Relevant bibliographies by topics / Doctrine of original sin

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Doctrine of original sin'

Author: Grafiati
Published: 28 February 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Doctrine of original sin.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Doctrine of original sin"

1

Couenhoven, Jesse. "St. Augustine’s Doctrine of Original Sin." Augustinian Studies 36, no. 2 (2005): 359–96. http://dx.doi.org/10.5840/augstudies200536221.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Crisp, Oliver D. "Retrieving Zwingli’s Doctrine of Original Sin." Journal of Reformed Theology 10, no. 4 (2016): 340–60. http://dx.doi.org/10.1163/15697312-01004014.

Full text
Abstract:
Huldrych Zwingli’s understanding of original sin is usually sidelined in contemporary Reformed theology. In this paper I argue that Zwingli’s views are worthy of theological retrieval for contemporary dogmatics. His position offers a moderate version of the doctrine that has ecumenical promise. It also avoids well-known objections to some later Reformed views such as that it unjustly imputes guilt to the innocent, and the sin of one (Adam) to the many (humanity). Although there are some difficulties in Zwingli’s account, I argue that his doctrine provides a useful framework for a contemporary moderate Reformed account of original sin.
APA, Harvard, Vancouver, ISO, and other styles
3

Testa, Michael A. "Newman on the Doctrine of Original Sin." New Blackfriars 78, no. 915 (May 1997): 230–36. http://dx.doi.org/10.1111/j.1741-2005.1997.tb02754.x.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Vorster, Nico. "Guilt Concepts in Reformed Doctrines on Original Sin." Journal of Reformed Theology 16, no. 3 (July 19, 2022): 246–68. http://dx.doi.org/10.1163/15697312-bja10034.

Full text
Abstract:
Abstract This research aims to identify the guilt concepts used in Reformed doctrines on the origin and transmission of sin and to evaluate them in light of the criteria of biblical authenticity, rational plausibility, fairgrounds of culpability, and the principle of causing non-harm. The results show that the Reformed tradition predominantly employs the notions of original guilt, inherited guilt, collective ‘species’ guilt (realism), ‘devolved’ collective guilt (federalism), and actual guilt. Actual guilt is the only guilt concept that satisfies all of the stated criteria, as it preserves the link between human agency and human accountability. The question that flows from this observation is: Can Reformed original sin doctrines be purged from harmful guilt concepts without subverting the essence of the doctrine? The article suggests that the notion of actual guilt is perfectly capable of carrying the basic message of the original sin doctrines, provided that we keep the personal and collective dimensions of actual guilt together and that we refrain from espousing comprehensive causal-explanatory theories on the transmission of sin.
APA, Harvard, Vancouver, ISO, and other styles
5

Duffy, Stephen J. "Genes, Original Sin and the Human Proclivity to Evil." Horizons 32, no. 02 (2005): 210–34. http://dx.doi.org/10.1017/s0360966900002528.

Full text
Abstract:
ABSTRACTTheologians have long recognized that the Augustinian formulation of the doctrine of original sin, based on a historicized reading of Genesis 3, is at odds with biblical scholarship and with what science has established concerning our evolutionary origins. Setting aside Augustine's anti-Gnostic Adamic myth, some attempt to recast the doctrine within an evolutionary worldview by developing an anthropology within the framework of genetics and sociobiology, now evolutionary psychology. This essay argues that a wholly biological explanation of the human tendency to evil is inadequate, even reductionist, and it attempts a constructive reformulation of the doctrine that, while incorporating insights of evolutionary psychology, appeals also to ontological, psychological, and social dimensions of humanity that must also be considered if we are to retrieve the central, still valid point of the doctrine, that deep within human being there inheres a proclivity to evil.
APA, Harvard, Vancouver, ISO, and other styles
6

Norman, Andrew. "Regress and the Doctrine of Epistemic Original Sin." Philosophical Quarterly 47, no. 189 (October 1997): 477–94. http://dx.doi.org/10.1111/1467-9213.00072.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Stump, J. B., and Chad Meister. "Original Sin and the Fall: Five Views." Perspectives on Science and Christian Faith 73, no. 2 (June 2021): 116–18. http://dx.doi.org/10.56315/pscf6-21stump.

