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Journal articles on the topic 'Doctrine of Pleasure'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Sharma, Madhushri. "Doctrine of Pleasure Article 310 and 311." International Journal of Trend in Scientific Research and Development Volume-2, Issue-5 (2018): 1444–48. http://dx.doi.org/10.31142/ijtsrd17140.

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Alwood, Andrew H. "How Pleasures Make Life Better." KRITERION – Journal of Philosophy 31, no. 1 (2017): 1–23. http://dx.doi.org/10.1515/krt-2017-310102.

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Abstract In this paper, I argue that Phenomenalists about pleasure can concede a key claim, Heterogeneity, commonly used to object to their theory. They also can then vindicate the aspirations of J. S. Mill's doctrine of higher pleasures, while grounding their value claims in a naturalistic metaethics. But once Phenomenalists concede Heterogeneity they can no longer consistently endorse Hedonism as the correct theory of wellbeing, since they implicitly commit to recognizing distinct kinds of pleasure that are independently good-making. I also explore further issues that arise for a Pluralist t

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Madhushri, Sharma. "Doctrine of Pleasure Article 310 and 311." International Journal of Trend in Scientific Research and Development 2, no. 5 (2018): 1444–48. https://doi.org/10.31142/ijtsrd17140.

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The study contains the concept of provisions of Doctrine of pleasure Article 310 and 311 of Indian Constitution. Researcher has described with context to rule of England. Article 310 states that member of the Defence Services or the Civil Servants of the Union or of All India Services hold office during the pleasure of the President and member of the State Services hold office during the pleasure of the Governor. But the rule is qualified with word "except or "expressly provided by the constitution". Article 311 provides some restrictions to the doctrine of pleasure. Researcher

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VAN VLIET, JASON. "ELECTION: THE FATHER’S DECISION TO ADOPT." CURRENT DEBATES IN REFORMED THEOLOGY: PRACTICE 4, no. 2 (2018): 129–43. http://dx.doi.org/10.35285/ucc4.2.2018.art8.

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The doctrine of election presents us with an intellectual challenge. The Synod of Dort maintained that, based on his sovereign good pleasure, God decided to choose some for salvation and punish others with condemnation. This truth often leaves the impression that God acted in an arbitrary or even unjust manner. The Canons of Dort, though, present the electing God as a merciful Father and frame election within the language of adoption. As the Canons shape this doctrine in this way, they help God’s people understand it better, even though certain questions will remain. This article combines doct

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Siddharth Thapliyal and Poonam Rawat. "Social-Engineer 'Civil Servants' Historical Development & Common Law Perspective." GIS Business 14, no. 6 (2020): 1011–16. http://dx.doi.org/10.26643/gis.v14i6.16845.

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Civil services in India are modeled upon the pattern of Britain. Still there are some important defenses between the law relating to civil servants in England and India. The expression civil post has been subject of judicial interpretation. The safeguard to Govt. servants in India has been provided in Indian constitution under Article and fundamental rights against doctrine of pleasure enumerated in Article 3l0. The doctrine pleasure is originated from English law through East India Company when British directly took over the command of India from East India Company. The doctrine of pleasure w

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Siddharth Thapliyal and Poonam Rawat. "Social-Engineer 'Civil Servants' Historical Development & Common Law Perspective." GIS Business 14, no. 6 (2020): 1118–23. http://dx.doi.org/10.26643/gis.v14i6.16859.

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Civil services in India are modeled upon the pattern of Britain. Still there are some important defenses between the law relating to civil servants in England and India. The expression civil post has been subject of judicial interpretation. The safeguard to Govt. servants in India has been provided in Indian constitution under Article and fundamental rights against doctrine of pleasure enumerated in Article 3l0. The doctrine pleasure is originated from English law through East India Company when British directly took over the command of India from East India Company. The doctrine of pleasure w

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Scarre, Geoffrey. "Epicurus as a Forerunner of Utilitarianism." Utilitas 6, no. 2 (1994): 219–31. http://dx.doi.org/10.1017/s0953820800001606.

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How original was the utilitarianism of Jeremy Bentham? In John Stuart Mill's opinion, not very original at all. Bentham maintained that pleasure and pain should provide our chief criteria of the moral quality of actions, because they are important above all other things in making our lives go well or ill. But two thousand years before Bentham defended the doctrine of utility that ‘all things are good or evil, by virtue solely of the pain or pleasure which they produce”, a gentle and cultivated man had taught in a garden at Athens that the pursuit of pleasure and the avoidance of pain were the

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Hoag, Robert W. "J. S. Mill's Language of Pleasures." Utilitas 4, no. 2 (1992): 247–78. http://dx.doi.org/10.1017/s0953820800004532.

