Relevant bibliographies by topics / Doctrine of Scripture

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Doctrine of Scripture'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

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Journal articles on the topic "Doctrine of Scripture"

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Hathaway, William L. "Integration, Biblical Counseling, and Hermeneutics." Journal of Psychology and Theology 49, no. 3 (February 15, 2021): 257–67. http://dx.doi.org/10.1177/0091647121992425.

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Some have claimed that the integration project has adopted a lower view of Biblical inspiration. Yet, both Biblical counselors and evangelical integrationists typically hold to a high view of the authority of Scripture and may share the same adherence to Biblical inerrancy. This article argues that difference between how Biblical counseling and integration tends to engage Scripture in their counseling approaches is due less to their doctrines of Biblical authority than to their secondary hermeneutical and related theological views. A review of the author’s model of integration as a form of interpretative activity is provided. Implications for the sufficiency of Scripture doctrine, theological interpretation of Scripture, and integrative interpretative competency in reading Scripture are considered. The evangelical integration movement is fully compatible with a robust embrace of the historic sola scriptura view of Biblical authority but not the innovation represented by a solo scriptura view.
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Holmes, Stephen R. "Evangelical doctrines of Scripture in transatlantic perspective." Evangelical Quarterly 81, no. 1 (April 30, 2009): 38–63. http://dx.doi.org/10.1163/27725472-08101003.

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This article examines confessional statements concerning the doctrine of Scripture issued by evangelical bodies in Britain and the USA. It demonstrates that the central American confession of the inerrancy of Scripture is almost wholly absent from British confessions. Rejecting the idea that this merely represents a weaker doctrine of Scripture amongst British Evangelicals, it suggests that there are broadly different models of Scriptural authority at work either side of the Atlantic, and traces these differences to the differing influence of the Romantic movement in the early Nineteenth century. Finally, it essays a doctrine of Scripture, that takes seriously the concerns of both British and American evangelicals.
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Presley, Stephen O. "Loftier Doctrine: The use of Scripture in Justin Martyr’S Second Apology." Perichoresis 12, no. 2 (October 1, 2014): 185–200. http://dx.doi.org/10.2478/perc-2014-0011.

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Abstract Over the past century many scholars have questioned integrity and composition of Justin Martyr’s Second Apology. One frequent criticism is that Justin quotes from a variety of sources in Greco- Roman philosophy, but never once quotes scripture. As a result scholars assume that the Second Apology reveals Justin’s real indebtedness to philosophy that diverges from his broader theological and scriptural concerns expressed in his other works. This article challenges these notions by arguing that scripture is essential Justin’s Second Apology and that the lack of any extended quotations of scripture is no basis to disparage his theological perspective. Careful analysis of Justin’s Second Apology demonstrates that he regularly appeals to the authority of scripture and provides numerous echoes and allusions to scriptural passages. Furthermore, in terms of his theological framework, these echoes and allusions are actually more important than mere quotations. They demonstrate that Justin does not simply quote scripture, but absorbs the scriptural content and applies it to particular theological debates and particular issues of Christian practice.
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Reynaldi, Christian. "Kitab Suci, Gereja, dan Otoritas: Harmonisasi Doktrin Kecukupan Alkitab dengan Sejarah Gereja." Veritas : Jurnal Teologi dan Pelayanan 18, no. 1 (October 2, 2019): 1–13. http://dx.doi.org/10.36421/veritas.v18i1.318.

