Relevant bibliographies by topics / Doctrinal Liberation theology

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Academic literature on the topic 'Doctrinal Liberation theology'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Doctrinal Liberation theology"

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Grumett, David. "Yves de Montcheuil: Action, Justice, and the Kingdom in Spiritual Resistance to Nazism." Theological Studies 68, no. 3 (September 2007): 618–41. http://dx.doi.org/10.1177/004056390706800307.

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The few extant studies of Jesuit martyr and theologian Yves de Montcheuil focus on his life and theology. This article combines these considerations with philosophical and political ones by examining how Montcheuil's spiritual resistance to Nazism emerges from his study of action and justice in the thought of Nicolas Malebranche and Maurice Blondel. Montcheuil's oeuvre culminates in a lived theology of sacrifice, and shows how the French war experience contributed to doctrinal development in areas such as faith and action, liberation theology, church—state relations, and lay ecclesiology.
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Morales, Juan C. "Between Basilea and Utopia: Exploring the Impact of Kingdom Theology in US Latinx Pentecostalism." Religions 12, no. 7 (June 25, 2021): 470. http://dx.doi.org/10.3390/rel12070470.

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This article is a general exploration of US Latinx Pentecostalism’s explicit and implicit theology of the Kingdom of God and how it can contribute to US Latinx Pentecostalism’s socio-political engagement. An overview will be provided of traditional, US Pentecostal Kingdom theology and Kingdom theology in Latin American Liberation Theology. These will be contrasted with US Latinx Pentecostal perspectives. To locate US Latinx Pentecostal theology of the Kingdom of God, this paper will first provide a wide-ranging description of a traditional evangelical hermeneutical process. Afterward, an understanding of the Kingdom that is generally taught and accepted in most evangelical contexts will be discussed. This will be followed by a survey of dominant US Pentecostal theology of the Kingdom of God through the lens of the Assemblies of God doctrinal statements and Pentecostal scholars. The life and work of various Pentecostal ministers and author Piri Thomas will provide a Kingdom perspective of US Latinx Pentecostal practitioners. I will provide an analysis based on their life experiences and some of their writings. The writings of Orlando Costas will set the stage in order to examine the works of other US Latinx Pentecostal scholars. Thereafter, the theologies of Latin American Liberation Theologians Clodivis and Leonardo Boff and others will be surveyed. Before concluding, the article will provide a historical overview of Latinx Pentecostal social engagement in the northeast US with the goal of identifying Kingdom values and priorities.
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Novikov, Oleg Alekssevich, Igor' Olegovich Nadtochii, and Sergei Vyacheslavovich Nikishin. "Medieval “liberation theology” in the works of Theodore the Studite." Право и политика, no. 1 (January 2021): 49–58. http://dx.doi.org/10.7256/2454-0706.2021.1.34832.

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The subject of this article is the political-legal ideas of the Byzantine philosopher, public figure and theologian Theodore the Studite. His life and activity were closely related with the policy of Byzantine Iconoclasm conducted in the VIII – IX centuries. The emperors of the Romans, in their struggle against the political and economic power of the Orthodox Church, used discrepancies in interpretation of one of the doctrinal questions of Christianity, which historically manifested as a “stumbling block” among the adherents of this religion. Western province of the Byzantine Empire were against the policy of “iconoclasm” and its monasticism, the prominent representative of this intellectual tradition of which (in the medieval understanding of the latter) was Theodore the Studite. The political-legal ideas of Theodore the Studite, unlike his theological views, are poorly studied in the Russian science. However, they have certain scientific value due to the uniqueness of views of the philosopher comparing to the works of contemporaries and the Byzantine political;-legal literature overall. In his polemical works of theological orientation, Theodore the Studite discusses the problems of the liberty of conscience, individual autonomy, human rights (in their medieval interpretation), boundaries of intrusion of public authorities in social life, etc. The ideas of the Byzantine philosopher represent one of the first attempts of apologetics of “democratic Christianity”.
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Htun, Mala. "Women, Religion, and Social Change in Brazil's Popular Church By Carol Ann Drogus. Notre Dame, IN: University of Notre Dame Press, 1997. 226p. $26.00." American Political Science Review 96, no. 1 (March 2002): 237. http://dx.doi.org/10.1017/s000305540232433x.

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Historically, the Roman Catholic Church is seen as an obstacle to progressive social and political change in Latin America. Beginning in the 1960s, however, the Second Vatican Council and the growth of liberation theology prompted doctrinal and institutional changes in the church in Brazil and several other countries. From an ally of the conservative oligarchy and establishment, the church turned into an engine of mobilization for grassroots movements and a focal point for popular opposition to authoritarian governments. One of the more significant and widely researched changes in the “popular church” was the establishment of thousands of ecclesiastical base communities (CEBs) among the poor. The fact that the majority of CEB participants are women has received far less attention.
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Peterson, Paul Silas. "Freedom in the 1990s." Scottish Journal of Theology 66, no. 4 (October 11, 2013): 414–30. http://dx.doi.org/10.1017/s0036930613000227.

