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Academic literature on the topic 'Dogras (Indic people)'
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Journal articles on the topic "Dogras (Indic people)"
1
Lone, Suhail-ul-Rehman. "The princely states and the national movement: The case of Kashmir (1931–39)." Studies in People's History 4, no. 2 (October 23, 2017): 183–96. http://dx.doi.org/10.1177/2348448917725855.
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The British created an invisible wall between ‘British India’ and the ‘Princely India’ by governing the latter indirectly through hereditary princes, who were supposedly fully autonomous, but for British ‘paramountcy’. The Indian National Congress had from the beginning adopted a policy of non-interference in the states’ affairs, which Mahatma Gandhi too upheld. However, nationalism began to cast its influence in the states despite this policy of non-interference. In Kashmir the opposition to the Maharaja took, first, the form of a Muslim agitation against the ruler’s oppressive measures. But in time as the movement against the Dogra Raj obtained increasing support from the nationalist leaders, notably Jawaharlal Nehru, the Muslim Conference (later named National Conference) leadership headed by Sheikh Abdullah gravitated towards the All-India States Peoples Conference and its spiritual parent, the Congress. The Congress too abandoned its policy of non-interference fully by 1939. This shift ultimately caused a rift in the valley, with Ch. Ghulam Abbas forming the Muslim Conference in opposition to Sheikh Abdullah’s National Conference in 1941.
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Abhishek, Shriyuta, and Nanda Kishore Kannuri. "On the margins of Healthcare: Role of Social Capital in Health of Migrants in India." CASTE / A Global Journal on Social Exclusion 2, no. 2 (December 18, 2021): 341–58. http://dx.doi.org/10.26812/caste.v2i2.218.
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Social capital is a widely studied concept in sociology, philosophy and development economics since the late nineteenth century. In India, the various dogmas of the theory of social capital have not been studied to their potential, especially in the domain of public health. This study was conducted to determine healthcare access among migrants and their social capital, in order to explore the association between social capital and healthcare access. A mixed-method approach was adopted for the study. A survey (n=61) was conducted in a residential area in Bilaspur district of Chhattisgarh state, using Shortened Adapted Social Capital Assessment Tool (SASCAT). The qualitative component of the study will be published separately. It was found that 78.6 percent of migrants have a ‘low’ social capital and 21.3 percent have a ‘high’ social capital. Fischer’s exact test showed that there is no significant association between the economic status and social capital of individuals (p=0.06). The research study concluded that there is a linkage between social capital and healthcare access. High social capital resulted in better healthcare access, especially among vulnerable groups (women, disabled and elderly people). The findings of the study helped in charting out the pathways of healthcare access within the framework of Bordieu’s theory of social capital. It can be said that the concept of social capital has remained unexplored by academia and policymakers alike. In order to improve the healthcare access of migrants, health systems must delve into the complex nuances around tenets of social capital in healthcare.
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Showkat, Ahmad Dar. "Achievements and Difficulties in Development Administration in Jammu and Kashmir: An Analytical Study." BOHR International Journal of Social Science and Humanities Research 1, no. 1 (2022): 32–39. http://dx.doi.org/10.54646/bijsshr.006.
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Most people consider Jammu & Kashmir to be heaven on earth. If there is heaven on earth, it is this, this, and this, according to the Farsi couplet (Amir Khusrau). The couplet encouraged numerous kings to exercise control over Kashmir. Development has never been a priority for Jammu and Kashmir’s rulers. The Mughals utilized the state as a picnic area and administered it haphazardly through legendary Afghan rulers. Since Punjab remained their primary concern, the Sikhs in power in Lahore gave little thought to state-related matters. Dogras also had to deal with opposition from the populace, particularly in Kashmir, due to nepotism and an oppressive style of government. The state then turned into a conflict between India and Pakistan in 1947. Jammu & Kashmir occasionally experiences disturbances that are related to law and order. Therefore, upholding peace and order continues to be the government’s top priority, with growth taking a back seat. Jammu and Kashmir has continued to be a backward state mostly because of the aforementioned factors. The state has a very low per capita income, a large fiscal and revenue deficit, insufficient administrative and material infrastructure for development, high levels of corruption and unemployment, and a low literacy rate. Development Administration, according to its founder George F. Gant, “is intended to produce specific outcomes and is successful or terrible in terms of its delivery of results. It starts with the goal being defined and moves on to developing the administrative strategy necessary to attain it. Additionally, the notion of Growth Administration was based on the ideas of nation-building and social and economic development. The concept of development administration was established by the study. The current study thus concentrates on the successes and challenges in the Development Administration in Jammu and Kashmir.
