Dissertations / Theses: 'Doctrine of sin'

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Marks, Darren Charles. "Julius Mueller's doctrine of sin." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395775.

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Bryant, Barry Edward. "John Wesley's doctrine of sin." Thesis, Online version, 1992. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.282522.

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Wilcox, Kent L. "Jesus' doctrine of unpardonable sin Matthew 12:22-32 /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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4

King, Christopher J. "Whence comes human evil? the doctrine of original sin in Paul Ricoeur /." Deerfield, IL : Trinity Evangelical Divinity School, 2009. http://dx.doi.org/10.2986/tren.006-1629.

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Campos, Heber Carlos de. "The Arminian libertarian doctrines of freedom and responsibility evaluated according to biblical-reformed doctrine of sin." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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6

Kanamori, Hiroyuki. "Anthropology and the doctrine of sin in the theology of Reinhold Niebuhr." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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7

Alsford, Sally Elizabeth. "Sin as a problem of twentieth century systematic theology." Thesis, Durham University, 1987. http://etheses.dur.ac.uk/7067/.

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The argument of my thesis concerns the understanding of the doctrine of sin in systematic theology, and, as a corollary of this, the scope of the doctrine in terms of its content. My argument is that the doctrine of sin is particularly prone to being defined with a strictness or narrowness which causes it to lose much of its meaning; that such limiting treatment tends to be accompanied by distorted relationships with, or over-determination by, other key doctrines, particularly that of salvation; and that it is helpful to see this tendency as a failure to see sin as a symbol with a complex of meanings, this complex being essential to the doctrine. A brief introductory survey of the usual perspectives on sin and of recent monographs firstly indicates the major issues raised by sin. Then more detailed analysis of the work of Barth, Brunner, Rahner, Pannenberg and Ricoeur provides examples of different methods of dealing with sin and leads to the conclusion that the tension between freedom and inevitability is essential to the doctrine of sin: it is part of sin's meaning and attempts to suppress, explain or relocate it lead to unacceptable tensions elsewhere. The use of Ricoeur's analysis of the symbolism of evil as a critical tool demonstrates the significance of the Adamic narrative for Christian doctrine, and the way in which its neglect can lead to the acquisition of ideas characteristic of non-Christian mythologies. The positive suggestion of the thesis is that sin should be seen as a tensive symbol incorporating a wide complex of meanings and involving a specific mythology of "the beginning" and that its paradoxical nature should be maintained as indicating a conflict within humanity, and seen in relationship to the suffering of God in Christ.

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Miller, Richard Joseph. "Richard Watson a historical presentation and analysis of the doctrine of original sin /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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9

Mota, Francisco. ""Be angry, but do not sin": For a new understanding of Christian anger." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107474.

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Thesis advisor: James Keenan
Thesis advisor: Brian Dunkle
From its earliest days, Christianity has debated about when and how force can be used to repel harm without incurring sin. Although moderation and restriction have often been advocated both on a personal and on a social level, strict passivity has rarely been the proposed solution in mainstream Christianity when individuals or nations are confronted with harm. The Just War tradition, in its many variations, was born precisely out of this desire to make sense of how force can be used in a Christian way. And it soon became the prevalent theory throughout Christianity to address issues of violence, war, and force in general. What this thesis intends to argue is that Just War theory, despite all its pervasiveness, is flawed in some crucial aspects when scrutinized from a Christian viewpoint. Three such aspects seem to be especially relevant: Just War tradition is not grounded enough in Scripture; its jus ad bellum and jus in bello criteria do not protect in a satisfactory way the innocent who face harm; and it is a theory that is only reactive to force being imposed upon others. Because of these three flaws, it will be claimed that in the process of giving its support to Just War theory Christianity has largely forgotten an older, broader tradition. The “be angry, but do not sin” tradition has Scriptural and philosophical roots that, when combined, can bring a Christian virtue ethics to a much better understanding of when and how forceful intervention in the social sphere is required. At the very least, this anger tradition does not fall prey to the three criticisms that are addressed towards Just War – and that seems to make it especially valuable. Righteous anger, then, and not Just War, should be what guides Christianity in its thinking about how and when force can be used without incurring sin. That is the contention of this thesis
Thesis (STL) — Boston College, 2017
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology

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10

Baichwal, J. S. (Jennifer Suneeta). "Reinhold Niebuhr, sin and contextuality : a re-evaluation of the feminist critique." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23323.

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This thesis comprises a re-evaluation of the feminist theological critique, as given by Valerie Saiving, Judith Plaskow, Daphne Hampson and Susan Nelson Dunfee, of Reinhold Niebuhr's doctrine of sin. The re-evaluation proceeds from a contextual interpretation of Niebuhr's theology in general and a contextual reading of his doctrine of sin in particular. My argument is that Niebuhr is deliberately and consistently a contextual theologian. I locate his contextual methodology in the open-ended approach of Christian realism.
The feminist critique is based on the assumption that Niebuhr universally defines the primary sin as pride. It is argued that pride is in fact a distinctly male characteristic, and, while quite plausibly the primary sin for men, is clearly not the primary sin for women. Niebuhr is guilty, that is, of confusing male reality with human reality in the doctrine. Saiving and Plaskow then develop a definition of women's sin which they correspond with Niebuhr's sin of sensuality. This type of sin, rather than being self-aggrandizing, is characterized by inordinate and destructive self-effacement. Their subsidiary argument is that Niebuhr erroneously treats sensuality, which should be equal but opposite to pride, as a secondary form of sin.
My argument in this thesis is that the critique rests on a mistaken assumption about the universality of Niebuhr's claim. His concerns were with the powerful. The contextual claim that pride is the primary form of sin in those who are empowered is being mistaken for a claim that pride is the primary sin for all people, regardless of gender or context. My subsidiary argument is that the correlation of women's sin with Niebuhr's understanding of sensuality is mistaken. What the feminists refer to as women's sin is in fact not sin at all for Niebuhr but evidence of injustice. (Abstract shortened by UMI.)

