Journal articles: 'Docile'

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Allet, Hervé, and Didier Decoin. "Docile." World Literature Today 69, no. 2 (1995): 318. http://dx.doi.org/10.2307/40151145.

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Alyanak, Oguz. "The Docile Ethnographer?" Anthropology News 58, no. 2 (March 2017): e174-e177. http://dx.doi.org/10.1111/an.371.

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Soman, R., and S. Madan. "Chickenpox: Docile or deadly?" Journal of Postgraduate Medicine 59, no. 2 (2013): 91. http://dx.doi.org/10.4103/0022-3859.113808.

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Kauffman, Emma. "Queering the Docile Body." Political Science Undergraduate Review 1, no. 2 (February 15, 2016): 56–62. http://dx.doi.org/10.29173/psur19.

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Increasingly, there is a view that the recent emergence of sexual and gender diversity has helped to move mainstream society towards the eradication of the normative privileging of particular genders and sexualities. However, when we look beneath the surface it is more likely to be a reconfiguration of the heterosexual matrix, a term defined by Judith Butler as that grid of cultural intelligibility through which norms are created and maintained in bodies, genders, and desires and how they appear natural (Butler, 24). Using Judith Butler’s heterosexual matrix as my foundation, this paper will demonstrate the ways in which gender and sexuality become naturalized in order to explore the normalization process of both heterosexual desire, or orientation, and the gender binary. It will argue that although we are in the midst of a historic mobilization of diverse and complex (trans)gender movements, the sphere of intelligibility continues to be subject to hegemonic interpretations. These interpretations privilege a binary model of genders and sexual behaviors, thus resulting in a continuation of normative identities and desires. Further, as this essay will explicate, the heterosexual matrix, in accordance with neoliberalism, work as a mechanism of power that designates what is an intelligible life. As such, without first locating these functions of power, the push for a more fluid and open understanding of gender, sexuality and desire will continue to fail, and the space for widespread change will dissolve.

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Han, Aejin. "A Study of the Docile Bodies of Second-generation K-Pop Idols: The Reality Program of Girls’ Generation." Korean Society of Culture and Convergence 44, no. 12 (December 31, 2022): 1329–43. http://dx.doi.org/10.33645/cnc.2022.12.44.12.1329.

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The aim of this paper is to explore the bodies of second-generation K-pop idols, who have internalized power relationships in the forms of regulated bodies, disciplined bodies and represented bodies. The sexual discourses enacted by second-generation idols’ agency present a wide spectrum of body possibilities. This spectrum has been created by systematic institutional actions that have made the bodies of the second-generation idols into docile bodies. In the power relationship, docile bodies represent synchronized performance enacted through the media. This paper examines how power is internalized in the bodies of the second-generation idols to create docile bodies and how docile bodies are represented in dance performance. To explore the power relationship of docile bodies, this paper applies Michel Foucault’s theory of power to analyze the reality program of Girls’ Generation.

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Kawamoto, M. T. M. "The Docile Homosexual Terrorist Monster." Revista Scripta Alumni, no. 10 (December 30, 2013): 83–92. http://dx.doi.org/10.18304/1984-6614/scripta.alumni.n10p83-92.

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Ghazanfar, Haider, Awais Irfan, and Salman Assad. "Zika virus: Docile or deadly?" Tropical Journal of Medical Research 20, no. 1 (2017): 10. http://dx.doi.org/10.4103/1119-0388.198098.

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Davis, Hilary E. "DOCILE BODIES AND DISEMBODIED MINDS." Educational Theory 46, no. 4 (December 1996): 525–43. http://dx.doi.org/10.1111/j.1741-5446.1996.00525.x.

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Bánovčanová, Zuzana, and Dana Masaryková. "The docile body – Reflecting the school." Journal of Pedagogy 5, no. 2 (December 1, 2014): 251–64. http://dx.doi.org/10.2478/jped-2014-0012.