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A significant feature of John Stuart Mill's moral theory is the introduction of qualitative differences as relevant to the comparative value of pleasures. Despite its significance, Mill presents his doctrine of qualities of pleasures in only a few paragraphs in the second chapter ofUtilitarianism, where he begins the brief discussion by saying:utilitarian writers in general have placed the superiority of mental over bodily pleasures chiefly … in their circumstantial advantages rather than in their intrinsic nature.… [B]ut they might have taken the … higher ground with entire consistency. It is

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DAVIES, RICHARD. "The Measure of Pleasure: A Note on the Protagoras." Journal of the American Philosophical Association 3, no. 3 (2017): 301–15. http://dx.doi.org/10.1017/apa.2017.31.

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ABSTRACT:To explain the presence of the doctrine of hedonism in Plato's Protagoras (351b–8a), the hypothesis is advanced that the author may have been responding to a suggestion made by Eudoxus of Cnidus that pleasures can be measured in terms of size, number, and intensity. The peculiar ways that Socrates represents these dimensions may indicate that Plato did not fully grasp Eudoxus's suggestion or, conversely, that he saw at once that it was a dead end.

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Górecki, Olgierd. "Utylitaryzm - doktrynalna analiza ewolucji nurtu." Annales. Etyka w Życiu Gospodarczym 14, no. 1 (2011): 115–26. http://dx.doi.org/10.18778/1899-2226.14.1.11.

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Utilitarianism as innovatory and original stream of ethical and political thought enrich philosophical discourse of last three centuries. Utilitarian thinkers pointed out that maximization of pleasure correlated with minimization of pain is correct way to create objective catalog of rules or behaviors which application resulted in formation of the highest utility, good for an individual and good for a society. From methodological point of view there are differences between utilitarian philosophers thought, such as: happiness, pleasure or utility guide to diametrical disaccord on ethical or ins

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Yona, Sergio. "Horace, Ofellus and Philodemus of Gadara in Sermones 2.2." Mnemosyne 70, no. 4 (2017): 613–30. http://dx.doi.org/10.1163/1568525x-12342189.

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This paper examines Horace’s portrayal inSermones2.2 of Ofellus, the poet’s rustic spokesman whose recent loss of property provides the opportunity for an ethical discourse on wealth administration. More specifically, it considers his advice on how to manage wealth within the context of Epicurean ethical doctrines, particularly those of Philodemus of Gadara, who was Horace’s contemporary in Italy and who authored relevant treatises with the concerns of Roman landowners in mind. These concerns involve not only the proper acquisition and use of revenue, which is based on the Epicurean doctrine o

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Górecki, Olgierd. "Utilitarianism: Doctrinal analysis evolution of thought." Annales. Etyka w Życiu Gospodarczym 20, no. 5 (2017): 141–53. http://dx.doi.org/10.18778/1899-2226.20.5.11.

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Utilitarianism as an innovative and original stream of ethical and political thought has enriched the philosophical discourse of the last three centuries. Utilitarian thinkers claim that maximization of pleasure correlated with minimization of pain is the correct way to create an objective catalog of rules or behaviors that result in the formation of the highest utility for a society and its individuals. From a methodological perspective, there are differences among the utilitarian philosophers on issues such as: happiness, pleasure or utility guide to diametrical disaccord on an ethical or in

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BMN, Kumar. "Concept of Atman (Self) in Indian Philosophy: A Review." Journal of Natural & Ayurvedic Medicine 6, no. 2 (2022): 1–6. http://dx.doi.org/10.23880/jonam-16000344.

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For a long time, the human being has been hedonistic and optimistic nature but he had been surrounded by several fears, grieves, and challenges over the thousand thousands of years. His entire effort had been continuing to get the pleasure to be free from all kinds of sorrows. Over passed time, a burning reaction appeared against the Vedic regime and it was considered that the cause of whole human grieves is connected with the internal world not external. Under this consideration, it is declared that the entire fear and grieves of human lives is due to the acquired Karma of previous lives. And

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O’Keefe, Tim. "The Annicerean Cyrenaics on Friendship and Habitual Good Will." Phronesis 62, no. 3 (2017): 305–18. http://dx.doi.org/10.1163/15685284-12341329.

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Unlike mainstream Cyrenaics, the Annicereans deny that friendship is chosen only because of its usefulness: the wise person cares for her friend and endures pains for him because of her goodwill and love. Nonetheless, the Annicereans maintain that your own pleasure is the telos and that a friend’s happiness is not intrinsically choiceworthy. I argue that this is to be explained by evidence for an Annicerean doctrine of ‘non-hedonic habits’, which allows them to abandon psychological hedonism while still maintaining hedonism regarding well-being.

