Relevant bibliographies by topics / Dogs in the Bible

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Dogs in the Bible'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Dogs in the Bible"

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Porter, Lawrence B. "Dogs in the Bible." Chesterton Review 42, no. 1 (2016): 259–69. http://dx.doi.org/10.5840/chesterton2016421/250.

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Crossley, James. "Biblical Literacy and the English King James Liberal Bible." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 7, no. 2 (August 20, 2014): 197–211. http://dx.doi.org/10.1558/post.v7i2.197.

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Using the 400th anniversary of the King James Bible as a test case, this article illustrates some of the important ways in which the Bible is understood and consumed and how it has continued to survive in an age of neoliberalism and postmodernity. It is clear that instant recognition of the Bible-as-artefact, multiple repackaging and pithy biblical phrases, combined with a popular nationalism, provide distinctive strands of this understanding and survival. It is also clear that the KJV is seen as a key part of a proud English cultural heritage and tied in with traditions of democracy and tolerance, despite having next to nothing to do with either. Anything potentially problematic for Western liberal discourse (e.g. calling outsiders “dogs,” smashing babies heads against rocks, Hades-fire for the rich, killing heretics, using the Bible to convert and colonize, etc.) is effectively removed, or even encouraged to be removed, from such discussions of the KJV and the Bible in the public arena. In other words, this is a decaffeinated Bible that has been colonized by, and has adapted to, Western liberal capitalism.
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Rajkumar, Peniel. ""How" Does the Bible Mean? The Bible and Dalit Liberation in India." Political Theology 11, no. 3 (May 4, 2010): 410–30. http://dx.doi.org/10.1558/poth.v11i3.410.

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Rosier, Bart. "Katholieke Propaganda En Protestantse Polemiek in Zestiende-Eeuwse Bijbelillustraties." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 72, no. 2 (1992): 129–47. http://dx.doi.org/10.1163/002820392x00013.

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AbstractAn illustration at the beginning of Deuteronomium 18 in the French bible published at Atwerp by Martinus de Keyser in 1530 shows the burning of a book in the background. This picture has been interpretated as an expression of the propagandistic value which catholic imagery acquired with the growth of the Reformation. The illustration, however, has its forerunners in earlier bible illustrations, the earliest of which appeared in 1490. Moreover, the editions in which the woodcut appeared cannot be regarded as catholic bibles. Though they were at the time presented as based on the Vulgata, they were placed on the Louvain Index in 1546. Furthermore, the subject depicted does not deal with the burning of religious books; Deuteronomium 18:10-11 contains a prohibition against sorcery, and the book shown in the woodcut
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Hinks, Stephen W. "Anger — What Does the Bible Say?" Journal of Christian Education os-29, no. 2 (July 1986): 33–39. http://dx.doi.org/10.1177/002196578602900204.

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Goldingay, John. "The Bible and Sexuality." Scottish Journal of Theology 39, no. 2 (May 1986): 175–88. http://dx.doi.org/10.1017/s0036930600030544.

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What does it mean to be a man over against a woman, a woman over against a man? The Bible offers various paradigms and insights, and I do not attempt here to analyse all of them, but rather to reflect on a number of key passages which I have found illuminating in the context of contemporary questions.
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Rolston, Holmes. "The Bible and Ecology." Interpretation: A Journal of Bible and Theology 50, no. 1 (January 1996): 16–26. http://dx.doi.org/10.1177/002096439605000103.

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The Bible is not a book of science, and therefore not of ecology. It does, however, sketch a vision of human ecology, and contemporary readers encounter claims about how to value nature. The Bible's vision is simultaneously biocentric, anthropocentric, and theocentric. The Hebrews discovered who they were as they discovered where they were, and their scriptures can be a catalyst in our ecological crisis.
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Adabi, Muhammad Akrom, and Abdullah Mubarok. "PANDANGAN RASHĪD RIḌĀ TERHADAP ISRĀILIYĀT DAN ALKITAB DALAM TAFSĪR AL-MANĀR." AL ITQAN: Jurnal Studi Al-Qur'an 2, no. 2 (August 16, 2016): 145–72. http://dx.doi.org/10.47454/itqan.v2i2.41.