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11

Wynn, Christopher G. R. "The essential psychological and theological foundations for John Owen's doctrine of mortification." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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12

Bateman, Steven W. "The doctrine of original sin in the writings of Jonathan Edwards and Charles Chauncy." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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13

Marks, Darren Charles. "The real and revelation, the development and function of the doctrine of original sin in Phillip Melanchthon." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq25202.pdf.

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Aucamp, Johannes Louis. "Die sondeleer in die apologetiek van Dr. D. Martyn Lloyd-Jones / Johannes Louis Aucamp." Thesis, North-West University, 2004. http://hdl.handle.net/10394/447.

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Scott, James. "An evaluation of the doctrine of miraculous healing within the Roman Catholic tradition / Brother James Scott." Thesis, North-West University, 2006. http://hdl.handle.net/10394/1724.

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Smith, Brian. "The historical development of the doctrine of Original Grace in church history and its viability in the context of Stone-Campbell movement soteriology." Thesis, University of Exeter, 2010. http://hdl.handle.net/10036/3038.

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The purpose of this project is to investigate the historical and theological origins of the doctrine of Original Grace and test its viability within Stone-Campbell soteriology. Chapter 1 seeks to provide an exhaustive literature review of those works of the proponents of Original Grace in which they discuss the doctrine in order to demonstrate the place of Original Grace within each tradition, and to make specific connections from the ideas of each writer to their respective theological, philosophical, and historical influences. Chapter 2 explores the exegetical basis for the doctrine of Original Grace. The bulk of attention is given to Romans 5:12-21, as the principal passage cited in discussions of the subject, and to the exegesis of Jack Cottrell, who displays the most current and developed version of the doctrine of Original Grace. I seek, primarily, to delve deeply into the text to gain a deeper understanding of the ways in which the doctrine of Original Grace has been extracted from this text, explore the most detailed textual justification that has been provided for the doctrine, and ultimately determine what is at stake in the unique reading of the text that brings out Original Grace. Secondarily, I seek to assess whether the Original Grace interpretation of the passage is successful on its own terms. Chapter 3 aims to make a significant contribution to Stone-Campbell Movement theology, and also contribute to wider contemporary theological conversations from within the Stone-Campbell Movement. Specifically, I seek to discover how the doctrine of Original Grace fares in conversation with other accounts of grace and salvation, both as a potential contribution, and by running the gauntlet of critique within that conversation. The chapter makes this contribution by discussing the theological and practical implications of Original Grace, identifying and analyzing both the doctrine’s theological strengths and weaknesses, describing and evaluating the theological contribution of the doctrine of Original Grace in regard to the three most critical exegetical issues, and assessing the viability of Original Grace as part of the traditional and contemporary Stone-Campbell soteriological system.

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Descotes, Pierre. "Le De gratia noui Testamenti, synthèse de la doctrine augustinienne de la grâce." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040147.

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Le De gratia noui Testamenti (= epistula 140), lettre-traité composée par l’évêque d’Hippone au début de l’année 412, présente la pensée d’Augustin sur les rapports entre grâce divine et liberté humaine d’une manière remarquablement synthétique – en raison de ses circonstances de rédaction tout d’abord, qui le placent à la croisée de polémiques très diverses, et de son originalité littéraire, qui le rattache simultanément à plusieurs genres. Cette thèse comporte trois parties. Nous proposons tout d’abord une introduction au traité, afin d’en présenter les principaux aspects – dont les problèmes historiques qu’il pose, les questions littéraires qu’il soulève et les aperçus qu’il offre sur la pensée d’Augustin. Nous en avons ensuite, à partir d’une étude de sa tradition manuscrite, établi l’édition (qui corrige celle du CSEL, datant du début du XXe siècle) et la traduction. Enfin, notre commentaire s’attache à éclairer les passages problématiques de la lettre, pour en dégager les principaux intérêts historiques, littéraires et théologiques
The De gratia noui Testamenti (= epistula 140), which is both a treatise and a letter composed by the Bishop of Hippo Regius at the beginning of year 412, presents Augustine’s thoughts on the connections between divine grace and human freedom in a remarkably synthetic way, first because of the circumstances in which it was written, which place it at the junction of very different debates, and secondly because of its originality on a literary point of view, which links it to several genres. This thesis comprises three parts. First, we propose an introduction to the treatise, which presents its main aspects – among which, the historical problems it poses, the literary questions it raises and the insight it offers into Augustine’s way of thinking. Then we have established the edition (which corrects that of the CSEL, which dates from the beginning of the 20th century) and the translation from a study of its manuscript tradition. Finally, our commentary strives to enlighten the debatable passages of the epistle in order to highlight its main historical, literary and philosophical interests

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Russell, Edward J. N. "The role of secular discourse in theological anthropology and the doctrine of sin : a comparative study of Alistair McFadyen and Karl Barth." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13541.