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Ohrenstein, Roman A. "The Talmudic Doctrine of "The Benefit of a Pleasure": Psychological Well-Being in Talmudic Literature." American Journal of Economics and Sociology 66, no. 4 (2007): 661–80. http://dx.doi.org/10.1111/j.1536-7150.2007.00533.x.

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Regan, Julie. "Pleasure and Poetics as Tools for Transformation in Aśvaghoṣa’s mahākāvya". Religions 13, № 7 (2022): 578. http://dx.doi.org/10.3390/rel13070578.

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Why does Aśvaghoṣa (c. second century C.E.), the first known author of a Buddhist literary work, choose a literary genre (mahākāvya) with erotic scenes and elaborate poetic language to present the truth that leads to liberation? This question, which has puzzled and fascinated scholars since the first known translations of Buddhacarita and Saundarananda, is often answered by turning to a statement Aśvaghoṣa makes, which suggests that such methods are necessary to reach his worldly audience, who are interested only in pleasure and not liberation. Dismissed as mere sugarcoating for “the bitter tr

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Nimrouzi, Majid, and Manijhe Zare. "Principles of Nutrition in Islamic and Traditional Persian Medicine." Journal of Evidence-Based Complementary & Alternative Medicine 19, no. 4 (2014): 267–70. http://dx.doi.org/10.1177/2156587214542006.

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Nutrition has a crucial role in maintaining body health. Eating and drinking has a special place in Islamic doctrine and traditional Persian medicine. Traditional Persian medicine is a holistic medicine and provides great attention to the spiritual aspects of life as well as somatic aspects to maintain human health. In this view, people are not going to eat and drink for pleasure but to maintain a good life and physical health, due to daily tasks, as well as observing moral aspects of a human life and spiritual satisfaction.

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Purdy, Jedediah. "Liberal Empire: Assessing the Arguments." Ethics & International Affairs 17, no. 2 (2003): 35–47. http://dx.doi.org/10.1111/j.1747-7093.2003.tb00437.x.

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This essay is an attempt to take the idea of empire seriously as an element in normative political theory. The sudden reappearance of “empire” as a doctrine to be taken seriously had some of the thrill of the forbidden. Who would dare to endorse imperial ambitions as good for their country or, more heretical still, good for the world? Iconoclasm, though, is a short-lived pleasure. Now that the concept of empire has shed its pariah status, the time has come for some rigor in characterizing and assessing the arguments for empire.

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Kupriianova, Larysa, and Daryna Kupriianova. "CHILDFREE CONCEPT, SURROGACY AS WELL AS IN VITRO FERTILIZATION UNDER THE PRIMS OF JEREMY BENTHAM’S UTILITARIANISM AND IMMANUEL KANT’S DOCTRINE OF THE MOTIVE." Grail of Science, no. 32 (October 26, 2023): 371–81. http://dx.doi.org/10.36074/grail-of-science.13.10.2023.070.

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The modern society faces multiple struggles in the sphere of increase of the population level. Thus, the fertility rate decreases in 0,41% worldwide every single year. Financial and economical crisis, modern wars, military conflicts, lack of social and governmental stability lead to drastic results and make this tendency even more stable. At the same time, health problems, desires to reach incredible level of professional self-development or reach specific business goals or even a specific nature of relationship make people either postpone or completely refuse parenthood. Current legal systems

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Rosen, F. "Utilitarianism and the Punishment of the Innocent: The Origins of a False Doctrine." Utilitas 9, no. 1 (1997): 23–37. http://dx.doi.org/10.1017/s0953820800005112.

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This paper examines the commonplace assertion that utilitarianism allows for and even, at times, requires the punishment of the innocent. It traces the origins of this doctrine to the writings of the British Idealists and the subsequent development of what is called the post-utilitarian paradigm which posits various justifications for punishment such as retribution, deterrence and reform, finds all of them inadequate, and then, with the addition of other ideas, reconciles them. The idea of deterrence is falsely depicted as the utilitarian contribution to the theory of punishment, while deterre

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de Almeida Jr., Jair. "Uma arreligião chamada anticristianismo." e-Letras com Vida: Revista de Estudos Globais — Humanidades, Ciências e Artes 04 (2020): 113–28. http://dx.doi.org/10.53943/elcv.0120_11.

