Relevant bibliographies by topics / Doctrine of man

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Doctrine of man'

Author: Grafiati
Published: 24 February 2023
Last updated: 3 March 2023

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Journal articles on the topic "Doctrine of man"

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BONNER, Gerald. "Augustine's Doctrine of Man." Louvain Studies 13, no. 1 (January 1, 1988): 41–57. http://dx.doi.org/10.2143/ls.13.1.2013960.

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Torrijos-Castrillejo, David. "Proclaiming the Divine Logos to the Man of the Future." Studia Nauk Teologicznych PAN, no. 16 (December 2, 2021): 137–54. http://dx.doi.org/10.31743/snt.12456.

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This paper studies the cooperation of theology in the new evangelization in societies of ancient Christian tradition which are suffering an advanced process of secularization. It begins with Spain, where a recent debate on the influence of Christian intellectuals on social life suggests the ineffectiveness of ecclesiastical resources in transmitting the rich Catholic doctrinal heritage. Then the author deals with the idiosyncrasy of contemporary man, which lies near the one of the immediate future’s man: an uprooted subject who does not believe that life has any meaning, is deeply marked by emotivism and attaches little significance to truth. The theology of tomorrow cannot feed this emotivism but must be proactive in its own way. The proclamation of the Gospel is not different from the exposition of the Church’s doctrine. To detach evangelization from the teaching of Christian doctrine cannot help the encounter with Christ. In order to succeed in transmitting this doctrine by making it suggestive, theologians should work together with experts in communication.
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Malivskyi, A. M. "DOCTRINE OF MAN IN DESCARTES AND PASCAL." Anthropological Measurements of Philosophical Research, no. 16 (December 23, 2019): 133–42. http://dx.doi.org/10.15802/ampr.v0i16.188893.

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İlhan, LÜTEM. "Harry Truman : The Man And His Doctrine." Ankara Üniversitesi SBF Dergisi 47, no. 1 (1992): 1. http://dx.doi.org/10.1501/sbfder_0000001537.

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Swinburne, Richard. "Could God Become Man?" Royal Institute of Philosophy Lecture Series 25 (March 1989): 53–70. http://dx.doi.org/10.1017/s0957042x0001124x.

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The central doctrine of Christianity is that God intervened in human history in the person of Jesus Christ in a unique way; and that quickly became understood as the doctrine that in Jesus Christ God became man. In AD 451 the Council of Chalcedon formulated that doctrine in a precise way utilizing the current philosophical terminology, which provided a standard for the orthodoxy of subsequent thought on this issue. It affirmed its belief in ‘our Lord Jesus Christ, … truly God and truly man, … in two natures … the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person’. One individual, one thing that is; and being a rational individual, one person. An individual's nature are those general properties which make it the sort of individual it is. The nature of my desk is to be a solid material object of a certain shape; the nature of the oak tree in the wood is to take in water and light, and to grow into a characteristic shape with characteristic leaves and give off oxygen. Chalcedon affirmed that the one individual Jesus Christ had a divine nature, was God that is; and it assumed that the divine nature was an essential nature.
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Pidluzhna, Olha. "Pentecostal hamartiologiya and the doctrine of the salvation of man in the theology of Christians of the Evangelical Faith." Ukrainian Religious Studies, no. 83 (September 1, 2017): 109–16. http://dx.doi.org/10.32420/2017.83.775.

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In the article by О.Pidluzhna "Pentecostal hamartiologiya and the doctrine of the salvation of man in the theology of Christians of the Evangelical Faith" it is pointed out that Pentecostals do not have the doctrinal corpus of documents of their faith unified for all communities. This gives rise to certain difficulties in their own self-presentation and agreement with each other, as well as in scientific attempts to interpret Pentecostal practices. The author proves that the doctrine of saving man in Pentecostal is the most multifaceted and perfect, it is almost impossible to find differences for the existence of other interpretations, otherwise it will contradict the Holy Scripture. An attempt has been made to emphasize the study of the main components of the biblical doctrine of human salvation within the theology of the Assemblies of the Churches of God, in contrast to the scientific generalized joint experience of the classical Pentecostals and charismatics.
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Berdnikova, A. Yu. "THE PROBLEM OF VIKTOR NESMELOV’S PSYCHOLOGICAL ARGUMENT FOR THE EXISTENCE OF GOD IN THE CONTEXT OF HIS CHRISTIAN ANTHROPOLOGY: “PRO ET CONTRA”." RUDN Journal of Philosophy 23, no. 1 (December 15, 2019): 19–31. http://dx.doi.org/10.22363/2313-2302-2019-23-1-19-31.

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The article is devoted to the analysis of “psychological” argument for the existence of God of Viktor Nesmelov, professor of Kazan Theological Academy, represented in his fundamental work “Science of Man”. The main interpretations of this argument, formulated both contemporaries of Nesmelov (Nikolay Berdiaev, bishop Anthony (Khrapovitsky)) and modern researchers of his legacy (priest D. Lushnikov, bishop K. Goryanov) are considered. The basic prerequisites and origins of Nesmelov’s anthropological doctrine are analyzed. The main of them were V. Snegiryov’s psychological doctrine and anthropological ideas of St. Gregory of Nyssa. The main ideas of Nesmelov’s Christian anthropology, related directly to his formulation of “the idea of God” (the doctrine of consciousness and self-consciousness of man; idea of man as the “main riddle” of the universe; idea of the fundamental “duality” of human nature; doctrine of Theosis and God-manhood, doctrine of sin and universal salvation (apokatastasis), etc.) are revealed. Besides that, Nesmelov’s criticism of the main existing arguments for the existence of God (ontological, cosmological, teleological, psychological, etc.) is analyzed. The main conclusion based on the analysis of Nesmelov’s anthropological system is made: his argument for the existence of God represents rather a methodological program for creating such argument in the future. The base of this argument should be made of not only by an “ abstract knowledge”, but the “living worldview” and the “living unity of God and man”.
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Karľa, Michal. "Peirce’s Doctrine of Man-Sign and its Logical Antecedents." American Journal of Semiotics 31, no. 3 (2015): 277–84. http://dx.doi.org/10.5840/ajs2016227.