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This paper studies on Rashīd Riḍā’s view on isrāiliyyāt and the Bible in his tafsir al-Manār. As a reformer in the field of exegesis, Riḍā found urgent necessity in returning al-Qur’an to its original purpose which is to give guidance. The problem is that Riḍā saw many authors of exegesis work (mufassir) before him give profuse and unnecessary exegetical discussion. To Riḍā, displaying this kind of lavish information diverts from the original vision of al-Qur’an and cannot be tolerated. In this case, Riḍā resolutely opposes the quotation of isrāiliyyāt. Interestingly, behind this stance, Riḍā quotes the Bible in his work. This becomes the main focus of this study; how Riḍā views isrāiliyyāt and the Bible, what is the essential difference between the two according to Riḍā, and what is the reason behind his quotation of the bible and his opposition against isrāiliyyāt?. To analyze this topic, descriptive-analytical method is used. The result is, it is found that according to Riḍā, isrāiliyyāt are just unfounded stories and not worth quoting. While the Bible in Riḍā’s view is a holy book containing the New and Old Testament the truth of which is believed by the People of the Book themselves. In this case, Riḍā believes that the source worth quoting is only one which is ṣaḥīḥ and marfū’ from the Prophet. Whenever it has to be from the People of the Book, one should quote from the Bible even though Riḍā himself realizes that there are many oddities in it. There are several reasons behind Riḍā’s quoting the Bible (1) Bible is still sourced to the books of Ahl al-Kitab. (2) Bible becomes the guidance of Ahl al-Kitab. (3) Bible can be accounted for according to the Bible.(4) Bible does not have negative motives toward Islam. Key words: Rashīd Riḍā, Tafsir al-Manār, isrāiliyyāt, the Bible
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Kogon, Emmanuel K. "Passivization Transformation in the New Gun Bible Translation: The Translation of “It was allowed” in Rev 13.5, 7, 14." Bible Translator 68, no. 3 (November 30, 2017): 238–52. http://dx.doi.org/10.1177/2051677017740418.

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In the Hebrew and Greek Bibles, various kinds of passive forms are used in sentence constructions. Some have both the patients and the agents clearly specified; others have only patients. Frequently, the agent is implied, ambiguous, or even unknown. The Gun language (a language of Benin) does not have forms for passive construction; only active forms are used. In Rev 13.5, 7, 14 the unspecified agent has been identified in the 2003 Gun New Testament as the “dragon.” This paper argues that the identification of the agent should be revisited before the publication of the whole Bible. It discusses various ways passive constructions can be dealt with in translation. Contrary to the choice of identified agent in the 2003 Gun New Testament, this article supports an alternative position, one which was adopted in the 1923 Gun Bible: that is, to use an ambiguous agent in the form of the impersonal pronoun ye, translated as “one,” “someone,” “it,” “they,” and so forth.
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Holbert, John C. "What Does the Bible Say About Homosexuality?" American Journal of Pastoral Counseling 3, no. 3-4 (January 24, 2001): 153–55. http://dx.doi.org/10.1300/j062v03n03_11.

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Dissertations / Theses on the topic "Dogs in the Bible"

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Chaby, Lara Santos Coelho Joana. "Biliary excretion of technetium-99m-sestamibi in wild-type dogs and in dogs with intrinsic (ABCB1-1[delta] mutation) extrinsic (ketoconazole treated) P-glycoprotein defiency." Online access for everyone, 2008. http://www.dissertations.wsu.edu/Thesis/Summer2008/j_coelho_071508.pdf.

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Coetzee, Narelle Jane. "Wild God in the wilderness : why does Yahweh choose to appear in the wilderness in the book of Exodus?" Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/7115/.

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The wilderness is an unlikely place for Yahweh to appear; yet some of the most profound encounters between Yahweh and ancient Israel occur in this isolated, barren, arid and marginal landscape. Thus, via John A. Beck's narrative-geography method, which prioritises the role of the geographical setting of the biblical narrative, the question of 'why does Yahweh choose to appear in the wilderness?' is examined in reference to four Exodus theophanic passages (Exodus 3:1-4:17, 19:1-20:21, 24:9-18 and 33: 18-34). First, a biblical working definition of the wilderness is developed, and the specific geographic elements in each passage discussed. Subsequently, the characterisation of Yahweh's appearances is investigated, via the signs Yahweh used to appear, the words Yahweh speaks and the human experience of Yahweh in the wilderness space. In sum, five reasons for why Yahweh appears in the wilderness were considered significant. The wilderness setting allows Yahweh to be (I) actively present and intimately engaged, (2) separate and holy, (3) paradoxically creative, (4) speak transfomative and visionary words and (5) free, risky, and provoking. Finally, the implications of these findings provide new insights to theological considerations of Yahweh. Overall, Yahweh is portrayed as a wild God in the wilderness.
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Xavier, Ana Sofia Rodrigues. "Bile peritonitis : clinical characterization, underlying causes, and surgical outcome in 26 dogs and 1 cat (2009-2015)." Master's thesis, Universidade de Lisboa. Faculdade de Medicina Veterinária, 2015. http://hdl.handle.net/10400.5/10583.

