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Journal articles on the topic 'Doctrine of Sacred Heart of Mary'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Zolotarova, Kristina. "SUTRA MAP: THE WAY OF BODHISATTA AVALOKITESVARA." Doxa, no. 2(36) (March 25, 2022): 84–94. http://dx.doi.org/10.18524/2410-2601.2021.2(36).246782.

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Bodhisattva Avalokitesvara is one of the most important figures of southern Buddhism, the image of which is very popular in the XXI century. Avalokitesvara embodies precisely those qualities that have found a response in all social circles and strata of the population for many centuries – a universal symbol of kindness, compassion, forgiveness and peace.In this article, we traced the emergence and spread of this image of the Buddhist pantheon through the analysis of texts-sutras, namely – through their distribution in the region (preachers, translators, influential figures of their time). With

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Wijaya, Leonita Catherine, Whedy Prasetyo, and Alwan Sri Kustono. "Konsep Akuntabilitas dalam Gereja Katolik." Jurnal Ekonomi Akuntansi dan Manajemen 19, no. 2 (2020): 137. http://dx.doi.org/10.19184/jeam.v19i2.15115.

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This study aims to describe the concept of income and burden on the Holy Heart of the Virgin Mary Catholic Church. This research chooses the Sacred Heart of the Virgin Mary Catholic Church as the object of research, because the Sacred Heart of the Virgin Mary is a newly established church, so that accountability is an important pillar for the newly established church to gain the trust of the people. This research uses the interpretivis paradigm by using the case study method in its research method. Thus, primary and secondary data sources are needed in research, and use interviews, observation

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Guzewicz, Wojciech. "Kościoły i parafie diecezji ełckiej (cz. 18)." Civitas et Lex 44, no. 4 (2024): 7–18. https://doi.org/10.31648/cetl.9396.

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The article presents the church centers in Pisz (Saint Joseph, Spouse of the Blessed Virgin Mary and Sacred Heart of Jesus), Pozezdrze (Saint Stanisław Kostka), Prawdziska (Saint Andrew the Apostle) and Prostki (Saint Anthony of Padua).

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Guzewicz, Wojciech. "Kościoły i parafie diecezji ełckiej (cz. 10)." Civitas et Lex 40, no. 4 (2023): 7–20. https://doi.org/10.31648/cetl.9136.

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The article presents the church centers in Grabowo (Our Lady of the Rosary), Jaminy (Saint Matthew the Apostle), Janówka (Annunciation of the Blessed Virgin Mary), Jeleniewo (the Sacred Heart of Jesus) and Jeże (Saint Apostles Peter and Paul).

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Beavis, Mary Ann. "The Cathar Mary Magdalene and the Sacred Feminine: Pop Culture Legend vs. Medieval Doctrine." Journal of Religion and Popular Culture 24, no. 3 (2012): 419–31. http://dx.doi.org/10.1353/rpc.2012.0030.

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Fallena, Denise. "Between Scriptura et Pictura: Meditation on the Domus Dei and the Devotion of the Holy House of Mary." Religions 15, no. 2 (2024): 183. http://dx.doi.org/10.3390/rel15020183.

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This article examines the representation and significance of the Holy House of Mary as a metaphor for the domus Dei in the initial letters of a 13th-century Book of Hours (Brailes Hours BL MS Add. 49999) using hermeneutics, visual studies, and anthropology of art methodologies. The manuscript delves into the theological implications of the doctrine of the Incarnation and the virginal divine motherhood of Mary depicted in these images. Additionally, it explores the connection between these representations and the devotion to the Holy House of Nazareth and its replica in the sanctuary of Our Lad

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Ziemann, Eugeniusz. "Poświęcenie Polski Sercu Pana Jezusa 11 czerwca 2021 roku – i co dalej?" Sympozjum 25, no. 2 (41) (2021): 223–39. http://dx.doi.org/10.4467/25443283sym.21.025.14705.

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Dedication of Poland to the Sacred Heart of Jesus on 11th of June, 2021 and what next? Taking the inspiration from the history of the cult of the Sacred Heart of Jesus, and especially from the private revelations of saint Margaret Mary Alacoque, a number of national bishops conferences dedicated the local churches and whole nations to the Sacred Heart of Jesus. On 11th June, 2021 the Polish bishops conference renewed such act in the difficult situation of the church and the nation, moreover even in the face of weakening devotion to the Sacred Heart of Jesus. Every act of dedication and entitle

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Петро, Кравченко, та Мєшков В'ячеслав. "ДОСВІД ТЕМАТИЧНОГО АНАЛІЗУ СТАНОВЛЕННЯ І РОЗВИТКУ ДАВНЬОЄВРЕЙСЬКОЇ МЕТАФІЗИКИ В ЕПОХУ ОСЬОВОГО ЧАСУ". Філософські обрії, № 40 (8 січня 2019): 8–33. https://doi.org/10.5281/zenodo.2535619.

