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Journal articles on the topic 'Doctrine of worship'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

Matar, Raed, and Mohammed Khalaf. "The Difference between the Two Imams (Malik and Abu Hanifa) Regarding the Intention of Fast, from the Book Badaa'i Al-Sanea -A Comparative Jurisprudential Study-." Islamic Sciences Journal 12, no. 2 (2023): 180–203. http://dx.doi.org/10.25130/jis.21.12.2.8.

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The book Badaa`a Al-Sanai` by Imam Al-Kasani is considered one of the source books in the doctrine of Imam Abu Hanifa It contains the sayings and evidences of the jurists of the doctrine as well as the sayings of some other doctrines of thought and discusses the issue with their evidence Among these doctrines is by the doctrine of Imam Malik and I chose among these issues the issue of the intention in the obligation to fast to represent it because of its importance, as it is the cornerstone of worship (but actions are by intentions). I increased the evidence, discussed it, compared it with oth

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Khulusinniyah, Khulusinniyah, and Moh Zamili. "LITERASI AGAMA PADA ANAK MELALUI PROGRAM PEMBIASAAN PRAKTIK IBADAH." Edupedia : Jurnal Studi Pendidikan dan Pedagogi Islam 5, no. 2 (2021): 47–56. http://dx.doi.org/10.35316/edupedia.v5i2.1186.

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religious literacy of children can be started from studying the religious doctrine correctly. These activity of religious literacy can be implemented for children by performing a program of habituating worship practices in early childhood education institutions. The implementation of this habituation program must be planned clearly and always evaluated. In its implementation, teachers and children demonstrate directly so that it is known correctly the kaifiyat of worship by Islamic doctrine. The main target of this program of practicing worship habituation is that children able to and regularl

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Hoover, Jon. "İslâmî Monoteizm ve Teslîs." Oksident 1, no. 1 (2019): 117–43. https://doi.org/10.5281/zenodo.3598346.

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Christians and Muslims both believe that there is only one God, but they differ over how this God is one, with Muslims rejecting the Christian doctrine of the Trinity. This study first surveys Islamic arguments against the Trinity from the Qur’ān, historical corruption of doctrine, and reason. It then widens the scope of the discussion in order to find bridges between the Islamic and Christian doctrines of God. After explaining that the rationale behind the doctrine of the Trinity is that God saves in Christ, the study draws parallels between, on the one hand, the Islamic doctrines of th

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Aniol, Scott. "Practice Makes Perfect: Corporate Worship and the Formation of Spiritual Virtue." Journal of Spiritual Formation and Soul Care 10, no. 1 (2017): 93–104. http://dx.doi.org/10.1177/193979091701000107.

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This article argues that corporate worship is one of the primary means of making disciples through the ritual formation of spiritual virtue. It explains that a disciple is formed not only through transmission of doctrine, but also through cultivating the heart's inclinations. Christian disciples are not only “knowers”; they are “doers,” observing everything Christ has commanded. Since people act primarily according to their hearts’ desires, pastors who wish to make disciples must concern themselves with the heart's inclinations. Such inclinations are shaped most significantly through habitual

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Wesche, Kenneth Paul. "The Doctrine of Deification: A Call to Worship." Theology Today 65, no. 2 (2008): 169–79. http://dx.doi.org/10.1177/004057360806500204.

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Suseno, Wasis. "MODEL RANCANG BANGUN TEOLOGI GEREJA CHARISMATIK WORSHIP SERVICE JAKARTA DALAM MENGHADAPI TREND ISU-ISU TEOLOGI PERTUMBUHAN GEREJA MASA KINI." Didache: Jurnal Teologi dan Pendidikan Kristiani 1, no. 2 (2020): 109–32. http://dx.doi.org/10.55076/didache.v1i2.25.

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The aim of this study is to identify the issues facing the theology of church growth today. In the last period of tens years, the many negative teaching, has damage the teaching of the church. Many congregations of our are influenced by the negative doctrine. Charismatic Worship Service Church in Jakarta, has constructed its doctrine and theology in order to face the negative doctrine.   Tujuan dari penelitian ini adalah mengidentifikasi masalah yang dihadapi trend isu-isu teologi pertumbuhan Gereja masa kini. Dalam kurun waktu puluhan tahun terakhir, banyak pengajaran negatif tela

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Dr., P. Suba. "The Emerging of the Saiva Theory during the Sanga Literature." Maayan International Journal of Tamil Research (MIJTR) 2, no. 4 (2022): 218–27. https://doi.org/10.5281/zenodo.7375292.