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Abstract The paper deals with corporeality in the school environment from a historical perspective. The body has tended to appear and disappear in the discourse and scientific disciplines and has permeated education. This permeation can be viewed traditionally within Merleau-Ponty’s phenomenological theory of the “lived body” but also in school discipline. Discipline is typically used to organise the school and is unquestionably associated with the body and corporeality. In this article, we therefore rely on Foucault’s theories. Docile bodies are typically found in schools and classrooms and are shaped by the institution so that they are easy to manage and control. In part, we demonstrate this using handwriting in schools as an example.

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Romu, Leena. "Smashing the Ideals of Docile Femininity." European Comic Art 15, no. 1 (March 1, 2022): 7–25. http://dx.doi.org/10.3167/eca.2022.150102.

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In the 1990s and 2000s, three Finnish comics magazines were established for comics made by women. Drawing from a multidisciplinary framework of studies on feminism, gender and humour, this article argues that the magazines used the comics form to discuss feminist issues and to disrupt essentialist conceptions and expectations about gender. The common denominator for the magazines was the use of humour as a tool, although humoristic strategies and understandings of gender varied. This article gives an overview of the development of Finnish feminist comics by situating the magazines within the discussion of women’s comics that was ongoing in Finland in the early 1990s and 2000s, and by reflecting on the magazines’ impact on present-day feminist comics in Finland.

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Gott, Chloë K. "Productive Bodies, Docile Women and Violence." Religion and Gender 11, no. 2 (November 22, 2021): 167–91. http://dx.doi.org/10.1163/18785417-bja10008.

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Abstract Drawing on the Government of Ireland Collaborative Research Project, ‘Magdalene Institutions: Recording an Archival and Oral History’, this paper explores the nature of women’s experiences in Ireland’s Magdalene laundries though the lens of forced work. I argue that the perceived nature of the work done by the women—productive, respectable, ‘women’s work’—significantly impacted on how the abusive nature of the laundries has been considered by official bodies and wider Irish society. This paper focuses on work done in these institutions and how it was viewed, using interviews from survivors and those who visited the laundries. By exploring the links between work and respectability, productivity and morality, with particular attention to the ways this plays out upon the bodies of women, this article argues for an understanding of this work as a violent and disciplinary process, designed to produce the desired Irish Catholic female body: docile and productive, penitential and obedient.

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Howe, Leslie A. "Play, performance, and the docile athlete." Sport, Ethics and Philosophy 1, no. 1 (April 2007): 47–57. http://dx.doi.org/10.1080/17511320601142985.

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Chakravarty, Deepita. "‘Docile Oriental Women’ and Organised Labour." Indian Journal of Gender Studies 14, no. 3 (December 2007): 439–60. http://dx.doi.org/10.1177/097152150701400304.

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Stewart, Dafina-Lazarus. "Producing ‘docile bodies’: disciplining citizen-subjects." International Journal of Qualitative Studies in Education 30, no. 10 (November 14, 2017): 1042–46. http://dx.doi.org/10.1080/09518398.2017.1312598.

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Leung, Elly, and Donella Caspersz. "Chinese workers’ history: passive minds docile bodies." Journal of Management History 25, no. 3 (October 11, 2019): 304–22. http://dx.doi.org/10.1108/jmh-12-2018-0069.

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PurposeThis paper aims to describe an exploratory study that has sought to understand how an institutionalised docility rather than resistance has been created in the minds of Chinese workers by the Chinese State. The study proposes that this docility has been crucial in enabling China to become a world leading economic powerhouse.Design/methodology/approachThe paper draws on Foucault’s concept of governmentality and uses the genealogical method to examine the historical events that have shaped the mentalities of today’s Chinese workers. Original interviews (n = 74) with everyday workers across industries and locations illustrate this.FindingsIt was found that the utilisation of centuries-long Confucian hierarchical rules by successive regimes has created a cumulative effect that has maintained workers docility and their willingness to submit themselves to poor working conditions that – ultimately – benefit the Chinese State and business, though this is at their expense. This finding is in juxtaposition to current research that claim that their working conditions are fostering a rising consciousness and resistance among Chinese workers.Originality/valueThis paper provides a novel explanation for why Chinese workers accept their poor working conditions and thus critiques current perspectives about Chinese worker resistance.