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Contemporary theology increasingly is concerned with 'inter-disciplinary dialogue'. There has, however, been little work done on the under-girding structures of such a dialogue. The central concern of this thesis is to explore the methodological foundations for the relation between 'theology' and 'secular discourse'. Although there are many possibilities for testing the relation between theology and secular discourse, theological anthropology and the doctrine of sin are used as the primary testing grounds because they are central to the concerns of much contemporary systematic theology as well as being areas to which the secular world has much to contribute. Alistair McFadyen's and Karl Barth's work in these areas is adopted as the particular focus of the thesis. Together their work offers a rich environment for analysing the methodological issues at stake in the relationship between theology and secular discourse. The primary aim of the thesis is to offer an approach to interdisciplinary dialogue which maintains 'the priority of God' in theological method whilst recognising that engagement with secular discourse enables theology 'to do its job better'. Drawing from McFadyen's and Barth's work in theological anthropology and the doctrine of sin, some methodological foundations for structuring the relation between theology and secular discourse are laid out and stated in a more widely applicable form.

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Schultz, Thomas Allen. "The Noetic effects of sin in John Calvin's doctrine of the knowledge of God with its implications for the apologetic methodology of B.B. Warfield and Cornelius Van Til /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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20

Heimbigner, Kent A. "The relation of the celebration of the Lord's Supper to the office of the holy ministry [an examination of the scriptural doctrine, selected liturgical writings of the church in the first four centuries, and the primary liturgies of each major liturgical family] /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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21

Maslyannikov, Lev. "Skadebegränsningsprincipen : – den skadelidandes skyldighet att begränsa sin skada." Thesis, Linköpings universitet, Affärsrätt, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-137307.

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Den skadeståndsrättsliga principen om den skadelidandes skyldighet att begränsa sin skada ärväl känd och vedertagen i svensk rätt. Principen åberopas ofta som invändning iskadeståndstvister av alla slag, och har därmed stor praktisk betydelse. Principens köprättsligaoch försäkringsrättsliga motsvarigheter är generöst behandlade i doktrinen. På denskadeståndsrättsliga sidan förhåller det sig annorlunda – det här är första gången som ämnetblir tillägnat ett eget arbete i Sverige. Det finns många rättsfall där skadebegränsningsskyldigheten aktualiseras, men på grund avdomskälens utformning är rättsfallens värde som vägledning begränsat. Jag anser emellertid attuppmärksamheten inte bör överfokuseras på dessa. Intar man ett framåtblickande perspektiv,finns det gott om material och idéer att hämta från den övriga civilrätten, från rättsekonominoch – inte minst – från utlandet. Arbetets strukturella och metodologiska ramverk är utformatså, att största möjliga nytta kan dras av främmande källor utan att en djupgående (och oftastointressant) komparativ utredning av dessa källor behöver göras. Det huvudsakliga syftet med undersökningen var att definiera skadebegränsningsprincipensansvarsgräns. Med hänsyn till framställningen omfattning, hade det inte varit möjligt att göragrundliga utredningar av enskilda delproblem. Istället är arbetet fokuserat på att utrönaallmängiltiga riktlinjer, tankemönster och ledtrådar, dels för skadebegränsningsbedömningen isig, och dels för den tänkbara rättsutvecklingen. Ett flertal sådana riktlinjer har kunnatdefinieras, något utspridda över principens tillämpningsområde, och ibland även i sammanhangdär det inte är uppenbart att det är skadebegränsningshänsyn som styr. Samtidigt har åtskilligasystemiska problem uppdagats såväl i principens tillämpning som i den underliggandenormbildningen. Jag har ödmjukt lagt fram några lösningsförslag, med ändamålet att främja enmer rättssäker tillämpning av principen, dels på grundval av gällande rätt, och dels på grundvalav den tänkbara rättsutvecklingen på området.
The doctrine of avoidable loss is a generally recognized principle in Swedish law. The doctrine is often invoked in damage claim disputes of all kinds, and is therefore important in practice. There is plenty of legal literature where the doctrine is treated in the context of sales law and insurance law. On the tort law side, however, there is nothing – this is the first dedicated work on the subject in Sweden. There are many tort cases where the question of avoidable loss is actualized, but due to the way the courts articulate the grounds for their rulings, the cases provide little guidance for the future, and therefore have little value as precedent. This is not necessarily an obstacle to the study. On the contrary, when looking outwards, I have found a wealth of ideas and study material in other areas of civil law, in law and economics, and in foreign law. The structural and methodological framework of the thesis was designed to allow for extraction of material from foreign sources without needing to conduct a thorough (and often uninteresting) comparative study. The main purpose of the investigation was to define the boundaries of the claimant’s liability as imposed by the doctrine. Considering the limited scope of the thesis, it would not have been possible to deconstruct the subject into details and conduct thorough investigations of those. Instead, the work was focused on determining general guidelines, thought patterns and clues; both de lege lata and de lege ferenda. Multiple such guidelines could be defined in various contexts where the doctrine is applied, but also, interestingly, in certain contexts where it is not obvious that considerations of avoidable loss are decisive. Multiple systemic issues have also been found, both in the application of the doctrine and in the underlying norms. I have humbly put forward several suggestions on how these issues could be alleviated to promote legal certainty in the doctrine’s application, both today and in the future.