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<strong>ABSTRACT:</strong>              Religious doctrine is a feature that has been interwoven in people's lives since then.  The belief that God is the primary cause of good and evil in the world gave rise to the worship of God. People of the Sangam period followed the worship of minor deities, nature worship and major worship. During the Sangam period each type of area had its own deities. In this way the people of Mullai land worshiped Mayon (Tirumal), the people of Kurinji land worshiped Seyon (Murugan), the people of Marutha land worshiped Ven

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Bursell, Rupert. "The Clerical Declaration of Assent." Ecclesiastical Law Journal 18, no. 2 (2016): 165–87. http://dx.doi.org/10.1017/s0956618x16000053.

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Following the Reformation, uniformity was a key principle undergirding worship in the Church of England. The Crown claimed the prerogative to order the use of, and to alter, Church services in spite of the provisions of any Act of Uniformity, the Canons or any Declaration of Assent. This caused confusion among the clergy and others as to who had ‘lawful authority’ to permit such usages or changes. This confusion was exacerbated by episcopal claims to a jus liturgicum. Statute and case law, as well as the wording of the Declaration, also ensured rigidity in doctrinal adhesion. Since the Church

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9

Manafe, Yanjumseby Yeverson, and Yenny Anita Pattinama. "Konsep Kesatuan Yesus dan Allah Bapa Dalam Injil Yohanes 17:22 Untuk Menghadapi Doktrin Subordinansi Tritunggal Saksi Yehuwa." SCRIPTA: Jurnal Teologi dan Pelayanan Kontekstual 7, no. 1 (2020): 1–15. http://dx.doi.org/10.47154/scripta.v7i1.57.

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Doktrin Trinitas atau doktrin Allah Tritunggal adalah pengajaran tentang Allah yang menyatakan diri-Nya dalam tiga pribadi, yaitu Allah Bapa, Allah Anak (Yesus Kristus), dan Allah Roh Kudus yang ketiganya adalah esa. Di satu sisi, doktrin tersebut merupakan doktrin yang sangat penting dan unik dalam kekristenan. Dikatakan penting karena doktrin ini berbicara tentang Allah Tritunggal yang menjadi pusat pujian, penyembahan dan pelayanan orang percaya. Dikatakan unik karena doktrin tersebut tidak terdapat dalam agama manapun di dunia ini. Namun, di sisi lain, doktrin tersebut merupakan doktrin ya

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Esteva de Llobet, María Dolores. "Las cárceles interiores de María de Cazalla: Análisis de un proceso inquisitorial." Estudios Humanísticos. Filología, no. 18 (December 15, 1996): 37. http://dx.doi.org/10.18002/ehf.v0i18.4075.

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<p>Maria de Cazalla was condemned publicly by the Inquisition in the procceding of the 21th on April, 1529: She was condemned of "iluminist" and "lutheran", alter the Iluminist's Edict (Toledo, 23th on September, 1525). The influence of the book Doctrina cristiana, by Juan de Valdés, and the Erasmu's doctrine was imputed to her.</p><p>She was accused of heretic practicing of inside devotion that shut out disciplines, fasting, verbal oartion, worship at images and gaze on the cross. She was also accused of dening the free-will and to be a preacher woman.</p>

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Ward, Pete. "Union With Christ: The Subplot of Evangelical Soteriology." Journal of Youth and Theology 2, no. 1 (2003): 84–93. http://dx.doi.org/10.1163/24055093-90000206.

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This paper. explores the shifting patterns An evangelical soteriology. In particular it suggests that continual encounter with God in worship has replaced conversion as the primary focus of evangelical spirituality. At the same time evangelicals have continued to preach a substitutionary soteriology. This soteriology does not adequately fund, interpret, or fuel the contemporary charismatic practice of encounter with God in worship. It is suggested that ideas of Union with Christ might be used to offer a more robust and functional doctrine of salvation.

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King, Fergus. "Lex orandi, lex credendi: worship and doctrine in Revelation 4–5." Scottish Journal of Theology 67, no. 1 (2014): 33–49. http://dx.doi.org/10.1017/s0036930613000318.