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The axial time of VI - III centuries is regarded as a great mental revolution, during which there was a difficult transition from the naturalistic-force system of coordinates of the value-mental space of culture to a reasonable-virtuous. After Babylonian captivity, the restoration of Jewish mentality began, which was carried out in two closely related streams of religious searches, dominant, orthodox and semi-legal, hidden. The representatives of the official movement of priests and scribes, mainly from the diaspora of Babylon, offered to return to the conventional law of Moses, which, in esse

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Raggi, Giuseppina. "In/Visibilities and Pseudo/Visibilities: the black woman’s portrait in the Bemposta chapel in Lisbon (1791-1792)." Vista, no. 6 (June 30, 2020): 23–42. http://dx.doi.org/10.21814/vista.3055.

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Giuseppe Trono’s painting in the Bemposta chapel, produced in 1791-1792, is the most representative artwork related to the social policies implemented by the Queen Mary I. This article focuses on the historical and artistic analyses to frame the political and religious context, and to clarify its misunderstood iconography. The cult of the Sacred Heart, instituted in 1779 by Pope Pius VI, is crucial to reframe the meaning of the painting. The new approach offers an original interpretation of the black woman who is represented in it. Her identity and biography are brought to the light. Her subje

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Matula, Bogusz Stanisław. "Maria „omnis sancta” i „forma sanctificationis”. Zarys mariologii średniowiecznej według Bonawentury z Bagnoregio." Polonia Sacra 27, no. 4 (2023): 105–26. http://dx.doi.org/10.15633/ps.27405.

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In his numerous sermons, Bonaventure proves how deeply Marian piety was rooted in the liturgy of the Church, but also how deeply it should be rooted in Sacred Scripture and in theology. Two sermons deserve special mention. One is the second sermon, De Purificatione, for the feast of the Purification, and another is the second sermon preached on the feast of the Epiphany. These are the first examples of such an unambiguous and at the same time comprehensive approach to the Marian doctrine. From an analysis of these sermons, it is clear that Bonaventure’s main contribution to Mariology is not so

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Nguyen, Vien V. "[Book Review] Mary Frohlich. The Heart at the Heart of the World: Re-visioning the Sacred Heart for the Ecozoic Era." Religion and Social Communication 23, no. 1 (2025): 207–9. https://doi.org/10.62461/vvn230125.

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Curcio-Nagy, Linda A. "Native Icon to City Protectress to Royal Patroness: Ritual, Political Symbolism and the Virgin of Remedies." Americas 52, no. 3 (1996): 367–91. http://dx.doi.org/10.2307/1008006.

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Kind, gentle, humble, mother to all. This is the traditional Catholic image of the Virgin Mary. Beginning in the fifth century A.D., the popular devotion to the mother of Christ increased rapidly in Europe. Numerous apparitions and accompanying shrines during the late Medieval and early modern period demonstrated her new role in folk Catholicism. In Spain, as in other areas of Europe, the Virgin Mary became one of the major intercessional images, protecting believers from drought, floods, and sickness. Considering her role in the popular belief system of the Iberian peninsular, it was only log

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Greene, Bob C. "Unveiled: Proclaiming the Essence and Message of the Gospel with Clarity, Consistency, and Conviction." Theology Today 81, no. 3 (2024): 228–38. http://dx.doi.org/10.1177/00405736241276365.

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In theological discourse, the gospel is the singular epicenter, the radiant core, and the transcendent blueprint of divine intentionality. This article delves into the profound assertion that the gospel represents not merely a fragment of sacred text but is the ultimate plan and proclamation encapsulating all that God has been, is, and will ever be within the expansive tapestry of the universe. The gospel's prominence transcends theological boundaries as it emerges as the pulsating heart of the Bible, casting an indelible shadow over every page and parable. It beckons us to recognize that with

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Rosidy, Tony Anwar, and Sultan Prasasti. "THE ART INCULTURATION OF THE CATHOLIC CHURCH OF THE SACRED HEART OF JESUS GANJURAN AND ITS IMPLICATIONS ON THE SPIRITUALITY OF THE PEOPLE." International Journal of Heritage, Art and Multimedia 4, no. 15 (2021): 33–45. http://dx.doi.org/10.35631/ijham.415003.