Full text
Abstract:
ORIGINAL SIN AND THE FALL: Five Views by J. B. Stump and Chad Meister, eds. Downers Grove, IL: IVP Academic, 2020. 200 pages. Paperback; $24.00. ISBN: 9780830852871. *The doctrine of original sin has been controversial since its earliest articulation by Augustine of Hippo in the fourth century, and it remains a provocative source of debate for Christian theologians in our time. Controversy surrounding the doctrine has only intensified as a scientific and evolutionary framework has come to characterize modern thinking. Original Sin and the Fall: Five Views provides a forum in which representatives from different Christian traditions are able not only to articulate their own perspectives on original sin and the Fall, but also to respond to the views presented by others in the volume. *Hans Madueme articulates one approach to the doctrine of original sin and the Fall from within the Reformed tradition, an "Augustinian-Reformed" perspective. While he states in the beginning of the essay that he developed his approach "with an eye to recent scientific challenges," he does not engage in a sustained way with information from scientific discourses (p. 12). Instead, he points out some of the shortcomings he perceives in theological accounts of original sin that attempt a synthesis with evolutionary accounts of the world, and he argues that theology should not be too quick to conform to deliverances from the sciences since "scientific consensus is a moving target" (p. 33). Madueme asserts the priority of biblical exegesis and theological evidence, which he views as affirming a historical, cosmic Fall, imputing moral corruption and guilt. Madueme is compelling in this essay in his identification of the many potential pitfalls inherent to the task of reconciling a theological approach to original sin with the current scientific consensus. However, the essay leaves one desiring more work from Madueme to reconcile his rejection of contemporary science with his belief in the unity of scientific and theological truths, since, as he affirms, all truth comes from God. *Continuing in the Reformed vein, Oliver Crisp presents a "moderate" approach to original sin and the Fall that he describes in terms of "dogmatic minimalism" (p. 37). This means that Crisp affirms "as 'thin' an account [of original sin] as is doctrinally possible" (p. 37) while still being consonant with his broader theological commitments. For Crisp, being afflicted by original sin means that every human (except for Christ) has a "morally vitiated condition," and yet does not bear the burden of inherited guilt. Crisp argues that the notion of inherited guilt is "monumentally unjust," and that humans should be held culpable only for actions that "they themselves perform or to which they are party" (p. 47). Crisp argues that one benefit of his approach is that one can hold it in tandem with a variety of different beliefs about human origins and the historicity of the Genesis account. The rejection of inherited guilt is perhaps the least persuasive aspect of Crisp's essay. Though he affirms that all of humanity is metaphysically united, he rejects the notion that this requires a belief in shared guilt. To defend this point, he uses the example of a child born into a family of slaves and argues that the child born into this plight "is not responsible for being born a slave" (p. 41). However, it is odd that Crisp used this example instead of the example of the child born into a family of enslavers. Does not the child born into an enslaving family, who benefits from the system of slavery, bear some culpability for it, even if only passively? *Joel Green's contribution draws from his expertise in biblical studies and is written from a Wesleyan perspective. He argues that Wesley viewed the doctrine of original sin as "essential to the theological grammar of Scripture and life" (p. 56). While Wesley emphasized the impairment of human nature, he did not embrace the notion of total depravity, arguing instead that God's work of healing has begun within the human race. Green shifts next to reflect on the significance of Adam and Eve's sin from the perspective of Second Temple Jewish texts. He argues that evidence of belief in original sin cannot be found in these texts, and suggests that this is significant in terms of understanding the mindset of New Testament writers who may have been influenced by them. Green then turns to the New Testament. He argues that in Romans 5, Paul is not interested in developing a doctrine of original sin. Instead, Paul seeks to establish the equal status of Jews and Gentiles before God (p. 70). Finally, Green assesses Genesis 1-3, arguing that these chapters also do not provide a foundation for the doctrine of original sin, although they do reveal a belief in the pervasiveness and heritability of sin, "not in the sense of passing sin down biologically but in the sense of pattern and influence" (p. 73). In his conclusion, Green argues that Wesley refused to choose between Scripture and the "book of nature," that is, the natural sciences. He uses this as inspiration to briefly suggest a way of maintaining belief in the Fall while also acknowledging the evolutionary history of Homo sapiens. Green's essay is helpful in that its reflection on original sin is explicitly in dialogue with insights from evolutionary biology, making this a needed contribution, given the popular perception that evolution has disproven the doctrine. *Andrew Louth provides a nuanced account of an Eastern Orthodox approach to thinking about inherited sin. He first clarifies that part of the dissonance between Western and Eastern thinking about inherited sin can be explained in terms of problems of translation. He notes, "The term original sin (peccatum originale) belongs to a particular Western context; nor is it easy to translate into Greek" (p. 79). A central insight of Louth's essay is his thesis that Western theology begins from the point of view of the Fall and becomes narrowly focused on the notion of redemption. In contrast, he argues, Eastern theology begins from creation and culminates in deification. Eastern Christians view sin through a cosmic lens, and fallen humanity not in terms of inherited guilt but in terms of suffering the effects of the inheritance of death. To illustrate his arguments about the differences between Western and Eastern approaches to sin, Louth juxtaposes the writings of Athanasius and Anselm. He then examines the works of Sergii Bulgakov and Dumitru Stăniloae and argues that they continue the trend of viewing sin in the context of creation and deification. The final section of Louth's essay addresses the sinlessness of Mary via Bulgakov's approach to the issue. This aspect of his essay is particularly welcome since only one other essay (Oliver Crisp's) in the volume mentions Mary in relation to the doctrine of original sin. While Louth's argument that the West focuses narrowly on the Fall-redemption arc could perhaps be challenged, his essay nevertheless illuminates important differences in emphasis between Eastern and Western Christian thinking about sin and makes a crucial contribution to the conversation. *Tatha Wiley, in the so-called reconceived view, draws from the theology of Bernard Lonergan, S.J., to develop an exorcising approach to the doctrine of original sin. Wiley takes seriously the ways in which the traditional articulation of the doctrine has lost credibility in the contemporary age. She suggests that this is a result of its dissonance with modern biblical scholarship and evolutionary biology, and its history of being used to deny the goodness of humanity and sexuality. Wiley emphasizes the time-bound nature of all human understanding, and the fact that theological doctrines will inevitably reflect the historical frameworks in which they are articulated. In the current age, Wiley argues, this requires us to take seriously the scientific context in which we live, as well as our "authentic values" (p. 106). In her recasting of the doctrine, Wiley suggests via Lonergan that the "root sin" of humanity is "sustained unauthenticity" (p. 124). Wiley's contribution is compelling in its boldness. Rather than suggesting a few minor tweaks to the doctrine, she presents a rigorous rethinking of it. Wiley's essay is also valuable in that it addresses the gendered effects of the doctrine's history, and is the only essay in the volume to do so. *Original Sin and the Fall: Five Views is a thought-provoking treatment of one of the most debated aspects of Christian theology. On the whole, the book will likely be useful for professional theologians, students of theology at the graduate and undergraduate levels, pastoral ministers, and interested lay people. The "Responses" portion of the book was especially engaging, as the authors were quite candid in terms of assessing the lines of divergence in the group. The book provides thoughtful approaches to a difficult theological puzzle in which clear positions are established, not only from diverse points of view without apology, but also with genuine efforts to understand and accurately represent the positions of the others. Given the brevity of the volume, there were inevitably many unanswered questions evoked. Those familiar with theological discussions surrounding original sin will likely wish for more-thorough engagement with the challenges raised by evolutionary biology, as well as more reflection on recent shifts in thinking about evolution expressed in the extended evolutionary synthesis. These developments are friendlier to theological intuitions about inherited sin. *Reviewed by Megan Loumagne Ulishney, Postdoctoral Research Fellow, Theology and Religious Studies, University of Nottingham, Nottingham, UK NG7 2RD.
APA, Harvard, Vancouver, ISO, and other styles
8

Rutledge, Jonathan C. "Original Sin, the Fall, and Epistemic Self-Trust." TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 2, no. 1 (March 27, 2018): 84–94. http://dx.doi.org/10.14428/thl.v0i0.1303.