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AbstractA number of New Testament scholars, including John O'Neill and Larry Hurtado, have drawn attention to the prospects which worship texts in the writings of the New Testament offer in revealing the way in which the first Christians thought of Jesus. Whilst the impossibility of separating the Jesus of history from the Christ of faith has contributed to this development and has also been a central impulse in the so-called Third Quest, the ancient principle oflex orandi, lex credendi, coined by Prosper of Aquitaine, gives a further theological foundation for such explorations. However, its

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Mustofa, Ahmad. "Living QS. Saba`: 13 among Javanese Moslem Sculptors." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 26, no. 1 (2025): 31–52. https://doi.org/10.14421/qh.v26i1.5723.

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Every depiction of living creature is forbidden in Islam, whether in the form of paintings or statues. The prohibition that originates from the hadith has become an established doctrine in Islam, even then created a unique branch of art in Islam namely aniconism. However, there is a group of Muslim sculptors in the Prumpung Magelang area who still preserve their culture as sculptors without having to confront Islamic teachings either in the philosophical or practical domains. This study aims to examine and analyze the negotiations of Muslim sculptors in Prumpung Magelang regarding the doctrine

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Goodliff, Andrew. "‘It’s all about Jesus’:." Evangelical Quarterly 81, no. 3 (2009): 254–68. http://dx.doi.org/10.1163/27725472-08103004.

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This article examines the songs of four contemporary worship songwriters in regard to the christology they present. The article argues that although the majority of songs are focused on Jesus, they fail to articulate a sufficient christology. It is claimed that this is due to an inadequate attention given to the doctrine of the trinity and to Christ’s priestly and prophetic offices. The article concludes by suggesting that the broader context and expectations of contemporary worship songwriters means that it is difficult for a richer christology to be developed.

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Awad, Najib G. "At the Dawn of ‘Practice’ or Re-thinking the Nature and Role of Theology and Doctrine in the Church." Journal of Reformed Theology 8, no. 1 (2014): 3–34. http://dx.doi.org/10.1163/15697312-00801001.

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‭Are theology and doctrine the names of the church’s life of worship and proclamation, or are they their foundations? Is it acceptable theologically to develop an understanding of theology and doctrine that would completely subordinate beliefs to practices to the point of completely functionalizing beliefs and turn theology and doctrine to mere way of life? In this paper, I address these important questions by displaying two attempts at understanding the nature and role of theology and doctrine. The first approach is exemplified in Kevin Vanhoozer’s proposal in The Drama of Doctrine, and Antho

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Forster, Peter. "The Significance of the declaration of assent." Ecclesiastical Law Journal 8, no. 37 (2005): 162–72. http://dx.doi.org/10.1017/s0956618x00006220.

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The Bishop of Chester chaired the working party which produced the report Clergy Discipline (Doctrine). The report's recommendation that a draft Measure be introduced into General Synod, based upon the working party's proposals, was narrowly defeated in the House of Clergy in the General Synod in July 2004. The House of Bishops has subsequently resolved to return in due course to the matter, with a view to introducing revised proposals. At the heart of any process will be the interpretation of the current Declaration of Assent. The Bishop's address on this subject delivered at the 2004 Ecclesi

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17

Tong, Stephen. "The doctrine of the Sabbath in the Edwardian Reformation*." Historical Research 91, no. 254 (2018): 647–61. http://dx.doi.org/10.1111/1468-2281.12249.

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Abstract This article charts the development and impact of the doctrine of the Sabbath within the thought and practice of mid Tudor evangelicals. Differing opinions about the application of the Sabbath during the Edwardian Reformation exposed competing concepts of the Church, which had practical ramifications for public worship. Although the doctrine has been given ample attention in studies focusing on the rise of puritanism, its significance during the Edwardian Reformation has been neglected. This article offers a fresh perspective on the topic and challenges long-held assumptions about att

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Podmore, Colin. "Self-Government Without Disestablishment: From the Enabling Act to the General Synod." Ecclesiastical Law Journal 21, no. 3 (2019): 312–28. http://dx.doi.org/10.1017/s0956618x19000693.

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The process of Church–State separation began 90 years before the 1919 Enabling Act, which gave the Church Assembly legislative powers. The Assembly was conceived not by William Temple's Life and Liberty movement but by aristocratic Conservative politicians, motivated by practical efficiency and High Church principles. With Church lawyers, they dominated it for 40 years. The Church's response to Parliament's rejection of the 1928 Prayer Book, to the Matrimonial Causes Act 1937 and, in the 1950s, to the impossibility of fully articulating in the Church of England's canon law its doctrine on marr

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Thayanithy, Murugu. "Advaita Doctrine and Unity." International Research Journal of Tamil 3, S-2 (2021): 40–45. http://dx.doi.org/10.34256/irjt21s28.

