Log in

Relevant bibliographies by topics / Dogmatic image of thought / Journal articles

To see the other types of publications on this topic, follow the link: Dogmatic image of thought.

Journal articles on the topic 'Dogmatic image of thought'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Dogmatic image of thought.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Hein, Serge F. "Deleuze’s New Image of Thought: Challenging the Dogmatic Image of Thought in Qualitative Inquiry." Qualitative Inquiry 23, no. 9 (2017): 656–65. http://dx.doi.org/10.1177/1077800417725354.

Full text

Abstract:

For Deleuze, modern philosophy presupposes a dogmatic image of thought, one that precedes thinking itself. Deleuze engages in a radical critique of this dogmatic image and rejects both common sense and the form of representation. Changes occurred over time in Deleuze’s thinking about thought and images, but ultimately, he advocated a new image of genuine, nonrepresentational thought. In his final philosophical work, this new image of thought is equated with the plane of immanence. Thus, the new image of thought provides the basis for the development and use of all other concepts in research. M

APA, Harvard, Vancouver, ISO, and other styles

2

Hurst, Andrea. "Thinking through thinking: Deleuze and “the dogmatic image of thought”." South African Journal of Philosophy 38, no. 4 (2019): 392–407. http://dx.doi.org/10.1080/02580136.2019.1695095.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Frichot, Hélène. "Local Real(i)ties: A Contemporary Image of Thought." Artifact 4, no. 1 (2017): 2. http://dx.doi.org/10.14434/artifact.v4i1.13372.

Full text

Abstract:

Noopolitics is a neologism that designates how minds (nous) come to think collaboratively at the scale of populations, a phenomenon facilitated by increasingly sophisticated information societies and their capacity for instantaneous electronic communications. Noopolitics complements the already well-established term biopolitics, which designates how the lives and deaths, and general health and well-being of individuals are managed at the scale of populations through practices of governance. What happens when a noopolitics rigidifies, what kinds of effects does it produce? A dogmatic Image of T

APA, Harvard, Vancouver, ISO, and other styles

4

Bazzul, Jesse, Maria F. G. Wallace, and Marc Higgins. "Dreaming and immanence: rejecting the dogmatic image of thought in science education." Cultural Studies of Science Education 13, no. 3 (2018): 823–35. http://dx.doi.org/10.1007/s11422-017-9816-2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Schultis, Brian. "Life, Movement, and Thought: Directions for Performance Philosophy and Practice as Research." Performance Philosophy 4, no. 2 (2019): 332–44. http://dx.doi.org/10.21476/pp.2019.42231.

Full text

Abstract:

This essay addresses the common goals of but also the practical differences between the emerging fields of Performance Philosophy (PP) and Practice as Research (PaR). It does so by describing them both as interposing effective and affective action into the process of thinking and knowing, thereby resisting what Gilles Deleuze calls the Dogmatic Image of Thought. The dogmatic image is described as a directional movement based on Plato’s allegory of the cave, where those who would learn turn away from phenomenal becoming and move upward and outward towards eternal Truth. This movement travels fr

APA, Harvard, Vancouver, ISO, and other styles

6

Shaw, Jon K. "The Life of an Idiot: Artaud and the Dogmatic Image of Thought after Deleuze." Theory, Culture & Society 33, no. 7-8 (2016): 237–52. http://dx.doi.org/10.1177/0263276416650723.

Full text

Abstract:

The conceptual persona of the idiot recurs and evolves over the decades between Deleuze’s Difference and Repetition and his final book with Guattari, What is Philosophy?, shifting from a philosophical question to a nonphilosophical one that allies thought with literature and life. The great figure of this shock of literature is Antonin Artaud who, Deleuze argues, refinds thought’s creative capacity by putting it back in touch with its immanent outside – with a machinic and pre-personal ‘unthought’. This essay will argue that by turning to works from later in Artaud’s œuvre, especially the 1946

APA, Harvard, Vancouver, ISO, and other styles

7

Jackson, Alecia Youngblood. "Thinking Without Method." Qualitative Inquiry 23, no. 9 (2017): 666–74. http://dx.doi.org/10.1177/1077800417725355.