Full text
Abstract:
In this paper, I argue that no strong doctrine of the Fall can undermine the propriety of epistemic self-trust. My argument proceeds by introducing a common type of philosophical methodology, known as reflective equilibrium. After a brief exposition of the method, I introduce a puzzle for someone engaged in the project of self-reflection after gaining a reason to distrust their epistemic selves on the basis of a construal of a doctrine of the Fall. I close by introducing the worry as a formal argument and demonstrate the self-undermining nature of such an argument.
APA, Harvard, Vancouver, ISO, and other styles
9

Fremstedal, Roe. "Original Sin and Radical Evil: Kierkegaard and Kant." Kantian Review 17, no. 2 (June 8, 2012): 197–225. http://dx.doi.org/10.1017/s1369415412000039.

Full text
Abstract:
AbstractBy comparing the theories of evil found in Kant and Kierkegaard, this article aims to shed new light on Kierkegaard, as well as on the historical and conceptual relations between the two philosophers. The author shows that there is considerable overlap between Kant's doctrine of radical evil and Kierkegaard's views on guilt and sin and argues that Kierkegaard approved of the doctrine of radical evil. Although Kierkegaard's distinction between guilt and sin breaks radically with Kant, there are more Kantian elements in Kierkegaard than was shown by earlier scholarship. Finally, Kierkegaard provides an alternative solution to the problem of the universality of guilt, a problem much discussed in the literature on Kant.
APA, Harvard, Vancouver, ISO, and other styles
10

Murphy, George L. "The Twofold Character of Original Sin in the Real World." Perspectives on Science and Christian Faith 73, no. 3 (September 2021): 152–57. http://dx.doi.org/10.56315/pscf9-21murphy.

Full text
Abstract:
The topic of original sin in the context of theology-science discussions has, quite naturally, tended to focus on how this condition might have originated in view of scientific knowledge about early humanity. But that is only one aspect of the doctrine. What is really important for most people is the question of what original sin means today. Here that aspect of the doctrine is considered from a pastoral perspective first. Then I review and clarify what I have suggested in earlier publications about the origins of original sin.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Doctrine of original sin"

1

King, Christopher J. "Whence comes human evil? the doctrine of original sin in Paul Ricoeur /." Deerfield, IL : Trinity Evangelical Divinity School, 2009. http://dx.doi.org/10.2986/tren.006-1629.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Miller, Richard Joseph. "Richard Watson a historical presentation and analysis of the doctrine of original sin /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Bateman, Steven W. "The doctrine of original sin in the writings of Jonathan Edwards and Charles Chauncy." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Smith, Brian. "The historical development of the doctrine of Original Grace in church history and its viability in the context of Stone-Campbell movement soteriology." Thesis, University of Exeter, 2010. http://hdl.handle.net/10036/3038.

Full text
Abstract:
The purpose of this project is to investigate the historical and theological origins of the doctrine of Original Grace and test its viability within Stone-Campbell soteriology. Chapter 1 seeks to provide an exhaustive literature review of those works of the proponents of Original Grace in which they discuss the doctrine in order to demonstrate the place of Original Grace within each tradition, and to make specific connections from the ideas of each writer to their respective theological, philosophical, and historical influences. Chapter 2 explores the exegetical basis for the doctrine of Original Grace. The bulk of attention is given to Romans 5:12-21, as the principal passage cited in discussions of the subject, and to the exegesis of Jack Cottrell, who displays the most current and developed version of the doctrine of Original Grace. I seek, primarily, to delve deeply into the text to gain a deeper understanding of the ways in which the doctrine of Original Grace has been extracted from this text, explore the most detailed textual justification that has been provided for the doctrine, and ultimately determine what is at stake in the unique reading of the text that brings out Original Grace. Secondarily, I seek to assess whether the Original Grace interpretation of the passage is successful on its own terms. Chapter 3 aims to make a significant contribution to Stone-Campbell Movement theology, and also contribute to wider contemporary theological conversations from within the Stone-Campbell Movement. Specifically, I seek to discover how the doctrine of Original Grace fares in conversation with other accounts of grace and salvation, both as a potential contribution, and by running the gauntlet of critique within that conversation. The chapter makes this contribution by discussing the theological and practical implications of Original Grace, identifying and analyzing both the doctrine’s theological strengths and weaknesses, describing and evaluating the theological contribution of the doctrine of Original Grace in regard to the three most critical exegetical issues, and assessing the viability of Original Grace as part of the traditional and contemporary Stone-Campbell soteriological system.
APA, Harvard, Vancouver, ISO, and other styles
5

Marks, Darren Charles. "The real and revelation, the development and function of the doctrine of original sin in Phillip Melanchthon." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq25202.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Aucamp, Johannes Louis. "Die sondeleer in die apologetiek van Dr. D. Martyn Lloyd-Jones / Johannes Louis Aucamp." Thesis, North-West University, 2004. http://hdl.handle.net/10394/447.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Descotes, Pierre. "Le De gratia noui Testamenti, synthèse de la doctrine augustinienne de la grâce." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040147.

