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Books on the topic 'Doctrine mexicaine'

Author: Grafiati

Published: 25 January 2025

Last updated: 31 July 2025

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1

Salvany, Félix Sardá y. El Liberalismo es pecado. Pagès Editors, 2009.

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2

Salvany, Félix Sardá y. Liberalism is a sin. Tan Books and Pubs., 1993.

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3

Salvany, Félix Sardá y. Der Liberalismus ist Sünde: Brennende Fragen. Matthias Mittermüller, 1986.

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4

Salvany, Félix Sardá y. El Liberalismo es pecado. Pagès Editors, 2009.

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5

Salvany, Félix Sardá y. El Liberalismo es pecado. Pagès Editors, 2009.

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6

H, Tavard George. Juana Inés de la Cruz and the theology of beauty: The first Mexican theology. University of Notre Dame Press, 1991.

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7

author, Esparragoza Amador Fernando, ed. A visual catalog of sixteenth century central Mexican 'doctrinas'. Cambridge Scholars Publishing, 2016.

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8

Muñoz, Manuel Ferrer. Presencia de doctrinas constitucionales extranjeras en el primer liberalismo mexicano. Universidad Nacional Autónoma de México, 1996.

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9

Ignacio, Arellano, and Rice Robin Ann, eds. Doctrina y diversión en la cultura española y novohispana. Iberoamericana, 2009.

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10

Rius. El santo humor de Rius. Grijalbo, 2007.

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11

Ignacio, Arellano, and Rice Robin Ann, eds. Doctrina y diversión en la cultura española y novohispana. Iberoamericana, 2009.

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12

Dunn, Timothy J. The militarization of the U.S.-Mexico border, 1978-1992: Low-intensity conflict doctrine comes home. CMAS Books, University of Texas at Austin, 1996.

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13

Molina, Alonso de. Doctrina cristiana breve, en castellano y mexicano: Y copia y relación del catecismo de la doctrina cristiana que se ensena a los indios desta Nueva Espana y el orden que los religiosos desta provincia tienen en los ensenar. Instituto Jalisciense de Antropología e Historia, 1996.

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14

Mexico. Régimen mercantil mexicano: [con todos los valores agregados legis : tesis de jurisprudencia, por contradicción y aisladas, doctrina, comentarios, concordancias y convenios internacionales : julio 2007-julio 2008]. 5th ed. Editorial Legis de México, 2007.

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15

Vallejo, Salvador Vázquez. Contribuciones de la doctrina y el pensamiento internacional mexicano a la teoría normativa de las relaciones internacionales en la obra de Manuel Tello Baurraud y Emilio O. Rabasa. Miguel Ángel Porrúa, 2012.

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16

Salvany, Félix Sardá y. Liberalismo Es Pecado: Cuestiones Candentes. Creative Media Partners, LLC, 2022.

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17

Salvany, Félix Sardá y. Liberalism Is a Sin. Tan Books & Pub, 1994.

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18

Salvany, Félix Sardá y. Liberalismus Ist Sünde: Brennende Fragen. Creative Media Partners, LLC, 2022.

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19

Salvany, Félix Sardá y. Liberalism Is a Sin. Tan Books & Publishers, 1994.

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20

Lewis, Arthur W. Monroe Doctrine Unveiled: And, the Mexican Crisis. Creative Media Partners, LLC, 2023.

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21

Lewis, Arthur W. Monroe Doctrine Unveiled: And, the Mexican Crisis. Creative Media Partners, LLC, 2023.

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22

Pallares, Jacinto. Curso Completo de Derecho Mexicano: Ó, Exposición Filosófica, Histórica y Doctrinal de Toda la Legislación Mexicana; Volume 2. Creative Media Partners, LLC, 2023.

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23

Gonzáles, Diana Corzo. La política exterior mexicana ante la nueva doctrina Monroe, 1904-1907. Instituto Mora, 2012.

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24

Munoz, Manuel Ferrer. Presencia de doctrinas constitucionales extranjeras en el primer liberalismo mexicano. 4th ed. Universidad Nacional Autonoma de Mexico, 1996.

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25

Jerónimo Martínez de Ripalda ((S I )) and Biblioteca Mexicana. Catecismo Mexicano, Que Contiene Toda la Doctrina Christiana con Todas Sus Declaraciones. Creative Media Partners, LLC, 2023.

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26

Jerónimo Martínez de Ripalda ((S I )) and Biblioteca Mexicana. Catecismo Mexicano, Que Contiene Toda la Doctrina Christiana con Todas Sus Declaraciones. Creative Media Partners, LLC, 2023.

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27

Nacionalismo revolucionario: Orígenes socioeconómicos de la doctrina internacional de la Revolución mexicana. Cámara de Diputados, LX Legislatura, 2009.

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28

Ramos, Samuel. The History of Philosophy in Mexico (1943). Translated by Robert Eli Sanchez. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190601294.003.0006.

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The selection is the result of a series of courses Samuel Ramos gave on the history of philosophy in Mexico. More than providing a mere survey of schools and doctrines in Mexico, beginning with the Aztecs, Ramos attempts to articulate what would make philosophy Mexican, in part by demonstrating what has made the majority of philosophy in Mexico either un-philosophical (e.g., the Aztecs) or un-Mexican (e.g., Mexican Scholasticism). In short, a philosophy is not Mexican if it is imitative or uncritical, unoriginal, and/or unresponsive to Mexican circumstances. And he argues that although there a

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29

Ard, Michael J. An Eternal Struggle. Greenwood Publishing Group, Inc., 2003. http://dx.doi.org/10.5040/9798400647512.