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Arnold, Jonathan W. "The doctrines of sin and human freedom in best-selling evangelical non-fiction from 1994-2004." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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23

O'Connor, Alfred. "An understanding of sin and redemption in traditional Christianity and in unification theology." Thesis, University of Wales Trinity Saint David, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683129.

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Hagberg, Josefin. "Arvsyndsläran – ett tidlöst arv? : – En jämförande litteraturstudie av Svenska kyrkans bekännelseskrifter och moderna resonemang inom Svenska kyrkan." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-129021.

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Uppsatsen redogör för hur resonemanget i Svenska kyrkan förs kring arvsyndsläran under perioden 2000–2015, samt hur utvalda texter ur Svenska kyrkans bekännelseskrifter beskriver arvsynden. Utifrån denna redogörelse görs därefter en hermeneutisk jämförelse av de olika beskrivningarna, för att se vilka resonemang som gjort sig gällande, och hur de ställer sig till arvsyndsläran i jämförelse med de äldre, men för Svenska kyrkan, ännu gällande bekännelserna. Undersökningen vill försöka svara på frågorna. - Hur förs resonemanget i Svenska kyrkan kring arvsyndsläran under perioden 2000– 2015? - Vilka likheter och skillnader framträder i en jämförelse med det material om arvsynden som återfinns i Svenska kyrkans bekännelseskrifter? Det första som kan konstateras är att arvsynden och arvsyndsläran inte har varit det mest aktuella samtalsämnet under den gällande undersökningsperioden. Det verkar dock finnas en önskan, och ett behov av diskussion i ämnet. Resultatet av mötet mellan de nya och de äldre texterna visar att det skett en förskjutning på vart man lägger fokus. Det är andra aspekter och frågor som betonas, och det går att spåra tre olika linjer, i de resonemang som förts mellan 2000–2015: 1. En helt i enlighet med den lutherska bekännelsen – där man anser att den lutherska bekännelsen håller, och bör stå oemotsagd. 2. En förändringsstävande – där man i extremaste fall vill förända inte bara arvsynden uttrycksmässigt, utan även själva innehållet i arvsyndsläran. 3. En lite mittemellan – där man söker andra uttrycksformer, men står fast vid läran. Denna linje tenderar att vara något undvikande i sin framställning. Trots detta blir slutsatsen att texterna ändå försöker att förmedla samma budskap under ytan, om än på väldigt skilda sätt, och med olika formuleringar och ton, vilket mest tycks beror på andra förutsättningar och en annan kontext.

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Brammer, Robert D. "The sinning self a postmodern synthesis of spirituality and morality /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Roseman, Jeremy Scott. "A Christian apologetic to the doctrine of grace in Shin Buddhism." Lynchburg, Va. : Liberty University, 2010. http://digitalcommons.liberty.edu.

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Harvey, Andrew. "Original sin, grace and free will in the works of Jeremy Taylor." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3286/.

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Taylor is an early example of a divine who wanted to find a way of remaining an orthodox Christian while rejecting the Augustinian doctrine of original sin. Taylor could not see how the term ‘sin’could be correctly applied to anything but an individual’freely-chosen acts. However, he recognised that the reduction of the Christian concept of sin to particular sins constituted the Pelagian heresy. He attempted to avoid it by placing the insight behind the traditional doctrine in the challenge posed to the will by a naturalised version of the Augustinian fallen state, which was nonetheless morally indifferent in itself. The insights and confusions in Taylor’treatment of original sin and his anthropology, notably regarding the human will and its freedom, provide a fruitful basis for a more general consideration of the question of ‘orthodoxy’concerning original sin and the classical Christian doctrine of man.

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Hausam, Mark. "Communicating philosophically and theologically : a study of the dialogue between the mainstream Reformed and Edwardian traditions of the seventeenth to nineteenth centuries concerning sin and salvation." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683255.

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Jenkins, Thomas L. "Rediscovering theology in the local congregation key questions discussed in a trinitarian framework /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Hughes, Viresh. "Prayer in a Time of Sin: A Comparative Analysis of Christian, Buddhist, and Kashmiri Shaiva Doctrines." Digital Commons at Loyola Marymount University and Loyola Law School, 2011. https://digitalcommons.lmu.edu/etd/135.

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Davison, Timothy. "Immaculate Conception and original sin in recent authors: a study in the relationship between these two doctrines." IMRI - Marian Library / OhioLINK, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430318580.

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Torres, Perea Claudia. "La designación de la cabecera de doctrina de san Pedro Calimaya y san Pablo Tepemaxalco." Tesis de Licenciatura, Universidad Autónoma del Estado de México, 2021. http://hdl.handle.net/20.500.11799/111034.