Full text
Abstract:
Le De gratia noui Testamenti (= epistula 140), lettre-traité composée par l’évêque d’Hippone au début de l’année 412, présente la pensée d’Augustin sur les rapports entre grâce divine et liberté humaine d’une manière remarquablement synthétique – en raison de ses circonstances de rédaction tout d’abord, qui le placent à la croisée de polémiques très diverses, et de son originalité littéraire, qui le rattache simultanément à plusieurs genres. Cette thèse comporte trois parties. Nous proposons tout d’abord une introduction au traité, afin d’en présenter les principaux aspects – dont les problèmes historiques qu’il pose, les questions littéraires qu’il soulève et les aperçus qu’il offre sur la pensée d’Augustin. Nous en avons ensuite, à partir d’une étude de sa tradition manuscrite, établi l’édition (qui corrige celle du CSEL, datant du début du XXe siècle) et la traduction. Enfin, notre commentaire s’attache à éclairer les passages problématiques de la lettre, pour en dégager les principaux intérêts historiques, littéraires et théologiques
The De gratia noui Testamenti (= epistula 140), which is both a treatise and a letter composed by the Bishop of Hippo Regius at the beginning of year 412, presents Augustine’s thoughts on the connections between divine grace and human freedom in a remarkably synthetic way, first because of the circumstances in which it was written, which place it at the junction of very different debates, and secondly because of its originality on a literary point of view, which links it to several genres. This thesis comprises three parts. First, we propose an introduction to the treatise, which presents its main aspects – among which, the historical problems it poses, the literary questions it raises and the insight it offers into Augustine’s way of thinking. Then we have established the edition (which corrects that of the CSEL, which dates from the beginning of the 20th century) and the translation from a study of its manuscript tradition. Finally, our commentary strives to enlighten the debatable passages of the epistle in order to highlight its main historical, literary and philosophical interests
APA, Harvard, Vancouver, ISO, and other styles
8

Harvey, Andrew. "Original sin, grace and free will in the works of Jeremy Taylor." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3286/.

Full text
Abstract:
Taylor is an early example of a divine who wanted to find a way of remaining an orthodox Christian while rejecting the Augustinian doctrine of original sin. Taylor could not see how the term ‘sin’could be correctly applied to anything but an individual’freely-chosen acts. However, he recognised that the reduction of the Christian concept of sin to particular sins constituted the Pelagian heresy. He attempted to avoid it by placing the insight behind the traditional doctrine in the challenge posed to the will by a naturalised version of the Augustinian fallen state, which was nonetheless morally indifferent in itself. The insights and confusions in Taylor’treatment of original sin and his anthropology, notably regarding the human will and its freedom, provide a fruitful basis for a more general consideration of the question of ‘orthodoxy’concerning original sin and the classical Christian doctrine of man.
APA, Harvard, Vancouver, ISO, and other styles
9

Hagberg, Josefin. "Arvsyndsläran – ett tidlöst arv? : – En jämförande litteraturstudie av Svenska kyrkans bekännelseskrifter och moderna resonemang inom Svenska kyrkan." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-129021.

Full text
Abstract:
Uppsatsen redogör för hur resonemanget i Svenska kyrkan förs kring arvsyndsläran under perioden 2000–2015, samt hur utvalda texter ur Svenska kyrkans bekännelseskrifter beskriver arvsynden. Utifrån denna redogörelse görs därefter en hermeneutisk jämförelse av de olika beskrivningarna, för att se vilka resonemang som gjort sig gällande, och hur de ställer sig till arvsyndsläran i jämförelse med de äldre, men för Svenska kyrkan, ännu gällande bekännelserna. Undersökningen vill försöka svara på frågorna.  - Hur förs resonemanget i Svenska kyrkan kring arvsyndsläran under perioden 2000– 2015?  - Vilka likheter och skillnader framträder i en jämförelse med det material om arvsynden som återfinns i Svenska kyrkans bekännelseskrifter?  Det första som kan konstateras är att arvsynden och arvsyndsläran inte har varit det mest aktuella samtalsämnet under den gällande undersökningsperioden.  Det verkar dock finnas en önskan, och ett behov av diskussion i ämnet. Resultatet av mötet mellan de nya och de äldre texterna visar att det skett en förskjutning på vart man lägger fokus. Det är andra aspekter och frågor som betonas, och det går att spåra tre olika linjer, i de resonemang som förts mellan 2000–2015: 1. En helt i enlighet med den lutherska bekännelsen – där man anser att den lutherska bekännelsen håller, och bör stå oemotsagd. 2. En förändringsstävande – där man i extremaste fall vill förända inte bara arvsynden uttrycksmässigt, utan även själva innehållet i arvsyndsläran. 3. En lite mittemellan – där man söker andra uttrycksformer, men står fast vid läran. Denna linje tenderar att vara något undvikande i sin framställning. Trots detta blir slutsatsen att texterna ändå försöker att förmedla samma budskap under ytan, om än på väldigt skilda sätt, och med olika formuleringar och ton, vilket mest tycks beror på andra förutsättningar och en annan kontext.
APA, Harvard, Vancouver, ISO, and other styles
10

Davison, Timothy. "Immaculate Conception and original sin in recent authors: a study in the relationship between these two doctrines." IMRI - Marian Library / OhioLINK, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430318580.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Doctrine of original sin"

1

Bik, Edmund Za. Doctrine of sin: Original sin reinterpreted. Yangon: MIT, INSEIN, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Simon Episcopius' doctrine of original sin. New York: P. Lang, 2006.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Jacobs, Alan. Original Sin. New York: HarperCollins, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

A treatise on the scripture doctrine of Original Sin: With explanatory notes. 3rd ed. Philadelphia: Presbyterian Board of Publication, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

The doctrine of original sin: Or, The native state and character of man unfolded. 2nd ed. London: Jackson and Walford, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Peter, Clark. The Scripture-doctrine of original sin: Stated and defended in a summer-morning's conversation between a minister and a neighbour : containing remarks on a late anonymous pamphlet, entitled, "A winter-evening's conversation, upon the doctrine of original sin, between a minister and three of his neighbours, acccidentally met," &c. : with an appendix, in reply to a supplement in the New-Haven edition of that pamphlet. Boston: Printed and sold by S. Kneeland, opposite to the Probate office in Queen-street, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Peter, Clark. Remarks on a late pamphlet: Intitled, "The opinion of one that has perused The summer morning's conversation, concerning the doctrine of original sin" &c. : detecting and correcting the mistakes of that writer : in a letter to a friend . Boston: Printed by Edes and Gill, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Changing conceptions of original sin. New York: Garland Pub., 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Original sin: A cultural history. New York: HarperOne, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

The story of original sin. Eugene, Oregon: Pickwick Publications, 2013.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Doctrine of original sin"