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The connection between art and religion is found in several places. The Catholic Church of the Sacred Heart of Jesus Ganjuran, Yogyakarta is proof of the cohesion between art and religion in Indonesia. Inculturation is the process of adapting Catholic teachings with local culture, one of which is with art. This study aims to describe the cultural unquenching that occurred in the Catholic Church of the Sacred Heart of Jesus Ganjuran Yogyakarta and its implications on the spirituality of the people. This study uses descriptive qualitative methods with phenomenological approaches. The results sho

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Logan, Oliver. "Pius XII: romanità, prophesy and charisma." Modern Italy 3, no. 02 (1998): 237–47. http://dx.doi.org/10.1080/13532949808454806.

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Summary The modern popular cult of the Pope, which originated with the ‘disinherited’ papacy of Pius IX, reached its acme with Pius XII. Phases of intensification of this cult, which was linked to other ‘devotions’, those of the Sacred Heart of Jesus and of the Virgin Mary, served to mobilize the Catholic masses at critical junctures for the Catholic Church and in the face of what were perceived as political threats. Pius XII had to animate ‘movement’ in an age proclaimed to be one of a unique crisis of civilization. The projection of him as a charismatic figure was linked to that of Rome as a

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Komárek, Karel. "Patrocinia - typologie a vývojové tendence." Acta onomastica 65, no. 2 (2024): 343–59. https://doi.org/10.58756/a2654086.

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The study deals with patronages, i.e. with titles or dedications of Catholic sacred buildings (or objects). In the study the author comes with his own typology of patronages that reflects the naming structure of individual church titles. The typology is based on the following differences: single name and multiple name patronages (St. Jacob vs. St. Jacob and Philip); naming of the building after a person / an event / a symbol (St. Jacob vs. Resurrection of the Lord vs. Holy Cross); direct vs. indirect naming of a person (St. Jacob vs. The Holy Family); overall vs. partial naming of a person (Je

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Willsky, Lydia. "The (Un)Plain Bible." Nova Religio 17, no. 4 (2013): 13–36. http://dx.doi.org/10.1525/nr.2014.17.4.13.

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This article explores the phenomenon of nineteenth-century new religious movements as a reaction to the “plain Bible” religious culture of that era. The plain Bible thesis maintained that the Bible was clear in its meaning, persuasive in its message, and authoritative in all matters of truth. Through the examples of Joseph Smith, Mary Baker Eddy and Henry David Thoreau, this article illustrates how three religious innovators reacted against the plain Bible thesis by creating their own versions of scripture which, in turn, aided in creating or strengthening alternative forms of Christianity. Wi

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Wikarsa, Liza, Junaidy Sanger, and Angelica Taulu. "A Digital Lifeline: User Acceptance of Coronary Heart Disease Detection Apps." Jurnal Pekommas 9, no. 2 (2024): 295–307. https://doi.org/10.56873/jpkm.v9i2.5826.

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Cardiovascular disease, especially coronary heart disease (CHD), is the leading cause of death globally, with Indonesia, particularly North Sulawesi, experiencing significant prevalence due to unhealthy lifestyles. This study aims to assess the adoption and utilization of an early detection application for CHD among residents of the Spiritual Region of the Sacred Heart of Mary Cathedral Parish in Manado. It also seeks to identify opportunities for enhancing user experiences with the application using the Technology Acceptance Model (TAM). TAM includes constructs like perceived usefulness (PU),

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Burke, Mary. "Tuam Babies and Kerry Babies: Clandestine Pregnancies and Child Burial Sites in Tom Murphy's Drama and Mary Leland's The Killeen." Irish University Review 49, no. 2 (2019): 245–61. http://dx.doi.org/10.3366/iur.2019.0404.

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This article focuses on strictures pertaining to reproduction and childbirth in Tom Murphy's On the Outside (1959), On the Inside (1974), and Bailegangaire (1985), and Mary Leland's The Killeen (1985), and the relevance of such to clandestine child burials. Murphy was born in Tuam in 1935 in the vicinity of St. Mary's religious-run institution for unmarried mothers (1925–61) – on the site of which the unregistered remains of numerous infants were recently uncovered – and emigrated in 1962, a near overlap with St. Mary's years of operation. The research that uncovered its mass grave was spurred

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Göçmen, Akif, and Ahmet Güç. "Konsillerin Budizm Tarihindeki Yeri ve Önemi (The Place And The Importance of The Councils In The History of Buddhism)." İhya Uluslararası İslam Araştırmaları Dergisi - İhya International Journal of Islamic Studies 8, no. 2 (2022): 893–913. https://doi.org/10.5281/zenodo.8175717.