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AbstractIn the second half of the twentieth century there was a renaissance of liberalism and a new interest in freedom in modern Western industrialised nations. Theologians responded to the intellectual discourse in various ways while treating the concept of freedom in theology. Here three different engagements with the understanding of freedom and liberalism at the end of the century are introduced. The first is a critique of liberalism and rejection of modern accounts of freedom as autonomy. This account draws upon historical and theological resources in the presentation of modern liberalism as a negative development in theology and in understandings of society. In the article here, this first approach is presented in the context of its social and political orientation and contemporary context in the later twentieth century. While some of the contours of this first approach are viewed critically, one aspect of its intentions is praised. The second example is an adoption of the discourse of modern liberalism and a justification of it with an account of the Reformation as its progenitor. This account draws upon a narrative of progressive liberation in modern human history. The second approach is addressed here in its particular context after the Second World War and in the specific cultural and theological framework of the latter part of the twentieth century. While the revival of modern liberal theology in the latter part of the twentieth century is presented here as a necessary development in the wake of radical early twentieth century anti-liberalism, some of the sweeping claims of this approach are viewed critically. Finally, a third mediatory approach is presented. This general group sought to advance a form of the liberal theological tradition while also theologically challenging Enlightenment conceptions of autonomy. Three brief examples are drawn upon to illustrate this approach. One is concerned with providing orientation for the basic doctrinal question of human freedom and sin. The second example deals with the systematic theological specification of human freedom in the postmodern context and its relation to an understanding of divine freedom. The third example deals with the ethical implications of a theologically grounded understanding of freedom.
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Moe, David Thang. "Reading Karl Barth in Myanmar: The Significance of His Political Theology for a Public Theology in Myanmar." International Journal of Public Theology 12, no. 3-4 (October 30, 2018): 416–39. http://dx.doi.org/10.1163/15697320-12341554.

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Abstract This article pays particular attention to the three themes in Barth’s macro-political theology and their contextual significance for a micro-political theology for Myanmar. First, I explore Barth’s renewed doctrine of political Lordship in response to the traditional doctrine of two kingdoms. Second, I examine his hermeneutics of the dialectical relation between church and state and the ethical role of the church in the sociopolitical situation in the light of his theological document of the Barmen Declaration against the evil of Nazism and the errors of the church. Finally, I seek to show how Barth’s political theology and liberation theology are convergent and divergent in their synthetic goals of transforming unjust rulers and liberating the oppressed, reforming and renewing the ethnic church, and establishing an embracive and reconciled community in Myanmar.
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Kerr, Jason A. "De Doctrina Christiana and Milton’s Theology of Liberation." Studies in Philology 111, no. 2 (2014): 346–74. http://dx.doi.org/10.1353/sip.2014.0014.

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Maat, Sekhmet Ra Em Kht. "Looking Back at the Evolution of James Cone’s Theological Anthropology: A Brief Commentary." Religions 10, no. 11 (October 28, 2019): 596. http://dx.doi.org/10.3390/rel10110596.

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Reverend Dr. James Hal Cone has unquestionably been a key architect in defining Black liberation theology. Trained in the Western theological tradition at Garrett Theological Seminary, Cone became an expert on the theology of Twentieth-century Swiss-German theologian Karl Barth. Cone’s study of Barth led to his 1965 doctoral dissertation, “The Doctrine of Man in the Theology of Karl Barth,” where he critically examined Barth’s Epistle to the Romans and Church Dogmatics. His contemporaries and more recent African American theologians and religious scholars have questioned the extent to which Karl Barth’s ideas shaped Cone’s Black theology. The purpose of this brief commentary is to review the major ideas in “The Doctrine of Man” and Black Theology and Black Power, his first book, to explore which theological concepts Cone borrows from Barth, if any, and how Cone utilizes them within his articulation of a Black theological anthropology and Black liberation theology.
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Ranboki, Buce A. "Menemukan Teologi Leonardo Boff dalam Ensiklik Paus Fransiskus Laudato Si'." Indonesian Journal of Theology 5, no. 1 (June 24, 2018): 42–67. http://dx.doi.org/10.46567/ijt.v5i1.34.