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Mary, Eirene, Samuel Udau, and I. Putu Ayub Darmawan. "Theological knowledge internalization in man and sin doctrine learning." International Journal of Humanities and Innovation (IJHI) 5, no. 1 (March 28, 2022): 1–7. http://dx.doi.org/10.33750/ijhi.v5i1.130.

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The learning pattern of the Dogmatics course tends to be directed at mastering and memorizing Christian doctrines, and participants find it difficult to connect Christian doctrines learned to real-life realities. The course materials become things to memorize, not things to believe. In the Dogmatics learning process, a learning pattern that can improve understanding of course materials and be applied in everyday life is needed. This research aims to describe the application of the combined teaching method to improve participants' understanding of course materials and to be able to relate them to daily life. It is descriptive &qualitative research. The research was conducted at Simpson Theological Seminary Ungaran on the odd semester of 2020/2021 Academic Year. The objects of this research were 15 participants and lecturers of Christian Religious Education major participating in the Dogmatics I course. The results show that applying a combination of lecture and Q&A methods could improve participants' understanding of course material and connect lecture material to daily life. Evaluation of learning outcomes showed a good level of understanding of the course material, in which participants could connect the concepts in learning to everyday life
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Ambler, Wayne H. "Aristotle's Understanding of the Naturalness of the City." Review of Politics 47, no. 2 (April 1985): 163–85. http://dx.doi.org/10.1017/s0034670500036688.

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The characteristically Aristotelian defense of the city's authority over its members is summarized in the statements “every city exists by nature” and “man is by nature a political animal.” These doctrines distinguish Aristotle not only from such of his predecessors as the Sophists and Plato but also from two leading schools of contemporary political thought, liberalism and Marxism. Aspiring to assess the merits of Aristotle's unique approach to the problem of political authority, this paper examines Aristotle's teaching on the relationship between nature and the city. This relationship is shown to be far more complex than is implied in the doctrine that the city is natural. I conclude by wondering why Aristotle addressed the problem of political authority with a doctrine he shows to be merely provisional and why he addressed it with this particular provisional doctrine.
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Dissertations / Theses on the topic "Doctrine of man"

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Deaton, JoEtta H. "The doctrine of creation and gender subordination a complementarian view /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p018-0111.

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Juli, Stephen James. "The doctrine of t̲h̲e̲ō̲s̲i̲s̲ in the theology of Saint Maximus the Confessor." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Kanamori, Hiroyuki. "Anthropology and the doctrine of sin in the theology of Reinhold Niebuhr." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Walti, Lee. "A practical theology on the doctrine of repentance in the life of a family man." Theological Research Exchange Network (TREN), access this title online, 2006. http://www.tren.com/search.cfm?p091-0060.

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Smith, Stephanie. "Prolegomena to a theological theory of justice : a comparative study of Catholic and Protestant anthropological foundations for political-economic justice with special reference to Karol Wojtyla." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13540.

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This work proposes that the foundation for justice in society begins with an understanding of personhood that begins with Christian theology. While ethical stances such as the United Nations Declaration of Human Rights are helpful in articulating the bounds of justice in society, such humanistic declarations and programs may reach an impasse if they do not incorporate the depth and complexity of human personhood revealed in Jesus Christ. I will make this argument by comparing the Christian anthropologies of two prominent advocates for social justice in the Catholic and Protestant traditions: Karol Wojytla/Pope John Paul II and Karl Barth. Parts One and Two of this thesis will examine the strong critique which both of these men offered within their own historical context toward systems which denied the vital connection between Christian theology and persons in society. These parts will outline the distinctly Christian anthropologies that each theologian proposed as a basis for social justice. The final part of this thesis will set these two anthropologies in critical interaction with one another in the key area of divergence: the ontology of human personhood and the methodological issues integral to it. While John Paul has raised critical issues which are central to social ethics and has articulated many of the complexities of human action, Karl Barth's Christological anthropology proposes an ontological construct of being which critically critiques human motivation and behaviour while also providing a social starting point for personal ethics.
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Brown, James S. "Joyce's Doctrine of Denial: Families and Forgetting in Dubliners, A Portrait of the Artist as a Young Man, and Ulysses." The Ohio State University, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=osu1392900185.

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Brown, James Stewart. "Joyce's doctrine of denial: Families and forgetting in Dubliners, a Portrait of the artist as a young man and Ulysses /." The Ohio State University, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487847309053153.

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Fong, Chun-Ming. "The doctrine of the image of God in Lutheran and Reformed orthodoxy." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Aucamp, Johannes Louis. "Die sondeleer in die apologetiek van Dr. D. Martyn Lloyd-Jones / Johannes Louis Aucamp." Thesis, North-West University, 2004. http://hdl.handle.net/10394/447.

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Mendola, Carmelo. "" THE HIDDEN GOD " : la doctrine du "Dieu caché" chez E. Berkovits et ses implications pour une théologie après la Shoah." Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAK009.

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Notre travail propose la découverte d’un penseur issu de l’orthodoxie juive, Eliezer Berkovits (1908-1992), et vise l'établissement d'un dialogue entre les communautés juives et chrétiennes dans une perspective empruntée à la théologie comparée des religions. Ses propos sur le « Dieu caché » en lien avec la Shoah pourraient-ils ouvrir au dialogue ? Après un aperçu biographique, nous parcourrons les grands thèmes de sa réflexion théologique en proposant un itinéraire débutant par trois axes clés que sont, chez lui, Dieu, l’homme et l’histoire. Nous poursuivrons par une discussion critique de ses considérations et conclurons par la pertinence de sa pensée pour la réflexion théologique actuelle en y discernant d’éventuels espaces dialogaux jusqu’en théologie chrétienne
Our work suggests the discovery of a thinker from Jewish orthodoxy, Eliezer Berkovits (1908-1992), and aims to establish a dialogue between the Jewish and Christian communities in a perspective borrowed from the comparative theology of religions. Could his comments on the "hidden God" in relation to the Shoah be conducive to dialogue ? After a biographical overview, we will explore the main themes of his theological thought by proposing an itinerary beginning with three key axes : God, man and history. We will then move on to a critical discussion of its considerations and conclude with the relevance of its thinking for current theological reflection by discerning possible areas of dialogue up to Christian theology
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Books on the topic "Doctrine of man"

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Sherlock, Charles. The doctrine of humanity. Downers Grove, Ill: InterVarsity Press, 1996.