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Alkitab sebagai Firman Allah merupakan sebuah kredo yang tak terbantahkan di dalam kekristenan. Salah satu implikasi dari keyakinan tersebut adalah munculnya doktrin kecukupan Alkitab. Alkitab dinyatakan cukup untuk mengajarkan manusia menuju kepada keselamatan dan ketaatan yang penuh kepada Allah. Namun bagaimanakah kecukupan Alkitab ini didefinisikan dan diberikan batasan, sebab nampaknya tidak mungkin berteologi tanpa alat bantu apapun. Salah satu alat bantu berteologi yang menarik perhatian penulis adalah tradisi gereja sebab seringkali dipertentangkan antara tradisi dan doktrin kecukupan Alkitab. Akan tetapi benarkah keduanya harus dipertentangkan? Tulisan ini menjawab pertanyaan harmonisasi doktrin kecukupan Alkitab dengan tradisi gereja. Penulis berargumentasi bahwa doktrin kecukupan Alkitab tidak pernah meniadakan tradisi gereja. Tradisi gereja yang mutlak harus dipakai di dalam berteologi secara Kristen adalah Rule of Faith, sebagai rangkuman dari iman kristiani yang sudah ada sejak gereja mula-mula. Tradisi gereja lainnya perlu dievaluasi terlebih dahulu penggunaannya di dalam berteologi. Kata kunci: kecukupan Alkitab, sola scriptura, tradisi, Rule of Faith, harmonisasi English: Scripture as the Word of God is an undeniable creed in christianity. One of many implication from this believe is the doctrine of the sufficiency of scripture. Scripture deemed sufficient enough to teach man toward salvation and full obedience unto God. Nevertheless how sufficiency of scripture is defined and confined, because it seems impossible to theologize without any supplements. One of those supplements that interest me is church tradition because people tend to contrast church tradition and doctrine of the sufficiency of scripture. However, shall two of them be contrasted? This writings will answer harmonization between doctrine of sufficiency of scripture and church tradition. I argue that doctrine of sufficiency of scripture never nulify church tradition. The absolute church tradition that use in theologizing as a christian is Rule of Faith, as a summary of christian faith since early church. Another church traditions need to be evaluated whenever they are used in theologizing. Keywords: sufficiency of scripture, sola scriptura, tradition, Rule of Faith, harmonization
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GARNER, DAVID B. "COMMENDING SOLA SCRIPTURA: THE HOLY SPIRIT, THE CHURCH, AND DOCTRINE." UNIO CUM CHRISTO 4, no. 1 (April 23, 2018): 117–32. http://dx.doi.org/10.35285/ucc4.1.2018.art7.

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In post-Reformation dogmatics, the role of the Holy Spirit in relation to the doctrine of Scripture has often received insufficient attention. Contemporary treatments have erred in different directions, subjugating the doctrine of Scripture to communal hermeneutics or individual experience. By contrast, the magisterial Reformers offer a vital doctrine of the Holy Spirit for the doctrine of Holy Scripture in conjunction with the stewardship of that Scripture by the Spirit-birthed, confessing church. Drawing upon certain reformational insights, this paper will present a high doctrine of Scripture, in a manner that integrates the ministry of the Holy Spirit for illumination with the essential role of the Spirit within the confessing church for handling doctrine—particularly the doctrine of Scripture.
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Steffaniak, Jordan L. "The God of All Creation." Journal of Reformed Theology 14, no. 4 (December 1, 2020): 358–80. http://dx.doi.org/10.1163/15697312-bja10008.

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Abstract It is common in evangelical circles to discount theological interpretations based on methodological critiques—especially those related to areas involving reliance on intuitions such as perfect being theology. Therefore, this article argues that the traditional Protestant doctrine of ‘sola scripture’ makes room for natural means besides supernatural revelation such as intuitions in theological formation. It argues this by showing how the alternative understanding of scripture is theologically unsatisfying and impossible. Subsequently, the article defends the use of intuitions such as perfect being theology as compatible with the traditional sola scriptura doctrine.
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Steffaniak, Jordan L. "The God of All Creation." Journal of Reformed Theology 14, no. 4 (December 1, 2020): 358–80. http://dx.doi.org/10.1163/15697312-bja10008.

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Abstract It is common in evangelical circles to discount theological interpretations based on methodological critiques—especially those related to areas involving reliance on intuitions such as perfect being theology. Therefore, this article argues that the traditional Protestant doctrine of ‘sola scripture’ makes room for natural means besides supernatural revelation such as intuitions in theological formation. It argues this by showing how the alternative understanding of scripture is theologically unsatisfying and impossible. Subsequently, the article defends the use of intuitions such as perfect being theology as compatible with the traditional sola scriptura doctrine.
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East, Brad. "The Church and the Spirit in Robert Jenson’s Theology of Scripture." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 28, no. 3 (May 6, 2019): 278–300. http://dx.doi.org/10.1177/1063851219846679.