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Christianity, especially Catholicism, has received strong opposition on European soil, struggling for its disappearance. In the French environment, Michel Onfray rises as a great exponent of the movement, systematizing a true secular doctrine, an atheology. His passionate philosophy and militancy take on the shape of devotion, giving the movement the silhouette of a human religion, since God does not exist and faith is an illusion. According to anti-Christianity, real happiness lies in the pursuit of pleasure, which presupposes the eradication of any institution that imposes behavioral rules,

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Rosyida, Sabila, and A'yun Nadhira. "Islamisasi Teori Konsumsi Masyarakat Muslim Modern." Islamika : Jurnal Ilmu-Ilmu Keislaman 19, no. 01 (2019): 8–25. http://dx.doi.org/10.32939/islamika.v19i01.322.

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Since the spread of modernization to all corners of the world, human life, especially Muslims, has undergone many changes regarding perspectives and behavior towards various kinds of individual and community groups. All aspects of life in terms of religion, social, economy, education, culture experience drastic changes. One of the effects of modernization has led to large-scale economic changes, especially in people's consumption behavior due to the abundance of objects of service, and the availability of material goods on the market. So that the purpose of consumption in modern society is not

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Sprigge, T. L. S. "Utilitarianism and Idealism: A Rapprochement." Philosophy 60, no. 234 (1985): 447–63. http://dx.doi.org/10.1017/s0031819100042509.

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Utilitarian ethics and metaphysical idealism, especially of a Bradleyan sort, are not usually thought of as natural allies. Yet when one considers that it is a crucial part of utilitarian doctrine that the only genuine value is experienced value and almost the definition of idealism that for it the only genuine reality is experienced reality one should surely suspect that the two views have a certain affinity. The essential impulse behind utilitarianism is the sense that the only criterion of something really being intrinsically good is that it feels good. To the ordinary man to say that somet

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Bekmurzaeva, G., S. Osmonov, and A. Zhakiev. "Political theories of power through the prism of Islamic doctrine. Rule by a group of elected persons – Aristocracy." Bulletin of Science and Practice 11, no. 2 (2025): 430–34. https://doi.org/10.33619/2414-2948/111/52.

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Questions about the "ideal society" have been asked by scientists and philosophers since Ancient Greece, and by scientists in the Muslim world. In Plato's doctrine, which he called the rule of the worthy - aristocracy, he believed that intellectuals are best prepared to perform state management tasks (aristoc and kratos. Translated from Greek, they mean "rule of the best"). Let's turn to Plato's famous work "The State", where he suggests the path and methods of training personnel for power. Plato writes that an incompetent ruler will have unsuccessful laws, and wrong decisions will create diff

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Houser, J. Samuel. ""Eros" and "Aphrodisia" in the Works of Dio Chrysostom." Classical Antiquity 17, no. 2 (1998): 235–58. http://dx.doi.org/10.2307/25011084.

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Near the end of his Euboean Discourse, Dio attacks prostitution because it encourages men to seek sexual pleasure from other sources as well, including youths from noble households. While some scholars find no evidence in this diatribe for Dio's revulsion against male-male sexual relations per se, others conclude that it does indeed reflect Dio's contempt for all sexual relations between men. This study considers afresh Dio's treatments of sexual relations between men in his Discourses, and concludes that Dio may endorse both male-male and male-female sexual relations when the agent initiating

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Camargo, Martin. "“Si dictare velis”: Versified Artes dictandi and Late Medieval Writing Pedagogy." Rhetorica 14, no. 3 (1996): 265–88. http://dx.doi.org/10.1525/rh.1996.14.3.265.

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Abstract: Among the hundreds of medieval treatises on letter writing (artes dictandi) are at least four that are written entirely in hexameter verse. Moreover, the verse treatises by Jupiter Monoculus and Otto of Lüneburg are preserved in dozens of fourteenth- and fifteenth-century manuscripts, where they are usually accompanied by commentaries. The surprising popularity of these texts is due in part to their curricular association with the most successful general composition textbook of the Middle Ages, Geoffrey of Vinsauf's Poetria nova, which is also written in hexameters. In addition, they

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Svetlov, Roman V. "The concept of eudaimonia in the context of Aristotelian rational theology." Issues of Theology 4, no. 3 (2022): 342–51. http://dx.doi.org/10.21638/spbu28.2022.301.