Full text

Abstract:

The author relies on Deleuze’s critique of the dogmatic image of thought to produce the conditions under which new concepts are created. Putting together a network of concepts such as the outside, the encounter, and force, the author invents thinking without method, an emergent, fragmented strategy that forms the outside of stratified qualitative research methods. The author draws upon some of her previous work to experiment with a new starting place for inquiry.

APA, Harvard, Vancouver, ISO, and other styles

8

Phillips, Chas. "Human without Image: Deleuzian Critique beyond the Neighbourhood Effect." Deleuze and Guattari Studies 14, no. 1 (2020): 152–76. http://dx.doi.org/10.3366/dlgs.2020.0395.

Full text

Abstract:

In this article, I draw resources from Deleuze's Difference and Repetition to develop an explanation and critique of invasive policing techniques on certain populations in the United States. First, I analyse recent studies revealing the neighbourhood effects of aggressive policing on those who never directly encounter officers. Second, I use Deleuze's concepts of the virtual, potentiality, the Idea and problems to illuminate the limitations to studying these effects that are inherent in a social scientific approach. I then use Deleuze's discussion of the Image of Thought to theorise (and then

APA, Harvard, Vancouver, ISO, and other styles

9

Roberts, M. "Beyond the bounds of the dogmatic image of thought: the development of critical, creative thinking in the mental health professions." Journal of Psychiatric and Mental Health Nursing 21, no. 4 (2013): 313–19. http://dx.doi.org/10.1111/jpm.12095.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Nelson, Eric S. "Technology and the Way: Buber, Heidegger, and Lao-Zhuang “Daoism”." Journal of Chinese Philosophy 41, no. 3-4 (2014): 307–27. http://dx.doi.org/10.1163/15406253-0410304005.

Full text

Abstract:

I consider the intertextuality between Chinese and Western thought by exploring how images, metaphors, and ideas from the texts associated with Zhuangzi and Laozi were appropriated in early twentieth-century German philosophy. This interest in “Lao- Zhuang Daoism” encompasses a diverse range of thinkers including Buber and Heidegger. I examine (1) how the problematization of utility, usefulness, and “purposiveness” in Zhuangzi and Laozi becomes a key point for their German philosophical reception; (2) how it is the poetic character of the Zhuangzi that hints at an appropriate response to the c

APA, Harvard, Vancouver, ISO, and other styles

11

Berryman, Sylvia. "Euclid and the Sceptic: A Paper on Vision, Doubt, Geometry, Light and Drunkenness." Phronesis 43, no. 2 (1998): 176–96. http://dx.doi.org/10.1163/15685289860511078.

Full text

Abstract:

AbstractPhilosophy in the period immediately after Aristotle is sometimes thought to be marked by the decline of natural philosophy and philosophical disinterest in contemporary achievements in the sciences. But in one area at least, the early third century B.C.E. was a time of productive interaction between such disparate fields as epistemology, physics and geometry. Debates between the sceptics and the dogmatic philosophical schools focus on epistemological problems about the possibility of self-evident appearances, but there is evidence from Euclid's day of a quite different response. The s

APA, Harvard, Vancouver, ISO, and other styles

12

Mirsepassi, Ali, and Tadd Graham Fernée. "Deen (Faith) and Donya (the Secular): Al-Ghazālī’s the “Alchemy of Happiness”." English Studies at NBU 5, no. 1 (2019): 9–39. http://dx.doi.org/10.33919/esnbu.19.1.1.