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In the last two decades of Robert Jenson’s career, he turned his attention to the doctrine of Scripture and its theological interpretation. This article explores the dogmatic structure and reasoning that underlie Jenson’s thought on this topic. After summarizing his theology of Scripture as the great drama of the Trinity in saving relation to creation, the article unpacks the doctrinal loci that materially inform Jenson’s account of the Bible and its role in the church. Ecclesiology and pneumatology emerge as the dominant doctrines; these in turn raise questions regarding Jenson’s treatment of the church’s defectability: that is, whether and how, if at all, the church may fail in its teaching and thus in its reading of Scripture.
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Braaten, Carl E. "Scripture, Church, and Dogma." Interpretation: A Journal of Bible and Theology 50, no. 2 (April 1996): 142–55. http://dx.doi.org/10.1177/002096439605000204.

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The dominant thrust of the post-Enlightenment tradition of biblical criticism has been to emancipate itself from the church's faith and doctrine. Because there is no such thing as interpretation without presuppositions, critical interpretation of the Bible will be conducted on the basis of presuppositions that are either compatible with, or alien to, churchly doctrine.
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Ford, Coleman M. "‘He Who Consoles Us Should Console You’: The Spirituality of the Word in Select Letters of Augustine of Hippo." Evangelical Quarterly 89, no. 3 (April 26, 2018): 240–57. http://dx.doi.org/10.1163/27725472-08903004.

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This essay explores Augustine’s spirituality of Scripture in select epistolary exchanges. It argues that Augustine’s use of Scripture in the following epistolary exchanges was meant for building up faith, hope, and love in order to help his recipients faithfully pursue the Christian life in the present day, and prepare for eternity to come. Both in the Scripture’s transformative power and its ability to shape and define one’s life, Augustine presents a multi-faceted view of spirituality centered on Scripture. This essay begins by calling attention to Augustine’s theology of Scripture. This summary leads to an assessment of Augustine’s view of Scripture as the vehicle for prayer. Augustine also provides a perspective on the humble nature of Scripture, which informs his spirituality. Additionally, the spirituality of Scripture in Augustine relates directly to Christian doctrine. In sum, for Augustine, a spirituality centered on Scripture is the only sound basis for the Christian life.
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Dissertations / Theses on the topic "Doctrine of Scripture"

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Kerr, Jason Andrew. "Loving Liberty: Milton, Scripture, and Society." Thesis, Boston College, 2011. http://hdl.handle.net/2345/2421.

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Thesis advisor: Dayton Haskin
Using methods drawn from literary analysis, theology, and political history, Loving Liberty explores the relationship between Milton's thinking about liberty and his practice of scriptural interpretation. It argues that Milton advances a model of a free society ultimately modeled on the charitable relations between the Father and the Son, who in his view differ essentially from one another. This model of liberated unity in difference derives from, and responds to, Milton's encounter with the Reformation ideal of each believer reading the Bible for him or herself, along with the social chaos that accompanied the resulting proliferation of interpretations. Using a complex concept of charity, Milton's writings imagine a society in which all are free to use scripture in highly individualized ways that nevertheless conduce to unity rather than chaos. In the end, the very interpretative practice through which Milton thinks his way toward this model also stands as its shining example, culminating in a rich body of writing that creatively re-imagines scripture and that invites its readers to use these new creations or not, as charity demands and in keeping with their own freely exercised gifts. In contrast to what he calls “obstinate literality” and “alphabetical servility&rdquo in The Doctrine and Discipline of Divorce, Milton's liberated interpretative method requires the interpreter to generate his or her own Bible, whether by radically reassembling the text (as Milton does in De Doctrina Christiana), by prophetically speaking the scripture written on one's heart (as Michael teaches Adam to do in Paradise Lost)
Thesis (PhD) — Boston College, 2011
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: English
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Forke, Terry. "The doctrine of Scripture in fundamentalist theology a Lutheran appraisal /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Samuel, Josh P. S. "The doctrine of Scripture in the theology of Jonathan Edwards." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p097-0004.