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The Aristotelian doctrine of the knowledge of God offers two models of this process: by nature and by learning. A careful reading of Nicomachean Ethics allows us to consider this text as an important source for the Stagirite’s teaching on the knowledge of God “by nature”. Eudaimonia in Aristotle’s interpretation means life according to nature. But in human nature the mind is dominant. Therefore, mental activity is the highest and happiest and filled with the highest pleasure. This is precisely the basis for the superiority of theoretical life over the practical. Of course, immortality is unatt

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Toro, Alfonso de. "‘Translatio/Translación’. ‘El Barroco Español’ como mesetas sociales, sexuales y políticas. Pliegues, repliegues, trazas, rizomas y diseminaciones infinitas. ‘Tratados de Honor’ y ‘Dramas de Honor’." Romanistisches Jahrbuch 75, no. 1 (2024): 298–334. https://doi.org/10.1515/roja-2024-0010.

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Abstract The purpose of this contribution is to describe the debates on sexuality in the sixteenth and seventeenth centuries in Spain, its folds and folding, its disseminations and ambivalences; that is: why, who, how and where did people talk about sex, in what places and institutions and media are the various discourses recorded, how is a “discursivity of sex” constructed? how this discursive power penetrates the most intimate and individual behaviors, reproducing the joys of everyday sexual pleasure and at the same time controlling them. Therefore, what I would like to show is that all the

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Dr. Mukesh Kumar Gupta. "Application of Ala‚k¹ra Siddh¹nta in ‘Ode To A Skylark’ of Shelley." Creative Launcher 4, no. 1 (2019): 63–68. http://dx.doi.org/10.53032/tcl.2019.4.1.10.

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Aesthetics “A Science of Fine Arts” is an outcome of the self-realisation, which Indian aestheticians, has attained by their tap and devotion (s¹dhya) through their age old experiments by the way of their sensuous power. There is well experimented siddh¹ntas (theories) or processes of judgement with sensuous taste in relishing aesthetic beauty, that Indian aestheticians assure. These siddh¹ntas (theories) can be relished, enjoyed and can be expressed in words. The multifarious process of appropriating words and sentences like syntax, diction, style matures as a result of their cumulative refin

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VERGARA, FRANCISCO. "A Critique of Elie Halévy." Philosophy 73, no. 1 (1998): 97–111. http://dx.doi.org/10.1017/s0031819197000144.

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The prestigious French publisher Presses Universitaires de France has recently brought out (November 1995) a new French edition of Elie Halévy's well known book The Growth of Philosophical Radicalism, first published in France in three volumes as La formation du radicalisme philosophique (1901–1904) and translated into English in 1926. The prevailing opinion on this book is that it gives an excellent account of English utilitarianism. Thus, in the International Encyclopedia of Social Sciences, Talcott Parsons speaks of it as the ‘virtually definitive analysis of utilitarianism’ More recently D

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الحافي, عامر عدنان. "الجنّة في التلمود البابلي: "دراسة مقارنة" في ضوء القرآن الكريم". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 20, № 79 (2015): 88–49. http://dx.doi.org/10.35632/citj.v20i79.685.

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تعالج هذه الدراسة موضوع الجنة في التلمود البابلي وفق منهجية مقارنة في ضوء القرآن الكريم. تناولت الدراسة التعريف بالتلمود البابلي وأقسامه، وأسماء الجنة ومعانيها، وخلق الجنة ومكانها ومساحتها، ونعيم الجنة وأشكاله في كل من التلمود البابلي والقرآن الكريم، وأثر عقيدة الجنة في التلمود البابلي على الشخصية اليهودية ورؤية العالم. توصل البحث إلى وجود تشابه كبير بين أسماء الجنة ومعانيها بين كل من نصوص التلمود البابلي والقرآن الكريم، بالإضافة إلى اتفاقهما على خلق الله للجنة قبل خلق الانسان، وإلى وجود تشابه كبير في أشكال النعيم الأخروي، سواء المادي منه أو الروحي، ولا سيّما اعتبار رؤية الله في الجنة أعظم نعي

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Frankel, Lois. "Damaris Cudworth Masham: A Seventeenth Century Feminist Philosopher." Hypatia 4, no. 1 (1989): 80–90. http://dx.doi.org/10.1111/j.1527-2001.1989.tb00868.x.

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The daughter of Ralph Cudworth, and friend of John Locke, Damaris Masham was also a philosopher in her own right. She published two, philosophical books, A Discourse Concerning the Love of God and Occasional Thoughts In Reference to a Virtuous and Christian Life. Her primary purpose was to refute John Norris’ Malebranchian doctrine that we ought to love only God because only God can give us pleasure, and his criticism of Locke. In addition, she argues for greater educational opportunities for women, and an end to the double standard in sexual morality. Recent feminist literature has suggested

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Осминская, Наталия Александровна. "Рlatonic Themes in Leibniz’s Eudaemonic Ethics". Платоновские исследования 1, № 16 (2022): 161–205. http://dx.doi.org/10.25985/pi.16.1.09.