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The Jewish doctrine of Mediation. London: Skeffington, 1989.

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Watson, JoAnn Ford. A study of Karl Barth's doctrine of man and woman. New York: Vantage Press, 1995.

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Todd, Richard. The Sufi doctrine of man: Ṣadr al-Dī̄n al-Qūnawī's metaphysical anthropology. Leiden: Brill, 2014.

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The doctrine of election: Neither derogatory to God, nor discouraging to man. Philadelphia: Presbyterian Board of Publication, 1985.

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The Bible doctrine of man, or, The anthropology and psychology of Scripture. Edinburgh: T. & T. Clark, 1985.

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Packer, J. I. The redemption and restoration of man in the thought of Richard Baxter. Vancouver, BC: Regent College Pub., 2003.

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Gniecki, Czesław. Visione dell'uomo negli scritti di Francesco d'Assisi. Roma: Pontificium Athenaeum Antonianum, 1987.

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Chellamony, Mariadasan. A study on Swami Vivekananda's doctrine of 'real man': With special reference to the Christian view of man according to St. Thomas Aquinas. Romae: [s.n.], 1999.

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The redemption & restoration of man in the thought of Richard Baxter: A study in Puritan theology. Vancouver, B.C: Regent College Pub., 2003.

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Book chapters on the topic "Doctrine of man"

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Edström, Bert. "The Harmony Man on the Slippery Slope: Suzuki Zenkō." In Japan’s Evolving Foreign Policy Doctrine, 111–18. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-27303-4_11.

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Price, Jonathan. "‘God Created Man αύτεξούσιον’: Grotius’s Theological Anthropology and Modern Contract Doctrine." In Agency and Causal Explanation in Economics, 151–68. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-26114-6_10.

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Bruni, Francesco. "Dante, Remigio de’ Girolami, il sistema angioino: teologia e politica." In The Dominicans and the Making of Florentine Cultural Identity (13th-14th centuries) / I domenicani e la costruzione dell'identità culturale fiorentina (XIII-XIV secolo), 263–304. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-046-7.16.

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This article draws a comparison between Dante’s vision and the cultural, political, and propagandistic conception promoted by the Angevins, from the divergences in the interpretation of Aquinas’ doctrine of Justice to the ones regarding the notion of nobility. Dante expressely chooses his meeting with the Angevin Charles Martel (Pd. VIII) to set human free will in opposition to the Angevin vision of virtue as a good inherited from generation to generation: Charles is a virtuous man not because of, but despite being born into a family which denies the authority of Empire, which is to say the only guarantor of the bonum commune.
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"The Doctrine of Man." In <i>Inter timorem et spem</i>: A Study of the Theological Thought of Gerard Zerbolt of Zutphen (1367-1398), 56–95. BRILL, 1986. http://dx.doi.org/10.1163/9789004476875_006.

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"V. CREATION AND SINFUL MAN." In Coleridge and Christian Doctrine, 105–26. Fordham University Press, 2020. http://dx.doi.org/10.1515/9780823295302-008.

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"“I’m a Doctrine Now”." In Baby You're a Rich Man, 117–22. University Press of New England, 2015. http://dx.doi.org/10.2307/j.ctv1xx9hbf.19.

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"The "Interest" of Man." In The Akan Doctrine of God, 218–20. Routledge, 2014. http://dx.doi.org/10.4324/9781315033068-28.

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"Montesquieu's Basic Doctrine of Man." In Montesquieu, 56–63. Routledge, 2013. http://dx.doi.org/10.4324/9781315006406-9.

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"Front Matter." In Beyond the Doctrine of Man, i—iv. Fordham University Press, 2019. http://dx.doi.org/10.2307/j.ctvsf1q4v.1.

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Haynes, Patrice. "African Humanism:." In Beyond the Doctrine of Man, 161–90. Fordham University Press, 2019. http://dx.doi.org/10.2307/j.ctvsf1q4v.10.

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Conference papers on the topic "Doctrine of man"

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Chistyakova, Olga V. "Byzantine Philosophy: Transfiguration of Man in the Tabor Light Doctrine of Gregory Palamas." In 6th International Conference on Contemporary Education, Social Sciences and Humanities. (Philosophy of Being Human as the Core of Interdisciplinary Research) (ICCESSH 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210902.028.

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Черепанова, Елена Михайловна, and Андрей Гаврилович Бакиев. "CONTROVERSY WITH THE TRANSCENDENTALIST DOCTRINE OF HARMONY OF NATURE AND MAN IN EMILY DICKINSON'S POETRY." In Современные научные подходы в фундаментальных и прикладных исследованиях: сборник статей международной научной конференции (Санкт­Петербург, Декабрь 2022). Crossref, 2023. http://dx.doi.org/10.37539/221216.2022.44.95.005.

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В статье рассматривается творчество Эмили Дикинсон в аспекте ее критики трансценденталистской концепции гармонии природы и человека. Анализ некоторых произведений поэтессы показывает, что ее понимание природы выходит за рамки эмерсоновской доктрины природы и ее благотворного влиянии на человека. The article studies the works of Emily Dickinson in the aspect of her criticism of the transcendentalist concept of harmony of nature and man. The analysis of some of the poet’s works shows that her understanding of nature goes beyond Emerson’s doctrine of nature and its beneficial effect on man.
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Hamarashid, Mariwan, Abdul Abdalla, and Hama Rashid. "Using The Doctrine of Determinism to Guide Policy in The Umayyad Caliphate"." In REFORM AND POLITICAL CHANGE. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdiconfrpc.pp275-285.

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All political authorities to strengthen the pillars of their power rely on a set of foundations and principles in order to justify their strength and ability. Likewise, the Umayyads wanted to use various methods, especially if we knew that the Umayyad's opponents were strong in terms of their legitimacy and personality, because they were from the family of the Messenger of God. This is what made the Umayyads to search for legitimacy. One of the techniques they used is the ideas of determinism and political determinism. And the summery of the idea is, that man is a transcendent power and it is God who imposed everything on them, as well as the Umayyad's political and authority rule within that inevitable scope, so the people must accept it, and submit to it, because their authority was derived from God. To impose this idea, the Umayyads benefited from the roots of that idea that is prevalent among Muslims and had many followers who defended it.
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Barnett, Ralph L. "The Doctrine of Manifest Danger and its Relationship to Reliability, Preventive Maintenance and Fail-Safe Design." In ASME 1993 Design Technical Conferences. American Society of Mechanical Engineers, 1993. http://dx.doi.org/10.1115/detc1993-0060.