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Ahmad Dar, Showkat. "Achievements and difficulties in development administrationin Jammu And Kashmir: An analytical study." BOHR International Journal of Social Science and Humanities Research 1, no. 1 (2022): 33–40. http://dx.doi.org/10.54646/bijsshr.2022.06.
Full textAbstract:
Most people consider Jammu and Kashmir to be heaven on earth. If there is heaven on earth, it is this, according to the Farsi couplet (Amir Khusrau). The couplet encouraged numerous kings to exercise control over Kashmir. Development has never been a priority for Jammu and Kashmir’s rulers. The Mughals utilized the state as apicnic area and administered it haphazardly through legendary Afghan rulers. Since Punjab remained their primary concern, the Sikhs in power in Lahore gave little thought to state-related matters. Dogras also had to deal with opposition from the populace, particularly in Kashmir, due to nepotism and an oppressive style of government. The state then turned into a conflict between India and Pakistan in 1947. Jammu and Kashmir occasionally experiences disturbances that are related to law and order. Therefore, upholding peace and order continues to be the government’s top priority, with growth taking a back seat. Jammu and Kashmir has continued to be a backward state mostly because of the aforementioned factors. The state has a very low per capita income, a large fiscal and revenue deficit, insufficient administrative and material infrastructure for development, high levels of corruption and unemployment, and a low literacy rate. Development Administration, according to its founder George F. Gant,“is intended to produce specific outcomes and is successful or terrible in terms of its delivery of results. It starts with the goal being defined and moves on to developing the administrative strategy necessary to attain it. In addition, the notion of Growth Administration was based on the ideas of nation-building and social and economic development. The concept of development administration was established by the study. The current study thus concentrates on the successes and challenges in the Development Administration in Jammu and Kashmir.
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Paliwal, Deepak, Harish Joshi, and Saroj Paliwal. "RESPONSE OF WOMEN ON HEALTH CARE SERVICES IN HIMALAYAN HILLS: A STUDY FROM ALMORA DISTRICT OF UTTARAKHAND, INDIA." Towards Excellence, September 30, 2020, 61–73. http://dx.doi.org/10.37867/te120407.
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The mountain people, especially the rural women have been the subject of colossal neglect for centuries. In a family, they have different status and role to performed, i.e. mother, daughter, daughter-in-law etc. Their family works are distributed among themselves, according to their position, but the common concern is ‘Drudgery’and Health Status which is widely spread in their life. Frequent pregnancies, coupled with poor diet, result in anemia. Illiteracy among women has added to the problem as most of the rural women are subjected to the various traditional beliefs and health practices. Women share abundant responsibilities to perform a wide spectrum of duties both in the home and outside, but their participation is considered as normal by the society. This paper starts with the concept of status of women , health facilities, and moves on to examine the understanding of health seeking behaviorand social dogmas imposed on women and women perception towards various health issues.
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Hassan, Musheerul, Shiekh Marifatul Haq, Muhammad Shoaib Amjad, Riyaz Ahmad, Rainer W. Bussmann, and José Manuel Pérez de la Lastra. "Invertebrates and herptiles for livelihoods—ethnozoological use among different ethnic communities in Jammu and Kashmir (Indian Himalayas)." Frontiers in Pharmacology 13 (January 12, 2023). http://dx.doi.org/10.3389/fphar.2022.1043155.