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La presente tesis en un estudio de la designación de la cabecera de doctrina de san Pedro Calimaya y san Pedro Tepemaxalco, fundada en el Valle de Toluca en 1557 en los términos de dos pueblos de indios. El trabajo atiende los motivos que propiciaron la fundación de la doctrina, el proyecto evangelizador propuesto por la Corona hispánica, y las condiciones que permitieron la integración de Calimaya y Tepemaxalco en una cabecera de doctrina: la disponibilidad de recursos naturales, el paisaje, la ubicación geográfica, la condición política, el entreveramiento, así como la diversidad y densidad poblacional.

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Eriksson, Rebecca. "The Confusion Doctrine; Establishing Swedish compliance with EU Law." Thesis, Internationella Handelshögskolan, Högskolan i Jönköping, IHH, Rättsvetenskap, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-15729.

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As a response to trade marks’ enhanced importance within trade, the EU’s interest in the area has increased by proponing a harmonization of the member states’ trade mark pro-tection so far as needed to preserve the EU’s objective of an internal market. The area is therefore regulated by an EU Directive, however allowing some national discretion. The purpose of this study was to investigate if a specific part of the trade mark protec-tion, the assessment-based confusion doctrine, corresponds on a Swedish and EU level. The aim was to locate statutory discrepancies in order to stimulate further review of the practical application of the doctrine from the analytical perspective of legal certainty. A scientifically accepted and traditional legal research method was applied when ex-amining and interpreting the sources of law. In addition, a comparative study was con-ducted between the two investigated legal systems to achieve the overall purpose. When comparing the results from the investigated sources, the legislations present a sta-tutory diversity, opening up for practical discrepancies. So was also the case with the application at the early stage of national implementation of the EU Directive. The tradi-tional national confusion doctrine, prescribing a more legal-technical assessment, did not correspond to the more flexible and contemporary EU view. Consequently, some national courts had to endure criticism for not adjusting to the EU development. Later case law however presents a very positive transition to the EU view of the confu-sion doctrine, suggesting a partial abandonment of the national legal sources of law for the benefit of EU law. Conclusion was however that despite this practical transition to EU law, statutory changes are necessary in order to safeguard the legal certainty in the way of achieving predictability.

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Pastén, Recabarren Camilo. "Escepticismo cartesiano a causa de la infecundidad del cogito: una interpretación de la doctrina cartesiana sin Dios." Tesis, Universidad de Chile, 2011. http://www.repositorio.uchile.cl/handle/2250/110011.

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¿Cómo llegar a la realidad de las cosas desde la existencia de mi yo? El paso de la subjetividad a la objetividad es acaso el mayor trabajo para modernos como Descartes, y es el paso necesario para fundamentar la estructura de las ciencias. El paso sistemático, es el único camino que considera Descartes, esta sistematicidad la llamará “método”, aquél método estará en sus obras “Reglas para la dirección del entendimiento” y “Discurso del Método”. Con tal método tratará nuestro filósofo fundamentar el paso de la necesidad para el yo a la necesidad de la realidad en las “Meditaciones Metafísicas”.

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Sakuba, Xolani Sherlock-Lee. "The relationsthip between sin and evil in African Christian theology." Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=init_9071_1177918844.

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Classic Christian theology regards evil as the product of sin, the emphasis in traditional African religion and culture is on human sin as the result of evil forces. This thesis investigated the way in which African Christian theologians understand the relationship between sin and evil. The question, which was addressed was, does sin lead to evil or evil lead to sin.

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Swanson, Kj. "A liberative imagination : reconsidering the fiction of Charlotte Brontë in light of feminist theology." Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/11051.

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This thesis seeks to show the ways in which Charlotte Brontë's fiction anticipates the concerns of contemporary feminist theology. Whilst Charlotte Brontë's novels have held a place of honor in feminist literary criticism for decades, there has been a critical tendency to associate the proto-feminism of Brontë's narratives with a rejection of Christianity—namely, that Brontë's heroines achieve their personal, social and spiritual emancipation by throwing off the shackles of a patriarchal Church Establishment. And although recent scholarly interest in Victorian Christianity has led to frequent interpretations that regard Brontë's texts as upholding a Christian worldview, in many such cases, the theology asserted in those interpretations arguably undermines the liberative impulse of the narratives. In both cases, the religious and romantic plots of Brontë's novels are viewed as incompatible. This thesis suggests that by reading Brontë's fiction in light of an interdisciplinary perspective that interweaves feminist and theological concerns, the narrative journeys of Brontë's heroines might be read as affirming both Christian faith and female empowerment. Specifically, this thesis will examine the ways in which feminist theologians have identified the need for Christian doctrines of sin and grace to be articulated in a manner that better reflects women's experiences. By exploring the interrelationship between women's writing and women's faith, particularly as it relates to the literary origins of feminist theology and Brontë's position within the nineteenth-century female publishing boom, Brontë's liberative imagination for female flourishing can be re-examined. As will be argued, when considered from the vantage point of feminist theology, 'Jane Eyre', 'Shirley', and 'Villette' portray women's need to experience grace as self-construction and interdependence rather than self-denial and subjugation.

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Roberts, Christopher. "Ullathorne's The Immaculate Conception of the Mother of God (1904): Doctrinal Eclecticism, Pastoral Implications." IMRI - Marian Library / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1615568919177223.