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Abstract “Dust thou art, and unto dust shalt thou return.”1 Man has made no observations that would challenge this notion from the Bible and certainly safeguarding systems fall into lockstep. Safety technology has responded to the reality of eventual degradation using four general approaches: reliability design, preventive maintenance, fail-safe design and danger manifestation. The optimum implementation of these approaches will still not eliminate accidents; indeed, no work of manor nature is or can be danger free. Nevertheless, these sophisticated approaches are capable of producing ever-increasing levels of safety, albeit, with attendant ever-increasing cost. It is at once unfortunate and unacceptable that common law2 is not equally sophisticated in dealing with the inevitable failure of safeguarding systems over time. This paper introduces The Doctrine of Manifest Danger which is defined as a design concept using direct cues or indicator devices to communicate to the community of users that the safety of a system has been compromised before injuries occur. Furthermore, the paper addresses a related legal issue by distinguishing between proximate cause and cause of action.
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Кондратьева, С. Б. "Environmental ethics of Nikita Nikolaevich Moiseev as an integral part of the educational paradigm of our time." In Современное социально-гуманитарное образование: векторы развития в год науки и технологий: материалы VI международной конференции (г. Москва, МПГУ, 22–23 апреля 2021 г.). Crossref, 2021. http://dx.doi.org/10.37492/etno.2021.71.93.060.

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в статье рассматриваются этические вопросы взаимодействия человека и природы, поднимаемые Никитой Николаевичем Моисеевым в его учении о коэволюции. Показано, что задача человечества состоит не только в обеспечении своего будущего, но и будущего мира, а это возможно лишь в том случае, когда человек будет способен осознавать себя его неотъемлемой частью. В связи с этим остро стоит вопрос об экологическом образовании, основанном на этическом взаимоотношении «человек-мир». the article deals with the ethical issues of interaction between man and nature, raised by Nikita Nikolaevich Moiseev in his doctrine of coevolution. It is shown that the task of humanity is not only to ensure its future, but also the future of the world, and this is possible only if a person is able to recognize himself as an integral part of it. In this regard, the question of ecological education based on the ethical relationship "man-world" is acute.
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Golubchikov, YUriy. "Methodological potential of the teleological principle of purpose." In International Conference "Computing for Physics and Technology - CPT2020". Bryansk State Technical University, 2020. http://dx.doi.org/10.30987/conferencearticle_5fce27705d8750.02429694.

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The cognitive capabilities of the teleological paradigm of purpose are discussed. An inquiring mind everywhere sees that inanimate matter serves for living, and that, in turn, serves for a man. However, such a concept as “purpose” turned out from the contemporary science, although for a long time it went along the path of becoming the doctrine of purpose determination, or nomogenesis. The history of the substitution of the main paradigm of science from purpose to chance is traced. The overcoming of the catastrophic representations of Cuvier by the provisions of actualism and evolutionism is considered. From the middle of the 19th century, public opinion began to strengthen that every new scientific achievement casts doubt on religious beliefs. Criticism of biblical history began with the events of the Great Flood, as the key one in the Bible. The negative attitude to catastrophism in the Soviet scientific literature and the importance of ideology in the methodology of science are considered. The anthropic principle predetermines a radical restructuring of the general scientific methodology. It finally comes closer to religious knowledge. The anthropic principle is teleological and contains that goal (“eidos-entelechia”) in the structure of matter that impels it. In this light, the power of science is again seen not in confrontation with religion, but in harmonization with it.
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Mende, Jens. "The Poverty of Empiricism." In InSITE 2005: Informing Science + IT Education Conference. Informing Science Institute, 2005. http://dx.doi.org/10.28945/2865.

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Many researchers - and their advisors on research method - adopt a doctrine called empiricism, which claims that researchers may only use empirical methods. This restrictive doctrine impoverishes any academic discipline where it is dominant. The main reason is that a discipline only qualifies for the status of a science after it has progressed beyond empirical generalisations to explanatory theories; but although empirical methods are useful for discovering the former, they are inherently useless for creating the latter. So the empiricist doctrine retards scientific progress. Researchers should be aware of this danger, and research methodologists should attempt to counter it.
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Sakhno, A. S., and E. Y. Rebiy. "MANAGEMENT OF BUSINESS PROCESSES IN STRATEGIC MANAGEMENT." In STATE AND DEVELOPMENT PROSPECTS OF AGRIBUSINESS Volume 2. DSTU-Print, 2020. http://dx.doi.org/10.23947/interagro.2020.2.384-386.

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The article outlines the relevance of studying the stated topic of the article. Currently, modern economic development trends dictate such rules that without strategic management an adequate and productive activity of any enterprise is impossible. Business process management is one of the strong guarantees of business prosperity. It is noted that many scientists have studied business process management, but to this day there is no comprehensive study of this topic in the economic doctrine. The signs of managing business processes and the stages of strategic management are listed. The results of the study.
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Andreeva, Andriyana, and Galina Yolova. "LEGAL ASPECTS OF THE BALANCE BETWEEN PERSONAL AND PROFESSIONAL LIFE." In THE LAW AND THE BUSINESS IN THE CONTEMPORARY SOCIETY 2020. University publishing house "Science and Economics", University of Economics - Varna, 2020. http://dx.doi.org/10.36997/lbcs2020.330.

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The paper examines two main and interconnected aspects of the life of a person - personal and professional. The topic has both - his life and moral side, as well as a legal regulation in the sphere of Family and Labour Law. This question is relatively rarely examined in the national legal doctrine, which along with the new digital challenges is the ground for the interest of the authors. The complex examination puts some accents, directed to the clarification of the borders and the needed balance between the two spheres with the idea of guaranteeing the subjective personal rights. With view of achieving the set aim the authors make actual normative as well as retrospective analysis, as a result of which tendencies are marked, proposals with theoretical and practical direction are made.
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Maklakova, Elena, and M. Sysoev. "COMPARISON OF VIEWS OF ADAM SMITH, ALFRED MARSHALL, DAVID RICARDO." In Manager of the Year. FSBE Institution of Higher Education Voronezh State University of Forestry and Technologies named after G.F. Morozov, 2022. http://dx.doi.org/10.34220/my2021_157-161.