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<strong>Öz</strong> M.Ö. VI. Asırda yaşamış olan Buda’nın kutsal öğretileri vefatından sonra Budist keşişler tarafından çeşitli tarihlerde toplanan ve neticeleri bakımından her biri ayrı bir önem arz eden Budist konsillerinde bir araya getirilerek düzenlenmiş, böylece en eski Budist kutsal kitabı Tipitaka meydana getirilmiştir. Keşişler, Buda’nın kutsal öğretilerini bir araya getirmenin yanı sıra doktrin ve disiplinle ilgili içsel dinî problemlerini konsillerde çözmeye çalışmışlar ve kendi öğretilerini d

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Belić, Senka. "The ethical power of music in the 'Ave Maria' motet by Claudio Monteverdi." Zbornik Akademije umetnosti, no. 9 (2021): 174–86. http://dx.doi.org/10.5937/zbaku2109174b.

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Since ancient times, the concept of ethos has been a distinguished part of cultural heritage, living in various spheres of social, cultural, intellectual and religious life. During the Renaissance, the encounter of rhetorical categories and Christian doctrine opened the space for the manifestation of ethos in sacred music. Ethos is important as a rhetorical category, therefore, as a way to achieve persuasiveness, in which the theory of ethos of the Greek rhetorician Hermogenes of Tarsus will be consulted. Following this theory, which was also known in the Renaissance, a series of counterpoint

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Pevec Rozman, Mateja, and Tadej Strehovec. "The Question of Beauty and the Aesthetic Value of the Image of the Mother of God in Pastoral Care and Catechesis." Religions 15, no. 1 (2024): 101. http://dx.doi.org/10.3390/rel15010101.

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Ancient philosophers attached great importance to the ideals of unity, truth, goodness, and beauty as the path to the greatest good. Beauty expressed through works of art can open the eyes of the mind and heart and direct the human spirit to transcendence. The beauty of art awakens inner emotionality, evokes elation in silence, and leads to “coming out of oneself”. The concept of beauty is inextricably linked to Catholic theology and preaching. Beautiful sacred images were a source of theological messages, intercession, and entry into the transcendental world. Medieval Gothic cathedrals had im

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Legendziewicz, Andrzej. "creation and architectural transformation of the parish church of the Sacred Heart of Jesus in Żary from the early 13th to late 17th century." Archaeologia Historica Polona 29 (June 1, 2022): 113–34. http://dx.doi.org/10.12775/ahp.2021.007.

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This article presents architectural transformations in the parish church of the Sacred Heart of Jesus (originally the Blessed Virgin Mary) in Żary. The church is one of themost interesting brick churches in the borderland between Silesia and Lusatia. Unfortunately, the church has featured very little in the literature, and only its non-extant Romanesque west arm is discussed. Based on the scant written sources, and the results of architectural researchand archaeological excavations, the author discusses the formation and transformation of the parish church from the 13th century to the end of t

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Medgyesy S., Norbert. "Teológiai érvelések, hitoktatás és misztériumábrázolás a 18. századi csíksomlyói ferences színpadon (2.)." Studia Theologica Transsylvaniensia 23, no. 2 (2020): 231–72. http://dx.doi.org/10.52258/stthtr.2020.2.03.

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In the grammar school of Csíksomlyó (Șumuleu Ciuc), a Franciscan site of Marian pilgrimage in Transylvania, 104 school plays were produced by the pupils between 1721 and 1786. These were predominantly mysteries in the vernacular: Good-Friday Passions, Judgement-Day Dramas and the odd play for Corpus Christi Day or the Assumption. This annual tradition of education as well as pastoral care preserved the characteristics of mediaeval West European mysteries for the longest time and in the farthest geographical location. This paper addresses the question of how these mysteries presented theologica

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Medgyesy S., Norbert. "Teológiai érvelések, hitoktatás és misztérium- ábrázolás a 18. századi csíksomlyói ferences színpadon (1.)." Studia Theologica Transsylvaniensia 23, no. 1 (2020): 35–69. http://dx.doi.org/10.52258/stthtr.2020.1.03.

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In the grammar school of Csíksomlyó (Șumuleu Ciuc), a Franciscan site of Marian pilgrimage in Transylvania, 104 school plays were produced by the pupils between 1721 and 1786. These were predominantly mysteries in the vernacular: Good-Friday Passions, Judgement-Day Dramas and the odd play for Corpus Christi Day or the Assumption. This annual tradition of education as well as pastoral care preserved the characteristics of mediaeval West European mysteries for the longest time and in the farthest geographical location. This paper addresses the question of how these mysteries presented theologica

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Eckmann, Teresa. "Reorienting Mexicanidad and the Catholic Narrative." Latin American and Latinx Visual Culture 5, no. 3 (2023): 7–31. http://dx.doi.org/10.1525/lavc.2023.5.3.7.