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Dissertação de Mestrado Integrado em Medicina Veterinária
Primary extrahepatic biliary tract disorders are uncommon in small animal patients. Their recognition is challenging, as clinical signs are seldom specific for that system. However, while in early stages they may present as benign incidental findings, over time they can progress to severe life-threatening conditions. A delay in diagnosis and treatment is directly related to a poor prognosis. A retrospective case study was conducted in 26 dogs and 1 cat surgically treated for bile peritonitis. Information regarding signalment; clinical, laboratory, imaging, and surgical findings; bacterial culture results; histopathology; and outcome was registered based on medical records. Results showed that necrotizing cholecystitis (52.9%), followed by gallbladder mucocele (35.3%), were the more prevalent causes of biliary tract rupture in dogs. Cholecystitis was associated with bacterial infection and with cholelithiasis in 87.5% and 66.7% of cases, respectively. Mortality rate was 11.5% and no predictors for survival were found. Bile peritonitis in cats was exceedingly rare, as demonstrated by the one case found in a 6-year period, which was presented as a case report. Bile peritonitis can be life threatening, but when aggressively treated the prognosis can be favourable. Efforts should be made to recognize the underlying disorders before progression to biliary tract rupture.
RESUMO - Peritonite biliar: caracterização clínica, causas subjacentes e resultado cirúrgico em 26 cães e 1 gato (2009-2015) - Doenças primárias do sistema biliar extra-hepático são pouco comuns em animais de companhia. Os seus sinais clínicos são inespecíficos, o que dificulta o diagnóstico. Apesar de inicialmente terem uma apresentação clínica benigna, a sua progressão pode colocar em risco a vida do animal. Atrasos no diagnóstico e tratamento estão directamente relacionados com um prognóstico reservado. Foi elaborado um estudo retrospectivo em 26 cães e 1 gato com peritonite biliar. As informações recolhidas dos ficheiros médicos incluíram identificação do animal; sinais clínicos; achados laboratoriais, imagiológicos e cirúrgicos; resultados da bacteriologia e histopatologia. Colecistite necrosante (52.9%) foi a causa mais prevalente de ruptura do sistema biliar, seguida de mucocélio biliar (35.3%). A colecistite foi associada a infecção bacteriana ou colelitíase em 87.5% e 66.7% dos casos, respectivamente. A taxa de mortalidade foi de 11.5% e não foram encontrados factores preditivos de sobrevivência. A peritonite biliar é extremamente rara em gatos, como demonstrado pelo único caso encontrado num período de 6 anos, o qual foi apresentado como caso clínico. A peritonite biliar pode ter uma apresentação clínica grave mas, se tratada de forma agressiva, o prognóstico pode ser positivo. O ideal é reconhecer as doenças subjacentes antes de progredirem para ruptura do sistema biliar.
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Martins, Lucas Alamino Iglesias. "Encenação e maldição: uma introdução às ações simbólicas dos profetas da Bíblia Hebraica." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8158/tde-23032016-152217/.

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Em estudos sobre o profetismo da Bíblia Hebraica, constata-se a referência à presença de relatos de ações simbólicas. Ainda que fragmentários, os estudos que mencionam tais ações englobam diversas visões. Neste trabalho apresenta-se, em língua portuguesa, uma introdução às ações simbólicas dos profetas da Bíblia Hebraica, abordando os principais pontos de vista vigentes no cenário acadêmico. Também se expõe as principais características das ações simbólicas e a importância do panorama das maldições da aliança do Pentateuco, para uma melhor compreensão do tema.
In Hebrew Bible Prophetism studies, one can notice the mention to the presence of symbolic actions reports. Although fragmentary, the studies that mention such actions encompass diverse views. The following research presents, in Portuguese, an introduction to the symbolic actions of the biblical prophets addressing the main standpoints of the academic scenario. Likewise, it presents the main characteristics of their symbolic actions and the importance of the Pentateuch covenant curses background for a better understanding of the theme.
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Gallant, Anna Grace. "How does the sojourner teach the character of God?" Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p030-0173.