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The article presents the theoretical views of the founders of theoretical economics A. Smith, A. Marshall and D. Ricardo on basic economic concepts. These eminent scientists also laid the foundation for political economics and had a tremendous impact on the main directions of the further development of economic science. The economic ideas of the classical school have not lost their significance to this day. The doctrines of surplus value, profit, taxes, land rent are still relevant today. The study and analysis of this historical heritage is necessary not only for obtaining fundamental knowledge in the field of economic science, but also for its further development.
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Reports on the topic "Doctrine of man"

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Lapham, Curtis A. Colossus on Main Street: Tactical Considerations of Heavy Armor and Future MOUT Doctrine,. Fort Belvoir, VA: Defense Technical Information Center, December 1996. http://dx.doi.org/10.21236/ada324335.

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Tadros, Mariz, and Claire Thomas. Evidence Review: Religious Marginalities and COVID Vaccination - Access and Hesitancy. Institute of Development Studies (IDS), September 2021. http://dx.doi.org/10.19088/sshap.2021.033.

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Religious minority affiliation or status can play a very important role in influencing people's access to vaccines as well as their willingness to undergo vaccination. Many studies focus on class, ethnicity and geographic location when examining how social inequalities impact vaccination programmes. However, religious marginality is often overlooked. Here we explore how being situated on the margins, on account of religious affiliation, shapes experiences of vaccine access and uptake. The issues addressed are important for COVID-19 vaccination roll out, but also contain lessons for all vaccination programmes and many other preventative health measures. In this brief, we present key considerations for addressing differentials in access to and willingness to undergo vaccinations that are linked to religious minority status, experiences, authorities or doctrine. We explain why the study and awareness of religious marginality is crucial for the success of vaccination programmes broadly and specifically as they apply to COVID-19 vaccination. We also explore ways in which religious marginality intersects with other identity markers to influence individual and community access to vaccines. Finally, we examine vaccine hesitancy in relation to religious minorities and outline approaches to community health engagement that are socio-religiously sensitive, as well as practical, to enhance vaccination confidence.
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Tadros, Mariz, and Claire Thomas. Evidence Review: Religious Marginalities and COVID Vaccination - Access and Hesitancy. Institute of Development Studies (IDS), November 2021. http://dx.doi.org/10.19088/sshap.2021.043.

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Religious minority affiliation or status can play a very important role in influencing people's access to vaccines as well as their willingness to undergo vaccination. Many studies focus on class, ethnicity and geographic location when examining how social inequalities impact vaccination programmes. However, religious marginality is often overlooked. Here we explore how being situated on the margins, on account of religious affiliation, shapes experiences of vaccine access and uptake. The issues addressed are important for COVID-19 vaccination roll out, but also contain lessons for all vaccination programmes and many other preventative health measures. In this brief, we present key considerations for addressing differentials in access to and willingness to undergo vaccinations that are linked to religious minority status, experiences, authorities or doctrine. We explain why the study and awareness of religious marginality is crucial for the success of vaccination programmes broadly and specifically as they apply to COVID-19 vaccination. We also explore ways in which religious marginality intersects with other identity markers to influence individual and community access to vaccines. Finally, we examine vaccine hesitancy in relation to religious minorities and outline approaches to community health engagement that are socio-religiously sensitive, as well as practical, to enhance vaccination confidence.
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Walters, Wally Z. The Doctrinal Challenge of Winning the Peace Against Rogue States: How Lessons from Post-World War II Germany May Inform Operations Against Saddam Hussein's Iraq. Fort Belvoir, VA: Defense Technical Information Center, April 2002. http://dx.doi.org/10.21236/ada402031.

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Yatsymirska, Mariya. MODERN MEDIA TEXT: POLITICAL NARRATIVES, MEANINGS AND SENSES, EMOTIONAL MARKERS. Ivan Franko National University of Lviv, February 2022. http://dx.doi.org/10.30970/vjo.2022.51.11411.

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The article examines modern media texts in the field of political journalism; the role of information narratives and emotional markers in media doctrine is clarified; verbal expression of rational meanings in the articles of famous Ukrainian analysts is shown. Popular theories of emotions in the process of cognition are considered, their relationship with the author’s personality, reader psychology and gonzo journalism is shown. Since the media text, in contrast to the text, is a product of social communication, the main narrative is information with the intention of influencing public opinion. Media text implies the presence of the author as a creator of meanings. In addition, media texts have universal features: word, sound, visuality (stills, photos, videos). They are traditionally divided into radio, TV, newspaper and Internet texts. The concepts of multimedia and hypertext are related to online texts. Web combinations, especially in political journalism, have intensified the interactive branching of nonlinear texts that cannot be published in traditional media. The Internet as a medium has created the conditions for the exchange of ideas in the most emotional way. Hence Gonzo’s interest in journalism, which expresses impressions of certain events in words and epithets, regardless of their stylistic affiliation. There are many such examples on social media in connection with the events surrounding the Wagnerians, the Poroshenko case, Russia’s new aggression against Ukraine, and others. Thus, the study of new features of media text in the context of modern political narratives and emotional markers is important in media research. The article focuses review of etymology, origin and features of using lexemes “cмисл (meaning)” and “сенс (sense)” in linguistic practice of Ukrainians results in the development of meanings and functional stylistic coloring in the usage of these units. Lexemes “cмисл (meaning)” and “сенс (sense)” are used as synonyms, but there are specific fields of meanings where they cannot be interchanged: lexeme “сенс (sense)” should be used when it comes to reasonable grounds for something, lexeme “cмисл (meaning)” should be used when it comes to notion, concept, understanding. Modern political texts are most prominent in genres such as interviews with politicians, political commentaries, analytical articles by media experts and journalists, political reviews, political portraits, political talk shows, and conversations about recent events, accompanied by effective emotional narratives. Etymologically, the concept of “narrative” is associated with the Latin adjective “gnarus” – expert. Speakers, philosophers, and literary critics considered narrative an “example of the human mind.” In modern media texts it is not only “story”, “explanation”, “message techniques”, “chronological reproduction of events”, but first of all the semantic load and what subjective meanings the author voices; it is a process of logical presentation of arguments (narration). The highly professional narrator uses narration as a “method of organizing discourse” around facts and impressions, impresses with his political erudition, extraordinary intelligence and creativity. Some of the above theses are reflected in the following illustrations from the Ukrainian media: “Culture outside politics” – a pro-Russian narrative…” (MP Gabibullayeva); “The next will be Russia – in the post-Soviet space is the Arab Spring…” (journalist Vitaly Portnikov); “In Russia, only the collapse of Ukraine will be perceived as success” (Pavel Klimkin); “Our army is fighting, hiding from the leadership” (Yuri Butusov).
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Lewis, Dustin, Gabriella Blum, and Naz Modirzadeh. Indefinite War: Unsettled International Law on the End of Armed Conflict. Harvard Law School Program on International Law and Armed Conflict, February 2017. http://dx.doi.org/10.54813/yrjv6070.