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В статье на основе ряда впервые переведенных на русский язык и публикуемых в качестве приложения небольших текстов Г.В. Лейбница из Ганноверского архива исследуются платонические истоки его замысла всеобщей науки (Scientia generalis) как науки о счастье. Опираясь на биографические свидетельства, эпистолярные документы и не опубликованные при жизни тексты философа, автор показывает, что Лейбниц рассматривал свою философскую систему в том числе как попытку придать основным положениям учения Платона строгую доказательную форму. В ходе анализа ключевых понятий этики Лейбница (мудрость, добродетель

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Kitanov, Severin V. "Happiness in a Mechanistic Universe: Thomas Hobbes on the Nature and Attainability of Happiness." Hobbes Studies 24, no. 2 (2011): 117–36. http://dx.doi.org/10.1163/187502511x597667.

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AbstractThe article revisits the originality of Hobbes's concept of happiness on the basis of Hobbes's two accounts found respectively in Thomas White's De Mundo Examined and Leviathan. It is argued that Hobbes's claim that happiness consists in the unhindered advance from one acquired good to another ought to be understood against the background of Hobbes's theory of sensation and the imagination, on the one hand, and Hobbes's doctrine of conatus, on the other. It is further claimed that the account of happiness in White's De Mundo differs from that in Leviathan. In the former work, happiness

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Nosachev, Pavel G. "“These are the Same Words, Only in Reverse…”:The Origins of Kenneth Anger’s Aesthetic." Voprosy Filosofii, no. 1 (2020): 77–87. http://dx.doi.org/10.21146/0042-8744-2021-1-77-87.

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The article analyzes the work of the famous American film Director, one of the pioneers of the postwar film avant-garde Kenneth Anger. At first, Anger’s creative path is systematized, its main milestones are highlighted and the principles of directing techniques and basic elements of his film aesthetic are analyzed in detail. Then the religious roots of Anger's creativity is revealed. The article analyzes in details three films that bear the obvious influence of the ideas of Allister Crowley esotericism (“Inauguration of the Pleasure Dome”, “Invocation of My Demon Brother” and “Lucifer Risi

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Nosachev, Pavel G. "“These are the Same Words, Only in Reverse…”:The Origins of Kenneth Anger’s Aesthetic." Voprosy Filosofii, no. 1 (2020): 77–87. http://dx.doi.org/10.21146/0042-8744-2021-1-77-87.

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The article analyzes the work of the famous American film Director, one of the pioneers of the postwar film avant-garde Kenneth Anger. At first, Anger’s creative path is systematized, its main milestones are highlighted and the principles of directing techniques and basic elements of his film aesthetic are analyzed in detail. Then the religious roots of Anger's creativity is revealed. The article analyzes in details three films that bear the obvious influence of the ideas of Allister Crowley esotericism (“Inauguration of the Pleasure Dome”, “Invocation of My Demon Brother” and “Lucifer Risi

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Coope, Christopher Miles. "Was Mill a Utilitarian?" Utilitas 10, no. 1 (1998): 33–67. http://dx.doi.org/10.1017/s0953820800005999.

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Mill was receptive to all sorts of ideas, both plausible and implausible, which did not fit well with utilitarianism. He was, for example, inclined to think of equality, not just pleasure, as ‘good in itself’. He was able to think of himself as a utilitarian only by grossly expanding that notion to cover any doctrine which did not entirely rely, without the possibility of further explanation, on ‘intuition’ or God's commands. It is even doubtful whether he was a consequentialist in any sense. Mill's account of moral obligation is not a maximizing, nor even a satisficing, one. And the account e

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Lebreton, Lucie. "Pascal, penseur du désordre." Revista Portuguesa de Filosofia 79, no. 4 (2024): 1493–526. http://dx.doi.org/10.17990/rpf/2023_79_4_1493.

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The doctrine of the three orders which distinguishes and hierarchizes flesh, spirit and charity is obviously one of the major themes of Pascal’s thought. But it appears that Pascal meditates as much on the disorder – and dis-order – induced by sin and the corruption of our nature as on the hierarchy and the heterogeneity of these three kinds of reality. In the world he describes, in fact, not only is everything overturned – the lowest order, that of the flesh, now dominating the other two – but also everything is confused – pleasure, for example, obtaining the credence that normally belongs to

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Akcay, Nilufer. "The Goddess Athena as Symbol of Phronesis in Porphyry’s On the Cave of the Nymphs." International Journal of the Platonic Tradition 12, no. 1 (2018): 1–12. http://dx.doi.org/10.1163/18725473-12341394.