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As a Catholic theologian at the vanguard of liberation theology, Leonardo Boff wrote much about the poor and of the destruction of nature. Boff constructed his theology on the basis of Vatican II’s (1962-1965) spirit of aggiornamento. Eventually, and with much controversy, Boff opted to leave the Franciscan order, having oft-criticized the doctrines and social teachings of the Catholic Church deemed “lukewarm” toward structural poverty and Latin American socio-economic life that had been impacted by the actions of junta militarism; as well, he criticized both the hierarchical spirit of the Roman Catholic Church and the doctrine of papal infallibility. Since the election of Jorge Mario Bergoglio (Pope Francis), who has dedicated his life and theology to address the destruction of nature and the cries of the poor, the spirit of Boff's theology seems again to be on the rise. My conviction is that the theological content of Laudato si’ displays something of a Boffian character, the import of which propels the present study. By way of comparative method, I show that there are similarities in the theologies of both theologians. This essay begins with an exploration of Boff's theology, continuing with an exploration of the text of the encyclical Laudato si’, followed by the bringing together of these texts comparatively. By the end of this paper, a critique concerning the concept of sustainable development will be put forth.
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Bedford-Strohm, Heinrich. "Public Theology and Political Ethics." International Journal of Public Theology 6, no. 3 (2012): 273–91. http://dx.doi.org/10.1163/15697320-12341235.

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Abstract The article explains the fundamental features of the Lutheran two kingdoms doctrine and the Reformed doctrine of the Lordship of Christ and finds strong convergences of both in addressing political realities without leaving the Gospel perspective aside. Since Catholic concepts show a similar profile, an ecumenical public theology emerges. Six guidelines for a public church are presented to describe the consequences of a public theological approach to politics for the churches. Authentic faith witness is as much part of these guidelines as ‘bilinguality’, that is, the capability to talk the language of secular discourse and prophetic speech, which is put in relationship to the necessity of concrete daily political processes. Thus, in the end the article explains the profile of public theology in relation to liberation theology and political theology.
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Dissertations / Theses on the topic "Doctrinal Liberation theology"

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Joseph, Abraham Sampathkumar. "Distinctives of Dalit theology, liberation theology in India." Online full text .pdf document, available to Fuller patrons only, 1998. http://www.tren.com.

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Roxas, Tomas M. "A biblical evaluation of soteriology in Filipino liberation theology." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Muli, Alfred. "The contribution of African theological reflection to the quest for emancipation." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Carlson, Gary A. "An analysis of revolutionary Latin American liberation theology." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Lee, Hong Jei. "The comparative study of the Christology in Latin American liberation theology and Korean Minjung theology." Thesis, University of Glasgow, 1990. http://theses.gla.ac.uk/2397/.

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This dissertation is fundamentally concerned with the comparative study of Christology in latin American liberation theology and Korean minjung theology. To meet this task the Christology of the former is examined in relation to that of the latter. The study is divided into three parts. Part one contains chapter I through to III. Chapter I is a presentation of liberation theology's motive which takes the suffering people in the current socio-economic political situation as the starting point for a politics-oriented Christology. Chapter II shows the detailed analysis of liberation theology's methodology which is definitely grounded in the principles of the social sciences. Chapter III consists of seeking to interpret Jesus, his words and deeds in the light of the Latin American conditions. Part two, which constitutes chapter IV through to VI, will try to examine a way of thinking about minjung theology within the same categories which we concentrate on the development of liberation theology and its Christological implication in part one, because the clarification between them is necessary for the purpose of this thesis. It may help to solve some of the suspicion whether the label minjung theology is practically synonymous with the label liberation theology in creating a new and appropriate mode of an adequate Christology for answering to the vital needs of the poor and oppressed today. In this observation, have liberation theology and minjung theology anything to say to each other? It is natural for the Christian church to look to them for light on the question. In this desire, part three in chapter VII through to X begins a comparative and critical discussion of the motive, methodologies and Christological implications of the two theologies.
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Gahamya, Emmanuel. "A critique of Canaan Banana's theology." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Puigbó, Juan A. "El concepto de teología de la historia en los escritos teológicos de Ignacio Ellacuría." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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Thomson, John Bromilow. "The ecclesiology of Stanley Hauerwas as a distinctively Christian theology of liberation (1970-2000)." Thesis, University of Nottingham, 2001. http://eprints.nottingham.ac.uk/11192/.