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Can we say, definitively, when an armed conflict no longer exists under international law? The short, unsatisfying answer is sometimes: it is clear when some conflicts terminate as a matter of international law, but a decisive determination eludes many others. The lack of fully-settled guidance often matters significantly. That is because international law tolerates, for the most part, far less violent harm, devastation, and suppression in situations other than armed conflicts. Thus, certain measures governed by the laws and customs of war—including killing and capturing the enemy, destroying and seizing enemy property, and occupying foreign territory, all on a possibly large scale—would usually constitute grave violations of peacetime law. This Legal Briefing details the legal considerations and analyzes the implications of that lack of settled guidance. It delves into the myriad (and often-inconsistent) provisions in treaty law, customary law, and relevant jurisprudence that purport to govern the end of war. Alongside the doctrinal analysis, this Briefing considers the changing concept of war and of what constitutes its end; evaluates diverse interests at stake in the continuation or close of conflict; and contextualizes the essentially political work of those who design the law. In all, this Legal Briefing reveals that international law, as it now stands, provides insufficient guidance to precisely discern the end of many armed conflicts as a factual matter (when has the war ended?), as a normative matter (when should the war end?), and as a legal matter (when does the international-legal framework of armed conflict cease to apply in relation to the war?). The current plurality of legal concepts of armed conflict, the sparsity of IHL provisions that instruct the end of application, and the inconsistency among such provisions thwart uniform regulation and frustrate the formulation of a comprehensive notion of when wars can, should, and do end. Fleshing out the criteria for the end of war is a considerable challenge. Clearly, many of the problems identified in this Briefing are first and foremost strategic and political. Yet, as part of a broader effort to strengthen international law’s claim to guide behavior in relation to war and protect affected populations, international lawyers must address the current confusion and inconsistencies that so often surround the end of armed conflict.
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Lewis, Dustin, Radhika Kapoor, and Naz Modirzadeh. Advancing Humanitarian Commitments in Connection with Countering Terrorism: Exploring a Foundational Reframing concerning the Security Council. Harvard Law School Program on International Law and Armed Conflict, December 2021. http://dx.doi.org/10.54813/uzav2714.

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The imperative to provide humanitarian and medical services on an urgent basis in armed conflicts is anchored in moral tenets, shared values, and international rules. States spend tens of billions of dollars each year to help implement humanitarian programs in conflicts across the world. Yet, in practice, counterterrorism objectives increasingly prevail over humanitarian concerns, often resulting in devastating effects for civilian populations in need of aid and protection in war. Not least, confusion and misapprehensions about the power and authority of States relative to the United Nations Security Council to set policy preferences and configure legal obligations contribute significantly to this trajectory. In this guide for States, we present a framework to reconfigure relations between these core commitments by assessing the counterterrorism architecture through the lens of impartial humanitarianism. We aim in particular to provide an evidence base and analytical frame for States to better grasp key legal and policy issues related to upholding respect for principled humanitarian action in connection with carrying out the Security Council’s counterterrorism decisions. We do so because the lack of knowledge regarding interpretation and implementation of counterterrorism resolutions matters for the coherence, integrity, and comprehensiveness of humanitarian policymaking and protection of the humanitarian imperative. In addition to analyzing foundational concerns and evaluating discernible behaviors and attitudes, we identify avenues that States may take to help achieve pro-humanitarian objectives. We also endeavor to help disseminate indications of, and catalyze, States’ legally relevant positions and practices on these issues. In section 1, we introduce the guide’s impetus, objectives, target audience, and structure. We also describe the methods that we relied on and articulate definitions for key terms. In section 2, we introduce key legal actors, sources of law, and the notion of international legal responsibility, as well as the relations between international and national law. Notably, Security Council resolutions require incorporation into national law in order to become effective and enforceable by internal administrative and judicial authorities. In section 3, we explain international legal rules relevant to advancing the humanitarian imperative and upholding respect for principled humanitarian action, and we sketch the corresponding roles of humanitarian policies, programs, and donor practices. International humanitarian law (IHL) seeks to ensure — for people who are not, or are no longer, actively participating in hostilities and whose needs are unmet — certain essential supplies, as well as medical care and attention for the wounded and sick. States have also developed and implemented a range of humanitarian policy frameworks to administer principled humanitarian action effectively. Further, States may rely on a number of channels to hold other international actors to account for safeguarding the humanitarian imperative. In section 4, we set out key theoretical and doctrinal elements related to accepting and carrying out the Security Council’s decisions. Decisions of the Security Council may contain (binding) obligations, (non-binding) recommendations, or a combination of the two. UN members are obliged to carry out the Council’s decisions. Member States retain considerable interpretive latitude to implement counterterrorism resolutions. With respect to advancing the humanitarian imperative, we argue that IHL should represent a legal floor for interpreting the Security Council’s decisions and recommendations. In section 5, we describe relevant conduct of the Security Council and States. Under the Resolution 1267 (1999), Resolution 1989 (2011), and Resolution 2253 (2015) line of resolutions, the Security Council has established targeted sanctions as counterterrorism measures. Under the Resolution 1373 (2001) line of resolutions, the Security Council has adopted quasi-“legislative” requirements for how States must counter terrorism in their national systems. Implementation of these sets of resolutions may adversely affect principled humanitarian action in several ways. Meanwhile, for its part, the Security Council has sought to restrict the margin of appreciation of States to determine how to implement these decisions. Yet international law does not demand that these resolutions be interpreted and implemented at the national level by elevating security rationales over policy preferences for principled humanitarian action. Indeed, not least where other fields of international law, such as IHL, may be implicated, States retain significant discretion to interpret and implement these counterterrorism decisions in a manner that advances the humanitarian imperative. States have espoused a range of views on the intersections between safeguarding principled humanitarian action and countering terrorism. Some voice robust support for such action in relation to counterterrorism contexts. A handful call for a “balancing” of the concerns. And some frame respect for the humanitarian imperative in terms of not contradicting counterterrorism objectives. In terms of measures, we identify five categories of potentially relevant national counterterrorism approaches: measures to prevent and suppress support to the people and entities involved in terrorist acts; actions to implement targeted sanctions; measures to prevent and suppress the financing of terrorism; measures to prohibit or restrict terrorism-related travel; and measures that criminalize or impede medical care. Further, through a number of “control dials” that we detect, States calibrate the functional relations between respect for principled humanitarian action and countering terrorism. The bulk of the identified counterterrorism measures and related “control dials” suggests that, to date, States have by and large not prioritized advancing respect for the humanitarian imperative at the national level. Finally, in section 6, we conclude by enumerating core questions that a State may answer to help formulate and instantiate its values, policy commitments, and legal positions to secure respect for principled humanitarian action in relation to counterterrorism contexts.
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Artemisa: En defensa del medio ambiente. Universidad Militar Nueva Granada, May 2022. http://dx.doi.org/10.18359/docinst.6281.