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AbstractOn the Cave of the Nymphs, an allegorical exegesis of Homer’s description of the cave of the nymphs at Odyssey 13.102-112, a passage quoted in full at the beginning of the treatise after the briefest possible indication of the project on which Porphyry is embarking, has been generally given little attention in discussions of Neoplatonic philosophy, as it is deemed to be of little importance for establishing Porphyrian doctrine. However, the treatise contains significant philosophical thoughts on the relationship between the soul and body, embodiment, demonology, and the concept of salv

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Runaev, Roman, and Olga Didenko. "Aristotel’s Teaching on Virtues and its Social Prospects." Logos et Praxis, no. 4 (March 2020): 118–24. http://dx.doi.org/10.15688/lp.jvolsu.2019.4.14.

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The article is devoted to the issue of an understanding of a person's way of life through the prism of perception of Aristotle's ethical teachings as an important element of human culture, expressed in the virtuous attitude of people to the world. The presented article reveals the key aspects of virtue in the "Aristotelian" sense and the understanding of the correctness of human actions by the ancient philosopher. As the main value and moral guideline, the scale of virtuous knowledge developed by Aristotle is considered, where virtue itself is the "golden mean", and extremes (vices) are found

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Kyrychok, Oleksandr. "SOME ASPECTS OF “MISCELLANY (IZBORNIK) OF 1073” PHILOSOPHICAL TERMS TRANSLATION: ETHICS." Journal of V. N. Karazin Kharkiv National University, Series "Philosophy. Philosophical Peripeteias", no. 64 (June 30, 2021): 51–59. http://dx.doi.org/10.26565/2226-0994-2021-64-5.

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Research article is devoted to the research of philosophical terms “Miscellany (Izbornik) of 1073” – Old Slavic handwritten book of the 11th century. In contrast to the frequently studied fragment called “philosophical treatise” (B. Peichev) as part of “Miscellany”, the author draws attention to another fragment, namely to the chapter called “Joseph of the Maccabees”, which is a translation from Greek of certain fragments of the 4 Maccabees. Since the fragment is devoted to the issue – how passions can be guided by reflection, in addition to epistemological terms, it contains a large number of

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Rosen, F. "Individual Sacrifice and the Greatest Happiness: Bentham on Utility and Rights." Utilitas 10, no. 2 (1998): 129–43. http://dx.doi.org/10.1017/s0953820800006051.

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This article considers Bentham's response to the criticism of utilitarianism that it allows for and may even require the sacrifice of some members of society in order to increase overall happiness. It begins with the contrast between the principle of utility and the contrasting principle of sympathy and antipathy to show that Bentham regarded the main achievement of his principle as overcoming the subjectivity he found in all other philosophical theories. This subjectivism, especially prevalent in theories of rights, might well lead to the sacrifice of the individual. The principle of utility

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Riley, Jonathan. "THE INTERPRETATION OF MAXIMIZING UTILITARIANISM." Social Philosophy and Policy 26, no. 1 (2008): 286–325. http://dx.doi.org/10.1017/s0265052509090128.

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AbstractUtilitarians and their critics commonly assume that maximizing utilitarianism necessarily aggregates over cardinal comparable personal utility rankings that are homogeneous in quality independently of their sources or objects, whether utility is conceived in terms of pleasure or preference satisfaction. Although familiar versions of utilitarianism, crude or sophisticated, do make such rich homogeneous utility information part of the very meaning of the doctrine, utilitarian philosophy loses credibility as a result. A more credible version of maximizing utilitarianism along John Stuart

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Ahmad, Supriyadi. "HARMONIZING THE CLASH OF SUFISM AND SHARIA IN AL GHAZALI’S THOUGH." Teosofia 7, no. 2 (2020): 137. http://dx.doi.org/10.21580/tos.v7i2.4407.

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<p><em>Al-Ghazali is an expert and great Muslim scholar who speaks up for moderate Sunni sufism, a sufism which is based on the doctrine of the asceticism of the Qur'an, Prophetic traditions, and the tradition of his companions. He succeeded in purifying Sufism from various deviations, and harmonizing Sufism with sharia, and making it "halal" for Sunnis.<strong> </strong>According to al-Ghazali, several terms in Sufism should be returned to the original teachings of the Qur'an and Prophetic traditions. In his view, ma'rifah is knowing the secrets of God and His various

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Earle, William James. "Epicurus: ‘Live Hidden!’." Philosophy 63, no. 243 (1988): 93–104. http://dx.doi.org/10.1017/s0031819100043151.