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Westgarth, Carri. "Contact between dogs, and between dogs and people." Thesis, University of Liverpool, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.490708.

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Dogs are popular pets in many countries. The interactions that occur between dogs, and between dogs and humans, are of interest to behavioural, welfare, psychological and social sciences. As dogs are a potential source of zoonotic infections to humans, such interactions may also impact on public health. Interactions between dogs, for example whilst walking, may also transfer infectious diseases (zoonotic or non-zoonotic) through the pet dog population. Despite their popularity as pets, there have been no in-depth studies into the contacts that occur between dogs, and between dogs and people; this thesis uses a variety of methodologies to examine these contacts. A census-based, epidemiological study was used to investigate factors associated with dog ownership and contact with dogs, in a semi-rural community of 1278 households in Cheshire, UK. This study supported the suggestion that dogs are more common in families who have older children (6-19 years), as has been generally observed in other countries. Dog owners were also more likely to have contact with dogs other than their own, compared with those not owning a dog. A questionnaire survey of 260 dog owning households in this community found that the contacts that these dogs have, with people and other dogs, were highly variable and affected by: size, gender and age of dog; individual dog behaviours; human behaviours and human preferences in management of the dog. A number of situations were identified that may be of particular importance in relation to zoonoses, including: sleeping areas, playing behaviours, greeting behaviours, food sources, walking, disposal of faeces, veterinary preventive treatment and general hygiene. Faecal samples were provided for 183 of the dogs and forty-six (25%) were identified, by either culture or direct PCR isolation methods, as carriers of the zoonotic pathogen Campylobacter upsaliensis. Multivariable logistic regression identified risk factors for C. upsaliensis carriage as: living with another positive dog; living in a household with pet fish; size of dog; age of dog; being fed commercially-bought dog treats; and being fed human food tit-bits (particularly the act of feeding leftovers in the bowl, although letting the dog feed directly from a plate had a protective effect). These results have implications for prevention of C. upsaliensis carriage in pet dogs and the subsequent possible transmission to people. Social network analytical approaches were used to investigate potential networks arising amongst 214 of the dog owning households, through their utilisation of public space during walking. A high level of potential contact was demonstrated and this has implications for infectious disease transmission. Most households walked their dogs in only a few areas, but a small number visited many areas. In addition, behavioural observational studies of focal dogs were used to investigate the interactions with other dogs, people and the environment that may occur on dog walks. Dogs were observed to interact with other dogs much more commonly than with people. A multivariable model of percentage duration spent sniffing suggested that day of observation, UK Kennel Club Breed Type and observing urination were important. Whether a dog is on lead or not whilst on a walk: could affect the frequency in which it interacts with other dogs and people that it meets. An experimental study of ten dogs was conducted and hierarchical multilevel modelling suggested that lead status of both dogs in an interaction is important in influencing whether or not the interaction will occur; therefore if used as an intervention for reducing disease spread, both dogs should be on a lead. The work in this thesis provides new insight into the dog-human. relationship and presents information of use to those interested in reducing infectious disease transmission between dogs, and between dogs and people.
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Costa, José Carlos de Lima. "A INFLUÊNCIA DO PROFETISMO HEBRAICO NA PRÁXIS DE JESUS À LUZ DOS EVANGELHOS SINÓTICOS." Pontifícia Universidade Católica de Goiás, 2012. http://localhost:8080/tede/handle/tede/843.