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From his provincial origins in the small northern Mexico town of Múzquiz, Coahuila, to achieving international standing at the time of his early death at the age of forty-seven, Julio Galán (1958–2006) crossed borders between Monterrey, New York City, and Paris to emerge among Neo-Expressionist and neomexicanista artists of the 1980s as radically transgressive in his self-representation. Galán combined gender-fluid imagery, a performative persona, queer self-representation, and cross-cultural visual and textual references to create large-scale, layered, dialogical visual puzzles. Establishing

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Gutowski, James A. "Cleveland Makes Old Things New: Changes to Priestly Formation and Ministry Preparation, 1953–2020." U.S. Catholic Historian 42, no. 4 (2024): 77–98. http://dx.doi.org/10.1353/cht.2024.a943349.

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Abstract: In 1953, Archbishop Edward F. Hoban established Borromeo Seminary, which allowed the Diocese of Cleveland to control all facets of its priestly formation program. Students would move from Borromeo to Saint Mary Seminary and on to ordination. At the height of their enrollment, the seminaries were educating more students than there were priests ministering in the diocese. However, declining numbers through the 1970s and 1980s forced the diocese to reconsider the costs and benefit of maintaining two campuses. When Bishop Anthony Pilla contracted a consulting firm to conduct a feasibilit

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Higgins, Niamh M., and Lisa B. Smith. "An introduction to local and global health behaviors using a Collaborative Online International Learning exchange." Journal of Virtual Exchange 6 (November 8, 2023): 12–23. http://dx.doi.org/10.21827/jve.6.38839.

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Collaborative Online International Learning (COIL), uses technology to facilitate the engagement of students from different countries in collaborative coursework and sharing of cultural perspectives. The existing literature concerning COIL exchanges points to the need to further explore student satisfaction and engagement with such exchange projects, and whether course learning outcomes are being achieved. This practice paper describes a COIL exchange between students of health psychology at Mary Immaculate College, Ireland, and Sacred Heart University, in the United States. During this 10-wee

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ALIPKHAN, М. "ABAI'S DOCTRINE ABOUT THE PERFECT MAN IS A HUGE CONTRIBUTION TO THE SCIENCE OF ABAI STUDIES BY M.MYRZAKHMETULY." Turkology 110, no. 2 (2022): 9–30. http://dx.doi.org/10.47526/2022-2/2664-3162.01.

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A comprehensive and broad study of Abay's work begins with the research of M. Auezov. The essence of the poet's thoughts about man, about life and time is morality. If M. Auezov identified this problem, then M. Myrzakhmetuly found the system and essence of moral knowledge in the poet's work. The advantage and property of human nature lies in its reason and the meaning of human life is knowledge. And the role of the categories of essence and phenomena in the process of cognition is enormous. The category and knowledge of the perfect man of Abai, introduced into scientific circulation by M. Myrz

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Hasyim, Rustam. "DARI MITOS TUJUH PUTRI HINGGA LEGITIMASI AGAMA: SUMBER KEKUASAAN SULTAN TERNATE." SASDAYA: Gadjah Mada Journal of Humanities 1, no. 2 (2017): 144. http://dx.doi.org/10.22146/sasdayajournal.27777.

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Noble people from the circle of Sultanate of Ternate construct and maintain their power base by creating the magical aspect of religious and Culture. This hegemonic strategy allowed this group to pose a certain powerful position and to have a certain place in the heart of the people of Ternate. There are, at least, four important heritage elements in the Sultanate of Ternate used as a strategy to form and strengthen their position. The first is the doctrine Jou se Ngofangare (king and servant) which means Sultan as the representation of God's power (macro cosmos). Second is the mythical Seven

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Leite, Leonardo Delatorre, Gerson Leite de Moraes, and Michelle Asato Junqueira. "As bases sociológicas do pensamento de Léon Dehon e suas conexões com o constitucionalismo social." REVISTA QUAESTIO IURIS 15, no. 4 (2022): 2446–77. http://dx.doi.org/10.12957/rqi.2022.68483.

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ResumoLéon Dehon, fundador da Congregação dos sacerdotes do Sagrado Coração de Jesus, foi um importante personagem na propagação dos ideais da Doutrina Social da Igreja Católica e dos pressupostos da educação integral. Nesse sentido, suas ações como sacerdote refletiam sua profunda convicção na dignidade da natureza humana e nos direitos relacionados ao desenvolvimento holístico dos indivíduos, contribuindo, assim, para a propagação dos valores constitucionalistas de um Estado social centrado em princípios morais sólidos. Ademais, a obra de Dehon é tida como uma síntese sociológica dos element

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Chistyakova, Olga, and Denis Chistyakov. "Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context." Religions 14, no. 3 (2023): 355. http://dx.doi.org/10.3390/rel14030355.