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Houghton, Myron James. "An examination and evaluation of A.H. Strong's doctrine of Holy Scripture." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Ward, Timothy. "Word and supplement : reconstructing the doctrine of the sufficiency of scripture." Thesis, University of Edinburgh, 1999. http://hdl.handle.net/1842/30891.

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The body of the thesis begins with an analytical overview of the history of the doctrine's development and decline, focusing on its full articulation in the Protestant Reformation and in post-Reformation Protestant scholasticism (chapter 2). Theologians of the latter type, particularly Francis Turretin, are defended against the charge that they departed significantly from the Reformation understanding of Scripture. This analysis describes three elements of the sufficiency of Scripture, each of which is reconstructed in turn in the three subsequent chapters. Chapter 3 deals with the theological claim that God Speaks, and that Scripture is a medium of his speech. A notion of what it is to speak based on speech act theory and especially on Wolterstorff's application of it to divine speech is adopted, and used to inform a reading of Karl Barth's conception of God as speaker, in order to assess his rejection of fundamental aspects of the classical Protestant doctrine of Scripture. The identification of Scripture with the Word of God, acknowledging Barth's concerns, is defended. Chapter 4 takes up the material aspect of the sufficiency of Scripture: Scripture contains everything necessary to be known for salvation. Various construals of textual ontology are discussed: the hermeneutical models of 'textual self-sufficiency' offered in literary theory by New Criticism and in theology by Hans Frei; the opposing construals of authorship developed by E.D. Hirsch and deconstruction, especially as the latter is exemplified in the work of the NT scholar Stephen Moore; the reader-oriented hermeneutics of Stanley Fish and Stanley Hauerwas. A conception of Scripture as 'sufficient', in relation to an ethical construal of authorship and a description of the action of the Holy Spirit, is developed. Chapter 5 takes up the formal aspect of sufficiency: Scripture is sufficient for its own interpretation. The theories of intertextuality of Julia Kristeva and Roland Barthes are examined, and philosophical resources are found in the work of Mikhail Bakhtin on language and Paul Ricoeur on Scripture, exemplified in the NT exegesis of Richard Hays, to outline a conception of 'biblical polyphony'. The canonical hermeneutics of B.S. Childs is examined, and supplemented hermeneutically via a recent suggestion of E.D. Hirsch on authorial intentionality, and theologically with a defence of the orthodox Protestant doctrine of biblical inspiration, as articulated by B.B. Warfield. A conception of the canon of Scripture as 'sufficient' is offered.
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Conley, William Kevin. "The doctrine of Holy Scripture in Augustine's interpretation of Genesis 1-3." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Folan, Peter Michael. "Matters of Interpretation: Biblical Methodology in the Lutheran-Catholic Dialogue on the Doctrine of Justification." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108577.

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Thesis advisor: Richard R. Gaillardetz
With explicit roots in the Pauline letters, and an initial propositional formulation that traces back to Augustine of Hippo, the doctrine of justification is among the most ancient ways that the church has taught about the salvation offered to humankind through Jesus Christ. To say the very least, though, the doctrine, both its content and its place in the treasury of the church’s teachings, has not been without conflict. In fact, in the sixteenth century, disagreements over justification contributed to a major division in the church, one that remained trenchant until some measure of healing was brought to it when representatives of the Lutheran World Federation and the Catholic Church signed the Joint Declaration on the Doctrine of Justification (JDDJ) in 1999. This dissertation argues that, among the factors contributing to the sixteenth century discord over justification, were the different biblical hermeneutics adopted by Martin Luther and the Council of Trent. It argues as well that the ecumenical achievement that the JDDJ represents owes in part to the shared way of interpreting Scripture that Lutherans and Catholics embraced in the twentieth century. Ultimately, this dissertation uses the justification debates of the sixteenth and twentieth centuries as a test case to propose a framework for using Scripture more effectively in ecumenical dialogue, especially when that dialogue concerns a disputed church doctrine
Thesis (PhD) — Boston College, 2019
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Tierney, Peter George. "For teaching and for training in righteousness foundations for a doctrine of Scripture /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p051-0112.

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Roth, Rosie. "A theological evaluation of the Muslim resistance to the doctrine of Scripture and God." Online full text .pdf document, available to Fuller patrons only, 1985. http://www.tren.com.