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The idea of unity arises in the Vedas in the world of Indian philosophy. Though there is a natural worship, it is finally discovered that all the gods are the same power. In later times, all the deities were worshipped as Prajapati. The thought of unity continued to be immersed in the upanishads that finally arose in the Vedas. The lord was called Brahmma. In the period, Sankara has given importance to Advaita thought, in order to clarify the views found in the Upanishads. The Advaita theory speaks of the fact that it is a true object. That is The Brahman, and there is no defect in it. For thi

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Rose, Els. "Virtutes apostolorum:Origin, Aim, and Use." Traditio 68 (2013): 57–96. http://dx.doi.org/10.1017/s0362152900001628.

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The history of Christianity shows roughly two ways of remembering the apostles: as acollegiumof twelve and as individual authorities or saints. In the earliest centuries, the reference to Christ's disciples as a group predominates. Both in the visual arts and in writing, “the twelve” are undiscriminated, forming a collective representation of testimony to Christian teaching. Prescriptive writings from the first four centuries dealing with matters of ecclesiastical organization, doctrine, and worship may serve as an example, such as the first-century document entitled “Doctrine of the Twelve Ap

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Qin, Song, and Jin. "Green Worship: The Effects of Devotional and Behavioral Factors on Adopting Electronic Incense Products in Religious Practices." International Journal of Environmental Research and Public Health 16, no. 19 (2019): 3618. http://dx.doi.org/10.3390/ijerph16193618.

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The Buddhist tradition of incense burning has been practiced in many Asian countries. Prior studies have indicated that frequent exposure to incense smoke is linked to carcinogen-related health issues. However, widespread acceptance of health-friendly electronic incense and rituals remains limited. Based on theories of religious perceptions and health behavior, the present study aims to identify the factors which influence the acceptance of electronic incense burning in religious practices. A between-subjects (105 Buddhist participants) experiment was designed to compare the effects of differe

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Horsman, Andrew. "The Shape of the Trinity Eucharistic Worship and the Doctrine of the Trinity." Theology 102, no. 806 (1999): 89–97. http://dx.doi.org/10.1177/0040571x9910200203.

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Kwon, Hyuk-Sang. "Worship of the Trinity : Liturgical Implications of John Calvin's Doctrine of the Trinity." Theology and Praxis 52 (November 30, 2016): 27–48. http://dx.doi.org/10.14387/jkspth.2016.52.27.

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Gause, Hollis. "Pentecostal Understanding of Sanctification from a Pentecostal Perspective." Journal of Pentecostal Theology 18, no. 1 (2009): 95–110. http://dx.doi.org/10.1163/174552509x442174.

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AbstractThe doctrine of the Holy Trinity is the product of divine revelation, and is a doctrine of divine worship. The expressions of this doctrine come out of worshipful response to divine revelation demonstrating the social nature of the Trinity and God's incorporating the human creature in His own sociality and personal pluralism. The perfect social union between God and the man and woman that he had created was disrupted by human sin. God redeemed the fallen creature, and at the heart of this redemptive experience lies the doctrine of Holy Trinity, with the Holy Spirit as the communing age

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Hidayat, Ziaulhaq. "Sufism’s Doctrine and Practice of Philanthropy Reference from Wasiat 44 of The Tarekat Naqsyabandiyah Khalidiyah Babussalam." Al-Fikru: Jurnal Ilmiah 16, no. 2 (2022): 293–304. http://dx.doi.org/10.51672/alfikru.v16i2.144.

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Although it is always associated with spiritual worship, tariqa groups also have philanthropic teachings that increase their acceptability in society. This study aims to analyze the doctrine and practices of the philanthropy movement in the Tarekat Naqsybandiyah-Khalidiyah Babussalam in Kampung Besilam, North Sumatra. Doctrinal interpretation was used to analyze the philanthropic ground of thought in this group, while the analysis of its practice used sources from Wasiat 44 and field studies with interview and observation. This study found that the philanthropy movement of Tarekat Naqsybandiya

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Chan, Simon. "The Church and the Development of Doctrine." Journal of Pentecostal Theology 13, no. 1 (2004): 57–77. http://dx.doi.org/10.1177/096673690401300104.