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This work deals with the influence of the Old Testament prophetism on the actions and words of Jesus, as he is presented by the synoptic Gospels. The present research intends to demonstrate that in the presentation of the life and teaching of Jesus portrayed by the synoptics, the Nazarene partially breaks with most of the religious movements of his time and reclaims ancient prophetic traditions available to him in the TaNaK. Initially, a bibliographical research shall undertake a biblicotheological revision, aiming at understanding Israelite prophetism as presented in the Hebrew Bible. Then, a bibliographical and exegetical study will be done in the principal synoptic texts which present Jesus‟ prophetic praxis. The investigation shall focus on the image of Jesus as seen in the synoptic gospels, in their canonical form. In the final stage, the data of both researches will be analyzed and compared with each other. The common points observed between Old Testament prophetism and Jesus‟ praxis shall be carefully analyzed, in order to establish possible influences. The research‟s final report is made up of three parts: First, according to the synoptic presentation, it becomes clear that Jesus saw himself as a prophet of God, an impression shared by those who knew him; second, so as to understand better this influence, a further investigation of Israelite prophetism is done, as this tradition is presented in the Hebrew Bible; third, an investigation is undertaken of both the deeds and the preaching of Jesus, identifying possible influences that Old Testament prophetism might have exerted upon his actions and words. Finally, this work deals with the implications of prophetic influence on the praxis represented by Jesus.
Este trabalho se propõe a abordar a influência do profetismo veterotestamentário nas ações e palavras de Jesus, conforme a apresentação feita dele nos Evangelhos Sinóticos. A pesquisa pretende demonstrar que na apresentação da vida e ensinos de Jesus feita pelos sinóticos, o Nazareno rompe parcialmente com os principais movimentos religiosos de seu tempo e retoma antigas tradições proféticas, as quais lhe estavam disponíveis na TaNaK. O trabalho consistirá, inicialmente, de uma pesquisa bibliográfica, através da qual se fará um estudo bíblico-teológico, visando compreender o profetismo israelita conforme se apresenta na Bíblia Hebraica. Em seguida, será feito um levantamento bibliográfico e exegético nos principais textos Sinóticos que expressam a práxis profética de Jesus. A presente investigação focalizará a imagem de Jesus apresentada nos Evangelhos Sinóticos, em sua forma canônica. Na etapa final, os dados de ambas as pesquisas serão analisados e comparados. Os pontos comuns observados entre o profetismo veterotestamentário e a práxis de Jesus serão cuidadosamente analisados, a fim de se estabelecer possíveis influências. O relatório final da pesquisa compõe-se de três partes: Primeiramente, demonstra-se que, de acordo com a apresentação sinótica, tanto Jesus quanto aqueles que o conheceram, viram-no primeiramente como profeta de Deus; em seguida, a fim de se compreender melhor esta influência, procede-se com a investigação do profetismo israelita, conforme ele se apresenta na Bíblia Hebraica; por último, investiga-se tanto a atuação quanto a pregação de Jesus, identificando possíveis influências que o profetismo veterotestamentário possa ter exercido sobre suas ações e palavras. Finalizando, o trabalho aborda as implicações que a influência profética na práxis de Jesus representa.
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Carioto, Lisa M. "Telomerase activity in normal dogs and dogs with malignant lymphoma." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape2/PQDD_0021/NQ47384.pdf.

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Oliveira, Maria Goretti de. "A narrativa de Deus: a força da teologia narrativa." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21519.

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This research aims to demonstrate the strength of narrative language in Theology and how Christianity salvation's message is transmitted through this literary genre. The study was conducted from the method of narrative analysis which considers the narrative strategies in order to reach the author's Theology. Therefore, the literary categories are identified with the purpose of presenting how the biblical narrative becomes Theology with the intention to express the communities' faith experience. For that purpose it is identifies how the narrator constructs the narrative and are analyzes the strategies used with the intention the provocating the construction of meaning while reading. The creation of the plot, the narrator, the characters, the time, the space and the narrative focus are literary components used to represent the theology of the author and his confession of faith. T his analysis Will demonstrate which theological contents comes up from the narrative at Acts 9:1-19a. The hypothesis defended that the practice of literary genre has a fundamental importance in Theology. The nature of this research is theoretical and bibliographical. Its itinerary was developed by readings, reflections and analysis. All of this was supported by a selected bibliography about the subject. It gathered publications about the narrative literary genre, and the narrative analysis. In addition, in this study, were chosen biblical commentaries about the text
Esta pesquisa pretende demonstrar a força da narrativa na teologia e como a mensagem de salvação do cristianismo é transmitida por meio desse gênero literário. O estudo é feito a partir do método de análise narrativa que leva em consideração as estratégias narrativas, a fim de se chegar à teologia do autor. Portanto, são identificadas as categorias literárias com a finalidade de apresentar como a narrativa bíblica se constitui como teologia com o propósito de expressar a experiência de fé das comunidades. Para isso, verifica-se como o narrador construiu a narração e analisam-se as estratégias usadas com o intuito de provocar a construção de sentido durante a leitura. A criação do enredo, o narrador, os personagens, o tempo, o espaço e o foco narrativo são componentes literários usados para representar a teologia do autor e a sua confissão de fé. A análise demonstra quais conteúdos teológicos emergem da narrativa de Atos 9,1-19a, defendendo a hipótese de que o uso desse gênero literário tem fundamental importância na teologia. A natureza desta pesquisa é de caráter teórico e bibliográfico. O itinerário será percorrido com o auxílio de leituras, reflexões e análises apoiadas na bibliografia levantada sobre o tema. Foram reunidas obras que tratam do genero literário narração e da análise narrativa, além de comentários bíblicos da perícope selecionada
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Mello, Lucius Flavius de. "Dois Irmãos e seus precursores: um diálogo entre o romance de Milton Hatoum, a Bíblia e a mitologia ameríndia." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8152/tde-03022014-110556/.