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The article presents the theological ideas and mystical–religious teachings of the Greek-Byzantine Church Fathers, which, at the same time, are philosophical because Byzantine theologians also reflected on human and their life, on the relationship between man and God, on the possibilities of God-cognition and obtaining higher sacred knowledge. Based on the analysis of the anthropological and epistemological ideas of the Greek Church Fathers, we highlight that philosophizing was always at the heart of Byzantine theology. Therefore, the Byzantine tradition of the Church Fathers is considered a u

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Rakityanska, Lyudmyla. "Idea of relationship between human mind and feelings in the context of Ukrainian cordocentrism: historical retrospectives." Osvitolohiya, no. 7 (2018): 29–37. http://dx.doi.org/10.28925/2226-3012.2018.7.2937.

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The article analyzes the evolution of the idea of human mind and feelings correlation in the history of Ukrainian philosophical thought from pre-Christian times till modern times. It is proved that this idea has a long tradition in the history of Ukrainian culture and its components – religion, philosophy, science, art. In historical sequence, the views of the great Ukrainian thinkers of different historical epochs on the problem of mind and feelings correlation in the integral human nature, their role in the cognition of the world are set forth. According to the researchers, from ancient pre-

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Sirota, Brent S. "The Trinitarian Crisis in Church and State: Religious Controversy and the Making of the Postrevolutionary Church of England, 1687–1702." Journal of British Studies 52, no. 1 (2013): 26–54. http://dx.doi.org/10.1017/jbr.2012.7.

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AbstractThis article sets the wide-ranging controversy over the doctrine of the Trinity that erupted in late seventeenth-century England firmly within the political context of the Glorious Revolution of 1688–1689. Against a voluminous historiography that confines the trinitarian controversy within the apolitical narrative of an incipient English enlightenment, this article considers the controversy as part of the broader political crisis that befell church and state in the final years of the century. The trinitarian controversy must be understood not simply as a doctrinal dispute but as a disc

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BORYSOVA, Tatyana. "THE HISTORICAL, PHILOSOPHICAL AND THEOLOGICAL DIMENSIONS OF ORTHODOXY IN THE CREATIVE HERITAGE OF P. YEVDOKIMOV." Dnipro Academy of Continuing Education Herald. Series: Philosophy, Pedagogy, Vol. 1 No. 1 (2023) (September 5, 2023): 49–53. http://dx.doi.org/10.54891/2786-7005-2023-1-8.

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The article provides a general overview of the philosophical and epistemological vision of P. Yefremov’s views on the Orthodox worldview. The subject field of ontognoseological, methodological and anthropological components of P. Yevdokimov’s worldview position is outlined. The position of the thinker regarding the philosophical and theological components of the genesis of Orthodox doctrine is determined. P. Yevdokimov’s attempts to define the peculiarities of epistemological traditions of human cognition of the animal world and noncommodity God in the Eastern branch of Christianity are emph

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Lanovyk, Mariana, and Zoriana Lanovyk. "‘Eastern Poems’ by P. Kulish at Crossroads of Asian Mysticism and European Romanticism." Слово і Час, no. 8 (August 11, 2019): 56–75. http://dx.doi.org/10.33608/0236-1477.2019.08.56-75.

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The paper considers the main Panteleimon Kulish’s epic poems “Marusia Bohuslavka”, “Baida, Prince Vyshnevetskyi”, “Muhammad and Hadiza” with the focus on their oriental background. The idea of the eastern orientation of P. Kulish originates from the works of V. Shchurat, V. Ivashkiv and others. The main attention is drawn to the fact that Kulish was considerably acquainted with eastern cultures and religious systems (especially those of Near East and Middle East which he had to know as a translator of Bible) and often used eastern concepts in his philosophic and literary works. The researcher

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Benatti, Camila. "A cidade-santuário de Fátima: percepções do território religioso por meio da análise de mapas mentais." Ateliê Geográfico 10, no. 2 (2016): 183. http://dx.doi.org/10.5216/ag.v10i2.35450.

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ResumoNo ano de 1917, a manifestação de um fenômeno religioso em Fátima (Portugal) acabou por gerar transformações profundas em sua paisagem. A partir da crença neste acontecimento, nasce num descampado um dos maiores centros de peregrinação mundial, o Santuário de Fátima. Abordando os fenômenos religiosos sob a perspectiva geográfica, este artigo tem como principal intuito analisar e compreender as percepções dos alunos do Colégio do Sagrado Coração de Maria da cidade de Fátima em relação à cidade e ao respectivo território religioso. Como proposta de análise remeteu-se a métodos qualitativos

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ROBERTSON, ANNE WALTERS. "The Savior, the Woman, and the Head of the Dragon in the Caput Masses and Motet." Journal of the American Musicological Society 59, no. 3 (2006): 537–630. http://dx.doi.org/10.1525/jams.2006.59.3.537.

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Abstract God's dramatic curse of Adam, Eve, and the serpent, as recorded in Genesis 3:14–15, contains a theological ambiguity that played out in the visual arts, literature, and, as this article contends, music of the fifteenth and sixteenth centuries. Translations of this passage leave in doubt whether a male, a female, or both, will defeat sin by crushing Satan's head (“caput”). This issue lies at the heart of the three Caput masses by an anonymous Englishman, Johannes Ockeghem, and Jacob Obrecht, and the Caput Motet for the Virgin by Richard Hygons from the Eton Choirbook. Fifteenth-century

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FAZAN, T. "ORTHODOX MONASTERIES OF UKRAINE CENTERS OF EDUCATION AND PREPARATION OF WOMEN FOR SPIRITUAL AND MORAL EDUCATION OF CHILDREN (XIX EARLY XX CENTURY)." Pedagogical Sciences, no. 77 (August 28, 2021): 67–70. http://dx.doi.org/10.33989/2524-2474.2021.77.239296.

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The article reveals and analyzes the leading trends in the preparation of women for the spiritual and moral education of children of this period, reveals the main purpose, process, content and objectives of training. It is highlighted at which monasteries of Ukraine at that time there were women’s educational institutions where girls were prepared for the spiritual and moral upbringing of children. The historical digression clearly shows us that for centuries the centers of spiritual education, culture and education were Orthodox monasteries. In the XIX - early XX centuries. at the monasteries

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Kubiak, Szymon Piotr. "Gratitude. The Red Army Memorial in Szczecin: A Geographical, Topographical, and Biographical Perspective." Ikonotheka, no. 30 (May 28, 2021): 89–112. http://dx.doi.org/10.31338/2657-6015ik.30.5.

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In March 1945, the combined Polish-Soviet forces captured the German city of Stettin. On 26 April, the 65th Army of the 2nd Belorussian Front entered the city, in which the rule of the Soviet military command was soon established. Due to its unresolved status and territorial disputes, Polish politicians, self-government officials, and first settlers were forced to leave Szczecin twice. In the period of the Polish-German “race for Szczecin”, which ended with the Potsdam Conference, the only stable element having control over the lower Oder was the USSR, whose emissaries treated the conquered te

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Amineva, V. R., E. F. Nagumanova, and A. Z. Khabibullina. "The Mari mythology and the “poetics of extraordinary” in the novel by Sh. Idiatullin “The Last Time”." BULLETIN OF UGRIC STUDIES 14, no. 2 (2024): 219–29. http://dx.doi.org/10.30624/2220-4156-2024-14-2-219-229.

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the article is devoted to the consideration of the functions of myth and folklore in modern fantasy literature. The relevance of the work is due to the need to clarify and concretize the role of national mythology in the formation of the aesthetic system of transcultural literature. Objective: to identify the role of the Mari national mythology in the creation of the “poetics of the extraordinary”, which is most fully realized in the fantasy genre. Research materials: the novel “The Last Time” by Shamil Idiatullin (2020), the artistic basis of which is Mari mythol&#2;ogy and folklore. Resu

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Korchuck, V. I., and V. E. Zavadiuk. "The teaching of Jesus Christ regarding spiritual and physical «uncleanness» of a person." Shidnoevropejskij zurnal vnutrisnoi ta simejnoi medicini 2024, no. 2 (2024): 107–11. http://dx.doi.org/10.15407/internalmed2024.02.107.

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This research analyses the content, components and essence of one of the topics that causes a lot of debate in the Christian world. The topic of the place of the Law of God and the sanitary law given through Moses in the context of eating clean and unclean animals has generated much discussion and even controversy. The words of Jesus in Mark 7:14-23 seem to confirm that there is no need to observe the commandments concerning clean and unclean food, since all the commandments of the Old Testament were cancelled on the cross. What this biblical passage actually means is the main task of biblical

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Bruno-Jofré, Rosa. "The Missionary Oblate Sisters of the Sacred Heart and Mary Immaculate (MO) and the Sisters of Our Lady of the Missions (RNDM): the intersection of education, spirituality, the politics of life, faith and language in the Canadian prairies, 1898–1930." Paedagogica Historica 49, no. 4 (2013): 471–93. http://dx.doi.org/10.1080/00309230.2013.799499.

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Mortensen, Viggo. "Et rodfæstet menneske og en hellig digter." Grundtvig-Studier 49, no. 1 (1998): 268–72. http://dx.doi.org/10.7146/grs.v49i1.16282.

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A Rooted Man and a Sacred PoetBy Viggo MortensenA Review of A.M. Allchin: N.F.S. Grundtvig. An Introduction to his Life and Work. With an afterword by Nicholas Lossky. 338 pp. Writings published by the Grundtvig Society, Århus University Press, 1997.Canon Arthur Macdonald Allchin’s services to Grundtvig research are wellknown to the readers of Grundtvig Studier, so I shall not attempt to enumerate them. But he has now presented us and the world with a brilliant synthesis of his studies of Grundtvig, a comprehensive, thorough and fundamental introduction to Grundtvig, designed for the English-s

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Morrison, Umor Iwele. "The workplace and evolving ethics for worthwhile productivity in the education sector." GPH-International Journal of Educational Research 8, no. 01 (2025): 302–13. https://doi.org/10.5281/zenodo.14674704.

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Abstract This paper focused on the workplace and evolving ethics for worthwhile productivity with a focus on education. This becomes necessary because the education sector is bedevilled with several breaches ranging from insubordination, neglect of duty, physical confrontation, litigation, contempt of duty, examination fraud, misappropriation of funds, witch-hunting, the illegality of different magnitude and other forms of breaches. The paper explained basic concepts such as ethics, workplace ethics, leadership ethics, employees’ ethics, and morality. The project is that ethics are unive

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Stankevičienė, Regimanta. "Traces of the History of One Painting of the Sacred Heart of Jesus." Menotyra 27, no. 4 (2021). http://dx.doi.org/10.6001/menotyra.v27i4.4372.

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Kazimierz and Ewa (of Uwoyni) Burba, the wojskis (officials attending to the needs of soldiers’ families during wars) of Šiauliai and collators of the Church of St Peter and St Paul in Apytalaukis, donated the painting “The Sacred Heart of Jesus” to the high altar of the church in 1817. From 1755, when a fraternity of the Sacred Heart of Jesus was established, this altar had been decorated with an earlier painting of the same name. The painting donated by the Burba decorated the first tier of a new high altar erected after 1817 and the existing high altar that was built before 1920s (?). It is

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Bruno-Jofre, Rosa. "Lifting the Veil: the Found of the Missionary Oblate Sisters of the Sacred Heart and Mary Immaculate in Manitoba." Historical Studies in Education / Revue d'histoire de l'éducation, May 1, 1997, 1–20. http://dx.doi.org/10.32316/hse/rhe.v9i1.1432.

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Mini, Dr K. "Brahma Sutra and Vedadikara Nirupanam (Authoritarian Critique of Vedas)." International Journal of Advanced Research in Science, Communication and Technology, March 26, 2021, 160–63. http://dx.doi.org/10.48175/ijarsct-888.

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The Vedas are one of the oldest manuscripts in the world literature. The word Veda is derived from the Sanskrit root ‘vid’ which means knowledge, but it could be attributed as a bundle of knowledge of the Vedic period. All the Indian chronicles and myths extol the Vedas. There is not even a single mantra anywhere in the sacred text repudiating anyone the right to become versed in Vedas but the authority to study and teach the Vedas abounding with knowledge, has been interpreted as the right of a monopolized community gradually. Prominent social reformers like Dayananda Saraswati and Swami Vive

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Brown, Malcolm David. "Doubt as Methodology and Object in the Phenomenology of Religion." M/C Journal 14, no. 1 (2011). http://dx.doi.org/10.5204/mcj.334.

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Photograph by Gonzalo Echeverria (2010)“I must plunge again and again in the water of doubt” (Wittgenstein 1e). The Holy Grail in the phenomenology of religion (and, to a lesser extent, the sociology of religion) is a definition of religion that actually works, but, so far, this seems to have been elusive. Classical definitions of religion—substantive (e.g. Tylor) and functionalist (e.g. Durkheim)—fail, in part because they attempt to be in three places at once, as it were: they attempt to distinguish religion from non-religion; they attempt to capture what religions have in common; and they a

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Neilsen Glenn, Lorri. "The Loseable World: Resonance, Creativity, and Resilience." M/C Journal 16, no. 1 (2013). http://dx.doi.org/10.5204/mcj.600.

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[Editors’ note: this lyric essay was presented as the keynote address at Edith Cowan University’s CREATEC symposium on the theme Catastrophe and Creativity in November 2012, and represents excerpts from the author’s publication Threading Light: Explorations in Loss and Poetry. Regina, SK: Hagios Press, 2011. Reproduced with the author’s permission].Essay and verse and anecdote are the ways I have chosen to apprentice myself to loss, grief, faith, memory, and the stories we use to tie and untie them. Cat’s cradle, Celtic lines, bends and hitches are familiar: however, when I write about loss, I

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