1

Couenhoven, Jesse. "On the Alleged Empirical Verifiability of the Doctrine of Original Sin." In Augustine and Contemporary Social Issues, 9–30. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003273196-3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

de la L. Oulton, Carolyn W. "The Redeployment of Doctrine — Treatment of Original Sin, Infant Depravity and Providentialism." In Literature and Religion in Mid-Victorian England, 94–127. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230504646_3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Weldon, Clodagh. "Original Sin." In Encyclopedia of Psychology and Religion, 1659–60. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_480.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Weldon, Clodagh. "Original Sin." In Encyclopedia of Psychology and Religion, 1254–55. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_480.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Beit-Hallahmi, Benjamin, Michael Conforti, Paul Larson, Robert Quackenbush, James Markel Furniss, Fredrica R. Halligan, Fredrica R. Halligan, et al. "Original Sin." In Encyclopedia of Psychology and Religion, 646–47. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_480.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Loke, Andrew Ter Ern. "Original Sin." In Evil, Sin, and Christian Theism, 121–64. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003265689-6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Hastings, Gerard. "Original Sin." In Hyperconsumption, 9–19. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003268567-3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Kappes, Christian W. "Gregorios Palamas’ Reception of Augustine’s Doctrine of the Original Sin and Nicholas Kabasilas’ Rejection of Aquinas’ Maculism as the Background to Scholarios’ Immaculism." In Never the Twain Shall Meet?, edited by Denis Searby, 207–58. Berlin, Boston: De Gruyter, 2017. http://dx.doi.org/10.1515/9783110561074-219.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

"Original Sin." In Christian Doctrine and the Grammar of Difference, 81–108. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt9m0tfw.8.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Deane-Drummond, Celia E. "Original Sin." In Shadow Sophia, 16–37. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198843467.003.0002.

Full text
Abstract:
This chapter begins with brief comments on broader issues of natural evil, including the darker side of ecological relationships that can lead to death rather than mutualism within a multispecies commons. An analysis of Augustine of Hippo’s doctrine of original sin follows, which shows how his doctrine became established in the church and how it remains problematic, especially in light of evolutionary alternatives. His use of Romans 5.12 is particularly important as it forms the theological basis for his understanding of original sin. The chapter will explore the contemporary rejection of Augustine’s doctrine for theological and evolutionary reasons and how far and to what extent the origin of sin might have a historical dimension in the light of theological claims for its importance. Literal interpretations of the Fall are resisted and the importance of acknowledging the course of evil in deep time is affirmed. This chapter sets the stage for the next chapter, which offers a broader philosophical analysis of the origin of evil through engagement with the thought of Paul Ricoeur.
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Doctrine of original sin"

1

Plesca, Gianni. "THE FALL OF MAN AND THE CONSEQUENCES OF ORIGINAL SIN IN THE VISION OF APOSTLE PAUL." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.110.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Dimitrakopoulou, Georgia. "�DOES THY GOD O PRIEST TAKE SUCH VENGEANCE, AS THIS?� ERROR, SIN, ATTRIBUTION OF JUSTICE AND THE DOCTRINE OF FORGIVENESS OF SINS IN BLAKE�S THEOLOGY." In 8th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH Proceedings 2021. SGEM World Science, 2021. http://dx.doi.org/10.35603/sws.iscah.f2021/s06.10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

"O-021 - PATOLOGÍA DUAL, PSICOEDUCACIÓN Y MÚSICA." In 24 CONGRESO DE LA SOCIEDAD ESPAÑOLA DE PATOLOGÍA DUAL. SEPD, 2022. http://dx.doi.org/10.17579/abstractbooksepd2022.o021.

Full text
Abstract:
INTRODUCCIÓN: una de las mayores dificultades de la Psiquiatría es mantener un tratamiento continuo y monitorizado OBJETIVO: Brindar material de fácil comprensión a los pacientes y sus familiares sobre la dependencia del alcohol y el trastorno depresivo persistente,, es decir, patología dual para lograr el seguimiento con más éxito. MATERIAL Y MÉTODO:: Partiendo de una melodía de Legrand, con letra de Alan y Marilyn Bergman y la posibilidad del autor de construir versos, se decidió hacer una adaptación libre del texto musical (es decir, prácticamente “olvidar” la trama original). RESULTADOS: se obtuvo versos melódicos que hablan de trastorno depresivo persistente: Resto de vida Michel Legrand, Alan y Marilyn Bergman; adaptación libre: Altino Bessa Marques Filho ¿Qué hago con lo que me queda de vida? Ya no me encanta la fiesta de la vida Y yo canto la última seresta de la vida Pues no vives más para mí! Siempre erré con lo que pasa en mis días Solo sé que todo se empaña en mis dias Con esta ley hostil que traza mis días Es vacio do comienzo al fin Y sin tu voz como entonar una canción No siento nada sin tu emoción Sin tu piel no se enciende mi lujuria En fin, sin tu mano como tocar mi bandolín Mañana es solo apuro en mis ojos Mañana es sin futuro en mis ojos Para aliviar el oscuro en mis ojos Mojome en puro Pimm´s
APA, Harvard, Vancouver, ISO, and other styles
4

Redondo Morán, Javier. "Le Corbusier, Missenard et Le Climat." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.1067.