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Lysaught, M. T. "Docile Bodies: Transnational Research Ethics as Biopolitics." Journal of Medicine and Philosophy 34, no. 4 (June 23, 2009): 384–408. http://dx.doi.org/10.1093/jmp/jhp026.

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Deavel, David Paul. "The Docile Visionary, James V. Schall, SJ." Logos: A Journal of Catholic Thought and Culture 20, no. 1 (2017): 5–16. http://dx.doi.org/10.1353/log.2017.0000.

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Moharamnejad, Nima, and Behnam Bohluli. "Docile Splay graft for middle vault reconstruction." British Journal of Oral and Maxillofacial Surgery 51, no. 8 (December 2013): e307-e309. http://dx.doi.org/10.1016/j.bjoms.2012.08.016.

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Pfau, C. J., M. F. Saron, and D. C. Pevear. "Lack of correlation between cytotoxic T lymphocytes and lethal murine lymphocytic choriomeningitis." Journal of Immunology 135, no. 1 (July 1, 1985): 597–602. http://dx.doi.org/10.4049/jimmunol.135.1.597.

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Abstract Adoptive transfer of lymph node and spleen cells from mice infected with LCM virus to similarly infected immunocompromised recipients has been the classic way to demonstrate the lethal role of T cells in the CNS disease caused by this virus. Isolation and adoptive transfer techniques are presented here which show that Thy-1+ cells isolated from the meningeal infiltrates (MI) of LCM virus-infected mice possess this property. We compared various T cell functions of MI cells taken from mice infected with two strains of LCM virus differing markedly in their pathogenicities. One of these strains, termed aggressive, caused a typical, invariably fatal, CNS disease within 7 to 10 days after infection. The other virus, termed docile, killed few mice after the standard intracerebral inoculation, and could persist in the mice for 6 mo or more. The yields of MI leukocytes from mice infected with docile virus varied from 50 to 100% of those found in mice infected with aggressive virus (3 X 10(6) cells/brain). On a cell-to-cell basis, the CTL activity in the MI of mice infected with docile virus ranged from 50 to 100% of that found in the MI of mice infected with aggressive virus. MI cells from mice infected with aggressive virus consistently caused lethal disease by adoptive transfer into immunocompromised (irradiated) recipients infected with either strain of virus. All attempts to induce lethal disease by adoptive transfer of MI cells (or splenocytes) from mice infected with docile virus into irradiated recipients failed. The latter experiments with the docile-MI cells were performed with six times the number of aggressive-MI cells needed to kill irradiated recipients by adoptive transfer. The possible reasons for this discordance between CTL and in vivo killer function are discussed.

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Alibašić, Ahmet. "Neither Violent nor Docile, but an Empowered Islam." Illuminatio 1, no. 1 (June 1, 2020): 260–67. http://dx.doi.org/10.52510/sia.v1i1.2.

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Booher, Amanda K. "Docile bodies, supercrips, and the plays of prosthetics." IJFAB: International Journal of Feminist Approaches to Bioethics 3, no. 2 (September 2010): 63–89. http://dx.doi.org/10.3138/ijfab.3.2.63.

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Beheshti, Robab, and Mahdi Shafieyan. "Foucauldian Docile Body in Dennis Lehane’s Shutter Island." Theory and Practice in Language Studies 6, no. 10 (October 1, 2016): 2052. http://dx.doi.org/10.17507/tpls.0610.23.

