Relevant bibliographies by topics / Domestic History 19th century

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Domestic History 19th century'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Domestic History 19th century"

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Popławska, Irena, and Stefan Muthesius. "Poland's Manchester: 19th-Century Industrial and Domestic Architecture in Lodz." Journal of the Society of Architectural Historians 45, no. 2 (1986): 148–60. http://dx.doi.org/10.2307/990093.

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So far, 19th-century architecture in any of the three parts of the divided country of Poland has received virtually no attention from Western (and that includes German) architectural or town-planning historians. Lodz was undoubtedly the most important Polish town developed in the 19th century. The rapidity of the growth, especially in the later 19th century, was astonishing even by western European standards; the degree of preservation of late-19th-century industrial buildings-understood to include not only factories, but also workers' dwellings and factory owners' mansions-is considerable. After examining more briefly the early development of the textile colonies, which were supported very much by the State, the article deals in more detail with large industrial buildings erected by the most important entrepreneurs, Scheibler and Poznański. An attempt is made to relate the particular configuration of workers' houses and mansions to the social set-up locally and generally.
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Radosteva, M. V. "Patriotism in the history of the development of domestic entrepreneurship." Язык и текст 5, no. 4 (2018): 100–103. http://dx.doi.org/10.17759/langt.2018050412.

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The article is devoted to a retrospective review of the development of Russian entrepreneurship in the context of their activities for the benefit of the state and the Fatherland. It attempted to compare the actions of the businessmen of the 19th century and today.
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Swain, Shurlee. "Maids and mothers: Domestic servants and illegitimacy in 19th-century Australia." History of the Family 10, no. 4 (2005): 461–71. http://dx.doi.org/10.1016/j.hisfam.2005.09.007.

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Aynsley, Jeremy. "Review: The Poetic Home: Designing the 19th-century Domestic Interior by Stefan Muthesius." Journal of the Society of Architectural Historians 71, no. 3 (2012): 418–20. http://dx.doi.org/10.1525/jsah.2012.71.3.418.

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Hakim, Abdul. "Al-Qur’an Cetak di Indonesia Tinjauan Kronologis Pertengahan Abad ke-19 hingga Awal Abad ke-20." SUHUF 5, no. 2 (2015): 231–54. http://dx.doi.org/10.22548/shf.v5i2.41.

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The mid-19th century towards the independence day of (1945) was a transition era of the production of the Qur'an in Indonesia. Started from the handwriting Qur’an, and was followed by lithography Qur’an, and the overseas Qur'anic publication, then the birth of the Qur'an which was produced by domestic production. This paper attempts to explain and analyze the development of the Qur'an in the colonial period, especially in the second half of the 19th century until the first half of the 20th century. This study explains the history of its publication, its validation by the committee, as well as aspects of the typographical arrangement and cover as well as the pattern of the text of the Qur'an being published at that time. The study also found some new data concerning the presence of the Qurans which is not mentioned in some of the existing writings.
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Thistlewood, David. "A. J. Penty (1875-1937) and the Legacy of 19th-Century English Domestic Architecture." Journal of the Society of Architectural Historians 46, no. 4 (1987): 327–41. http://dx.doi.org/10.2307/990272.

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Arthur J. Penty, an English architect in private practice in York at the turn of the century, became associated with Barry Parker and Raymond Unwin as a freelance designer and exerted a fundamentally important (though largely unsung) influence on the stylistic principles now associated with Parker and Unwin's work at the First Garden City, Letchworth (founded 1903) and at Hampstead Garden Suburb in London (commenced 1905). He was a competent Arts and Crafts designer during a late phase of this idiom's effectiveness in England, believing it to be both culturally and socially appropriate in its reflection of the English temperament and its demand for high quality production. His concerns for the latter prompted him to be an architectural theorist, to popularize the work of Voysey and Lethaby, and to advocate greater on-site collaboration between architects and craftsmen and the virtual abolition of designing on paper. It also persuaded him to become a political activist and to originate a movement-Guild Socialism-which placed great faith in the potential governance of education and production by restored crafts guilds and which enjoyed a brief moment of success in the form of a National Guilds League just after the First World War. Medievalism is the key concept linking all aspects of his life's work-his devotion to the teachings of Morris, his respect for likeminded 19th-century practical idealists, his wish to encourage a return to systems of quality control and production effective in the Middle Ages, and his "medievalist" detailing of several of Parker and Unwin's landmark buildings.
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Bradbury, Bettina. "Surviving as a Widow in 19th-century Montreal." Articles 17, no. 3 (2013): 148–60. http://dx.doi.org/10.7202/1017628ar.