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Ard examines Mexico's long transition to democracy and the vital role played by the National Action Party, an opposition system party inspired by Catholic social doctrine and dedicated to democratic values. Ard examines the problem of democratic transitions by focusing on Mexico's National Action Party (PAN), a democratic opposition party based on Catholic social doctrine. The 2000 defeat of Mexico's long-time ruling Institutional Revolutionary Party was more than the displacement of one ruling clique by another. More profoundly, Fox's stunning victory closed the book on a persistent political

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30

Esplendor y decadencia del teatro doctrinal misionero del siglo XVI en la Nueva España. Universidad Autónoma de Ciudad Juárez, 2011.

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31

Domínguez, Virginia R., and Jane C. Desmond, eds. Virginia R. Domínguez on Spellacy and Ibarra. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040832.003.0033.

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This essay argues that both “pro-Americanism” and “anti-Americanism” appear as plausible referents in these essays by Spellacy and Ibarra, but it stresses that both essays actually raise questions about what is assumed (and perhaps should not be assumed) about U.S. interest in Latin Americans and the consequences of that interest for those who live in one or another country in the Western Hemisphere. Dominguez notes that both Spellacy and Ibarra are likely to surprise readers, though in different ways. That the U.S. was ever really interested in Latin America, and specifically in promoting a p

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32

La Explotacion Petrolera Mexicana Frente a la Conservacion de La Biodiversidad En El Regimen Juridico Internacional (Serie Doctrina Juridica). Universidad Nacional Autonoma de Mexico, 2003.

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33

Rappaport, Pamela Kirk. Another Esther. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198722618.003.0006.

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This chapter illustrates the appropriation of the figure of Esther in autobiographical texts by Sor Juana Inés de la Cruz (1648–95), Mexican nun, poet, dramatist, and theologian of Spain’s Golden Age (siglo de oro) to allude to her secret Jewish/converso heritage. Like Esther she advocates for her people, albeit in subtexts, evoking their nobility as well as their plight. Catholic tradition saw Esther anticipating Mary, but Sor Juana suggests the link in reverse: Mary is of the lineage of Esther. Using the language of the Doctrine of Mary’s Immaculate Conception, she promotes the purity of blo

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34

Farriss, Nancy. Tongues of Fire. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190884109.001.0001.

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Language and translation governed the creation of Mexican Christianity during the first centuries of colonial rule. Spanish missionaries collaborated with indigenous intellectuals to communicate the gospel in dozens of local languages that had previously lacked grammars, dictionaries, or alphabetic script. The major challenge to translators, more serious than the absence of written aids or the great diversity of languages and their phonetic and syntactical complexity, was the vast cultural difference between the two worlds. The lexical gaps that frustrated the search for equivalence in conveyi

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35

Farriss, Nancy. Continuity and Convergence. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190884109.003.0012.

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Continuities in written doctrinal language contrast with semantic shifts within the indigenous speech community, revealed through petitions, testaments, trial testimony, and other records, as well as modern oral evidence. As the Mesoamerican cultural matrix has itself been modified by Christian practice and visual symbols, new associations have become attached to traditional linguistic resources. At the same time the Indians have reformulated and reinterpreted the Christian message along lines consonant with traditional cosmology and moral theology. Thus cultural gaps, and along with them ling

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36

Huneeus, Alexandra. The Inter-American Court of Human Rights. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198795582.003.0009.

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This chapter seeks to explain why the impact of the Inter-American Court of Human Rights varies greatly across the different Latin American countries under its jurisdiction. Three case studies suggest that the uneven spread of constitutional ideas and practices across Latin America helps shape the type of authority the IACtHR exerts. In Colombia, where neoconstitutionalist lawyers were able to successfully ally themselves with reformers and participate in the construction of a new constitution and court starting in 1991, the Court now enjoys narrow, intermediate, and extensive authority. In Ch

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37

Department of Defense. Drug Cartels and Gangs in Mexico and Central America: A View Through the Lens of Counterinsurgency - Mexican Cartels, COIN Doctrine, Colombia's Insurgency, Drug Trafficking Organizations. Independently Published, 2017.

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38

Carlisle, Rodney P., and J. Geoffrey Golson, eds. Turning Points—Actual and Alternate Histories. ABC-CLIO, LLC, 2007. http://dx.doi.org/10.5040/9798216027959.

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In this unique reference, leading historians describe not only how the expansion of the American nation in the early 19th century was a turning point in U.S. history that led to the Civil War, but also alternative scenarios―what happened and what almost happened. This volume poses “what if” questions about ten crucial “tipping points” in the history of U.S. expansionism between 1800 and the Civil War. It not only describes what happened―in the case of Lewis and Clark, the War of 1812, the Monroe Doctrine, railroads and telegraphs, the Mexican War, the gold rush, the Compromise of 1850―it also

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39

Manual Razonado de Práctica Criminal y Médico-Legal Forense Mexicana: Obra Escrita con Arreglo a Las Leyes Antiguas y Modernas Vigentes, y a Las Doctrinas de Los Mejores Autores Bajo un Plan Nuevo y Al Alcance de Todos... Creative Media Partners, LLC, 2023.

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