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Bagby, Samuel. "The issue of warfare in the Scripture and history of the early church during the first four centuries." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Books on the topic "Doctrine of Scripture"

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Hoeksema, Homer C. The doctrine of scripture. Grand Rapids, Mich: Reformed Free Pub. Association, 1990.

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Marsh, Jason. D & C scripture chase sudoku. Springville, Utah: Cedar Fort, 2006.

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Speert, Harold. Scripture and science: A physician's reflections on Judaic doctrine. Austin, Tex: R.G. Landes, 1995.

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Proving doctrine: The uses of Scripture in modern theology. Harrisburg, Pa: Trinity Press International, 1999.

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Not by scripture alone: A Catholic critique of the Protestant doctrine of Sola Scriptura. Santa Barbara, CA: Queenship Pub. Co., 1997.

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1984-, Brandt Eric T., ed. Ancient Word, changing worlds: The doctrine of Scripture in a modern age. Wheaton, Ill: Crossway Books, 2009.

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Psalm-singing in Scripture and history: A study in history and doctrine. 2nd ed. Victoria, Australia: R.S. Ward, 1985.

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The scripture way of salvation: The heart of John Wesley's theology. Nashville: Abingdon Press, 1997.

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Cunningham, Mary Kathleen. What istheological exegesis?: Interpretation and use of scripture in Barth's doctrine of election. Valley Forge, Pa: Trinity Press International, 1995.

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A, Lindbeck George, ed. Scripture, creed, theology: Lectures on the history of Christian doctrine in the first centuries. Eugene: Cascade Books, 2011.

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Book chapters on the topic "Doctrine of Scripture"

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Neale, Harry S. "Islamic Scripture and the Doctrine of Jihad." In Jihad in Premodern Sufi Writings, 35–46. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-56155-8_3.

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Pitre, Brant. "9. CATHOLIC DOCTRINE ON SCRIPTURE: INSPIRATION, INERRANCY, AND INTERPRETATION." In The Sacred Text, edited by Michael Bird and Michael Pahl, 177–98. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463216481-013.

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Boulton, Matthew Myer. "Chapter Seven: “Even More Deeply Moved”: Calvin on the Rhetorical, Formational Function of Scripture and Doctrine." In Calvin and the Book, 137–46. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550881.137.

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Brooks, Peter Newman. "Phase One: From Roman Transubstantiation to a Scriptural Notion of the Real Presence." In Thomas Cranmer’s Doctrine of the Eucharist, 3–37. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-12163-2_2.

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"Doctrine and scripture." In The Life of Christian Doctrine. T&T CLARK, 2020. http://dx.doi.org/10.5040/9780567690029.0012.

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"Reading Scripture and Developing Doctrine." In In Defense of Doctrine, 25–58. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt12878jm.5.

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Widdicombe, Peter. "Background: Philosophy; Doctrine of Scripture." In The Fatherhood of God from Origen to Athanasius, 149–58. Oxford University Press, 2000. http://dx.doi.org/10.1093/acprof:oso/9780199242481.003.0009.

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"The Doctrine of Scripture in Reformed Orthodoxy." In A Companion to Reformed Orthodoxy, 429–64. BRILL, 2013. http://dx.doi.org/10.1163/9789004248915_016.

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"5. The Evangelical Doctrine of the Scripture." In The Irenic Calvinism of Daniel Kalaj (d. 1681), 71–82. Göttingen: Vandenhoeck & Ruprecht, 2012. http://dx.doi.org/10.13109/9783666550461.71.

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"2. Tradition versus the Sufficiency of Scripture." In The Eucharistic Doctrine of The Later Nonjurors, 6–12. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463219727-002.

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Conference papers on the topic "Doctrine of Scripture"

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Kuo, Ta-Chang, and Huann-Ming Chou. "Notice of Retraction: Exploring the Yogācāra doctrine in the Prajñā scriptures through the lens of Shuo Wugoucheng Jing." In 2017 International Conference on Applied System Innovation (ICASI). IEEE, 2017. http://dx.doi.org/10.1109/icasi.2017.7988600.

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