lanterneau, associée à une interprétation parfaitement traditionnelle, a favorisé sa diffusion.
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43

Djedi, Youcef. "Virginie Prevost, 2010, Les Ibadites. De Djerba à Oman, la troisième voie de l’Islam, Turnhout, Brepols, « Fils d’Abraham », 200 p." Revue européenne des sciences sociales, no. 50-1 (June 15, 2012): 281–83. http://dx.doi.org/10.4000/ress.1247.

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44

Dribek, Abderraouf, and Louinord Voltaire. "Contingent valuation analysis of willingness to pay for beach erosion control through the stabiplage technique: A study in Djerba (Tunisia)." Marine Policy 86 (December 2017): 17–23. http://dx.doi.org/10.1016/j.marpol.2017.09.003.

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45

Chaldeos, Antonios. "The Greek community of Sfax and Djerba in Tunisia between 1890 and 1940 and its role in the local economy." Journal of North African Studies 22, no. 1 (October 11, 2016): 78–86. http://dx.doi.org/10.1080/13629387.2016.1238306.

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46

Boussetta, Mourad. "Reducing barriers how the Jews of Djerba are using tourism to assert their place in the modern nation state of Tunisia." Journal of North African Studies 23, no. 1-2 (September 30, 2017): 311–31. http://dx.doi.org/10.1080/13629387.2017.1383160.

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47

Mkaddem, Chamseddine, and Riadh Bechir. "PARTICIPATORY ASSESSMENT OF THE VULNERABILITY OF THE FISHERIES SECTOR FACING CLIMATE CHANGE: THE CASE OF THE ISLAND OF DJERBA (SOUTH OF TUNISIA)." Revue Européenne du Droit Social 54, no. 1 (December 15, 2021): 29–59. http://dx.doi.org/10.53373/reds.2022.54.1.0049.

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48

Echwikhi, Khaled, Imed Jribi, Béchir Saidi, and Mohamed Nejmeddine Bradai. "The influence of the type of hook on the capture of groupers and bycatch with bottom longline in the Gulf of Gabès, Tunisia." Journal of the Marine Biological Association of the United Kingdom 95, no. 1 (September 9, 2014): 207–14. http://dx.doi.org/10.1017/s0025315414001180.

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Members of the Epinephelinae subfamily of serranids (‘grouper’) are heavily exploited by bottom longline in the Gulf of Gabès located in the south of Tunisia. In addition to direct mortality, hook and release mortalities likely occur when fish are caught and released, due to injuries sustained from hooking as well as those associated with retrieval. During five experimental trips (29 fishing sets) conducted in August 2011 from the port of Djerba (south of the Gulf of Gabès), we evaluated the effect of hook styles (9/0 ‘J’ and 12/0 circle hook) on groupers and non-target species. A total of 340 specimens representing 10 species were captured. The higher catch rate was registered for Epinephelus aeneus. The majority of groupers captured were female mature. The circle hook increased the capture of the most common grouper E. aeneus and did not affect the catch of Epinephelus marginatus and Epinepheleus costae. The effect of the type of hook on hooking location was inconclusive. Managing of the grouper fishery using some management actions such as size limits, bag limits, and closed seasons may prevent more unnecessary losses of grouper species. From this preliminary study, a definite conclusion for or against the use of circle hook cannot be drawn. Further research on the role of gear modification and hook designs in reducing by-catch, hooking-related injury and mortality should be encouraged.
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49

Majhut, Berislav. "Josip Kozarac u hrvatskoj dječjoj književnost." Fluminensia 29, no. 2 (2017): 179–96. http://dx.doi.org/10.31820/f.29.2.1.

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U radu se obrađuju dvije isprepletene teme: prvo, pripadaju li Priče djeda Nike dječjoj književnosti i, drugo, na koja se pripovjedna djela Josipa Kozarca zapravo odnosi naslov Priče djeda Nike. Tradicionalno Priče djeda Nike smatraju se dijelom dječje književnosti premda nije provedeno temeljito propitivanje razloga za takav stav. Usto se i prve dvije objavljene verzije Priča djeda Nike toliko razlikuju da je ona objavljena u Pučkim novinama za trećinu duža od one otisnute 1880. kao knjiga u nakladi Mučnjaka i Senftlebena. Priče djeda Nike postavit će se u kontekst hrvatske dječje književnosti i nastojati locirati njihovo mjesto u povijesti hrvatske dječje književnosti. Ne samo da je došlo do ozbiljnog razilaženja u verzijama Priča djeda Nike objavljenim u periodici i monografiji već će se tragom nekih svjedočenja suvremenika utvrditi kako je i sam Kozarac bio spreman dio svojih djela u rukopisu namijeniti dječjoj čitateljskoj publici.
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EL LAKHRACH, H., A. HATTOUR, O. JARBOUI, K. ELHASNI, and A. A. RAMOS-ESPLA. "Spatial distribution and abundance of the megabenthic fauna community in Gabes gulf (Tunisia, eastern Mediterranean Sea)." Mediterranean Marine Science 13, no. 1 (February 28, 2012): 12. http://dx.doi.org/10.12681/mms.19.

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The aim of this paper is to bring to light the knowledge of marine diversity of invertebrates in Gabes gulf. The spatial distribution of the megabenthic fauna community in Gabes gulf (Tunisia, Eastern Mediterranean Sea), together with the bottom type and vegetation cover, were studied. The abundance of the megabenthic fauna was represented by eight groups: Echinodermata (38%), Crustacea (21%), Tunicata (19%), Mollusca (13%), Porifera (4%), Cnidaria (3%), Bryozoa, and Annelida (2%). It was spatially more concentrated in the coast area of the gulf than in the offshore waters. This area, especially, in Southern Kerkennah, North-est of Gabes and North-east of Djerba appeared to be in a good ecological condition hosting a variety of species like the paguridsPaguristes eremita and Pagurus cuanensis, the brachyura Medorippe lanata, Inachus doresttensis, the Gastropoda Hexaplex trunculus, Bolinus brandaris, Aporrhais pespelecani, andErosaria turdus, the Bivalvia Fulvia fragilis, the Echinoidea Psammechinus microtuberculatus, Holothuria polii,Ophiothrix fragilis and Antedon mediterranea, and the AscidiaceaAplidium cf. conicum, Didemnum spp, and Microcosmus exasperatus.The species’ compositions of the megabentic fauna community showed clearly that the spatial analysis represented the differences between the community of these two regions (inshore waters and offshore waters). These differences were closely related to peculiar characters of the fauna and biotopes (depth, bottom type and vegetation cover community). The results of the present study should be considered as a necessary starting point for a further analysis of priceless benthic fauna contribution to the marine environment and its organisms.
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