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AbstractDoctrines are the authoritative teachings of the Church, yet the modern church is hampered by its inability to speak authoritatively even to its own members on matters of doctrine. One reason is that doctrines are widely perceived as archaic and fixed formulations with little significance for the present day. True doctrines, in fact, are constantly developing as the Church moves towards eschatological fulfillment. Yet for doctrines to develop properly there needs to be a proper ecclesiology. The Church is not an entity that God brought into being to return creation to its original purp

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Taragin-Zeller, Lea, and Edward Kessler. "“It’s Not Doctrine, This Is Just How It Is Happening!”: Religious Creativity in the Time of COVID-19." Religions 12, no. 9 (2021): 747. http://dx.doi.org/10.3390/rel12090747.

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Drawing on thirty in-depth interviews with faith leaders in the UK (including Islam, Christianity, Judaism, Hinduism, and Sikhism), we examine the diverse ways religious groups reorient religious life during COVID-19. Analysing the shift to virtual and home-based worship, we show the creative ways religious communities altered their customs, rituals, and practices to fit a new virtual reality amidst rigid social distancing guidelines. This study offers a distinctive comparative perspective into religious creativity amidst acute social change, allowing us to showcase notable differences, especi

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Kolodnyi, Anatolii M. "Lviv Museum of the History of Religion." Ukrainian Religious Studies, no. 3 (November 5, 1996): 62–63. http://dx.doi.org/10.32420/1996.3.64.

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The only institution of culture in Ukraine, in which, based on the collected unique materials, the ideological principles and peculiarities of the doctrine and cult of world religions, traditional for the Ukrainian territories of the Christian denominations, and the activities of various religious organizations in our time are reproduced. Since the foundation of the Museum in 1973, its places of worship occupy cult objects, artistic works and religious subjects.

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Liza, U. S. "Pagan Ecofeminism: A Study of Alice Munro’s “Princess Ida”." Literary Voice 1, no. 1 (2023): 66–73. http://dx.doi.org/10.59136/lv.2023.1.1.108.

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This paper attempts to explore Alice Munro’s short story, “Princess Ida” from an ecofeminist lens. “Princess Ida” is one of Munro’s stories from 1971 short story collection, Lives of Girls and Women. The paper uncovers the elements of paganism, one of the strands of ecofeminism, present in the story. It offers pagan ecofeminist study of the text by opposing monotheistic religion and embracing any religion that worships the earth, nature, or fertility deity, such as the various forms of goddess worship or matriarchal religion. It establishes a connection between earth-worship and the Gaia hypot

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Lin, Zidong, Cheuk Ying Ng, and Haoyue Jia. "Exploration of the Mountain Sacrificial System in the Han Dynasty." BCP Social Sciences & Humanities 22 (August 2, 2023): 158–63. http://dx.doi.org/10.54691/bcpssh.v22i.5354.

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Natural worship is a unique spiritual activity of human civilization that has existed since ancient times, arising from the awe-inspiring feeling that humans have towards mountains, rivers, and all things in nature. The mountain sacrifice system is a ritual practice that developed from the spiritual development of natural worship. Since the mythological era, the worship of natural phenomena and objects has existed, and Confucianism incorporated the ethics of nature into its doctrine, including mountains and rivers in its philosophical concept of Earth. During the Han Dynasty, rulers reorganize

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Bogdanovskyi, Igor. "Church of Scientology: specifics of doctrine, methods and forms of worship and outside religious." Skhid, no. 4(136) (August 22, 2015): 17–21. http://dx.doi.org/10.21847/1728-9343.2015.4(136).48341.

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Stevenson, Kenneth W. "Lex Orandi and Lex Credendi — Strange Bed-Fellows?: Some Reflections on Worship and Doctrine." Scottish Journal of Theology 39, no. 2 (1986): 225–42. http://dx.doi.org/10.1017/s003693060003057x.

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Easter 1985 in the Church of England was a strange experience, resounding with the controversy which David Jenkins had begun the previous year during a television interview, after he had been elected Bishop of Durham. The scenario has been widely discussed by the media, by professional theologians, and by ordinary church-folk, north and south of the border. For the writer, it was the first Easter he can remember since being ordained when the resurrection was actually being discussed, not just in Senior Common Rooms, but in pubs. I was even taken to task by someone working in my local wine-stor

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Nurzannah, Nurzannah, Mahmud Yunus Daulay, and Nurman Ginting. "Map of The Needs of UMSU Students on Al-Islam and Muhammadiyah Curriculum." Nazhruna: Jurnal Pendidikan Islam 4, no. 3 (2021): 777–91. http://dx.doi.org/10.31538/nzh.v4i3.1722.