Full text
Abstract:
Resumen: La obra de Le Corbusier no puede ser entendida sin la influencia directa que han tenido los colaboradores durante toda su vida. Pensadores, ingenieros y arquitectos, especialistas en todas las disciplinas relacionadas con la arquitectura. Esta visión, ayuda a entender tanto su pensamiento como su obra. Todos ellos, personajes de extraordinarias cualidades, ocultos en mayor o menor medida tras la figura del maestro, aunque muchos pasarían a la historia como parte de los mejores arquitectos del siglo XX. Uno de estos colaboradores y quizá el más olvidado, fue André Missenard, colaborador aparentemente menor según las clásicas visiones de la historiografía de la arquitectura, siendo recogido en escasa bibliografía. Sin embargo, es el más importante a la hora de abordar la visión medioambiental propugnada por Le Corbusier en los años 50 y 60. Desde la documentación original de los proyectos, donde son continuas las alusiones a Missenard hasta sus aportaciones sobre ventilación natural, humedad, temperatura ambiental, superficies radiantes, calefacción, etc. Parte importante en los estudios climáticos realizados para el plan de Chandigarh, como la importante Grille Climatique. Abstract: Le Corbusier's work can not be understood without the direct influence that all employees had throughout his life. Thinkers, engineers and architects, specialists in all disciplines related to architecture. This view helps to understand his thinking and his work. All of them, had extraordinary qualities, hidden in varying degrees after the figure of Le Corbusier, though many would go down in history as some of the best architects of the twentieth century. One of these partners and perhaps the most forgotten, was André Missenard, seemingly minor contributor by conventional visions of historiography of architecture, being collected in scant literature. However, it is the most important in addressing environmental vision espoused by Le Corbusier in the years 50 and 60. Since the original project documentation, which are continuous allusions to Missenard up their contributions on natural ventilation, humidity, environmental temperature, radiant surfaces, heating, etc. Important part in climate studies for the plan of Chandigarh, as the important Grille Climatique. Palabras clave: sostenibilidad; clima; arquitectura; Chandigarh; Missenard; ventilación. Keywords: sustainability; weather; architecture; Chandigarh; Missenard; Ventilation. DOI: http://dx.doi.org/10.4995/LC2015.2015.1067
APA, Harvard, Vancouver, ISO, and other styles
5

Чернова, Л. Н. "CITIZENS AND THE CHURCH IN ENGLAND DURING THE REFORMATION (BASED ON LONDON MATERIAL OF THE XVIth c.)." In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2021. http://dx.doi.org/10.55000/mcu.2021.87.13.004.

Full text
Abstract:
В статье рассматривается влияние Реформации на экономическую жизнь и социокультур-ные представления горожан Лондона, выявляются различные конфессиональные предпочтения и неоднозначное отношение купцов и ремесленных мастеров к церковной политике английских мо-нархов, особенно к секуляризации монастырских имуществ. На материале оригинальных источни-ков автор показывает активное участие богатых горожан в покупке бывших монастырских и цер-ковных земель, переориентацию купечества с рынка в Антверпене на рынки Гамбурга и Данцига, заинтересованность предприимчивых горожан в светском образовании, нашедшую отражение в основании ими бесплатных грамматических школ. Вместе с тем отмечается, что среди части го-рожан сохранялась приверженность католичеству: неприятие реформационного вероучения и но-вой обрядности, политики королевской власти в отношении церкви. The article examines the influence of the Reformation on the economic life and socio-cultural views of Londonʼs citizens, reveals various confessional preferences and the ambiguous attitude of mer-chants and artisans to the ecclesiastical policy of the English monarchs, especially to the secularization of monastic properties. Basing on the material of the original sources the author shows the active participa-tion of rich citizens in the purchase of former monastery and church lands, the merchantsʼ reorientation from the market in Antwerp to the markets of Hamburg and Danzig, the interest of enterprising citizens in secular education that is reflected in the foundation of free grammar schools. At the same time it is noted that among some of the citizens remained committed to Catholicism: rejection of the Reformation doctrine and the new rite, the policy of the royal government in relation to the Church.
APA, Harvard, Vancouver, ISO, and other styles
6

Leiva del valle, Alfia. "HIPER MODERNIDAD Y MITOS PRIMIGENIOS." In III Congreso Internacional de Investigación en Artes Visuales :: ANIAV 2017 :: GLOCAL. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/aniav.2017.4836.

Full text
Abstract:
Indudablemente, me siento sumamente cómoda con el termino hiper-modernidad, o, si se prefiere, con el reflejo de la sociedad en la que vivo (latino américa), tiempos hiper-modernos, en donde Gilles Lipovetsky y otros autores sitúan a la sociedad, que en mi opinión la definen e infalibles aciertan. Actualmente nos encontramos inmersos en la levedad, en la ligereza, en el consumismo voraz , continuo y cambiante, de absolutamente todo; y en mi personal opinión lo mas peligroso: en la ligereza del conocimiento. Nada es permanente se vive en el presente absoluto, y me llama especial atención el consumo voraz de los mitos. Los mitos invaden todo, medios de comunicación, video juegos , el imaginario popular, que pueden estar apegados a su historia original o disfrazados, alterados que parten de una vaga referencia, ligera, para por ejemplo, escribir una novel historiada, que nada tiene que ver con el mito del que surge y menos con datos históricos reales sin que a nadie parezca importar. Así esta sociedad hiper-moderna, light, poco informada o solo superficialmente informada se vuelca sobre historias mito, aferrándose a ellas como verdades absolutas o válvulas de escape. Bien lo describe Lipovetsky en su libro de la ligereza, la ligereza aérea, ligereza de movilidad, ligereza frívola, ligereza de distracción, ligereza veleidosa, ligereza de estilo y ligereza sabia. El análisis de estas ligerezas, formas de ver la realidad que nos envuelve, o de evadir la realidad que nos angustia, globalizada e imparable es mi motivo de estudio y análisis en mi cultura. Las muchas ligerezas que nos agobian, todas influidas por la frivolidad organizada por las economías de consumo, a nivel global, esas mismas ligerezas que nos dan una gran libertad, causan una pesada angustia , especialmente en el ámbito del conocimiento. Los seres humanos se agolpan bajo el paraguas de mitos ancestrales , estos les han dado ancestralmente seguridad, ahora :“ligeramente entendidos y sin referencias culturales personales, reviviendo e integrando a su vida cánones de conducta que desconoce” y no pertenece a su herencia le causan gran angustia y perdida de la esperanza. En México resurgen mitos y símbolos que inagotablemente ha estudiado Jung, que se ven transformado, simplificados y moldeados a la comodidad y ligereza, del que los consume, desconoce sus orígenes y sin embargo se identifican con ellos, el análisis de este fenómeno que he presenciado en los ámbitos que he vivido y estudiado en estos últimos diez años será motivo de este documento en especial con referencia a las Diosas primigenias y sus mitos. http://dx.doi.org/10.4995/ANIAV.2017.4836
APA, Harvard, Vancouver, ISO, and other styles
7

Ampuero Canelles, Olga, Jimena González Del Río, Begoña Jordá Albiñana, Teresa Magal Royo, Javier Ciscar, and María Elisa March Leuba. "El enfoque superficial y profundo en la realización de proyectos de diseño: una aproximación desde la perspectiva docente." In IN-RED 2018: IV Congreso Nacional de Innovación Educativa y Docencia en Red. Valencia: Universitat Politècnica València, 2018. http://dx.doi.org/10.4995/inred2018.2018.8738.