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Background: Ethnic communities have relied on animals and their derived products for ages, and their use is often intricately related to many cultural features. In remote regions across the globe, indigenous peoples have been using invertebrates and herptiles for a variety of purposes (medicine, food, culture, and spiritual importance); however, related scientific research is sparse, particularly in the western Himalayas. In this respect, we collected useful information on invertebrates and herpetofauna from Jammu and Kashmir, India, across different ethnic groups, i.e., Gujjar, Bakarwal, Dogra, Kashmiri, and Pahari.Methodology: The data were gathered using semi-structured interviews followed by group discussions. The information gathered was analyzed using ordination techniques (principal component analysis). The Venn diagram was used to investigate cross-cultural similarities and differences between ethnic groups.Results: We documented 30 species belonging to five classes and 20 families used for different ethnozoological practices (medicinal, magico-religious, food, costume, omen, poultry, and agricultural purposes). The use of fauna resources varied across ethnic groups, and cross-cultural examination revealed that Kashmiri and Pahari populations were more similar in their species utilization. The maximum number of species (27%) was uniquely used by Kashmiri, followed by Pahari (17%), and the least by Dogra and Gujjar (3% each). The ethnozoological use of all documented species is unprecedented. In addition to ethnozoological usage, various documented species (Apis cerana, Apis mellifera, Hirudinaria granulosa, and Bombyx mori) were also important for the local population’s livelihoods.Conclusion: Our findings can be considered the baseline for understanding the relationship of invertebrates and herptiles with specific ethnic groups and will aid in the development of future research projects that can assess the interaction between local fauna and the diverse ethnic groups.
Books on the topic "Dogras (Indic people)"
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Parāga, Śyāmadatta. Ḍogarā saṃskr̥ti, eka samālocanātmaka adhyayana: Śodhagrantha. Dillī: Parāga Pustaka Sadana, 2006.
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Parāga, Śyāmadatta. Ḍogarā saṃskr̥ti, eka samālocanātmaka adhyayana: Śodhagrantha. Dillī: Parāga Pustaka Sadana, 2006.
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Parāga, Śyāmadatta. Ḍogarā saṃskr̥ti, eka samālocanātmaka adhyayana: Śodhagrantha. Dillī: Parāga Pustaka Sadana, 2006.
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5
Parāga, Śyāmadatta. Ḍogarā saṃskr̥ti, eka samālocanātmaka adhyayana: Śodhagrantha. Dillī: Parāga Pustaka Sadana, 2006.
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6
Parāga, Śyāmadatta. Ḍogarā saṃskr̥ti, eka samālocanātmaka adhyayana: Śodhagrantha. Dillī: Parāga Pustaka Sadana, 2006.
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7
Parāga, Śyāmadatta. Ḍogarā saṃskr̥ti, eka samālocanātmaka adhyayana: Śodhagrantha. Dillī: Parāga Pustaka Sadana, 2006.
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8
Jeratha, Aśoka. Ḍuggara kā sāṃskr̥tika itihāsa. Jammū: Mānavī Prakāśana Pañjatīrthī, 1997.
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10
Śarmā, Bhārata Bhūṣaṇa, 1956- translator, ed. Ḍuggara saṃskr̥ti ke mūla ādhāra. Naī Dillī (Bhārata): Sañjaya Prakāśana, 2019.
Find full textBook chapters on the topic "Dogras (Indic people)"
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Brown, Judith M. "The Indian Subcontinent: Land, People, and Power." In Modern India, 4–45. Oxford University PressOxford, 1994. http://dx.doi.org/10.1093/oso/9780198731122.003.0002.
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Abstract The Indian subcontinent has long exerted a fascination over people from other lands. Writers in the classical Mediterranean world as early as Horace and Herodotus commented on its supposed wealth and wonders-its gold, precious stones, and ivory, and its allegedly fabulous beasts such as eels 300 feet long, dogs capable of combat with lions, and one-homed horses. But then, as now, what people of different races and cultures knew or thought they knew of each other often took the form of a stereotype: a single image or stylized picture drawn from myth, fancy, and scanty knowledge, rather than true familiarity and accurate observation. This is not surprising, since India is 7,000 miles distant from western Europe and the journey had to be made by land or sea until the coming of commercial air travel in the mid twentieth century.
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Rajesh, Niaga, and Paavni Varma. "Understanding How Behavior Plays a Role in Purchasing Dog Food in Bombay." In Advances in Marketing, Customer Relationship Management, and E-Services, 98–117. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-5690-9.ch005.