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The purpose of this study was to produce a map of the needs of UMSU students for Al-Islam and Kemuhammadiyahan (AIK) courses. This type of research is qualitative research that uses survey techniques. Data collection was carried out by questionnaires and interviews. The data analysis techniques used are; describe the data, analyze, and interpret, and conclude. The results showed that the map of the needs of UMSU students for AIK courses were: 1) Students with religious understanding backgrounds other than Muhammadiyah (92 people/76.8%) of the 396 respondents stated that the provision of Worshi

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Nurjanah, Siti, Mohammad Taufiq Rahman, and Ilim Abdul Halim. "Pandangan Tokoh Agama Islam dalam Menyikapi Pandemi Covid-19." Hanifiya: Jurnal Studi Agama-Agama 4, no. 2 (2021): 109–26. http://dx.doi.org/10.15575/hanifiya.v4i2.12951.

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The Covid-19 problem that continues to haunt public life impacts the implementation of religion in society. For this reason, faith has moved itself to overcome the prevention that has been carried out. Religion plays a significant role in regulating human life, so religious leaders are always expected to provide guidance and religious doctrine in responding to covid 19. The purpose of this study was to find out about the views of Islamic religious leaders and from religious doctrine itself in responding to the Covid pandemic. -19. The method used is the descriptive qualitative research method.

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Warchoł, Marcin. "Criminal law protection of religious freedom amid contemporary challenges and threats." Probacja 4 (November 30, 2023): 55–83. http://dx.doi.org/10.5604/01.3001.0054.1328.

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Religious freedom is of fundamental significance among human rights, because it reaches beyond the temporal. It derives from human dignity. The European Court of Human Rights infers from Article 9 of the Convention for the Protection of Human Rights and Fundamental Freedoms (religious freedom) an obligation for states to provide legalprotection to religious communities and their members as well as objects of religious worship. Criminal law instruments for the protection of religious freedom are accordingly permissible. The paper presents 12 European national legislations that contain relevant

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Nggadas, Deky Hidnas Yan. "Monotheisme Yahudi Kuno dan Doktrin Trinitas." JURNAL LUXNOS 4, no. 1 (2021): 53–94. http://dx.doi.org/10.47304/jl.v4i1.123.

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Abstract: This study examines ancient Jewish monotheism and compares it with the doctrine of the trinity in the Bible, particularly in Paul's epistles (Ephesians) and the Gospel of John. Researchers used qualitative methods with an emphasis on biblical studies. Researchers conclude that triadic patterns are central to Paul's theology in Ephesians. On the other hand, from the point of view of the practice of worship and devotion, early Christianity seemed to be dominated by a binitarian or diadid pattern of worship (as Hurtado argues). Was the Holy Spirit worshiped in the worship practices and

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Jon, Christian G. Paloma, J. Sumampong Alvin, Real L. Omega Gun, et al. "The Extent of Awareness of Parishioners using Religious Images for Divine Worship in the Light of St. Thomas Aquinas' Three Levels of Veneration." Cognizance Journal of Multidisciplinary Studies (CJMS) 3, no. 3 (2023): 62–70. https://doi.org/10.47760/cognizance.2023.v03i03.005.

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<strong><em>This study aimed to determine the Extent of Awareness of using Religious Images for  Divine Worship of the selected parishioners of San Nicolas De Tolentino Parish, Diocese of Surigao, in light of St. Thomas Aquinas' three levels of Veneration- Latria, Hyper Duhlia, and Duhlia, considering the three dimensions of faith- Doctrine, Moral, and Worship. It also determined the significant difference in the mentioned variables and the profile of the 82 participants in terms of their age, sex, civil status, educational attainment, and occupation. It utilized the descriptive surve

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Randall, Ian M. "‘Austere Ritual’: the Reformation of Worship in Inter-War English Congregationalism." Studies in Church History 35 (1999): 432–46. http://dx.doi.org/10.1017/s0424208400014194.

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Writing in 196s, Horton Davies, in his magisterial examination of worship and theology in England, gave a glowing account of advances made in Free Churches over previous decades towards ‘a worship that is deeply reverent, sacramentally rich, ecumenically comprehensive, and theologically faithful’. This study examines the pressure for reformation in worship which emerged, particularly in the 1930s, within English Congregationalism. Pressure came from an exploration of the Reformed and Puritan roots of the denomination and from the influence of wider forms of corporate devotion. By 1943, Nathani

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Shagaviev, D. A. "The criterion of the «worship» (‘ibada) concept from the point of view of Islamic dogma." Minbar. Islamic Studies 16, no. 2 (2023): 361–77. http://dx.doi.org/10.31162/2618-9569-2023-16-2-361-377.