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This article presents a Foucauldian reading of Dennis Lehane’s Shutter Island. Depicting modern medical facilities, the book demonstrates disciplinary system and power manipulation on psychotic patients who are confined to cellular spaces, and are subjugated under medical gaze. Despite the patients’ resistance to the power, they are ultimately expected to be dominated and normalized. The ideas presented in the novel are in line with Foucault’s notion of “docile body”, discussed in his Discipline and Punish, which are considered as the key concepts of the research and are explored within the designated novels. Power as a penetrating force transforms the individual into a docile being which refers to a submissive and dynamic body; surveillance acts as physics of power and holds a constant gaze on the individual in a way that he is subjugated by the invisible observing power; confinement along with cellular distribution turns the individual to an analytical body. This research aims to explore the docilizing elements and achieved level of normalization within the novel of the study; it tries to investigate the extent to which the gaze held on the patients performs a positive result as discussed by Foucault. The study inspects the response of the body to disciplinary techniques and reveals that in Lehane’s novel, the effect of power manipulation is displayed as possibly counter-productive and repressive in docilizing the body which is contradictory to Foucault’s positive view of power.

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Auerhahn, Kathleen, and Elizabeth Dermody Leonard. "Docile Bodies? Chemical Restraints and the Female Inmate." Journal of Criminal Law and Criminology (1973-) 90, no. 2 (2000): 599. http://dx.doi.org/10.2307/1144231.

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Morcillo, Aurora G. "Uno, don, tres, cuatro: modern women docile bodies." Sport in Society 11, no. 6 (October 10, 2008): 673–84. http://dx.doi.org/10.1080/17430430802283930.

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McCahill, Michael, and Rachel L. Finn. "The surveillance of ‘prolific’ offenders: Beyond ‘docile bodies’." Punishment & Society 15, no. 1 (January 2013): 23–42. http://dx.doi.org/10.1177/1462474512466198.

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Silva, Néstor L. "Two Docile Bodies over Two Days in Gareno." Anthropology Now 5, no. 2 (September 2013): 42–48. http://dx.doi.org/10.1080/19492901.2013.11728401.

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Giladi, Paul. "A Foucauldian Critique of Scientific Naturalism: “Docile Minds”." Critical Horizons 21, no. 3 (July 2, 2020): 264–86. http://dx.doi.org/10.1080/14409917.2020.1790754.

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Cole, A. "Homestyle Vinaya and Docile Boys in Chinese Buddhism." positions: east asia cultures critique 7, no. 1 (March 1, 1999): 5–50. http://dx.doi.org/10.1215/10679847-7-1-5.

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Bosch Giral, Carlos, Thomas E. Gilsdorf, and Claudia Gómez-Wulschner. "Mackey first countability and docile locally convex spaces." Acta Mathematica Sinica, English Series 27, no. 4 (March 15, 2011): 737–40. http://dx.doi.org/10.1007/s10114-011-8540-1.

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Stenseth, Nils Chr, Adam Łomnicki, and Adam Lomnicki. "On the Charnov-Finerty Hypothesis: The Unproblematic Transition from Docile to Aggressive and the Problematic Transition from Aggressive to Docile." Oikos 58, no. 2 (June 1990): 234. http://dx.doi.org/10.2307/3545431.

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Noble, W. Vernon. "A sheepish tongue." English Today 4, no. 2 (April 1988): 24–26. http://dx.doi.org/10.1017/s0266078400013304.

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Chen, Minjie, Shuiyun Lan, Rong Ou, Graeme E. Price, Hong Jiang, Juan Carlos de la Torre, and Demetrius Moskophidis. "Genomic and biological characterization of aggressive and docile strains of lymphocytic choriomeningitis virus rescued from a plasmid-based reverse-genetics system." Journal of General Virology 89, no. 6 (June 1, 2008): 1421–33. http://dx.doi.org/10.1099/vir.0.83464-0.