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38

Cholaky, Rojas Isabel Magdalena, and Cordero Javier Vicente Vergara. "La doctrina rebus sic stantibus en el derecho internacional de los tratados." Tesis, Universidad de Chile, 2017. http://repositorio.uchile.cl/handle/2250/150847.

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Prokopchuk, Steven Eldie. "Christ as the fulfilment [sic] of creation the doctrine of recapitulation in Irenaeus of Lyons /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Frazier, Steven L. "Bridging the gap deepening worshippers' [sic] understanding of the Lord's Supper through doctrinal preaching /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p075-0071.

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Dossett, Wendy Eleanor. "Essence and manifestation : some problems of definition in the study of religion with special reference to Jodo Shinsu." Thesis, University of Wales Trinity Saint David, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683152.

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42

Holkeboer, Mieke Rae. "Before the pool of Narcissus : the Nederduitse Gereformeerde Kerk's journey to confessional orthodoxy and isolation through the lense [sic] of doctrine." Master's thesis, University of Cape Town, 1995. http://hdl.handle.net/11427/13863.

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Bibliography: leaves 116-122.
This thesis considers South Africa's Nederduitse Gerefonneerde Kerk (NGK) in its journey toward confessional orthodoxy and isolation which began already in the late nineteenth century and continued, through the apartheid era, well into the twentieth. The dates chosen roughly to frame this inquiry (1907 to 1962), however, drive equally toward a particular ecclesial unity. For in 1907, the NGK synods established, out of a desire to cooperate more closely, the Federal Council of Churches (FCC). In 1962 this drive toward ecclesial unity then culminated in the convening of the General Synod, where delegates from all the church's "mother" synods gathered in a single synod for the first time in one hundred years. So united, however, the NGK was, in its ecumenical affiliations, at an all-time low. What were the circumstances within which this unity-in-isolation occurred? In light of the NGK's role in sanctioning and advancing apartheid, this thesis explores Afrikaans church and missionary periodicals and church documents from these years with a view to evaluating what went wrong. More specifically, however, the inquiry is driven by an interest in the complex role of doctrine in hermeneutics and the life of the church. Indeed, this thesis views doctrine as the key to understanding the NGK's journey to isolation and apartheid and asks, how did it function - in the church's ecumenical decisions, internal church matters and even its political involvement during this period? In The Nature of Doctrine1 George Lindbeck offers a metaphor within which to conceive doctrine's role for a healthy church: doctrine is "grammar" for the primary language of Scripture. This thesis employs (with several critical divergences) Lindbeck's theory of doctrine in evaluating healthy and unhealthy dynamics within the NGK. The inquiry is broken into four chapters:1) Lindbeck and the NGK; 2) Ecumenicity and the NGK; 3) Confessional Foundations; and 4) Race Relations and the NGK.

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Fritz, Allison J. "An analysis of nature-human conflicts in light of just war theory." Laramie, Wyo. : University of Wyoming, 2007. http://proquest.umi.com/pqdweb?did=1313914291&sid=1&Fmt=2&clientId=18949&RQT=309&VName=PQD.

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44

Périès, Gabriel. "De l'action militaire à l'action politique : impulsion, codification et application de la doctrine de la "guerre révolutionnaire" au sein de l'armée française (1944-1960)." Paris 1, 1999. http://www.theses.fr/1999PA010264.

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Ce travail de thèse concerne l'étude d'une des doctrines militaires dont le rôle a été prépondérant pendant la guerre froide dans la formation des cadres de l'armée française jusqu'a la fin des années cinquante. L'intérêt de cette doctrine pour la science politique est qu'elle concerne la définition même du rôle de l'institution militaire par rapport au pouvoir politique. L'étude de l'institutionnalisation de la doctrine de la "guerre révolutionnaire"(dgr) au sein de l'armée française a travers l'analyse du discours des principaux acteurs sociaux impliques dans le champ doctrinal a mis a jour : - le rôle prépondérant, a la libération, du Général de Lattre dans la formulation d'une volonté modernisatrice de la doctrine militaire française. Cette modernisation aboutira à l'intégration des sciences sociales behavioristes dans le savoir militaire et a la formulation de la doctrine de la guerre et de l'action psychologiques. - la captation, sous l'expression de "guerre révolutionnaire", de cette volonté modernisatrice et des services de guerre et d'action psychologiques par l'infanterie coloniale à l’ occasion des conflits indochinois et algérien. - enfin, que la codification de cette doctrine a l'école supérieure de guerre de paris, dans un climat de tension politico-militaire, a donne lieu a des conflits au sein du champ doctrinal, les acteurs sociaux investis dans ce travail de codification réglementaire impulsant un rôle interventionniste de l'armée dans l'espace social et politique. -nous avons également aborde la dimension internationale du dgr en relevant a chaque niveau de son élaboration, diffusion et application, la participation d'officiers étrangers. Une étude de cas a souligne la dimension technologique du discours doctrinal français en argentine véritable plaque tournante de sa diffusion a l'ensemble du continent sud américain. L'importance de cette doctrine dans les années 1960-1983 dans l'établissement de dictatures militaires de nature spécifique a été examinée en analysant d'un cote le rôle central des missions militaires françaises entre 1959 et 1966 dans l'enseignement de la DGR au sein de l'armée argentine et de l'autre les conditions de formation de stagiaires argentins a l'ESG depuis 1952 jusqu'en 1960
The subject of this thesis is the study of one of the military doctrine which has had a preponderant role during the cold war for the formation of the french officer until the end of the 50'. The interest of this doctrine, for the political science is central to the definition of the role of the military's relationship with the political power. The study of the institutionalization of this doctrine known as the doctrine of "guerre révolutionnaire" (DGR) inside the french army made thru an analysis of discourse of the main social actors involved in the doctrinal field enlightened several salient points: - the leading role, at the liberation, of General de Lattre, in the formulation of a will to modernize the french military doctrine. This modernization will lead to the integration of behavioural social sciences in the military knowledge and the formulation of the psychological action and warfare. - the heading of "guerre revolutionnaire" expression synthesized the captation of this will of modernization by the colonial infantry and its implementation of the general staff section of psy war during the Indochina and Algeria conflicts. - the codification of this doctrine at the “école supérieure de guerre of Paris, takes place in an atmosphere of political-military tension which provokes conflicts within the doctrinal field. Those conflicts take roots in the will of some officers advocating a more active role of the army in social and political matters. We analyzed also the international aspects of the DGR, pointing out the participation of foreign officers into its elaboration, propagation and applications. A case study demonstrated the technological strength of the french doctrinal discourse in Argentina, hub of the propagation of the DGR thru South America. By this, we have examined the importance of this doctrine during the period 1960-1983 in the establishment of a special type of military dictatorship, pointing out in one hand, the main role played by french military advisors during 1959-1966 period, teaching the DGR at the argentinean army, and in the other hand, the training of argentinean officers at the ESG of Paris between 1952 and 1960

