Academic literature on the topic 'Doctrine of sin'
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Journal articles on the topic "Doctrine of sin"
Kelsey, David H. "Whatever Happened to the Doctrine of Sin?" Theology Today 50, no. 2 (July 1993): 169–78. http://dx.doi.org/10.1177/004057369305000202.
Full textMorgan, Jonathan. "Soteriological Coherence in Athanasius’s Contra Gentes-De Incarnatione." Evangelical Quarterly 88, no. 2 (April 26, 2017): 99–110. http://dx.doi.org/10.1163/27725472-08802001.
Full textMechelke, J. D. R. "A kinky doctrine of sin." Theology & Sexuality 25, no. 1-2 (May 4, 2019): 21–44. http://dx.doi.org/10.1080/13558358.2019.1611727.
Full textCouenhoven, Jesse. "St. Augustine’s Doctrine of Original Sin." Augustinian Studies 36, no. 2 (2005): 359–96. http://dx.doi.org/10.5840/augstudies200536221.
Full textCrisp, Oliver D. "Retrieving Zwingli’s Doctrine of Original Sin." Journal of Reformed Theology 10, no. 4 (2016): 340–60. http://dx.doi.org/10.1163/15697312-01004014.
Full textPhan, Peter C. "Is Karl Rahner’s Doctrine of Sin Orthodox?" Philosophy and Theology 9, no. 1 (1995): 223–36. http://dx.doi.org/10.5840/philtheol199591/214.
Full textMurphy, George L. "No, Sin is Not an Abusive Doctrine." Dialog 39, no. 2 (January 2000): 153–54. http://dx.doi.org/10.1111/0012-2033.00023.
Full textTesta, Michael A. "Newman on the Doctrine of Original Sin." New Blackfriars 78, no. 915 (May 1997): 230–36. http://dx.doi.org/10.1111/j.1741-2005.1997.tb02754.x.
Full textCumming, Nicholas A. "‘Sin is Rightly Called the Punishment of Sin’: Francis Turretin’s Reformed Doctrine of Sin." Reformation & Renaissance Review 22, no. 1 (December 12, 2019): 48–63. http://dx.doi.org/10.1080/14622459.2020.1699683.
Full textVorster, Nico. "Guilt Concepts in Reformed Doctrines on Original Sin." Journal of Reformed Theology 16, no. 3 (July 19, 2022): 246–68. http://dx.doi.org/10.1163/15697312-bja10034.
Full textDissertations / Theses on the topic "Doctrine of sin"
Marks, Darren Charles. "Julius Mueller's doctrine of sin." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395775.
Full textBryant, Barry Edward. "John Wesley's doctrine of sin." Thesis, Online version, 1992. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.282522.
Full textWilcox, Kent L. "Jesus' doctrine of unpardonable sin Matthew 12:22-32 /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Full textKing, Christopher J. "Whence comes human evil? the doctrine of original sin in Paul Ricoeur /." Deerfield, IL : Trinity Evangelical Divinity School, 2009. http://dx.doi.org/10.2986/tren.006-1629.
Full textCampos, Heber Carlos de. "The Arminian libertarian doctrines of freedom and responsibility evaluated according to biblical-reformed doctrine of sin." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Full textKanamori, Hiroyuki. "Anthropology and the doctrine of sin in the theology of Reinhold Niebuhr." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Full textAlsford, Sally Elizabeth. "Sin as a problem of twentieth century systematic theology." Thesis, Durham University, 1987. http://etheses.dur.ac.uk/7067/.
Full textMiller, Richard Joseph. "Richard Watson a historical presentation and analysis of the doctrine of original sin /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Full textMota, Francisco. ""Be angry, but do not sin": For a new understanding of Christian anger." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107474.
Full textThesis advisor: Brian Dunkle
From its earliest days, Christianity has debated about when and how force can be used to repel harm without incurring sin. Although moderation and restriction have often been advocated both on a personal and on a social level, strict passivity has rarely been the proposed solution in mainstream Christianity when individuals or nations are confronted with harm. The Just War tradition, in its many variations, was born precisely out of this desire to make sense of how force can be used in a Christian way. And it soon became the prevalent theory throughout Christianity to address issues of violence, war, and force in general. What this thesis intends to argue is that Just War theory, despite all its pervasiveness, is flawed in some crucial aspects when scrutinized from a Christian viewpoint. Three such aspects seem to be especially relevant: Just War tradition is not grounded enough in Scripture; its jus ad bellum and jus in bello criteria do not protect in a satisfactory way the innocent who face harm; and it is a theory that is only reactive to force being imposed upon others. Because of these three flaws, it will be claimed that in the process of giving its support to Just War theory Christianity has largely forgotten an older, broader tradition. The “be angry, but do not sin” tradition has Scriptural and philosophical roots that, when combined, can bring a Christian virtue ethics to a much better understanding of when and how forceful intervention in the social sphere is required. At the very least, this anger tradition does not fall prey to the three criticisms that are addressed towards Just War – and that seems to make it especially valuable. Righteous anger, then, and not Just War, should be what guides Christianity in its thinking about how and when force can be used without incurring sin. That is the contention of this thesis
Thesis (STL) — Boston College, 2017
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
Baichwal, J. S. (Jennifer Suneeta). "Reinhold Niebuhr, sin and contextuality : a re-evaluation of the feminist critique." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23323.