Full text
Abstract:
No existe una única manera de aprender o estudiar, sino diversos estilos de aprendizaje que describen las distintas formas en las que los alumnos se enfrentan a la resolución de las tareas académicas. Este proyecto pretende describir las actitudes, estrategias y conductas utilizadas por los alumnos en el desarrollo de un proyecto dentro del ámbito del diseño. Para ello se lleva a cabo una observación y recogida sistemática de información por parte de un grupo de docentes durante la impartición de varias asignaturas en las que se aplica la metodología del aprendizaje basado en proyectos. Los datos recogidos son posteriormente analizados y catalogados en función de la diferenciación ampliamente aceptada en el ámbito pedagógico entre enfoque de aprendizaje superficial y profundo. Los resultados nos permiten diferenciar entre dos formas de trabajo en el desarrollo de un proyecto de diseño que diferenciaría a aquellos alumnos que buscan resolver el proyecto aplicando pautas poco originales y sin profundizar demasiado (enfoque superficial) y aquellos que buscan un alto nivel de comprensión del problema a resolver y una solución muy original (enfoque profundo). Palabras clave: estilos de aprendizaje, enfoque profundo, enfoque superficial, aprendizaje basado en proyectos, educación superior, educación en diseño.
APA, Harvard, Vancouver, ISO, and other styles
8

"O-051 - EVALUACIÓN DE LA TRADUCIBILIDAD DE UNA ESCALA TRANSDIAGNÓSTICA DE TRASTORNOS ADICTIVOS." In 24 CONGRESO DE LA SOCIEDAD ESPAÑOLA DE PATOLOGÍA DUAL. SEPD, 2022. http://dx.doi.org/10.17579/abstractbooksepd2022.o051.

Full text
Abstract:
1. Objetivos La adaptación de las medidas de autoinforme puede dar lugar a sesgos en la evaluación psicológica. La evaluación de la traducibilidad (ET) busca reducir los problemas culturales y estructurales derivados de la traducción de los instrumentos a nuevos idiomas. Este estudio realiza una ET retrospectiva de una escala transdiagnóstica de trastornos relacionados con sustancias y otros trastornos adictivos, para su adaptación al castellano y uso con población adolescente. 2. Material y Métodos Dos traductores oficiales realizaron una traducción directa de la versión original de la Recognizing Addictive Disorders Scale (RADs) del inglés al castellano. Luego, cuatro investigadores de trastornos adictivos realizaron la ET usando la guía de buenas prácticas desarrollada por el Grupo de Interés Especial en Traducción y Adaptación Cultural (TCA- SIG) de la ISOQOL. Se analizaron dos criterios de traducibilidad (i.e., cultural y estructural) para cada ítem. Se identificaron los ítems con dificultades de traducibilidad y se utilizó la revisión para conciliar la redacción al castellano. 3. Resultados y conclusiones Se identificaron 14 ítems sin dificultades de traducibilidad, 16 ítems con dificultades menores y 5 con mayores. El 8,6% de los ítems tienen problemas culturales, el 34,3% problemas estructurales y un 17,1% ambos tipos de problemas. El problema estructural más frecuente fue la presencia de dos conceptos en un ítem (22,8%). En ninguno de los ítems se identificó problemas relacionados con el uso del doble negativo. Además, los resultados del ET sugieren que 22 ítems podrían mantenerse igual, 1 ítem necesita cambiar la redacción original, 8 ítems pueden tener una traducción alternativa y 4 ítems deberían eliminarse. Realizar una ET retrospectiva facilitó la revisión y conciliación de la redacción de los ítems para traducir la escala al español como paso previo a su validación empírica
APA, Harvard, Vancouver, ISO, and other styles
9

Valero Cuadra, Pino. "Blancanieves, Cenicienta, Rapunzel, Caperucita…: de crueles cuentos de los Hermanos Grimm a películas Disney." In La Traducción y sus meandros: diversas aproximaciones en el par de lenguas alemán-español. Ediciones Universidad de Salamanca, 2022. http://dx.doi.org/10.14201/0aq0320101123.

Full text
Abstract:
En los últimos tiempos están viendo la luz los estudios que abordan la cuestión de la falta de corrección política de algunos de los referentes de literatura infantil y juvenil. En este artículo pretendemos, sin embargo, abordar el punto de vista contrario a raíz de la publicación en inglés, con el título de The Original Folk and Fairy Tales of the Brothers Grimm: The Complete First Edition, de la primera edición de 1812-1815 de los cuentos de los hermanos Grimm, los famosos Kinder- und Hausmärchen, dos tomos en los que los cuentos se presentaban con toda la crudeza con la que circulaban en Alemania de forma oral, versión inglesa a la que se ha unido la reciente traducción al español de esa misma edición primigenia realizada por Helena Cortés Gabaudan y publicada en 2019 con el título de Los cuentos de los hermanos Grimm tal como nunca te fueron contados. Así, nuestra intención con este trabajo es mostrar la evolución de los cuentos más emblemáticos de esta saga, como Rapunzel, Cenicienta, Caperucita o Blancanieves, desde esa primera versión alemana (ahora también en inglés), pasando por la traducción española de la versión de 1857, ya más suavizada, hasta llegar a las versiones cinematográficas de Disney, que a su vez están siendo revisitadas en la actualidad con películas como Mirror, mirror o Maléfica, reivindicando aspectos oscuros de los cuentos originales.
APA, Harvard, Vancouver, ISO, and other styles
10

Pérez Rangel, Naren Yesith, Éder Flórez Solano, and Edwin Espinel Blanco. "FABRICACIÓN DE ESPONJAS METÁLICAS PARA LA RECOLECCIÓN DE PETRÓLEO Y SUS DERIVADOS EN DERRAMES EN FUENTES HÍDRICAS." In Mujeres en ingeniería: empoderamiento, liderazgo y compromiso. Asociacion Colombiana de Facultades de Ingeniería - ACOFI, 2021. http://dx.doi.org/10.26507/ponencia.2024.