Full text

Abstract:

The 11th -12th century Abbasid philosopher al-Ghazālī is the center of controversy today in Western societies seeking to understand Islamic radicalism. The article initially examines the al-Ghazālī debate, split between popular images of al-Ghazālī as a fanatical enemy of rational thought, and scholarly depictions of a forerunner of postmodernism. After analyzing a principle example of the latter tendency, centered on the Persian term dihlīz, the article undertakes a sociological investigation of al-Ghazālī’s Alchemy of Happiness within the historic context of the Abbasid crisis of political

APA, Harvard, Vancouver, ISO, and other styles

13

Samarina, Tatyana. "Phenomenology of Religion and Sense of the Infinite." Logos et Praxis, no. 4 (February 2019): 5–11. http://dx.doi.org/10.15688/lp.jvolsu.2018.4.1.

Full text

Abstract:

The article discusses the role of F. Schleiermacher in the design of the project of the religion phenomenology. Schleiermacher's philosophical theory is a complex fusion of Lutheran theology, modern philosophy and the movement of romanticism. His thinking reflected the borderline situation in the intellectual life of the XVIII– XIX centuries. It resultedin creation of a new image of religion, responded to the spirit of the times. Schleiermacher opposes the deistic teachings, showing that religion is an integral part of human life; it is not rooted in the rational conception of God the creator,

APA, Harvard, Vancouver, ISO, and other styles

14

Верланов, Д. С. "“The Golden Age of Patristics”: Hellenophonic Patristic Discourse in the 4th–6th Centuries." Grani 22, no. 6 (2019): 22–30. http://dx.doi.org/10.15421/171960.

Full text

Abstract:

In the early 4th century the Roman Empire suffered a number of important socio-political changes. TheEdict of Milan (313), having recognised in full the existence of the Church and its rights for worship, declaredreligions toleration, and put the end to the era of persecutions, but at the same time actualised and reinforced thestruggle of ideas between Christians and pagans. This controversy between Christians and pagans contributedimmensely to process of the becoming of Christian intellectual culture. In order to answer the most burningquestions and challenges of the time, the fathers of the

APA, Harvard, Vancouver, ISO, and other styles

15

Beker, J. C. "Paul's Theology: Consistent or Inconsistent?" New Testament Studies 34, no. 3 (1988): 364–77. http://dx.doi.org/10.1017/s0028688500020154.

Full text

Abstract:

. Recent discussions of Paul's theology have reached a virtual consensus that Paul is not a dogmatic theologian, but rather an interpreter of the gospel. In this light we would expect that the tendencies of the history of Christian thought to discover a dogmatic ‘Mitte’, from which all other elements of his thought can be deduced, would have ceased. And yet the immense dogmatic pressure of the Christian tradition still persists: with their search for ‘die Mitte’ of Paul's thought which they locate in justification by faith and/or in the righteousness of God, both Barth and Käsemann show that t

APA, Harvard, Vancouver, ISO, and other styles

16

Coll Mármol, Jesús Antonio. "McDowell’s Dogmatic Empiricism." Crítica (México D. F. En línea) 39, no. 116 (2007): 37–50. http://dx.doi.org/10.22201/iifs.18704905e.2007.530.

Full text

Abstract:

McDowell’s Mind and World offers an epistemological proposal that can be considered as minimally empiricist. His proposal is a notion of experience —appearings—that has a conceptualized character and can serve as a justification for our beliefs. I will argue that even though McDowell’s appearings partially solve some of the problems raised against the myth of the Given, they cannot offer a justification for our beliefs. This is so because although appearings do not fall into the dualism of scheme and content, they are the product of another dogmatic distinction that McDowell maintains: the dis

APA, Harvard, Vancouver, ISO, and other styles

17

Sass, Hans-Martin. "Protestant traditions of the Backgrounds of Bioethics. Part 2." Filosofiya osvity. Philosophy of Education 22, no. 1 (2018): 199–210. http://dx.doi.org/10.31874/2309-1606-2018-22-1-199-210.