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Mason, Kimberly. "Speech on the Web the public forum doctrine and its applicability to the Internet /." Click here for download, 2006. http://proquest.umi.com/pqdweb?did=1273107811&sid=1&Fmt=2&clientId=3260&RQT=309&VName=PQD.

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46

Bazán, Castillo Santiago. "La doctrina contable y su incidencia en la formación del contador público en la Universidad Nacional Mayor de San Marcos – año 2017." Master's thesis, Universidad Nacional Mayor de San Marcos, 2018. https://hdl.handle.net/20.500.12672/8803.

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Investiga la importancia que significa la doctrina contable en la formación del contador público, la cual permite mejorar la convicción como la ética y el conocimiento del nacimiento, desarrollo e importancia de la contabilidad como ciencia en el quehacer del ejercicio del contador público de acuerdo a las nuevas exigencias, el nivel competitivo, en el sector gubernamental y privado que así lo exige; por ello, hemos recurrido a la información necesaria, como la visita directa a estudiantes universitarios de la Facultad de Ciencias Contables de la Universidad Nacional Mayor de San Marcos, como a docentes responsables, en la formación académica y sistemas tecnológicos, que se convierten en herramienta en el proceso de su formación, dicha situación permitió verificar los problemas que se presentan en la formación de calidad académica, para el cumplimiento de nuestros objetivos hemos aplicado la metodología de investigación científica. Por ello se ha utilizado la encuesta como técnica para la recopilación de información y documentación en forma directa de estudiantes de los últimos semestres académicos, docentes, autoridades académicas, que tienen relación directa con documentación e información. En la parte teórico-conceptual, se procedió a consultar a diferentes especialistas que ayudaron al conocimiento doctrinario y conceptual. Para el trabajo de campo, se utilizó la técnica de encuesta con su instrumento el cuestionario, conformado por diez (10) preguntas. Finalmente se determinó que la doctrina contable incide favorablemente en la formación del contador público en la Universidad Nacional Mayor de San Marcos.
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47

Marín, Alarcón Nelson. ""Vete Satanás porque escrito está: al Señor tu Dios adorarás": la construcción social de la imagen del Diablo en la Iglesia Evangélica Pentecostal de San Bernardo." Tesis, Universidad de Chile, 2009. http://repositorio.uchile.cl/handle/2250/109897.

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48

Rodríguez, Ruiz Clara María. "Los murales de Maximino Cerezo y sus relaciones con la doctrina social de la iglesia y el movimiento popular en el departamento de San Martín." Bachelor's thesis, Universidad Nacional Mayor de San Marcos, 2017. https://hdl.handle.net/20.500.12672/7150.

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Estudia la obra pictórica mural del sacerdote claretiano Maximino Cerezo Barredo en el departamento de San Martín, la que corresponde a los murales La Historia de la Salvación, pintado en la iglesia Virgen de la Merced de Juanjui, en 1975, y al Viacrucis en la iglesia El triunfo de la Santa Cruz de los Motilones, en 1987. Ambas obras se relacionan con dos sucesos de gran importancia en la historia de dicho departamento: el desarrollo de la doctrina social de la Iglesia y el auge del movimiento popular.
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Hollewand, Karen Eline. "The banishment of Beverland : sex, Scripture, and scholarship in the seventeenth-century Dutch Republic." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:3e5a54dc-0664-46eb-8625-de3c480d118c.