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Estamos ante una encrucijada global de proporciones nunca vistas. El planeta se calienta más rápido de lo esperado y enfrentamos condiciones climáticas cada vez más extremas, lo que pone en riesgo la sostenibilidad de la vida humana en el mediano y largo plazo. El nivel de los océanos está aumentando, los arrecifes de coral están muriendo, las especies se están extinguiendo, los glaciares se están derritiendo y las condiciones climáticas extremas se hacen cada vez más frecuentes con intensas olas de calor, inundaciones, huracanes, incendios y/o sequías. Para hacer frente a esta compleja situación, todos, personas e instituciones en los ámbitos nacional, regional y global, tenemos que hacer nuestra parte para evitar llegar a un punto de no retorno. Aunque Colombia solo genera el 0,6 % de los gases de efecto invernadero (GEI), es uno de los veinte países más amenazados por la crisis climática. Nuestro país alberga el 50 % de los páramos del mundo y es catalogado como una potencia en agua, biodiversidad y ambiente, aloja alrededor del 10 % de la fauna y flora del mundo, teniendo por ello un rol central en los esfuerzos globales que se realizan para mitigar los efectos del cambio climático. También es reconocido por ser el segundo país con más alta presencia en biodiversidad en la tierra, goza de dos océanos, cinco vertientes hidrográficas, ríos, lagunas y ciénagas, siendo de esta manera el agua un recurso fundamental para el desarrollo de las generaciones futuras. El país cuenta con grandes extensiones de páramos, los cuales son la fuente del 70 % de agua dulce en nuestro país y comparte al sur de nuestras fronteras con la Amazonía, considerada la selva tropical más extensa del planeta y el pulmón del mundo. Una porción representativa de ese 10 % del total de la biodiversidad mundial que tiene nuestro país, se encuentra dentro del Sistema Nacional de Áreas Protegidas (SINAP), del que hace parte el Sistema de Parques Nacionales Naturales y las Reservas Forestales (más de 17 millones de hectáreas), una fuente importante de bienes y servicios ecosistémicos, entre los cuales, el suministro del recurso hídrico incluye más del 62 % de los nacimientos de los acuíferos nacionales y abastece a casi un 80 % de la población colombiana. Así mismo, protege lagunas y ciénagas que contienen el 20 % de los recursos hídricos que abastecen la generación de energía eléctrica del país. En estas áreas protegidas se conservan muestras representativas de los ecosistemas naturales marinos y continentales, los cuales, además de albergar un gran número de especies de fauna y flora, contribuyen a la regulación del clima y protegen las cuencas hidrográficas. Es así como por su especial importancia ecológica, los Parques Nacionales Naturales tienen la función de conservar, proteger y salvaguardar sus ecosistemas de especial valor por medio del Estado y de los particulares. Esta gran riqueza ambiental del país está siendo amenazada por el uso indebido de los recursos naturales, lo que genera un acelerado deterioro de los ecosistemas, alterando su funcionalidad y poniendo en riesgo la biodiversidad. Esta problemática se ha convertido en un reto de primer orden para el Estado colombiano, sus autoridades ambientales y la sociedad en general. El Sector Defensa no ha sido ajeno a esta realidad, por lo que en el marco definido por la ley, la Presidencia de la República y el Ministerio de Ambiente y Desarrollo Sostenible, ha reconocido el potencial desestabilizador de las afectaciones causadas por las diversas actividades ilícitas de los Grupos Armados Organizados (GAO), los Grupos Delincuenciales Organizados (GDO) y ciudadanos que hacen un uso indebido de los recursos naturales. Fenómenos como la siembra de cultivos ilícitos, la extracción ilícita de minerales, la tala indiscriminada, la ganadería extensiva, el acaparamiento de tierras, la pesca ilegal, la contaminación, el vertimiento de sustancias peligrosas y el tráfico ilegal de flora y fauna, han debilitado los ecosistemas nacionales. Estas actividades ilegales afectan los recursos hídricos del país, los suelos, los páramos y la atmósfera, produciendo efectos negativos que generan deforestación, pérdida de hábitats, extinción de especies, la destrucción de fuentes de agua, el deterioro de las tierras de cultivos e impactos negativos en las reservas forestales y las áreas que integran el Sistema Nacional de Áreas Protegidas (SINAP). La degradación ambiental que hemos visto no solo es utilizada por las organizaciones criminales para obtener recursos que les permiten sostener su accionar delictivo en diversas zonas del país, más grave aún, se constituye en un atentado directo contra el porvenir de las generaciones futuras. Es por ello que el Sector Defensa ha reconocido el agua, la biodiversidad y el medio ambiente como activos estratégicos de interés nacional, con un carácter principal y prevalente, buscando apoyar con sus capacidades a las autoridades ambientales del país, con el fin de realizar acciones cada vez más eficaces contra las organizaciones criminales responsables del deterioro ambiental. Es en ese contexto surge la idea de este libro, que busca presentar la problemática que se enfrenta y visibilizar las acciones realizadas por el Sector Defensa en coordinación con las autoridades ambientales, con el fin de apoyar la defensa de estos activos estratégicos, así como prevenir los daños futuros a los mismos, en aras de trabajar en la protección de los recursos naturales, bajo una visión multidimensional de la seguridad. El Ministerio de Defensa (MDN) ha sido consciente de los desafíos climáticos