Full text

Abstract:

Term and concept of bioethics (Bio-Ethik) originally were developed by Fritz Jahr, a Protestant Pastor in Halle an der Saale in 1927, long before the period, when bioethics in the modern sense was recreated in the US in 1970s and since that time has spread globally. Jahr’s bioethical imperative, influenced by Christian and humanist traditions from Assisi to Schopenhauer and by Buddhist philosophy holds its own position against Kant’s anthropological imperative and against dogmatic Buddhist reasoning: ‘Respect each living being as an end in itself and treat it, if possible, as such’. Jahr inter

APA, Harvard, Vancouver, ISO, and other styles

18

Samekto, FX Adji, and Ani Purwanti. "Normativity of Scientific Law in the Perspective of Neo-Kantian Schools of Thought." Hasanuddin Law Review 3, no. 1 (2017): 59. http://dx.doi.org/10.20956/halrev.v3i1.761.

Full text

Abstract:

Scientific normativity of law conceived as a character inherent in legal science as a sui generis. Jurisprudence basically studies the law, something that initially emerged from the dogmatic belief in philosophy. Dogmatism refuse to alter beliefs one iota. The teachings of dogmatic philosophy stem from the teachings of Plato and reflected in the legal enforceability. Dogmatism in the law is reflected in the Corpus Juris Civilis. Along with the development of post Era Scholastic philosophical thinking, the philosophy synthesizes thought between dogmatic thinking and skeptic has appeared in the

APA, Harvard, Vancouver, ISO, and other styles

19

Sizov, Sergey E. "Philosophical Origins of the Organic Theory of Salvation in Orthodox Theology." Vestnik Tomskogo gosudarstvennogo universiteta, no. 462 (2021): 80–86. http://dx.doi.org/10.17223/15617793/462/10.

Full text

Abstract:

The historical study of modern Orthodox theology is a very important process, which is only now finding its place in science. Orthodox dogmatic theology can only seem static, while a closer examination can reveal the processes of decomposition, change and mutation. This article analyzes the theological history of the organic atonement theory, with Vladimir Lossky as its main advocate. The appearance of several atonement theories in theology (along with the criticism of legal theory – a traditional theory peculiar to academic education) highlights the reasons leading to such an unusual state of

APA, Harvard, Vancouver, ISO, and other styles

20

Vail, Kenneth E., Jamie Arndt, Matt Motyl, and Tom Pyszczynski. "The aftermath of destruction: Images of destroyed buildings increase support for war, dogmatism, and death thought accessibility." Journal of Experimental Social Psychology 48, no. 5 (2012): 1069–81. http://dx.doi.org/10.1016/j.jesp.2012.05.004.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Humphries, Carl. "Ontological Realism and the Later Wittgenstein." International Philosophical Quarterly 61, no. 3 (2021): 297–316. http://dx.doi.org/10.5840/ipq2021616175.

Full text

Abstract:

If Wittgenstein’s later writings have implications for ontological investigations, they would appear to center on the thought that metaphysical claims, along with ontological commitments more broadly conceived, are problematically distanced from our everyday activities of language use and the contexts these involve. If they are taken in this way, it can seem natural to view them as furnishing a basis for thinking that ontological realism, at least when construed as metaphysically motivated, can be ruled out on linguistic-conceptual and/or ethical grounds as incompatible with how language figur

APA, Harvard, Vancouver, ISO, and other styles

22

Martin, Jean-Clet. "The Image of Thought." Deleuze Studies 3, no. 1 (2009): 1–25. http://dx.doi.org/10.3366/e1750224109000464.

Full text

Abstract:

The image of thought that Rembrandt proposes with his Philosopher in Meditation still wears the mask of the old philosophical pedagogy based on ascent and the heights, but it ushers in new percepts and affects corresponding to the philosopher's concept, fold, that Leibniz elevates to the status of the principle of Baroque variation. The fold unleashes a power that carries forms and statements over a variety of disjunctive statements.

APA, Harvard, Vancouver, ISO, and other styles

23

Beplate, Justin. "The Image of Thought." Symposium 9, no. 1 (2005): 11–30. http://dx.doi.org/10.5840/symposium2005912.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Sánchez Villa, Mario César. "Monstruos de una razón despierta. La influencia del relato bíblico en el desarrollo de las teorías científicas sobre el origen del hombre y sus variaciones." Culture & History Digital Journal 6, no. 1 (2017): 008. http://dx.doi.org/10.3989/chdj.2017.008.