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This article is a study of the term ‘ibada (worship) through the prism of Sunni dogma, or rather a study of a criterion or measure, with the help of which it can be determined that some act or mental aspiration of a person is considered to be or not to be a worship from the point of view of Theology. This is important in order to correctly assess a person's actions in the context of monotheism and polytheism. A review of the sources and literature on this topic indicates that Sunni theologians from the time of al-Salaf al-Salih to the present day knew about this criterion, which is the convict

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Paloma, Jon Christian G., Alvin J. Sumampong, Gun Real L. Omega, et al. "The Extent of Awareness of Parishioners using Religious Images for Divine Worship in the Light of St. Thomas Aquinas' Three Levels of Veneration." Cognizance Journal of Multidisciplinary Studies 3, no. 3 (2023): 62–70. http://dx.doi.org/10.47760/cognizance.2023.v03i03.005.

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This study aimed to determine the Extent of Awareness of using Religious Images for Divine Worship of the selected parishioners of San Nicolas De Tolentino Parish, Diocese of Surigao, in light of St. Thomas Aquinas' three levels of Veneration- Latria, Hyper Duhlia, and Duhlia, considering the three dimensions of faith- Doctrine, Moral, and Worship. It also determined the significant difference in the mentioned variables and the profile of the 82 participants in terms of their age, sex, civil status, educational attainment, and occupation. It utilized the descriptive survey design using a resea

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Lee, Jaekook. "Samuel Rutherford (1600–1661) and Adiaphora: The Regulative Principle of Worship and the Rule of Christ." Journal of Early Modern Christianity 11, no. 2 (2024): 281–307. https://doi.org/10.1515/jemc-2024-2013.

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Abstract This paper explores seventeenth-century Scottish theologian Samuel Rutherford’s (1600–1661) views on adiaphora and the regulative principle of worship (RPW). Rutherford criticised those who endorsed the authority of civil magistrates and church government to legislate ecclesiastical laws concerning indifferent matters in worship. Scholars have focussed on the RPW of the Westminster Standards, but the theological and philosophical controversies surrounding the RPW and its relationship with adiaphora in early modern Britain remain understudied. While the Scottish Presbyterian understand

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Kaplan, Benjamin J. "Diplomacy and Domestic Devotion: Embassy Chapels and the Toleration of Religious Dissent in Early Modern Europe." Journal of Early Modern History 6, no. 4 (2002): 341–61. http://dx.doi.org/10.1163/157006502x00185.

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AbstractIn the wake of Europe's religious wars, it became accepted that embassies could include chapels where forms of Christianity illegal in the host country could be practiced. In theory, only ambassadors and their entourage had the right to worship in such chapels, but in practice the latter became bases for full-fledged congregations of native religious dissenters. Constructed out of residential space, the chapels belonged to a broader category of edifice, the "clandestine church." They helped give birth to the modern doctrine of "extraterritoriality."

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Underhill, Evelyn. "Church Congress Syllabus No. 3 the Christian Doctrine of Sin and Salvation, Part III: Worship." Anglican Theological Review 100, no. 3 (2018): 467–78. http://dx.doi.org/10.1177/000332861810000303.

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S, Muthu Lakshmi. "The Doctrine of oral Vocalism in the Worship of Lord Muruga found in Sangam Literature." International Research Journal of Tamil 4, no. 4 (2022): 169–75. http://dx.doi.org/10.34256/irjt22421.

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When we think of how the literature of Classic Tamil came into our hands across the river of time, we are amazed. Before the appearance of the script, Early Tamils would have verbally passed on to others what they had thought. One must have passed through the flood of time spreading from one person to another, from one to another, to another. All the thoughts, songs, and conversations of the people should have been expressed verbally until the palm leaf became available as stationery. This principle applies to all the language literature that originated in the world. We can see that when oral

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Harding, John. "The Prayer-Book Roots of Griffith Jones's Evangelism*." Journal of Religious History, Literature and Culture 6, no. 1 (2020): 1–19. http://dx.doi.org/10.16922/jrhlc.6.1.1.