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Esta dissertação detém-se na análise e na comparação do romance Dois Irmãos (2006), de Milton Hatoum, com a narrativa bíblica dos embates fraternos presentes no livro do Gênesis, especialmente o episódio dos gêmeos Esaú e Jacó. O relacionamento conflitante entre irmãos é um constante leitmotiv, um foco de interesse que se desenvolve de diversas formas ao longo de todo primeiro livro da Bíblia Hebraica. Hatoum vai à narrativa bíblica, considerada matriz do pensamento ocidental e da memória cultural da Humanidade pelo impulso do seu tema, logo, ele não parte da Bíblia. Como, então, o autor brasileiro trabalha o seu romance em que o fulcro é justamente o embate entre irmãos em torno da primogenitura (o que nos remeteria ao texto matricial bíblico Gênesis) para alinhavar sua ficção? A nossa viagem em busca dessa resposta é iluminada por um caminho tateante e trôpego. Como numa dança folclórica, narrador e protagonistas giram, trocam de lugar e se revezam nos papéis de Esaú, Jacó, Caim, Abel e José. Nossa pesquisa vai aproximar as narrativas ora por semelhanças ora por estranhamentos com base no romance de Hatoum. Buscaremos os vestígios da narrativa bíblica presentes na obra do autor brasileiro seguindo os rastros de Omar, Yaqub e, especialmente, Nael, um narrador intervalar, meio índio, meio árabe, filho bastardo de um dos gêmeos do romance com a cunhantã, empregada da família de origem libanesa. Diante de Nael, flertaremos o tempo todo com os olhos da memória. Nael nos conduzirá a uma surpreendente descoberta: é ele quem acende o foco nacional na nossa pesquisa e, como descendente do povo indígena do Amazonas, revela-se o mais legítimo herdeiro de toda ancestralidade mitológica, originária das lendas e mitos que envolvem gêmeos inimigos em narrativas tão ou mais milenares que a Bíblia. De certa forma, então, Nael rouba para si a luz, a princípio lançada sobre os gêmeos Omar e Yaqub, e se apropria da primogenitura quando estão em jogo o poder e o nome seja do patriarca da família libanesa, seja do mito original.
The following dissertation focuses on the analysis and comparison of Milton Hatoums novel Dois Irmãos (The Brothers, 2006) and the biblical narrative of the fraternal clashes in the book of Genesis, especially that of the twins Jacob and Esau. The conflict-ridden relationship between brothers is a constant leitmotiv, a point of interest that develops in different ways throughout the first book of the Hebrew Bible. Hatoum seeks the biblical narrative matrix for Western thought and Humanitys cultural memory through the impulse of his theme, therefore he does not set out from the Bible. How then, does the Brazilian author progress through his novel, whose fulcrum is the clash between brothers in respect to their primogeniture, which brings us back to the generative biblical text of Genesis to baste his fiction? Our journey in search of this answer is brightened by a fumbling and stumbling path. As in a folkloric dance, narrator and protagonists spiral, trade places and take turns in the roles of Esau, Jacob, Cain, Abel, and Joseph. Our research will approximate these narratives either through similarities or through the estrangement from the Hatounian novel. We will seek the vestiges from the biblical narrative present in the Brazilian authors work following the trails of Omar, Yaqub, and especially the narrator, Nael. An interspersed narrator, half Indian, half Arab; bastard son, progeny of one of the novels twins and a young Indian girl, the Lebanese family\'s maid. Led by Nael\'s narrative, we will constantly flirt with the eyes of memory. Nael leads us to a surprising discovery: it is he who brings into focus the national scope in our research and, as a descendant to the indigenous Amazonian peoples, he reveals himself as the most legitimate heir to all mythological ancestrality born from folktales and myths of rival twins narratives that are as ancient if not more than the Bible. So, to a certain extent, Nael steals the light originally shined upon the twins Omar and Yaqub for himself and embraces the primogeniture, while the power and name are at stake, be it from the familys patriarch, or the original myth.
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Books on the topic "Dogs in the Bible"

1

Coile, D. Caroline. The dog breed bible. Hauppauge, N.Y: Barron's Educational Series, 2007.