Full text

Abstract:

The triumph of the reason as the only way of natural knowledge was the most remarkable result of the paradigm shift occurred during the so-called Scientific Revolution, which reaches from the Renaissance to the Enlightenment, and in which dogmatic reasoning lost progressively its role as the principal form of knowledge. Nevertheless, during the following centuries, a large part of the men of science were willing to favour the conversion of dogma into an agent of rational thought. This paper, tries to offer a point of reflection on the influence that the biblical account maintained in the const

APA, Harvard, Vancouver, ISO, and other styles

25

Carlson. "Lyric Image as Sensuous Thought." Journal of Modern Literature 35, no. 3 (2012): 158. http://dx.doi.org/10.2979/jmodelite.35.3.158.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Han, Xiaoqiang. "Image-based de re thought." Disputatio 2, no. 24 (2008): 317–33. http://dx.doi.org/10.2478/disp-2008-0004.

Full text

Abstract:

Abstract In this paper I argue that in addition to the three generally recognized kinds of de re thought, i.e., perception-based, memory-based and communication-based thought, there is a kind of de re thought, which is based on image and cannot be assimilated to any of these recognized kinds of de re thought. I call it simply image-based de re thought. Although image-based thought shares some similarities with the other kinds of de re thought, it should and can be distinguished from each of them. The focus of this paper is on the distinction between image-based thought and perception-based tho

APA, Harvard, Vancouver, ISO, and other styles

27

Dronsfield, Jonathan. "Deleuze and the Image of Thought." Philosophy Today 56, no. 4 (2012): 404–14. http://dx.doi.org/10.5840/philtoday20125643.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Zaluchu, Sonny Eli. "Mengkritisi Teologi Sekularisasi." Kurios 4, no. 1 (2018): 26. http://dx.doi.org/10.30995/kur.v4i1.31.

Full text

Abstract:

The theology of secularization was a product of a changing age that was triggered by a shift in philosophical thought at the time of enlightenment. Rationalism put human hegemony over dogmatic issues so that theology also ought to be able to answer a changing need for the postmodern era. This article aimed to show a reflection presented by secularisation theology in post-liberalism. The method used was descriptive historical, to explain the theology of secularization in the context of changes and needs of modern humans until today. The conclusion is that secularization theology is an actualiza

APA, Harvard, Vancouver, ISO, and other styles

29

Yakin, Syamsul. "Pemikiran Politik Al-Ghazālī Seputar Konsesi dan Kontroversi Pengangkatan Kepala Negara." ILMU USHULUDDIN 5, no. 1 (2018): 45–58. http://dx.doi.org/10.15408/iu.v5i1.12381.

Full text

Abstract:

The paper describes an analysis of al-Ghazālī’s political thinking concerning any requirements for the appointment of states kingship which were filled with concessions that caused controversies. The paper reveals the views of experts who claim that Sunni political thought, in which al-Ghazālī’s thought is included, has been characterized by giving legitimacy. By analyzing qualitative data and using historical-critical approach, this paper shows that al-Ghazālī's thought regarding legitimacy by making concessions to the power he defended had made his thoughts were considered as a controversy a

APA, Harvard, Vancouver, ISO, and other styles

30

Choe, Hwa Sun. ""To Read what was Never Written": Divination-Thought and Image-Thought." Critical Review of Religion and Culture 36 (September 30, 2019): 48–73. http://dx.doi.org/10.36429/crrc.36.2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Pedroso, Joaquin A. "Beyond a “New Intolerance”." Radical Philosophy Review 22, no. 2 (2019): 239–56. http://dx.doi.org/10.5840/radphilrev201971098.