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Epicurus, though popularly and indeed nominally associated with a doctrine advocating the procurement of rather expensive pleasure, lived very simply in his garden with a circle of friends. The 14th of his Sovran Maxims or Cardinal Tenets (kuriai doxai), as collected by Diogenes Laertius, reads: ‘When tolerable security against our fellowmen is attained, then on a basis of power sufficient to afford support and of material prosperity arises in most genuine form the security of a quiet private life withdrawn from the multitude’ R. D. Hicks, the translator, gives, as an alternative to ‘power suf

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Levshun, Lyubov V. "The rational and emotional in the works by Simeon of Polotsk." Verhnevolzhski Philological Bulletin 4, no. 27 (2021): 28–36. http://dx.doi.org/10.20323/2499-9679-2021-4-27-28-36.

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The author examines the emotive strategy of Hieromonk Simeon of Polotsk in the context of the patristic doctrine of the image and Christian emotiology. In particular, it is noted that in patristic anthropology it is the image, but not the concept, that is considered the most productive tool of cognition; the sensory-emotional sphere of human existence is divided into «emotions of transformation», which contribute through catharsis to the deification of a person, and «emotions of suggestion», manipulatively suggesting the author's ideas to the recipient, the former being welcomed in artistic cr

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Pyatnitskiy, N. Yu. "The doctrine of instincts and emotions in Charles darwin’s monograph «The descent of Man and Sexual Selection» as a basis of contemporary evolutional psychiatry and psychology." Psychiatry and psychopharmacotherapy 26, no. 2 (2024): 28–34. http://dx.doi.org/10.62202/2075-1761-2024-26-2-28-34.

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The article presents an analysis of the doctrine of instincts and emotions in Charles Darwin's fundamental work “The Descent of Man and Sexual Selection” from the point of view of its significance for contemporary evolutionary psychiatry and psychology. Darwin believed that man has common instincts with animals (sexual love, self-preservation, maternal, social, etc.) and emotions (fear, suspicion, feelings of competition, sympathy; pleasure, suffering, vindictiveness, good nature, moral sense, etc.), and to substantiate this, he made systematic comparisons of the behavior of humans and animals

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Рахимов, Тимур. "Economic Significance of Land." Праксис, no. 3(12) (August 20, 2023): 92–117. http://dx.doi.org/10.31802/praxis.2023.12.3.003.

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Работа посвящена исследованию недостатков экономической теории о землепользовании. Предметом учения политической экономии заявлен поиск закономерностей к обретению богатства, что должно приносить пользу и удовольствие как отдельному потребителю, так и обществу в целом. Теории, включенные в состав экономического учения, стали обладать статусом истины не только для экономистов, но и для значительной части населения планеты. Тем самым политэкономия стала претендовать на роль философии, сформировав мировоззрение нескольких поколений. Вместе с тем, политэкономия принимает землепользование как вечно

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Santander, Noel, Josephine Dango, and Ma Emperatriz Gabatbat. "Impact on Life of Estero de San Miguel." Bedan Research Journal 4, no. 1 (2019): 46–71. http://dx.doi.org/10.58870/berj.v4i1.3.

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This research responded to the challenge of Pope Francis to do research that provides better understanding of how different creatures relate to one another in the ecosystem. Through semiotic analysis applied on the life sharing of the local people and some images, this research yielded a deeper appreciation of the impact on life of Estero de San Miguel. Accordingly, the estero is an abiotic component of the local ecosystem within the district of San Miguel, Manila. It had freely offered greater provisioning, regulating, cultural, and supporting services before to local communities and other li

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Olenderek, Joanna, and Maciej Olenderek. "Hedonizm w łódzkiej architekturze od XIX do XXI wieku." Środowisko Mieszkaniowe, no. 32 (2020): 34–49. http://dx.doi.org/10.4467/25438700sm.20.025.12889.

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Autorzy artykułu pragną zaprezentować współczesne realizacje architektoniczne z regionu aglomeracji łódzkiej, które zostały wykreowane zgodnie z doktryną etyczną wg której przyjemność, rozkosz, unikanie przykrości stanowi najważniejsze dobro, cel życia i motyw postępowania. Analizowane obiekty były zaprojektowane w dwóch pierwszych dekadach aktualnego stulecia. Ocenie poddano obiekty kubaturowe, jak i ukształtowane hedonistycznie miejskie przestrzenie publiczne. Analizowano dokumentację budowalną oraz krytyczne wypowiedzi użytkowników. Celem podjętej analizy jest ocena zjawiska polegającego na

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