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Arden, Andrea. Barron's dog training bible. Hauppauge, N.Y: Barron's, 2012.

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Hotchner, Tracie. The dog bible. New York, N.Y: Gotham, 2005.

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Hotchner, Tracie. The Dog Bible. New York: Penguin USA, Inc., 2009.

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Saunders, Kim. The adopted dog bible. New York, N.Y: Collins Living, 2009.

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Saunders, Kim. Petfinder.com The Adopted Dog Bible. New York: HarperCollins, 2009.

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Alison, Smith, ed. Puppy bible: The ultimate week-by-week guide to raising your puppy. Buffalo, NY: Firefly Books, 2013.

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Baker, Elizabeth. Does the Bible teach nutrition? Mukilteo, WA: WinePress Pub., 1997.

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Collins, John Joseph. Does the Bible justify violence? Minneapolis, MN: Fortress Press, 2004.

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Ramey, Coart. Why the Bible matters: What the Bible is, what the Bible does, how the Bible changes lives (Bible modular series). Greenville, SC: Bob Jones University Press, 1999.

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Book chapters on the topic "Dogs in the Bible"

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Koplin, Richard S., Elaine I. Wu, David C. Ritterband, and John A. Seedor. "Complications Encountered, Instruments at the Ready: Here Is a List of “What Ifs” and “What to Do’s”." In The Scrub's Bible, 75–81. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-5644-5_11.

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Koplin, Richard S., Elaine I. Wu, David C. Ritterband, and John A. Seedor. "Complications Encountered, Instruments at the Ready: Here Is a List of “What Ifs” and “What to Do’s”." In The Scrub's Bible, 135–37. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-5644-5_23.

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Koplin, Richard S., David C. Ritterband, Emily Schorr, John A. Seedor, and Elaine Wu. "Complications Encountered, Instruments at the Ready: Here Is a List of “What-Ifs” and “What to Do’s”." In The Scrub's Bible, 107–14. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44345-0_19.

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Koplin, Richard S., David C. Ritterband, Emily Schorr, John A. Seedor, and Elaine Wu. "Complications Encountered, Instruments at the Ready: Here Is a List of “What Ifs” and “What to Do’s”." In The Scrub's Bible, 189–90. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44345-0_32.

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Himmelfarb, Lea. "Does the Tiberian Accentuation System Preserve the Babylonian Accentuation System?" In The Text of the Hebrew Bible, 191–206. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666550645.191.

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Reasoner, Mark. "What Does the Bible Say About the End Times?" In Rapture, Revelation, and the End Times, 71–98. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1057/9781403980212_4.

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Smelik, Willem F. "Targum & Masorah. Does Targum Jonathan Follow the ‘Madinhae’ Readings of Ketiv-Qere?" In The Text of the Hebrew Bible, 175–90. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666550645.175.

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"The Guilty Dogs." In The Bible of Tibet, 414–15. Routledge, 2012. http://dx.doi.org/10.4324/9780203040355-44.

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"2. Tracking the Dogs of Exodus." In Reading the Hebrew Bible with Animal Studies, 45–65. Stanford University Press, 2020. http://dx.doi.org/10.1515/9781503603769-004.

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"Why Does Translation Matter?" In Exploring the Bible, 31–38. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctt1b3t72g.7.

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Conference papers on the topic "Dogs in the Bible"

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"Does G-d Lie? Understanding Dissembling in the Bible." In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4260.

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Aim/Purpose: To engage the reader to think more deeply about lying in the context to a discussion of fake news. Background: Many have read the scriptures holy to Christians; this discussion leads to questions about why even characters within tell things that are not true. Findings: The Hebrew and Greek Bibles are filled with instances where the characters, even G-d, appears to have lied, and commentators have drawn wisdom from these. Recommendations for Researchers: When noting fake news, ask why the news with its falsehoods are present-ed. That is, determine if the news is an eisegesis or an exegeses.
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Grana, Costantino, Daniele Borghesani, Simone Calderara, and Rita Cucchiara. ""Inside the bible"." In Proceeding of the 1st ACM international conference. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1460096.1460158.