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Hadriaan Beverland (1650-1716) was banished from Holland in 1679. Why did this humanist scholar get into so much trouble in the most tolerant part of Europe in the seventeenth century? In an attempt to answer this question, this thesis places Beverland's writings on sex, sin, Scripture, and scholarship in their historical context for the first time. Beverland argued that lust was the original sin and highlighted the importance of sex in human nature, ancient history, and his own society. His works were characterized by his erudite Latin, satirical style, and disregard for traditional genres and hierarchies in early modern scholarship. Dutch theologians disliked his theology and exegesis, and hated his use of erudition to mock their learning, morality, and authority. Beverland's humanist colleagues did not support his studies either, because they believed that drawing attention to the sexual side of the classics threatened the basis of the humanist enterprise. When theologians asked for his arrest and humanist professors left him to his fate, Dutch magistrates were happy to convict Beverland because he had insolently accused the political and economic, as well as the religious and intellectual elite of the Dutch Republic, of hypocrisy. By restricting sex to marriage, in compliance with Reformed doctrine, secular authorities upheld a sexual morality that was unattainable, Beverland argued. He proposed honest discussion of the problem of sex and suggested that greater sexual liberty for the male elite might be the solution. Beverland's crime was to expose the gap between principle and practice in sexual relations in Dutch society, highlighting the hypocrisy of a deeply conflicted elite at a precarious time. His intervention came at the moment when the uneasy balance struck between Reformed orthodoxy, humanist scholarship, economic prosperity, and patrician politics, which had characterized the Golden Age of the Dutch Republic, was disintegrating, with unsettling consequences for all concerned. Placing Beverland's fate in this context of change provides a fresh perspective on the intellectual environment of the Republic in the last decades of the seventeenth century.

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50

Otteni, Jean-Claude. "Église catholique et étudiants en professions de santé : enjeux pastoraux, théologiques et bioéthiques de leur rencontre au sein des Aumôneries universitaires et des Centres d’entraide aux études de médecine dirigés par des Jésuites." Strasbourg, 2009. https://publication-theses.unistra.fr/public/theses_doctorat/2009/OTTENI_Jean-Claude_2009.pdf.

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La rencontre institutionnalisée de l’Église catholique avec des étudiants en professions de santé, en particulier ceux en médecine (EM) au sein des Aumôneries universitaires catholiques (AUC) et des Centres d’entraide aux études médicales dirigés par des Jésuites (CEEMJ), tel le Centre Laennec de Paris, a débuté en France pendant le dernier quart du XIXe siècle, a culminé au milieu du XXe siècle, pour diminuer ensuite de manière continue dans les AUC, malgré l’augmentation parallèle du nombre d’EM. À l’inverse, la fréquentation des CEEMJ restait à son niveau maximal. En se basant sur une enquête dans les 31 AUC et les 3 CEEMJ où cette rencontre s’effectue actuellement, cette thèse examine les enjeux de la rencontre dans ces institutions sur le plan pastoral, théologique et bioéthique et propose des moyens susceptibles de la faciliter. Les obstacles à la rencontre pastorale dans les AUC sont la diminution de la pratique religieuse et le manque de temps libre des EM. Dans les CEEMJ, qui accueillent des EM de toute religion, la fréquentation reste maximale du fait des excellents résultats de l’entraide aux études ; mais la rencontre pastorale s’y heurte aux mêmes difficultés. L’obstacle principal aux rencontres portant sur la théologie orientée vers la médecine (inviolabilité de la vie humaine, maladie, souffrance, mort) est aussi le manque de temps des EM. Le même obstacle empêche une rencontre suffisante pour transmettre aux EM la justification des principes magistériels de bioéthique et de faire une comparaison avec les principes des autres religions. En dépit de ces obstacles, très difficiles à surmonter, la rencontre avec les EM devrait être maintenue autant que possible
Formal contacts between the Roman Catholic Church and students of healthcare, especially medical students, either in Catholic Fellowships in Universities (CFUs) under the auspices of chaplains, or in Centres for Mutual Support in Medical Studies run by Jesuits (CMSMSJs), as Laennec Centre in Paris, began in France during the last quarter of the XIXth century. The number of these contacts in CFUs reached a peak in the middle of the XXth century but thereafter suffered a steep decline. This was at a time when the number of medical students had actually increased. In contrast, attendance at CMSMSJs, which admit students irrespective of their religion, remained at a maximal level. This doctoral thesis is based on surveys of 31 CFUs and 3 CMSMSJs in which contacts currently take place. It examines the pastoral, theological and bioethical aspects of these contacts and considers how they might be facilitated. In the CFUs, obstacles to pastoral contact include a general decrease in religious observance and increasing pressures of time on medical students. In the CMSMSJs, attendance by students, whatever their religion, remains maximal owing to the excellent study support provided. However, the pastoral contact with Catholic students is confronted with similar difficulties. Pressure of time remains the main obstacle to discussions on the theology of healthcare (problems relating to sanctity of human life, illness, suffering and death). The same obstacle hinders participation by medical students in discussions justifying Roman Catholic bioethical principles and comparison of these principles with those of other religions. Despite these difficulties, almost impossible to overcome, it is recommended that contacts between these Roman Catholic bodies and medical students should be maintained as far as possible

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Dissertations / Theses on the topic 'Doctrine of sin'

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