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Of all the concepts that informed what is often called the Enlightenment Project, liberation is arguably central. Nevertheless the experience of the past 200 years has raised serious questions about the character of this liberation and its pathology. In particular, the place of Christian theology in sustaining, concepts of freedom appears to have been marginalised in much post- Enlightenment thought, a challenge of particular significance to theologians and ethicists. Stanley Hauerwas represents one response to the manifestation of the Enlightenment Project in the United States, a response which, I believe, can be described as a distinctive theology of liberation chiefly from the Enlightenment legacy. This approach involves the integration of theology and ethics in the practices of a people whose identity is correlative to the particular narrative which they embody as that diachronic and synchronic, international community called Church. It also reflects an ambivalence about metaphysics and idealism and a preference for demonstrative, ecclesially mediated, truthful living. Yet the credibility of Hauerwas' ecclesiology as a genuinely Christian politics of liberation depends upon whether Hauerwas can not only identify the limitations of post-Enlightenment liberalism, but transcend them in a way that demonstrates the truthful character of the Christian narrative he believes to be embodied in this community called church. In order to determine whether Hauerwas' Project is a genuinely Christian theology of liberation from the Enlightenment legacy, we shall need to gauge the architecture of that project in chapter 1. Then, in chapter 2, we shall locate him in the wider post-Enlightenment debate, before doing the same in terms of the theological debate in chapter 3. This will bring us into conversation with his use of narrative and story as heuristic tools to resource the character of this ecclesiology in chapter 4, before our attempt, in chapter 5, to explore whether his ecclesial politics represent a distinctively Christian expression of liberty.
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Browne, Herman Beseah. "Theological anthropology a dialectic study of the African and liberation traditions /." London : Avon Books, 1996. http://catalog.hathitrust.org/api/volumes/oclc/39299396.html.

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Silva, Gotay Samuel. "EL pensamiento cristiano revolucionario en América Latina y el Caribe implicaciones de la teología de la liberación para la sociología de la religión /." Río Piedras, P.R. : Ediciones Huracán, 1989. http://books.google.com/books?id=AxjkAAAAMAAJ.

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Books on the topic "Doctrinal Liberation theology"

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Latin American liberation theology. Boston: Brill Academic Publishers, 2002.

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Baum, Gregory. Liberation theology and Marxism. Montreal, Que: McGill University, 1986.

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African theology: Inculturation and liberation. Maryknoll, N.Y: Orbis Books, 1993.

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H, Nash Ronald, ed. Beyond liberation theology. Grand Rapids, Mich: Baker Book House, 1992.

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Orjinta, Ikechukwu A. Liberation and Nigeria (Theology of liberation from the Nigerian perspective). [Onitsha, Nigeria: SNAAP Press, 1998.

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Thumma, Anthoniraj. Breaking barriers: Liberation of dialogue and dialogue of liberation : the quest of R. Panikkar and beyond. Delhi: ISPCK, 2000.

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Another gospel: A confrontation with liberation theology. Grand Rapids, Mich: Baker Books, 1994.

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Kamaara, Eunice, and Isaac T. Mwase. Theologies of liberation and reconstruction. Nairobi: Acton Publishers, 2012.

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Whelchel, James R. The path to liberation: Theology of struggle in the Philippines. Quezon City, Philippines: New Day Publishers of the Christian Literature Society of the Philippines, 1995.

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Life in freedom: Liberation theologies from Asia. Maryknoll, N.Y: Orbis Books, 1997.

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Book chapters on the topic "Doctrinal Liberation theology"

1

Wood, William. "What Is Analytic Theology?" In Analytic Theology and the Academic Study of Religion, 48–78. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198779872.003.0005.

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Chapter 5 considers the still open question “What is Analytic Theology?” In dialogue with Timothy Pawl and William Hasker, I argue that analytic theology is a form of faith seeking understanding and a form of constructive theology. I then consider some efforts to push analytic theology into comparatively neglected areas, including topics related to social justice. I focus especially on Sameer Yadav’s call for analytic liberation theology. I conclude the chapter with a bit of additional reflection on why analytic theology is valuable. Christians should agree that it is good to try to answer rational objections to key Christian doctrines, and similarly good to try to give positive models for how to understand them in a way that coheres with other things we take ourselves to know. Those tasks are perennial, and analytic theology is one way that Christians today can pursue them fruitfully. At the same time, however, I also think that there are non-Christian reasons for valuing analytic theology, reasons that anyone might accept. Intellectual inquiry is good. Focused thinking about terrifically difficult problems is good. Watching very intelligent people think as deeply and carefully as they can about things that matter to them more than anything else—that too is good.77 Analytic theology displays all of these goods, something that anyone can recognize, even without accepting the underlying Christian framework.
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Viladesau, Richard. "Revisionist Theologies of Salvation." In The Wisdom and Power of the Cross, 42–118. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197516522.003.0002.

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What unites revisionist theologies of the cross is the rejection (sometimes with qualification) of the idea of vicarious substitution and the Anselmian analysis of its rationale. They all reject or reinterpret the doctrine of “original sin.” They propose an “existential” interpretation of the cross, and relate it to the imperative for human liberation. These ideas are in continuity with liberal theology of the nineteenth century. What is more specifically novel is their reliance on critical biblical studies and above all their acceptance of contemporary science, especially its account of human evolution.
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Singleton, Harry H. "From Ideology to Theology: Toward a More Liberating Doctrine of Revelation." In T&T Clark Handbook of African American Theology. T&T Clark, 2019. http://dx.doi.org/10.5040/9780567675477.ch-009.

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