Full text

Abstract:

In this article I tease out a conception of reason in Pierre-Joseph Proudhon’s writings that is both decoupled from Enlightenment notions of human nature, progress, and transcendental truth, as well as auto-critically engaged with the anti-authoritarian Enlightenment ethos of anarchist thought. In so doing, I hope to reveal how the Proudhonian deployment of reason retained a healthy skepticism of foundationalism, philosophical systems-building, and the intellectualism bred of its dogmatic excesses as well as reconsider Proudhon’s relation to our most privileged faculty.

APA, Harvard, Vancouver, ISO, and other styles

32

Dangor, Suleman. "The Many Voices of Islam." Religion and Theology 11, no. 3-4 (2004): 331–42. http://dx.doi.org/10.1163/157430104x00168.

Full text

Abstract:

AbstractThis article traces the political, conflict in early Islam that led to the formation of the first theological sects, emergence of philosophical schools resulting from the translation of Greek writings, and development of the mystical tradition in response to the formalism of dogmatic theology. It analyse.s the social and political factors that contributed to the rich diversity of thought that permeated Islamic culture and society. Finally, it attempts to identify the major current debates among Muslim scholars ranging from the ultra-traditional to the ultra-secular.

APA, Harvard, Vancouver, ISO, and other styles

33

Samekto, FX Adji. "NORMATIVITAS KEILMUAN HUKUM DALAM PERSPEKTIF ALIRAN PEMIKIRAN NEO-KANTIAN." Masalah-Masalah Hukum 44, no. 1 (2015): 11. http://dx.doi.org/10.14710/mmh.44.1.2015.11-17.

Full text

Abstract:

Scientific normativity of law conceived as a character inherent in legal science as a sui generis. Jurisprudence basically study the law, something that initially emerged from the dogmatic belief in philosophy. Dogmaticism refuse to alter beliefs one iota. The teachings of dogmatic philosophy stems from the teachings of Plato (428-347 BC) and is reflected in the legal enforceability. Dogmaticism in the law is reflected in the Corpus Juris Civilis. Along with the development of post Era Scholastic philosophical thinking, the philosophy synthesizes thought between dogmatic thinking and skeptic h

APA, Harvard, Vancouver, ISO, and other styles

34

Welker, Michael. "Juristische und theologische Dogmatik." Evangelische Theologie 75, no. 5 (2015): 325–41. http://dx.doi.org/10.14315/evth-2015-0504.

Full text

Abstract:

AbstractThis article refers to the recent German discussion on the role and function of legal dogmatics. The insistence among legal scholars on relating the evolution of the law to academic work, to the praxis of the courts and on locating it in truth-seeking communities, but also the insight into the multifunctionality of dogmatics open up ways for a comparison of legal and theological dogmatics. The article identifies nine levels in legal and theological dogmatic thought and orientation which lead to fruitful observations of commonalities and differences of legal and theological normativity.

APA, Harvard, Vancouver, ISO, and other styles

35

Ismail, Althaf Adnan, Ahmed Hegazy Mahdy Sasy, and Mohamed Abdelraouf Hassan Saadullah. "Adhesive small bowel obstruction in a virgin abdomen in an elderly: a case report." International Surgery Journal 8, no. 9 (2021): 2772. http://dx.doi.org/10.18203/2349-2902.isj20213612.

Full text

Abstract:

Small bowel obstruction (SBO) is a major cause of morbidity and financial burden in hospitals around the world. Although adhesions account for more than 70% of SBO, they were thought to be less likely etiologies in a virgin abdomen. However, emerging evidence appears to challenge such a dogmatic approach. Here, we report a case of a 68 years old Maldivian man with a virgin abdomen who presented as small bowel obstruction secondary to de novo adhesions at terminal ileum. He was treated successfully with uneventful postoperative outcome in a government regional referral hospital.

APA, Harvard, Vancouver, ISO, and other styles

36

Abd Rahman, Amilah binti Awang, and Adibah binti Abdul Rahim. "Were the Early Firaq Extremists? Rethinking the History of Muslim Disagreement(s." Journal of Islamic Thought and Civilization 10, no. 101 (2020): 46–65. http://dx.doi.org/10.32350/jitc.101.03.