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This article discusses Griffith Jones (1683–1761) an influential Church of England rector in West Wales from 1711, who is usually described as a precursor of Welsh Methodism and Evangelicalism. It refers to an undated, damaged notebook, in the National Library of Wales, containing sermon notes in Jones's own hand. The article seeks to trace the source of his evangelistic outlook, noting his conformist loyalty to the Church of England's doctrine, order and worship. Contrary to the opinion which attributes his pursuit of evangelism, with its seeking of conversions, to supposed Puritan influences

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Surpi, Ni Kadek. "Filsafat Ketuhanan Vaiṣṇava Perspektif Pemikiran Caitanya Mahāprabhu: Doktrin Acintya Bhedābheda dan Budaya Bhakti dalam Teks Śrī Śikṣāṣṭakam". Sanjiwani: Jurnal Filsafat 12, № 1 (2021): 1. http://dx.doi.org/10.25078/sjf.v12i1.1823.

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<em><span lang="EN-US">Śri Caitanya is considered a reformer in Vai</span><span lang="EN-US">ṣṇ</span><span lang="EN-US">ava philosophy. He, who lived in the 15th century, is considered to have a strong influence on the culture of devotion to the modern age. However, despite being known as a brilliant young scientist, Śri Caitanya left behind only eight verses, which are called Śik</span><span lang="EN-US">ṣ</span><span lang="EN-US">ā</span><span lang="EN-US">ṣṭ</span><span lang="EN-US">aka. These eight verses

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Surpi, Ni Kadek. "The Interpretation of Vaiṣṇava Divinity Doctrine by The Maha Warga Bhujangga Waisnawa in Bali Island". Digital Press Social Sciences and Humanities 8 (2022): 00006. http://dx.doi.org/10.29037/digitalpress.48419.

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Doctrinal issues are often a matter of contention between religious communities or beliefs. Therefore, to build a harmonious life, a bridge of dialogue and efforts to interpret doctrine is needed to create a spirit of appreciation amid different forms and religious expressions. The study is qualitative research in philosophy which examines the nature of the divinity of Vaiṣṇava and the meaning of the doctrine of the divinity of Vaiṣṇava by the Maha Warga Bhujangga Waisnawa in Bali. This research is also an effort to bridge the knowledge of Vaiṣṇava divinity philosophy, which developed in the g

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A, Gomathi Jayam. "The Moral Doctrine of Manuneethi Chola in Sekkizhar's Periyapuranam." International Research Journal of Tamil 4, S-19 (2022): 271–74. http://dx.doi.org/10.34256/irjt224s1940.

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Manuneeti Chola's past history is that a king should rule without any sense of self-interest by treating all beings equally without fail in justice. The rule of Manuneeti Chola is a great example of the democratic, communist, and other modes of governance of many countries of the world, both in the present and in the future. Purity of mind comes from penance. The purity of action comes from action. Good deeds come from virtue. Punishment for a mistake done unknowingly is the justice that the power of God implies. Morality is the true worship of God. This article contains an account of the even

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Abdullah, Jamal, and Ayman Althyabat. "The Effect of the Debt on the Zakat on the Creditor’s Property if the Debt is Full, Capable and Generous" A Comparative Jurisprudential Study"." Journal of Umm Al-Qura University for Sharia'h Sciences and Islamic Studies, no. 97 (June 30, 2024): 21–33. http://dx.doi.org/10.54940/si57240407.

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Search addresses the issue of worship relating to Zakat, a ruling on zakaah on his religion on others, whether that affects the existence of this religion it impairs or prevents imposter zakaah on it or not. Scholarly and reported their evidence and debate, then paint them and probably due to weighting. And which outweighs me where zakaah is shaafa'i doctrine of a religion on the other each year if possession of it, if the debtor is full, and that the existence of this religion does not affect the zakaah on the creditor.

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Flügel, Peter. "The Jaina Cult of Relic Stūpas." Numen 57, no. 3-4 (2010): 389–504. http://dx.doi.org/10.1163/156852710x501351.

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AbstractThis article gives an overview of recent findings on the thriving cult of bone relic stūpas in contemporary Jaina culture. Although Jaina doctrine rejects the worship of material objects, fieldwork in India on the hitherto unstudied current Jaina mortuary rituals furnished clear evidence for the ubiquity of bone relic stūpas and relic veneration across the Jaina sectarian spectrum. The article discusses a representative case and assesses the significance of the overall findings for the history of religions. It also offers a new theoretical explanation of the power of relics.

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