a los que se enfrenta, no solo el Sector, sino el territorio nacional, en cuanto a los impactos cada vez mayores derivados de las condiciones meteorológicas extremas y la explotación de los recursos. Por ello, el Sector ha trabajado para alinearse con la Política Nacional de Cambio Climático, los compromisos del país ante la Contribución Nacionalmente Determinada (NDC), el cumplimiento del CONPES 4021 de diciembre de 2020 para el Control de la Deforestación y la Gestión Sostenible de Bosques, para así aportar con acciones de adaptación, mitigación y gestión del riesgo ante el cambio climático y variabilidad climática mediante del Plan de Gestión de Cambio Climático del Sector Defensa (PIGCCSD). Este libro reúne los principales resultados del Sector Defensa en materia de protección del medio ambiente y resalta la articulación de las políticas, así como de la operativización de las mismas por parte de las Fuerzas Militares y la Policía Nacional, por la protección de los recursos naturales de la Nación, una responsabilidad que ha quedado claramente plasmada en la “Estrategia Artemisa”, que es un esfuerzo permanente, sostenido, conjunto, coordinado, e interinstitucional que permitirá proteger y defender el agua, la biodiversidad y el medio ambiente como activos estratégicos de la Nación, a partir de la lucha contra la deforestación, sus causas directas o subyacentes y contrarrestar los efectos del cambio climático, como también la lucha contra la explotación ilícita de minerales, contra los cultivos ilícitos que afectan el medio ambiente y el conjunto de actividades de control y vigilancia que apoya nuestra Fuerza Pública para la defensa de los recursos naturales. Trabajando de forma articulada con la Fiscalía, el Ministerio de Medio Ambiente y Desarrollo Sostenible, el Instituto de Hidrología, Meteorología y Estudios Ambientales (Ideam), y la Unidad de Parques Nacionales Naturales, en diversas zonas del país, la Estrategia Artemisa ha permitido brindar apoyo a las autoridades ambientales y administrativas, para preservar y defender el agua, la biodiversidad y el medio ambiente en las áreas de reserva forestal, áreas protegidas y 59 Parques Nacionales Naturales. Mediante la Directiva Permanente 008 del 22 de marzo de 2022, el MDN institucionalizó e impartió lineamientos e instrucciones al Comando General de las Fueras Militares, la Dirección General de la Policía Nacional y la Unidad de Gestión General del MDN, con el propósito de implementar medidas, desplegar operaciones, actividades de apoyo y gestión ambiental, para la implementación de la Estrategia Artemisa. De esta forma y bajo un enfoque sostenido, conjunto, coordinado, interinstitucional y multilateral, se trabajará para incluir dentro de la doctrina militar y policial las acciones relacionadas con la protección del agua, la diversidad y el medio ambiente, al tiempo que se concentrarán los esfuerzos de inteligencia en la identificación del modus operandi de las organizaciones criminales que afectan el medio ambiente, desarrollando operaciones contra los GAO y los GDO que atentan contra el medio ambiente. Desde el 2019 a la fecha se han realizado diecisiete (17) operaciones sobre las áreas de los Parques Nacionales Naturales, especialmente en las regiones de la Amazonía y la Orinoquía, como son los Parques Nacionales Naturales (PNN) Serranía de Chiribiquete, PNN La Paya, PNN Tinigua, PNN Picachos, PNN Sierra de La Macarena, la Zona de Reserva Forestal de la Amazonía y la Reserva Natural Nukak. Se han dispuesto, para esta campaña, 22.300 hombres de la Fuerza Pública, que, desde sus respectivas unidades militares y policiales resguardan las áreas protegidas del territorio nacional. Estas unidades incluyen: 10 batallones de alta montaña (páramos), una brigada contra el narcotráfico, una brigada contra la minería ilegal, unidades de guardacostas, infantería de marina y efectivos de la Policía Nacional. El Sector Defensa es consciente de que a futuro será fundamental continuar fortaleciendo las capacidades de la Fuerza Pública para, en el marco de sus competencias, continuar apoyando a las autoridades ambientales, entes territoriales y a la comunidad en la defensa y preservación del agua, la biodiversidad y el medio ambiente como activos estratégicos de la Nación. Será fundamental profundizar la disrupción del delito de la explotación ilícita de minerales, mediante el desmantelamiento de las economías ilícitas que se lucran de ella y de la afectación de la cadena criminal. En igual medida, será vital apoyar la recuperación de los ecosistemas más afectados por las actividades ilegales, por medio de actividades de restauración de áreas, del trabajo articulado con las comunidades, la construcción y mantenimiento de viveros forestales y el fortalecimiento a las investigaciones científicas lideradas desde la Armada Nacional y la Dirección General Marítima para la protección de los océanos, el recurso hídrico y sus ecosistemas. De esta forma será posible continuar trabajando en la reducción de los riesgos que se ciernen sobre los ecosistemas del país y disminuir los índices de deforestación, y tras la búsqueda de soluciones que contribuyan a la reducción y mitigación de los GEI. Esta estrategia que ha puesto en marcha el Sector Defensa y que es recogido en esta obra, presenta los aportes sectoriales del trabajo interinstitucional que se han venido realizando en los últimos años, siendo un ejemplo de la forma en la que se pueden sumar esfuerzos para contribuir a la superación de la encrucijada global que nos afecta a todos y que debe ser enfrentada con un esfuerzo común.
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