Full text
Abstract:
En Colombia se fabrica y se utilizan variedades de materiales metálicos, que requieren la utilización de gran cantidad energética para la obtención de los mismos, sin dejar de lado la implementación de procesos de reciclaje que busca como fin la reutilización de materiales y la disminución del consumo de energía para llevar a cabo estos procesos; como en el caso del aluminio que a través de procesos de fundición, los elementos ya desechados (tales como latas de refrescos, piezas de motocicleta, automóviles...etc.) se pueden volver a transformar en materia prima. Existe otro tipo de material a reciclar producto del mecanizado de piezas que es conocida como viruta, que va desde el 10 – 90% de residuos producidos de la pieza original. Con este proyecto se busca darle una disposición final a los residuos de viruta de aluminio, que a través de procesos térmicos transformar esta viruta en esponjas metálicas de aluminio que sean capaz de poder mitigar impactos ambientales productos del vertimiento de petróleo o derivados en fuentes hídricas; todo el proceso empieza con la recolección de la viruta de aluminio en los laboratorios de máquina herramienta de la Universidad Francisco de Paula Santander, Sede Ocaña. Se realizarán procesos estándar antes del proceso de fundición mediante el desarrollo de curvas de cocción y diagramas de fase del aluminio, donde la investigación se centra en generar esponjas metálicas de aluminio con propiedades óptimas para ser utilizado en impactos ambientales producido por el derrame de crudo y sus derivados.
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Doctrine of original sin"

1

Bordo, Michael, and Christopher Meissner. Original Sin and the Great Depression. Cambridge, MA: National Bureau of Economic Research, April 2020. http://dx.doi.org/10.3386/w27067.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Devereux, Michael, and Steve Pak Yeung Wu. Foreign Reserves Management and Original Sin. Cambridge, MA: National Bureau of Economic Research, September 2022. http://dx.doi.org/10.3386/w30418.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Engel, Charles, and Jungjae Park. Debauchery and Original Sin: The Currency Composition of Sovereign Debt. Cambridge, MA: National Bureau of Economic Research, May 2018. http://dx.doi.org/10.3386/w24671.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Aizenman, Joshua, Yothin Jinjarak, Donghyun Park, and Huanhuan Zheng. Good-Bye Original Sin, Hello Risk On-Off, Financial Fragility, and Crises? Cambridge, MA: National Bureau of Economic Research, April 2020. http://dx.doi.org/10.3386/w27030.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Bordo, Michael. Sudden Stops, Financial Crises, and Original Sin in Emerging Countries: Déjà vu? Cambridge, MA: National Bureau of Economic Research, July 2006. http://dx.doi.org/10.3386/w12393.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Eichengreen, Barry, Ricardo Hausmann, and Ugo Panizza. Currency Mismatches, Debt Intolerance and Original Sin: Why They Are Not the Same and Why it Matters. Cambridge, MA: National Bureau of Economic Research, October 2003. http://dx.doi.org/10.3386/w10036.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Bordo, Michael, Christopher Meissner, and Angela Redish. How "Original Sin" was Overcome: The Evolution of External Debt Denominated in Domestic Currencies in the United States and the British Dominions. Cambridge, MA: National Bureau of Economic Research, July 2003. http://dx.doi.org/10.3386/w9841.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Baumann Fonay, Iván. The effects of foreign investors' holdings on the local currency sovereign bond markets in Latin America. Inter-American Development Bank, May 2022. http://dx.doi.org/10.18235/0004240.

Full text
Abstract:
Since the turn of the century, emerging market economies have begun to develop markets for bonds denominated in their local currencies, thus trying to avoid the “original sin” that resulted in many previous crises. This paper tries to determine the impact of foreign investment in these markets for seven Latin American economies. It finds that foreign investment can be either a blessing or a curse, depending on depreciation expectations.
APA, Harvard, Vancouver, ISO, and other styles
9

Flores Arenas, Bárbara, and Paul Rodríguez Lesmes. Abierta configuration options Fallas en el mercado de medicamentos genéricos en Chile y recomendaciones para mejorar la competencia. Inter-American Development Bank, February 2022. http://dx.doi.org/10.18235/0003979.

Full text
Abstract:
Esta nota técnica analiza el mercado de medicamentos genéricos y su nivel de competencia en Chile. Existe consenso sobre los beneficios generados por la existencia e incremento en la disponibilidad de genéricos, cuando caduca la patente del original, aumentan las alternativas de sustitutos disponibles en el mercado, disminuyendo los precios y mejorando la asequibilidad de medicamentos. Sin embargo, en la práctica, el funcionamiento del mercado de medicamentos presenta fallas que limitan los niveles de competencia aun cuando se han vencido las patentes. Adicionalmente, la nota indaga en las causas que limitan la competencia y su efecto sobre el precio final que enfrentan los consumidores. Para proponer recomendaciones concretas de política pública para el contexto chileno. En particular, el estudio presenta tres análisis cuantitativos de concentración de mercado: a nivel de los hogares, a nivel de las compras públicas y a nivel de las farmacias. Esta desagregación es importante, ya que, el nivel de competencia y las políticas para fomentarla suelen variar según el canal de adquisición de medicamentos. A partir de los resultados obtenidos y de un análisis cualitativo de entrevistas a actores clave, surgen recomendaciones que se clasifican en torno a un nivel macro o sistémico y según actor: distribuidores, prescriptores y pacientes. Más allá de que cada uno, presenta sus propias particularidades, para lograr eficiencia en el gasto público y privado en medicamentos se requiere de esfuerzos colectivos y de políticas complementarias entre los diferentes niveles del mercado.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Doctrine of original sin' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography