Relevant bibliographies by topics / Doctrine of salvation

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Doctrine of salvation'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2024

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Journal articles on the topic "Doctrine of salvation"

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Salamah Eka Susanti. "Konsep Keselamatan Dalam Al-Qur'an." HUMANISTIKA : Jurnal Keislaman 4, no. 2 (June 15, 2018): 185–97. http://dx.doi.org/10.36835/humanistika.v4i2.39.

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The doctrine of salvation is an important concept that is common to every religion. Therefore, each religion claims to be the savior (Salvator) for each of its followers. In Protestant Christianity for example, there is a doctrine known as "No Salvation Outside Christianity", beyond Christianity there is no salvation. Likewise in Catholic Christianity, adhering to, a doctrine that mentions "Extra Ecclesiam Nulla Salus", outside the church there is no salvation. For Judaizers, the doctrine of "The Chosen People" becomes their theological foundation that only Jews will gain salvation. Whereas in Islam itself, the theological argument of salvation as their own is based on the doctrine of ultimate cessionism (ie, Christianity and Judaism) remains valid before the coming of the new (Islamic) rule that replaces the old rule, the new rule by itself cancel the previous rule. This argument is based primarily on the verse (إن الد ين عند الله الاء سلام) .If historically examined, all religions without exception, both tertiary and non-theistic are born and have a claim to the truth about the assurance of salvation, whether expressed explicitly or implicitly. In other words, no religion does not have a doctrine of salvation because the claim of salvation is something that is already inherent in every religion.
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Nicolas, Whesin, Olufemi. "A Hermeneutical Evaluation of Luther’s Sola fide and its relevance to the Doctrine of Salvation in The Apostolic Church Nigeria, Southwest Zone." European Journal of Philosophy, Culture and Religion 8, no. 2 (July 9, 2024): 1–14. http://dx.doi.org/10.47672/ejpcr.2196.

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Purpose: The study evaluates Luther’s theory of sola fide and its relevance to the doctrine of salvation in The Apostolic Church Nigeria, Southwest Zone. The doctrine of sola fide typically entails the notion that salvation is through faith only. Unfortunately, in contemporary times, the concept of salvation has suffered much misunderstanding. It has been a subject of much controversy characterised with so much variations and confusion of thoughts in its art of teaching. Materials and Methods: Employing the tool of hermeneutics and critical assessment, the study comparatively examined the theo-linguistic implications of Luther’s sola fide and TACN’s doctrine of salvation. Findings: The study discovers that TACN’s doctrine of salvation shares fundamental similarities but TACN’s doctrine of salvation extends the doctrine of salvation further than Luther’s sola fide by emphasizing the possibility of a Christian losing his salvation. However, it is discovered and argued that TACN’s commitment to the doctrine of sola fide has not been balanced in practice. While the church professes that salvation is attained through faith only, her officials and members are observed to lay significant emphasis on salvation through works. Implications to Theory, Practice and Policy: This study therefore recommends that the church should be consistent in its commitment to sola fide both in doctrine and practice. This can be achieved through consistency in the art of teaching what is believed by the church
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Nyambisa, Dominic Onsongo. "The Doctrine of Soteriology from a Comparative Perspective." Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS) 4, no. 1 (October 21, 2021): 1–16. http://dx.doi.org/10.35544/jjeoshs.v4i1.39.

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Although the doctrine of soteriology (salvation) is core to Christianity, it has divided ecclesiology for over five centuries, since the Protestant reformation of the sixteenth century. There is a misunderstanding on the role of grace and works of faith in the process of attaining salvation, especially between the Roman Catholics and the Protestants, particularly the Lutherans. The misunderstandings have been visible in the process of teaching and practice of this doctrine to their respective memberships; and many Christians are in dilemma in regard to work or not to work so as to earn salvation. The teaching on justification that leads to salvation deals with how both grace and works are involved in the process that leads to salvation. The use of the Hegelian dialect, in this article, helps us to find and propose a common way of understanding soteriology. It also guides us in understanding the teachings from the proponents of salvation by grace alone and from those who antagonistically propose that both God’s grace and a believer’s works play a role in God’s salvific plan in an individual. We therefore aim at finding a way of teaching Christians in our contemporary world in matters regarding soteriology from its doctrinal perspectives. It is anticipated that this will help in addressing the rift that obtains in the teaching of the doctrine of soteriology. Hence, this article will strive to shed more light on how one could receive justification in order to be in God’s salvific plan.
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Vickery, Jeffrey D. "Book Review: The Cross and Salvation: The Doctrine of Salvation." Review & Expositor 95, no. 2 (May 1998): 295. http://dx.doi.org/10.1177/003463739809500223.

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Edwards, Denis. "The Ordination of Women and Anglican-Roman Catholic Dialogue." Pacifica: Australasian Theological Studies 1, no. 2 (June 1988): 125–40. http://dx.doi.org/10.1177/1030570x8800100201.

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The ordination of women belongs in the hierarchy of truths neither in the level concerned with revealed truth about salvation, nor in the level concerned with revealed truth about the means of salvation. Rather it belongs to a third group of beliefs and practice which are taught authentically, which are not revealed doctrine but which are related to revealed doctrine. Since the Roman Catholic exclusion of women from ordination is not deigned doctrine, nor a matter of revealed truth concerning salvation or the means of salvation, but rather authentic teaching on a matter whose relationship to revelation is a matter of theological debate, it ought not be seen as a dogmatic barrier towards growth in union with the Anglican Communion.
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Murdoch, Norman H. "Evangelical Sources of Salvation Army Doctrine." Evangelical Quarterly: An International Review of Bible and Theology 59, no. 3 (August 29, 1987): 235–44. http://dx.doi.org/10.1163/27725472-05903004.

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te Velde, Dolf. "The Relevance of Reformed Scholasticism for Contemporary Systematic Theology." Perichoresis 14, no. 3 (December 1, 2016): 97–115. http://dx.doi.org/10.1515/perc-2016-0018.

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Abstract This article examines how Reformed scholasticism can be relevant for systematic theology today. ‘Reformed Scholasticism’ denotes the academic practice in which the doctrines of the Reformation are expounded, explained, and defended. It is primarily a method and attitude in search of the truth, based on a careful reading of Scripture, drawing on patristic and medieval traditions, and interacting with philosophy and other academic disciplines. In addition to these methodological features, important contributions on various doctrinal topics can be discovered. The doctrine of God has a foundational role in the sense that God is the primary subject of the other topics (creation, salvation, etc.). Reformed scholastic theology not only examines God’s inner essence, but also the concrete relation and operation of God toward his world. In a Trinitarian understanding of God’s essence, a distinction is maintained between God’s immanent relatedness as three divine Persons, and his outward relation to created reality. The doctrines of creation and providence gave occasion for Reformed scholastics to engage in debates with the emerging natural sciences, and also articulated important theological insights concerning the involvement of God in creaturely affairs. In Christology, the Reformed orthodox maintained the classic doctrine of the two natures of Jesus Christ, against Socinians and other opponents. These ontological statements are the necessary conditions for a proper understanding of the salvation by Christ. While the doctrinal positions of Reformed scholastic theology cannot be automatically transmitted to contemporary discussions, we can profit from this tradition on several levels of method and content.
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Pidluzhna, Olha. "Pentecostal hamartiologiya and the doctrine of the salvation of man in the theology of Christians of the Evangelical Faith." Ukrainian Religious Studies, no. 83 (September 1, 2017): 109–16. http://dx.doi.org/10.32420/2017.83.775.

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In the article by О.Pidluzhna "Pentecostal hamartiologiya and the doctrine of the salvation of man in the theology of Christians of the Evangelical Faith" it is pointed out that Pentecostals do not have the doctrinal corpus of documents of their faith unified for all communities. This gives rise to certain difficulties in their own self-presentation and agreement with each other, as well as in scientific attempts to interpret Pentecostal practices. The author proves that the doctrine of saving man in Pentecostal is the most multifaceted and perfect, it is almost impossible to find differences for the existence of other interpretations, otherwise it will contradict the Holy Scripture. An attempt has been made to emphasize the study of the main components of the biblical doctrine of human salvation within the theology of the Assemblies of the Churches of God, in contrast to the scientific generalized joint experience of the classical Pentecostals and charismatics.
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Gomola, Aleksander. "Conceptual Blending with moral accounting Metaphors in Christian Exegesis." Cognitive Semantics 2, no. 2 (September 23, 2016): 213–36. http://dx.doi.org/10.1163/23526416-00202004.

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The paper argues for the crucial role of conceptual blending in creating and developing of Christian doctrine. It assumes that typological patristic exegesis of the early Christian period, viewed through the lens of Conceptual Blending Theory, may be regarded as a series of conceptual integration processes, with typological blends as building blocks of Christian doctrine, including the doctrine of salvation. To prove this, the paper discusses selected Adam-Christ typological blends present in the writings of the early Christian authors, seeing in them linguistic realizations of moral accounting metaphor that underlies the doctrine of salvation and demonstrating in this way a key role of conceptual integration in shaping Christian doctrine.
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Priyono, Joko. "Doktrin Pilihan Allah Dalam Roma 9 Bagi Peneguhan Iman Jemaat." Jurnal Teologi dan Pelayanan Kerusso 9, no. 1 (April 9, 2024): 105–16. http://dx.doi.org/10.33856/kerusso.v9i1.364.

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The doctrine of God's choice of believers is a concept that is difficult to explain and has become a theological polemic to this day. This concept polemic occurs in groups that emphasize works as the basis of salvation and groups that emphasize grace as the basis of salvation. The Bible explains that the doctrine of choice of believers (predestination) is a very important part, and this doctrine is closely related to the teaching of salvation. Specifically, the Bible explains the doctrine of God's choice of believers in the letter Romans 9. Therefore, the author uses the exegetical method to find the meaning of God's choice of believers as an effort to strengthen the congregation's faith. God chooses His chosen people based on God's covenant, God's purposes, God's generosity, and God's sovereignty. And Allah chooses His chosen people through faith, and not because of good deeds. Faith here is faith in the Lord Jesus who is the center and target of faith.
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Dissertations / Theses on the topic "Doctrine of salvation"

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Zehr, Clyde James. ""Heart" (kardia) in the doctrine of soteriology." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Rainey, David Lloyd. "John Wesley's doctrine of salvation in relation to his doctrine of God." Thesis, King's College London (University of London), 2006. https://kclpure.kcl.ac.uk/portal/en/theses/john-wesleys-doctrine-of-salvation-in-relation-to-his-doctrine-of-god(74189f2b-047d-42fe-83a7-7f29c9e7b8fc).html.

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Though John Wesley's intention was to work with the poor and often uneducated people of Great Britain, he often engaged in theological controversy at a highly technical level. The plan of this thesis is to demonstrate that though his doctrine of God followed a scripturally based creedal foundation, his doctrine of salvation embroiled him, at times, in heated controversy. His opponents remained within the various western theological traditions and Wesley responded to his critics by formulating his doctrine of God and salvation within that multi-faceted tradition. The doctrine of salvation was established from the three offices of Christ as Prophet, Priest, and King. Each office will receive separate yet integrated analysis according to Wesley's intention. Particular aspects of the office of Christ as Priest and Prophet created the greatest controversy and it is intended that these particular areas should receive a thorough analysis. From the basis of the three offices of Christ, the question to consider is the adequacy of Wesley's explanation of salvation experienced within humanity. John Wesley claimed that his understanding of salvation remained consistent after 1738 despite the critics who claimed that he vacillated on key doctrinal points. This thesis will present a defence that Wesley began with a doctrine of a personal God who became incarnate in Christ and continued to work within humanity through the Person of the Holy Spirit. This aspect of his thought was not particularly controversial within the accepted orthodox western tradition. It was the application of his trinitarian theology that created objections to his theological system. Wesley produced a complicated understanding of salvation yet he believed his theology was based in scripture and could be defended within Christian tradition. This dissertation, in analysing John Wesley's doctrine of God and doctrine of salvation, will investigate the coherency and consistency of his particular approach.
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Kim, Chang Kyu. "Balthasar Hubmaier's doctrine of salvation in dynamic and relational perspective." Thesis, University of Bristol, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.505769.

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This thesis aims to explore the meaning of salvation in Balthasar Hubmaier's theology. Previous research has tended to explain and evaluate his theology by locating his identity among contemporary Anabaptists. Moreover, Hubmaier's theology has been labelled as a Catholic Anabaptist, a Magisterial Anabaptist or as a bridge between the Radical and Magisterial branches of the Reformation. These approaches towards Hubmaier's theology essentially depend on a static and transactional perspective where the result comes from the cause. Such an approach cannot fully explain the distinctive features of Hubmaier's theology, because his theology had multiple rather than single influences.
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Chae, Daniel Jong-Sang. "Paul as apostle to the Gentiles : his apostolic self-awareness and its influence on the soteriological argument in Romans." Thesis, Brunel University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260215.

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Hiagbe, Komi Ahiatroga. "Reconciled to reconcile an African view of John Calvin's doctrine of salvation." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2007. http://d-nb.info/987654039/04.

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Ferguson, John C. A. "The atonement in its relations : the doctrine of salvation in the federal theology of Hugh Martin (1822-1885)." Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=182237.

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Hugh Martin (1822–1885) was a prominent ecclesiastical figure in the second half of the nineteenth century in the Free Church of Scotland. Among his sermons, books, articles and letters the doctrine of the atonement is a prevailing concern. His understanding of it is dispersed throughout his writings. Churchmen and theologians hold Martin in high regard, yet his writings and theology have suffered neglect. Therefore his life and writings are introduced alongside a survey of theological positions on the atonement with which he disputed. His ecclesiastical and theological context provides a foundation for expounding his theology. A federal theologian in the tradition of the Westminster Standards he studies the atonement systematically, in its relations to other doctrines. The atonement is founded upon a comprehensive theology and is dependent upon the doctrines of God and creation. The covenant of grace, priesthood of Christ and justification are doctrines of chief importance for understanding the nature and extent of the atonement. A chapter on each expounds his thought concerning them and their relations and bearing upon the atonement. Upon recovery of his theology an assessment is offered in light of more recent theological developments. Martin’s theology of atonement provides a response to several criticisms against federal Calvinism. Strengths and weaknesses of his writings are observed and suggestions made concerning doctrinal points for further study.
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Henzel, Jan. "An evangelical view of the perseverance of the believer within a revised order of salvation." Thesis, Brunel University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327177.

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Williams, Martin, and n/a. "The doctrine of salvation in the first letter of Peter : a theological-critical study." University of Otago. Department of Theology and Religious Studies, 2007. http://adt.otago.ac.nz./public/adt-NZDU20071120.160505.

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The importance and richness of 1 Peter�s soteriological language is generally acknowledged by commentators. However, apart from a few scattered and sporadic remarks in commentaries and in articles no full-scale study of 1 Peter�s soteriology has been carried out. This thesis seeks to fill that gap by conducting a detailed theological-critical study of the concept of salvation in the first letter of Peter. Part one of this thesis outlines the presuppositions and approach to theological-critical exegesis taken here. Basic to a theological exegesis of Scripture, it will be noted, is the recognition of its dual authorship as a divine and human communicative action embodied in written discourse. This means that the interpreter must be oriented primarily toward the subject matter of the biblical text and be committed to discerning the meaning placed there by the divine and human authors. This is another way of saying that the theological interpreter must take seriously the literal sense of the text. To do this, I will suggest, involves three things (each of which will be discussed): (1) literal sense exegesis; (2) intercanonical conversation; (2) intercatholic conversation. Part two contains a detailed theological-critical analysis of those passages in 1 Peter that treat the topic of salvation: 1:1-2; 2:4-10 (election); 1:18-21; 2:21-25; 3:18 (atonement); 1:3, 23-25 (regeneration); 1:3-12; 3:18-4:6 (eschatological salvation). We will see that 1 Peter�s soteriological outlook exhibits a salvation-historical framework which locates the initiative for salvation in God�s eternal, sovereign and gracious electing purpose (1:1-2; 2:4-19), decisively inaugurated in the death (1:10-12, 18-21; 2:21-25; 3:18) and subsequent resurrection, ascension, exaltation and vindication of Christ (1:3, 11, 21; 2:4d, 7d; 3:18e, 19, 21d-22; 4:13; 5:1, 4, 10), existentially realized through the proclamation of the message of salvation (1:12, 23) and the experience of the new birth (1:3, 23), and finally consummated at the return of Christ when suffering and death will give way to life, victory and vindication (1:3-12; 3:18-4:6). Peter�s unique presentation of the believers� eschatological salvation in terms of future victory and vindication is designed to engender hope amongst a small minority of believers facing the onslaught of a hostile world against their faith. In part three I seek to bring the results of my exegesis into dialogue with a variety of theological traditions (e.g., Reformed, Neo-orthodox, Lutheran, Arminian, Pelagian, Wesleyan) in order to allow 1 Peter to make its own distinctive contribution to the ongoing discussion (both between the traditions and between the bible and theology) but also to allow that dialogue to shape and sharpen our own understanding of salvation in 1 Peter. Because of the confines of space the discussion here is limited to the doctrines of election, atonement and regeneration. While at a conceptual level this thesis is an investigation of the concepts and presentation of salvation in the first letter of Peter, at a methodological level it further seeks to overcome the present and unfortunate segregation of biblical studies and theological studies and hopes further to open up the way for a more fruitful dialogue between the two.
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Su, Hsin-Chang (Daniel). "Teaching the doctrine of salvation to seekers in the Taiwanese Church in Columbus, Ohio as a means of evangelism." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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Norgate, Jonathan. "The doctrine of the Trinity and the Gospel of Salvation in the theology of Isaac Dorner." Thesis, University of Aberdeen, 2007. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU234679.

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The thesis is concerned with the relationship between the doctrine of God and the doctrines pertaining to salvation in the theology of Isaac Dorner (1808-1884) with particular reference to his System ojChristian Faith. The thesis seeks to depict the way in which Dorner both exposits and uses his doctrine of God to serve the purposes of demonstrating the certainty of the Christian faith, the necessity of the incarnation of Jesus Christ, and the coherence of the doctrine of substitutionary atonement. We argue that his acco/Illt of God is marked by a consistent, though not unproblematic, interest in demonstrating the certitude of the Christian idea of God as the objective content of basic Christian faith. His account of the economic relation between God and world is analysed in terms of its capacity to depict the possibility of divine immanence within the world without detriment to the world's distinction or prejudicing God's Self-sufficiency. We argue that the world's freedom, though not absolute, .is nevertheless authentic and preserved by its dependent state. In this arrangement we see Dorner's account of God's aseity as decisive. We trace the progress of his theological account from its foundational propositions concerning the objective content of the Christian belief in the Holy Trinity, considered both in its immanent and economic forms. This leads to an analysis of his doctrines of the human creature and its teleological relation to the idea of the necessary God-man. The second part of the thesis includes analyses of those doctrines which pertain to the salvific significance of the realised Godman, Jesus Christ. We investigate Dorner's treatments of the doctrines of Sin, Christology, and Atonement. Keywords Isaac A. Dorner; System ojChristian Faith; Fundamental Doctrine; Specific Doctrine; faith; Trinity; Gospel; atonement; sin; God-man; theanthropos; economic Trinity; Absolute Personality; Mediating theology; aseity; Christology; salvation; substitution; immutability; justification; sanctification; Jesus Christ.
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Books on the topic "Doctrine of salvation"

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Merrill, Stephen. The doctrine of salvation. Crockett, Ky: Rod and Staff Publishers, 1993.

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The doctrine of salvation. Irving, Tex: ICI University Press, 1996.

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The Christian doctrine of Salvation. New York: C. Scribner, 1989.

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Commission, Anglican/Roman Catholic International. Salvation and the church: An agreed statement. London: Published for the English Anglican-Roman Catholic Committee [by] Catholic Truth Society, 1989.

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Army, Salvation. Salvation story: Salvationist handbook of doctrine. London: Salvation Army International Headquarters, 1998.

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Mbajiorgu, Magnus. So great a salvation: A study of the Bible doctrine of salvation. Owerri, Nigeria: Charismatic Forum, 1994.

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Ihr sollt der Sohn selber sein: Eine fundamentaltheologische Studie zur Soteriologie Meister Eckharts. Frankfurt am Main: P. Lang, 1996.

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The Protestant doctrine of Justification and scheme of Salvation. London: John Chapman, 1989.

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Cameron, Nigel M. de S., ed. Universalism and the doctrine of hell. Carlisle, U.K: Paternoster Press, 1992.

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Tweedy, Ron. "Once saved, always saved" doctrine on trial. Pueblo, CO: Ron Tweedy Ministries, 1995.

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Book chapters on the topic "Doctrine of salvation"

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Apetrei, Sarah. "Salvation." In The Reformation of the Heart, 55–78. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198836001.003.0003.

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Abstract This chapter focuses on the doctrine of universal salvation in women’s prophetic writings of the 1640s, and argues that gender perspective played a role in the disproportionate appeal of ‘general redemption’, or the final restoration of all things and all souls, among women. Female theologians were pioneers of this doctrine in an inhospitable intellectual climate, to an extent which has been overlooked by historians and theologians alike. The first part of the chapter offers a fresh account of Lady Eleanor Davies as the pioneer of ‘general redemption’ in the 1640s, publicly promoting the doctrine perhaps three years before any male theologian. The second part examines fresh evidence of the doctrine’s prominence among Baptist women, both during and after the period of the Revolution, and shows that maternal sensibilities were connected to the appeal to women.
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"The Idolatry of “Salvation”." In The Supreme Doctrine, 15–17. Liverpool University Press, 1998. http://dx.doi.org/10.2307/j.ctv3029t8v.8.

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McGrath, Alister E. "The Doctrine of Salvation." In The Nature of Christian Doctrine, 137–64. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198901440.003.0007.

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Abstract This final chapter explores how Christian doctrine offers a theological mapping of the transformative potential of the Christian faith, affirming and exhibiting both the coherence and comprehensiveness of the Christian idea of salvation. After noting the problems with over-intellectualization when theorizing the atonement, the chapter explores the theological virtues of coherence and comprehensiveness in more detail, considering how theological reflection on the ‘Benefits of Christ’ discloses a coherent reality that is partly disclosed through individual concepts of salvation. This allows both the coherence and complexity of salvation to be affirmed. This point is explored in more detail by considering four models of salvation: the restoration and reinterpretation of cultic purity; the restoration of wholeness; deliverance from bondage; and familial relocation, expressed in the metaphor of ‘adoption’.
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Schellenberg, J. L. "On Salvation." In What God Would Have Known, 77–94. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780198912354.003.0005.

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Abstract This chapter identifies what’s minimally involved in the doctrine of salvation, and formulates two arguments from development against it. These arguments are united by the thought that, in the case of our relations to each other, salvation would require access to information humans have recently come to possess but that was not made available through Christ, which means that the doctrine is false. According to the Unsatisfied Factual Requirements Argument, a whole-making reordering of human relations requires access to a variety of ordinary facts, access which was not made available through Christ. The Gender/Sexuality Benightedness Argument focuses on information needed to make right what has gone deeply wrong among us, which includes the oppression of women and of LGBT people. False views about such people have prevailed across many centuries, and Christian teaching has been complicit in this. Thus again a requirement of salvation was not made available through Christ.
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James, Frank A. "Vermigli and Predestinarian Controversies." In Peter Martyr Vermigli and Predestination, 27–36. Oxford University PressOxford, 1998. http://dx.doi.org/10.1093/oso/9780198269694.003.0002.

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Abstract Predestination is a doctrine which has occupied an uneasy place in the history of the church. It has always been problematic and has raised difficult questions for which there are only uncomfortable answers. Few have attempted to construct their theological system on the edifice of predestination. As most scholars now recognize, not even Calvin made predestination the central dogma from which all other doctrines derive. If predestination generates troublesome questions, it also invites theologians to grapple with the most profound implications of a religion which proclaims a sovereign creator. Taken seriously, it forces one to consider the ultimate questions of meaning, existence, and salvation. How one understands the relationship between God and humankind is fundamentally affected by one’s acceptance or rejection of predestination. It touches on all the main theological doctrines: the doctrine of God (theology proper), the doctrine of humanity (anthropology), the doctrine of sin (hamartology), the doctrine of salvation (soteriology), the Christian life (sanctification), eternal judgement (eschatology), as well as the perennial quest for the ultimate cause of the initial impetus in individual salvation. Without necessarily occupying the centre, a strong doctrine of predestination is like a pebble dropped in a pond; it creates ripples throughout the entire theological system.
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"History, Myth, and the Secular Salvation of American Liberalism." In The Unvarnished Doctrine, 184–92. Duke University Press, 1990. http://dx.doi.org/10.1215/9780822382249-006.

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"History, Myth, and the Secular Salvation of American Liberalism." In The Unvarnished Doctrine, 184–92. Duke University Press, 1989. http://dx.doi.org/10.2307/j.ctv11smsqh.10.

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"The Birth of the Doctrine." In Baptism of Desire and Christian Salvation, 63–109. Catholic University of America Press, 2024. http://dx.doi.org/10.2307/jj.15238532.6.

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"6 History, Myth, and the Secular Salvation of American Liberalism." In The Unvarnished Doctrine, 184–92. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822382249-008.

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"Karl Barth’s Doctrine of Reconciliation." In Fortress Introduction to Salvation and the Cross, 130–40. Fortress Press, 2007. http://dx.doi.org/10.2307/j.ctv19cwb85.15.

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Conference papers on the topic "Doctrine of salvation"

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Bondzev, Asen. "The life of Orpheus – Contributions to European culture." In 8th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2022. http://dx.doi.org/10.32591/coas.e-conf.08.09125b.

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Abstract:
Orpheus is one of the greatest historical contributions of the Thracians in European culture. He is much more than a talented poet and singer. He is a religious reformer, a priest, a teacher. This study aims to present his life and influence on later philosophers as Pythagoras and Plato, and analyze some Orphic tablets of eschatological nature. The roots of Orphic teachings are so deep, that missionaries of the new Christian faith were forced to use the image of Orpheus in their desire to baptize the local population in Thrace and even Rome. Orpheus comes to walk the most difficult path – spreading the doctrine of salvation of the human soul, which remains one of the highest achievements of European culture and hope for its humane future.
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