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Arenaviruses include several causative agents of haemorrhagic fever disease in humans. In addition, the prototypic arenavirus lymphocytic choriomeningitis virus (LCMV) is a superb model for the study of virus–host interactions, including the basis of viral persistence and associated diseases. There is little understanding about the molecular mechanisms concerning the regulation and specific role of viral proteins in modulating arenavirus–host cell interactions either associated with an acute or persistent infection, and associated disease. Here, we report the genomic and biological characterization of LCMV strains ‘Docile’ (persistent) and ‘Aggressive’ (not persistent) recovered from cloned cDNA via reverse genetics. Our results confirmed that the cloned viruses accurately recreated the in vivo phenotypes associated with the corresponding natural Docile and Aggressive viral isolates. In addition, we provide evidence that the ability of the Docile strain to persist is determined by the nature of both S and L RNA segments. Thus, our findings provide the foundation for studies aimed at gaining a detailed understanding of viral determinants of LCMV persistence in its natural host, which may aid in the development of vaccines to prevent or treat the diseases caused by arenaviruses in humans.

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(Universidade de Roma, Itália), Agata Amato Mangiameli. "SURVEILLANCE OR PUNISHMENT? FROM DOCILE BODIES TO PROGRAMMED BODIES." DELICTAE: Revista de Estudos Interdisciplinares sobre o Delito 1, no. 1 (December 31, 2016): 140. http://dx.doi.org/10.24861/2526-5180.v1i1.6.

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The present relationship between punishment and the body is the object of the present investigation. This object, in substance, addresses the very purpose of punishment, becoming one of the main points of current criminal law.

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Dwyer, Peter J. "Foucault, Docile Bodies and Post-Compulsory Education in Australia." British Journal of Sociology of Education 16, no. 4 (December 1995): 467–77. http://dx.doi.org/10.1080/0142569950160403.

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Joy, Morny. "No longer docile daughters or handmaidens of the lord." Women's Studies International Forum 19, no. 6 (November 1996): 601–19. http://dx.doi.org/10.1016/s0277-5395(96)00069-6.

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Abdullah, Noorman. "Foreign Bodies at Work: Good, Docile and Other-ed." Asian Journal of Social Science 33, no. 2 (2005): 223–45. http://dx.doi.org/10.1163/1568531054930785.

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AbstractThe lived, and oftentimes silenced, experiences of "foreign workers" articulate the negotiation of power relations between "citizen" and "foreigner", and "Us" and "Them". These are translated into discursive practices that, in effect, legitimize and entrench differences — hence, inequalities — that effectively discipline the "foreign worker" as "not one of Us". By taking the example of Bangladeshi construction workers in Singapore as a case study, I argue in this paper that the workspaces of "foreign construction workers" in Singapore typify that of a "total institution", which correspondingly moulds the worker into a discursive ideal — the "good, docile Other". Such impositions and productions of Otherness, however, face rupture as workers (re)negotiate, (re)work, and (re)inscribe their everyday lives through the employment of what James Scott (1985, 1987) terms "everyday 'resistances'" in rising above that which subjugates them. I will present in this paper primary data elicited and collated from direct participant observation, fieldwork, and in-depth interviews conducted in a construction project in Singapore.

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Cannon, Camilla. "The Contemporary American Child as a Docile Consumptive Body." Stance: An International Undergraduate Philosophy Journal 8 (2015): 9–18. http://dx.doi.org/10.5840/stance201581.

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Cannon, Camilla. "The Contemporary American Child as a Docile Consumptive Body." Stance: an international undergraduate philosophy journal 8, no. 1 (April 18, 2015): 9–18. http://dx.doi.org/10.33043/s.8.1.9-18.

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In this paper, I argue that the contemporary relationship between children and advertising can be seen as illustrative of Foucault’s theory of disciplinary power and docile body production. I contend that, within the context of a consumption-based economy, an individual’s prime utility is her rate of personal consumption. Therefore, the subjection of children to ubiquitous advertising can be seen as the discipline through which the utility of personal consumption is maximized.

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Domínguez Rubio, Fernando. "Preserving the unpreservable: docile and unruly objects at MoMA." Theory and Society 43, no. 6 (August 29, 2014): 617–45. http://dx.doi.org/10.1007/s11186-014-9233-4.

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Abdulzahra, Hasanain Riyadh, Zainor Izat Zainal, Mohamed Ewan Awang, and Hardev Kaur Jujar Singh. "Disciplinary Power, Surveillance, and the Docile Body in Mark Dunn’s Ella Minnow Pea." Pertanika Journal of Social Sciences and Humanities 29, no. 4 (December 10, 2021): 2675–90. http://dx.doi.org/10.47836/pjssh.29.4.31.