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Kim, Hyoyoung, and Jin Wan Park. "Topics on bible visualization." In SIGGRAPH Asia 2013 Art Gallery. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2542256.2542261.

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Berrebi, Benjamin, Jakub Bednarz, Diego Christófano, Mohammad Babakoohi, Karlo Pavicic-Ravlic, Marthinus Van Rooyen, and Moïra Marguin. "Dogs." In SA '20: SIGGRAPH Asia 2020. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3414687.3438814.

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Hicks, Catherine. "Wild dogs." In ACM SIGGRAPH 2009 Computer Animation Fesitval. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1596685.1596825.

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Wlochova, Andrea. "THE IMPORTANCE OF THE KRALICE BIBLE." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocialf2018/2.3/s21.022.

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Susanto, Budi, Wahju Satria Wibowo, Centaury Harjani, and Koniherawati. "Bible Learning with Board Game for Children." In 2nd International Media Conference 2019 (IMC 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200325.006.

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Kanungo, Tapas, and Philip Resnik. "The Bible, truth, and multilingual OCR evaluation." In Electronic Imaging '99, edited by Daniel P. Lopresti and Jiangying Zhou. SPIE, 1999. http://dx.doi.org/10.1117/12.335806.

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Parkhi, O. M., A. Vedaldi, A. Zisserman, and C. V. Jawahar. "Cats and dogs." In 2012 IEEE Conference on Computer Vision and Pattern Recognition (CVPR). IEEE, 2012. http://dx.doi.org/10.1109/cvpr.2012.6248092.

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Melson, Gail F., Peter H. Kahn, Alan M. Beck, Batya Friedman, Trace Roberts, and Erik Garrett. "Robots as dogs?" In CHI '05 extended abstracts. New York, New York, USA: ACM Press, 2005. http://dx.doi.org/10.1145/1056808.1056988.

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Reports on the topic "Dogs in the Bible"

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Baker, Clara. Bertolt Brecht and the Bible. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5319.

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Gradinarska, Desislava, Maria Ivanova, Miroslav Genov, Tsvetan Tsvetkov, and Denica Daskalova. Comparative Assay of Seminal-plasma Proteins in Healthy Dogs and Dogs with Benign Prostatic Hyperplasia. "Prof. Marin Drinov" Publishing House of Bulgarian Academy of Sciences, August 2019. http://dx.doi.org/10.7546/crabs.2019.08.17.

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Bowles, Charles A. Immune Alteration Studies in Irradiated Dogs. Fort Belvoir, VA: Defense Technical Information Center, October 1986. http://dx.doi.org/10.21236/ada191079.

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Tim Mousseau, Tim Mousseau. The Dogs of Chernobyl Research Initiative. Experiment, April 2018. http://dx.doi.org/10.18258/11168.

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Steven Kimble, Steven Kimble. Using turtle dogs to study wildlife diseases. Experiment, May 2014. http://dx.doi.org/10.18258/2507.

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Muggenburg, B. A., F. F. Hahn, and W. C. Griffith. Toxicity of injected radium-226 in immature dogs. Office of Scientific and Technical Information (OSTI), December 1995. http://dx.doi.org/10.2172/381377.

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Dagle, G. E., and C. R. Watson. Atlas of experimentally-induced neoplasia in beagle dogs. Office of Scientific and Technical Information (OSTI), October 1996. http://dx.doi.org/10.2172/555438.

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Zhao, Xia, Zhiqiang Du, Kim Glenn, and Max F. Rothschild. Candidate Gene Discovery for Retained Testicles in Dogs. Ames (Iowa): Iowa State University, January 2009. http://dx.doi.org/10.31274/ans_air-180814-911.

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Bridgett vonHoldt, Bridgett vonHoldt. What genes make domestic dogs friendlier than wolves? Experiment, March 2018. http://dx.doi.org/10.18258/10874.

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Thomas, Troy S. Control Roaming Dogs: Governance Operations in Future Conflict. Fort Belvoir, VA: Defense Technical Information Center, April 2005. http://dx.doi.org/10.21236/ada511480.

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