Full text

Abstract:

Many writers have associated contemporary manifestations of extremism with early Islamic sects, which is argued against in this article. The study employs critical analysis of available sources and argues for additional scrutiny. Our position is supported by detailed scrutiny of early sectarian contributions to the development of Islamic thought. We discovered remarkable limitations in the tracing of the roots to the early firaq (sects) due to a strong reliance on secondary sources muddled in the complexities of dogmatic polemics. Nonetheless, relevant historiography improved our view of what

APA, Harvard, Vancouver, ISO, and other styles

37

Morgan, Hamish. "Presenting an Image of Thought in Flux." Cultural Studies Review 11, no. 2 (2013): 171–78. http://dx.doi.org/10.5130/csr.v11i2.3666.

Full text

Abstract:

I remember lots of things about living in an Aboriginal community; hundreds of images, voices and feelings make a pastiche of such experience. If I focus on a single image I am always enchanted by the images that follow, these images released and thrown into movement by one moment of stationary thought. Memories slowing down, speeding away, through their difference and repetition. Most especially I remember first meeting the Ululla mob, but, oddly enough other memories must be described to get you there, and to convey a certain context, feeling, a certain freedom to what I am trying to say.

APA, Harvard, Vancouver, ISO, and other styles

38

Galkin, Ivan. "Dogmatic and critical aspects Western European political and legal thought the early Modern period (c. 1600 - 1750)." Gosudarstvo i pravo, no. 2 (2021): 121. http://dx.doi.org/10.31857/s102694520013678-6.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Srbic, Dario. "Fissures in the image of thought: Difference, photography and the networked image." Philosophy of Photography 6, no. 1 (2015): 105–11. http://dx.doi.org/10.1386/pop.6.1-2.105_1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Srbic, Dario. "Fissures in the image of thought: Difference, photography and the networked image." Philosophy of Photography 6, no. 1 (2015): 107–13. http://dx.doi.org/10.1386/pop.6.1-2.107_1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Bender, Kimlyn J. "The Reformers as fathers of the church: Luther and Calvin in the thought of Karl Barth." Scottish Journal of Theology 72, no. 4 (2019): 414–31. http://dx.doi.org/10.1017/s0036930619000620.

Full text

Abstract:

AbstractKarl Barth's understanding of Luther and Calvin is not best illumined by an examination of his direct citation of their work, but by a consideration of his description of their vocation as church fathers as outlined in Church Dogmatics, I/2, a position held with remarkable consistency over the course of his career. Barth's discussion of Luther and Calvin there not only sets forth his understanding of the Reformers in a historical genealogy of revelation and its witnesses, but places them in an ordering of church authorities. Moreover, his description of their unique vocation sheds impo

APA, Harvard, Vancouver, ISO, and other styles

42

Lang, T. J., and Matthew R. Crawford. "The Origins of Pauline Theology: Paratexts and Priscillian of Avila'sCanons on the Letters of the Apostle Paul." New Testament Studies 63, no. 1 (2016): 125–45. http://dx.doi.org/10.1017/s002868851600031x.

Full text

Abstract:

Pauline theology is a well-established undertaking in modern New Testament studies, and yet it is almost entirely without precedent prior to the nineteenth century. This article explores the enterprise of Pauline theology by considering an important and overlooked exception to its otherwise exclusively modern provenance: Priscillian of Avila's fourth-centuryCanons on the Letters of the Apostle Paul. The key to Priscillian's dogmatic synthesis of Paul's thought was his innovative ‘versification’ of Paul's letters, which facilitated efficient citation and cross-referencing of epistolary data. Th

APA, Harvard, Vancouver, ISO, and other styles

43

Anselm, Reiner. "Bewahrung der Schöpfung Genese, Gehalt und gegenwärtige Bedeutung einer Programmformel in der Perspektive ethischer Theologie." Evangelische Theologie 74, no. 3 (2014): 227–36. http://dx.doi.org/10.14315/evth-2014-0308.