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Power in contemporary society is a prominent feature in literary works, especially in postmodernist literary works. Mark Dunn is an American novelist who deals with the subject of power prominently in his works, especially his first novel Ella Minnow Pea (2001). While previous studies on Dunn’s Ella Minnow Pea focused on aspects of violence, sexuality, and psychological aspects of power, this study concentrates on disciplinary aspects of power, such as surveillance, which is used to subjugate subjects without the use of violence to transform them into productive, docile bodies. The study explores Ella Minnow Pea through Foucault’s concept of disciplinary power, surveillance, and docile body. In Foucault’s view, disciplinary power is used as a conversion method to force individuals into submission to authority characterised by conformity and obedience, or docility. The study examines power manipulation, disciplinary practices, and the effectiveness of surveillance as methods for converting people into productive docile bodies and how the novel achieved this result. In addition, it delves into the characters’ responses in the novel to these machinations, which ultimately reveal that the negative impacts of repressive disciplinary power contrast with the benefits anticipated by the authoritarian state. This study provides a valuable insight on the use of Foucauldian concepts in literary criticism as the concepts chosen for this analysis have not previously been applied to this text.

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Chan, Anita. "Migrant Workers' Fight for Rights in China." Current History 115, no. 782 (September 1, 2016): 209–13. http://dx.doi.org/10.1525/curh.2016.115.782.209.

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The workers themselves have begun demanding better labor conditions and claiming their legal entitlements. No longer as docile as they were in the past, they are emerging as an active force increasingly willing to confront employers.

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Matuozzi, Robert N. "A Nietzschean Bestiary: Becoming Animal Beyond Docile and Brutal (review)." Philosophy and Literature 28, no. 2 (2004): 443–47. http://dx.doi.org/10.1353/phl.2004.0031.

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Lebrun, Barbara. "Daughter of the Mediterranean, docile European: Dalida in the 1950s." Journal of European Popular Culture 4, no. 1 (April 1, 2013): 85–97. http://dx.doi.org/10.1386/jepc.4.1.85_1.

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Goodson, Ivor, and Ian Dowbiggin. "Docile bodies: commonalities in the history of psychiatry and schooling." International Journal of Qualitative Studies in Education 2, no. 3 (July 1989): 203–20. http://dx.doi.org/10.1080/0951839890020303.

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Sholla et. al., Sahil. "Docile Smart City Architecture: Moving Toward an Ethical Smart City." International Journal of Computing and Digital Systemss 7, no. 3 (May 1, 2018): 167–74. http://dx.doi.org/10.12785/ijcds/070306.

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Kotani, Norito, Ramanujam Kumaresan, Yoko Kawamoto-Ozaki, and Takao Okada. "Swinging Arms of Antibody IGG Make the Antigen Binding Docile." Biophysical Journal 110, no. 3 (February 2016): 497a. http://dx.doi.org/10.1016/j.bpj.2015.11.2658.

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Ness, Sally Ann. "Foucault's Turn From Phenomenology: Implications for Dance Studies." Dance Research Journal 43, no. 2 (2011): 19–32. http://dx.doi.org/10.1017/s0149767711000039.

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No critic of phenomenology, arguably, has been more influential in prefiguring recent discourses on power, gender, and sexuality that have emerged in dance studies in recent decades than the philosopher-historian-critic Michel Foucault. The number of dance scholars directly citing Foucault, and the number influenced indirectly by his ideas through intermediary theorists such as Judith Butler—perhaps the single most popular one—is so large as to require an essay of its own just to survey. Virtually every analysis of choreographic practice that has addressed these topics since the 1980s has drawn directly or indirectly on Foucault's theories. Indeed, the very mention of the term “discipline” in current dance scholarship (and many related fields as well) more or less automatically makes reference to Foucault's genealogical study of incarceration,Surveiller et punir. Naissance de la prison, translated into English asDiscipline and Punish: Birth of the Prison, and, in particular to the chapter, “Les corps dociles” or “Docile Bodies” (Foucault 1975, 137–171; 1975/1995, 135–170).