Full textThe feminist critique is based on the assumption that Niebuhr universally defines the primary sin as pride. It is argued that pride is in fact a distinctly male characteristic, and, while quite plausibly the primary sin for men, is clearly not the primary sin for women. Niebuhr is guilty, that is, of confusing male reality with human reality in the doctrine. Saiving and Plaskow then develop a definition of women's sin which they correspond with Niebuhr's sin of sensuality. This type of sin, rather than being self-aggrandizing, is characterized by inordinate and destructive self-effacement. Their subsidiary argument is that Niebuhr erroneously treats sensuality, which should be equal but opposite to pride, as a secondary form of sin.
My argument in this thesis is that the critique rests on a mistaken assumption about the universality of Niebuhr's claim. His concerns were with the powerful. The contextual claim that pride is the primary form of sin in those who are empowered is being mistaken for a claim that pride is the primary sin for all people, regardless of gender or context. My subsidiary argument is that the correlation of women's sin with Niebuhr's understanding of sensuality is mistaken. What the feminists refer to as women's sin is in fact not sin at all for Niebuhr but evidence of injustice. (Abstract shortened by UMI.)
Books on the topic "Doctrine of sin"
Bik, Edmund Za. Doctrine of sin: Original sin reinterpreted. Yangon: MIT, INSEIN, 2005.
Find full textCompier, Don H. John Calvin's rhetorical doctrine of sin. Lewiston, N.Y: E. Mellen Press, 2001.
Find full textThe Christian doctrine of forgiveness of sin: An essay. Boston: American Unitarian Association, 1985.
Find full textA treatise on the scripture doctrine of Original Sin: With explanatory notes. 3rd ed. Philadelphia: Presbyterian Board of Publication, 1990.
Find full textNelson, Derek R. What's wrong with sin: The Christian doctrine of sin in individual and social perspective. Berkeley, CA: 3 Trees Press, 2006.
Find full textThe doctrine of original sin: Or, The native state and character of man unfolded. 2nd ed. London: Jackson and Walford, 1989.
Find full textThe return of splendor in the world: The Christian doctrine of sin and forgiveness. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 1997.
Find full textBook chapters on the topic "Doctrine of sin"
Couenhoven, Jesse. "On the Alleged Empirical Verifiability of the Doctrine of Original Sin." In Augustine and Contemporary Social Issues, 9–30. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003273196-3.
Full textHart, Matthew J., and Daniel J. Hill. "Objections and Concerns." In Does God Intend that Sin Occur?, 93–107. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-06570-5_8.
Full textde la L. Oulton, Carolyn W. "The Redeployment of Doctrine — Treatment of Original Sin, Infant Depravity and Providentialism." In Literature and Religion in Mid-Victorian England, 94–127. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230504646_3.
Full textMcDougall, Joy Ann. "The Bondage of the Eye/I? A Transnational Feminist Wager for Reimagining the Doctrine of Sin." In Reimagining with Christian Doctrines, 105–25. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137382986_7.
Full textKristensen, Johanne Stubbe Teglbjærg. "Anxiety between Innocence and Sin? A Precondition for a Constructive Approach? Wolfhart Pannenberg’s Doctrine of Sin, His Criticism of Søren Kierkegaard’s Concept of Anxiety and Its Contemporary Constructive Implications." In Was ist der Mensch?, 201–22. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666560767.201.
Full textKappes, Christian W. "Gregorios Palamas’ Reception of Augustine’s Doctrine of the Original Sin and Nicholas Kabasilas’ Rejection of Aquinas’ Maculism as the Background to Scholarios’ Immaculism." In Never the Twain Shall Meet?, edited by Denis Searby, 207–58. Berlin, Boston: De Gruyter, 2017. http://dx.doi.org/10.1515/9783110561074-219.
Full textChryssides, George D. "Unification Doctrines." In The Advent of Sun Myung Moon, 19–45. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1057/9780230377400_2.
Full text"Original Sin." In Christian Doctrine and the Grammar of Difference, 81–108. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt9m0tfw.8.
Full text"The Primordial Error or “Original Sin”." In The Supreme Doctrine, 156–63. Liverpool University Press, 1998. http://dx.doi.org/10.2307/j.ctv3029t8v.23.
Full text"The Joint Declaration on the Doctrine of Justification." In Sin Boldly!, 341–66. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt12878zt.19.
Full textConference papers on the topic "Doctrine of sin"
Dimitrakopoulou, Georgia. "�DOES THY GOD O PRIEST TAKE SUCH VENGEANCE, AS THIS?� ERROR, SIN, ATTRIBUTION OF JUSTICE AND THE DOCTRINE OF FORGIVENESS OF SINS IN BLAKE�S THEOLOGY." In 8th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH Proceedings 2021. SGEM World Science, 2021. http://dx.doi.org/10.35603/sws.iscah.f2021/s06.10.
Full textIgnat, Vasileciprian. "IMPROVING NUCLEAR CRISIS MANAGEMENT PROCEDURES THROUGH GAMES AND SIMULATIONS." In eLSE 2017. Carol I National Defence University Publishing House, 2017. http://dx.doi.org/10.12753/2066-026x-17-009.
Full textReports on the topic "Doctrine of sin"
Carrillo Cruz, Yudy Andrea. La protección del agua y los derechos humanos de las futuras generaciones. Ediciones Universidad Cooperativa de Colombia, December 2022. http://dx.doi.org/10.16925/wpai.12.
Full textArtemisa: En defensa del medio ambiente. Universidad Militar Nueva Granada, May 2022. http://dx.doi.org/10.18359/docinst.6281.
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