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It has been noticed that there has been an increase in the number of families adopting dogs as pets in the urban areas on India. Dogs among all other pets are considered the most loyal and unconditionally loving animals. However, maintaining a dog is not as simple as it may seem. One of the most important factors that contribute to the wellbeing of a dog is the nutritious food consumed by the dog. This research paper aims to understand the behavior that influences the purchase of dog food in Mumbai city. The goal is to comprehend the preferences and the buying pattern of dog food consumed in Mumbai. To undertake this research, 15 in-depth interviews were conducted, of people who own dogs; belong to the middle and upper-class families in the city of Mumbai. Dog owners indulge in a lot of reading and research to make sure that they give the right form of nutrition to their dogs. This research threw light on the purchase behavior of dog food consumed in Mumbai.
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Sohal, Amar. "A Three-Nation Theory." In The Muslim Secular, 153—C3P160. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198887638.003.0004.
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Abstract This chapter offers a rare treatment of Sheikh Abdullah as a political (and indeed pan-Indian) thinker. It begins to illustrate that, by locating Islamic belief and concepts in the sub-national culture of pre-Partition India’s Muslim-majority regions, nationalists were able to settle the minority question and affirm secular Indian nationhood. Claiming that Kashmir was an ethno-linguistic nation of its own, Abdullah’s politics was designed to manage both its distinction from, and unity with, the rest of India. Like his émigré interlocutors, the poet-philosopher Muhammad Iqbal and independent India’s first prime minister Jawaharlal Nehru, Abdullah formulated a notion of natural purity out of the celebrated Kashmiri landscape. This idea, because of its metaphorical power and significant disconnection from (past and present) human endeavour, was astonishingly unreliant on others to effectively render Kashmiri distinction. And yet nature is unable to definitively hand Kashmir over to its inhabitants. While its great qualities of economy and metaphor allow Kashmiris to momentarily escape more protracted narratives of history to define the ethnic nation, nature is simultaneously the alluring, non-human power gesturing towards a past of subjugation. Since the powerful outsider can, therefore, profit from the disconnect between Kashmiris and their beautiful land, Abdullah is forced to look elsewhere to found Kashmiri nationhood and connect it to an organic Indian federation of free peoples. So, much of this chapter explores how Abdullah deployed localized renderings of both Islam and socialism, a mainly negative historical imagination, and even the defunct Dogra monarch to fulfil this delicate task.
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Mitchell, Peter. "The Old World: Southern Africa and Australasia." In Horse Nations. Oxford University Press, 2015. http://dx.doi.org/10.1093/oso/9780198703839.003.0014.
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So far we have seen how Indigenous societies in North and South America exploited the opportunities created by the horse’s reintroduction in the aftermath of Columbus’ voyage of 1492. But the Americas were not the only part of the world to which Europeans brought the horse. In southern Africa other members of the genus Equus, the plains and mountain zebras, were long established, but before European settlement the only animal ridden there—and then very little—was the ox. Australia, on the other hand, though rich in marsupials, had no purely terrestrial placental mammals except people and dogs. Finding a vacant ecological niche, horses and other animals introduced by Europeans quickly established themselves in the wild. Much the same holds for New Zealand, which had no mammals at all (save bats) until Polynesians settled it less than four hundred years before the first European visitor, Abel Tasman, in 1642. Southern Africa, Australia, and New Zealand therefore all gave new, and different, opportunities to horses. How their Indigenous human populations interacted with the new arrival also varied. In southern Africa horses encountered some societies that had domestic livestock of their own, others who combined livestock with cereal cultivation, and yet others (those of greatest interest here) who were hunters and gatherers. In Australia, only the last of these variations was present, while in New Zealand, although most Māori did grow crops, dogs were the only domestic animals. The first Europeans to visit southern Africa were the Portuguese. Rounding the Cape of Good Hope in 1488 they completed the circumnavigation of the continent’s southern tip ten years later to reach India. Portugal did not, however, establish settlements in what eventually became South Africa, preferring to sail round it to reach Mozambique. For over a century its disinterest was shared by the other Europeans who occasionally used Cape Town’s Table Bay or other spots along the coast to take on fresh water or trade for livestock from Indigenous Khoe herders.