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Sharma, Pradip. "The (Bio) Political Violence in Atwood’s Alias Grace." Humanities and Social Sciences Journal 13, no. 1 (August 1, 2021): 99–110. http://dx.doi.org/10.3126/hssj.v13i1.44555.

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This research explores the (bio)political violence that sets the subject position and subjugation of the women characters including Grace Marks in Margaret Atwood’s Alias Grace. Grace is acquitted as murderess and sent to jail, and to the lunatic asylum to make her docile and succumb to sovereign power. It is biopolitics, the sovereign power over populations that is deployed via social institutions to make her manageable and go docile. Through the state apparatuses the biopolitical governmentality constitutes and disseminates knowledge that helps Grace formulate her subjectivity and subjects to the law. Being a woman, she is discarded, sexually abused, and retained in bare life in the jail. In particular, her resignation to the power marks the inclusive exclusion and political violence over her. This reflect her perennial exclusion from social life. Finally, her servitude, amnesty and wedding epitomizes her oikos and docility under the (bio)political violence.

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Parra, Mariano, Tia Breed, Alana Connolly, Emily Janz, Sarah Kennedy, Jonathan Reid, Andre Palma, Diogo Fleury Azevedo Costa, and Luis Felipe Prada e. Silva Silva. "Flight Zone as an Alternative Temperament Assessment to Predict Animal Efficiency." Proceedings 36, no. 1 (April 8, 2020): 207. http://dx.doi.org/10.3390/proceedings2019036207.

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Animal temperament evaluation can be included in the cattle selection program also because of an existing correlation with performance. However, there are different assessment methods such as flight speed (time and speed that an animal takes to leave the crush) and exit score (indicating in which pace it does). Flight zone (FZ) refers to the distance that an animal allows human proximity without signs of fear (e.g., moving away and/or aggression) and it was used in this study as an alternative approach to measure temperament without putting cattle through the crush. Apparently, there is no study correlating FZ with performance. Therefore, a pilot trial was conducted to evaluate the correlation between average daily gain (ADG), dry matter intake (DMI) and feed conversion ratio (FCR) of ten Brahman steers. Steers were classified into temperament groups (Docile <2 m; Moderate between 2 to 2.9 m; and Lively ≥3 m). Even though no significant differences were found for ADG (P = 0.65), DMI (P = 0.36), and FCR (P = 0.46), the docile group gained 133 grams/day more than lively counterparts, most likely because of the extra 50 grams consumed. Furthermore, lively steers required an extra 1 kg of feed per kg of gain in comparison to docile animals, 8.24 vs. 7.28 kg FCR, respectively. These results are promising and indicate that FZ could be an efficient way to measure temperament in cattle. Thus, in order to confirm these findings, a new experiment with a more representative number of steers (n = 30) will be conducted.

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Gölge, Bilge. "Responding to #yogabody on Instagram." Screen Bodies 4, no. 2 (December 1, 2019): 117–25. http://dx.doi.org/10.3167/screen.2019.040209.

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This article focuses on representations of the yoga body on social media, explaining what the female body in an asana pose stands for in consideration of the dichotomy between Foucault’s docile body controlled by the technology of power and Anita Seppä’s “aestheticization of the subject” as a means of resistance. While socio-technological changes have introduced a new context in the modern era, the dominance of seeing and visual culture has remained central in late-modern society. Through social media, we have entered a new era of constructing self-identity in relation to gender and the body. Looking into the relationship between asana practice and self-identity in postural yoga, I investigate the imaged bodies of yoginis that function under the control of power and as a technique for self-actualization. Drawing from a visual analysis of Instagram posts and interpreting the bodily practices of yoginis, I will search for what happened to modernity’s docile body in the context of this new media.

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Journal articles on the topic 'Docile'

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