Full text

Abstract:

Abstract This article takes up the popular formula of the integrity of creation and interprets it as an adequate, specifically modern reinterpretation of a dogmatic topic. Yet the power of this formula comes to light only when its origin within the process of reconciliation is emphasized and the concept of creation is equally distinguished from theologies of order and arguments based on natural law. The surplus value of a semantics of creation over against a discourse inspired by natural theology lies in the expression not of static, but of dynamic thought that aims at structuring the world in

APA, Harvard, Vancouver, ISO, and other styles

44

Davis, Whitney, Erik Hornung, and Elizabeth Bredeck. "Idea into Image: Essays on Ancient Egyptian Thought." American Journal of Archaeology 97, no. 3 (1993): 575. http://dx.doi.org/10.2307/506374.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Semetsky, Inna. "Deleuze's New Image of Thought, or Dewey Revisited." Educational Philosophy and Theory 35, no. 1 (2003): 17–29. http://dx.doi.org/10.1111/1469-5812.00003.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

East, Brad. "The Church and the Spirit in Robert Jenson’s Theology of Scripture." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 28, no. 3 (2019): 278–300. http://dx.doi.org/10.1177/1063851219846679.

Full text

Abstract:

In the last two decades of Robert Jenson’s career, he turned his attention to the doctrine of Scripture and its theological interpretation. This article explores the dogmatic structure and reasoning that underlie Jenson’s thought on this topic. After summarizing his theology of Scripture as the great drama of the Trinity in saving relation to creation, the article unpacks the doctrinal loci that materially inform Jenson’s account of the Bible and its role in the church. Ecclesiology and pneumatology emerge as the dominant doctrines; these in turn raise questions regarding Jenson’s treatment of

APA, Harvard, Vancouver, ISO, and other styles

47

Shaikh, Ameer U. "The Unthought in Contemporary Islamic Thought." American Journal of Islam and Society 21, no. 1 (2004): 100–102. http://dx.doi.org/10.35632/ajis.v21i1.1814.

Full text

Abstract:

Mohammad Arkoun’s eight essays appearing in The Unthought in ContemporaryIslamic Thought are gates leading into a city. In this case, thecity is the deeply multifarious metropolis called Islam – a source of identityand pride for its adherents and, equally, a source of concern andcuriosity for those outside of its periphery. Throughout his life, Arkounhas placed himself on the ramparts and straddled the walls, leading someto call him an enemy spy and others to think of him as a brave pioneerinto the unknown. The past few years have seen an unheralded evaluationof Islam’s role in this globalized

APA, Harvard, Vancouver, ISO, and other styles

48

Canullo, Carla. "God and Man as Unrepresentable Images." Open Theology 5, no. 1 (2019): 158–65. http://dx.doi.org/10.1515/opth-2019-0015.

Full text

Abstract:

Abstract The Syrian bishop Theophilus of Antioch said: «Show me your man, and I will show you my God!». This sentence is a way of conveying that man is the image of God. Philosophical thought has attempted to grasp this image through the representation, which suggests the representation as both visual model and act of thought. The image as representation of thought is the method through which both God and man have been thought. This is confirmed by Immanuel Kant who, in the ‘transcendental Dialectic’ of the Critique of Pure Reason, showed that metaphysics thought both man (transcendental paral

APA, Harvard, Vancouver, ISO, and other styles

49

Adkins. "Information as the Image of Thought: A Deleuzian Analysis." Journal of Speculative Philosophy 33, no. 3 (2019): 489. http://dx.doi.org/10.5325/jspecphil.33.3.0489.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Tschofen, Monique. "TheDenkbild(‘Thought-Image’) in the Age of Digital Reproduction." Theory, Culture & Society 33, no. 5 (2016): 139–57. http://dx.doi.org/10.1177/0263276415598628.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!