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This paper is a preliminary attempt to examine demographic and economic aspects of widowhood in 19th-century Montreal and the ways working-class widows in particular could survive. Although men and women lost spouses in roughly equal proportions, widows remarried much less frequently than widowers. In the reconstruction of their family economy that followed the loss of the main wage earner, some of these women sought work themselves, mostly in the sewing trades or as domestics or washerwomen. A few had already been involved in small shops, and some used their dower, inheritance, or insurance policies to set up a shop, a saloon, or a boarding-house. Children were the most valuable asset of a widow, and they were more likely to work and to stay at home through their teens and twenties than in father-headed families. Additional strategies, including sharing housing with other families, raising animals, or trading on the streets, were drawn upon; they established an economy of makeshift arrangements that characterized the world of many working-class widows.
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Amirov, N. K. "Kazan State Medical University - 185 years." Kazan medical journal 80, no. 2 (1999): 81–87. http://dx.doi.org/10.17816/kazmj65320.

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May 14, 1999 marks 185 years since the opening of the Medical Faculty of the Imperial Kazan University, a significant event in the history of higher medical education in our country. After the medical faculty of Moscow University (opened in 1758) and the St. Petersburg Medical and Surgical Academy (1798), this faculty became the third forge of domestic medical personnel in the 19th century in Russia.
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Poelmans, Eline, and Johan F. M. Swinnen. "From Monasteries to Multinationals (and Back): A Historical Review of the Beer Economy." Journal of Wine Economics 6, no. 2 (2011): 196–216. http://dx.doi.org/10.1017/s1931436100001607.

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AbstractThis article reviews beer production, consumption and the industrial organization of breweries throughout history. Monasteries were the centers of the beer economy in the early Middle Ages. Innovation and increased demand later induced the growth of commercial breweries. Globalization and scientific discoveries transformed the beer industry and increased competition from the 16th through the 19th century. The 20th century was characterized by dramatic (domestic and international) consolidation, major shifts in consumption patterns, and the re-emergence of small breweries. (JEL Classification: N30, N40, L23, L66)
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Ageeva, Natalia N. "THE HISTORY OF FRANCE OF THE XIX CENTURY IN THE SCIENTIFIC AND PUBLICISTIC HERITAGE OF S.F. FORTUNATOV." Historical Search 2, no. 1 (2021): 39–46. http://dx.doi.org/10.47026/2712-9454-2021-2-1-39-46.

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The article is devoted to the study of the scientific and publicistic heritage of the little-studied Russian historian-novist Stepan Fedorovich Fortunatov (1850–1918). According of his political views, the historian was a consistent supporter of liberalism, which largely determined the scope of his scientific interests. History of France in the 19th century. S.F. Fortunatov considered in a special lecture course, which he read at Moscow University, at the Higher Courses for Women and at the University. A.L. Shanyavsky, and also addressed it’s in his articles and numerous reviews. The lithographed edition of his lecture course allows us to identify both the structure of the course itself and to determine the range of issues that the historian considered the most significant for the study of this period. An analysis of the lecture materials shows that, he strove to convey to his students the peculiarities of the political and legal development of France in different periods. At the same time, S.F. Fortunatov skillfully combined the eventful presentation of French history of the 19th century, so rich in political upheavals, a fairly detailed study of the development of political thought and an analysis of constitutional and legal legislation. In the lecture course, the author repeatedly turned to the analysis of the latest domestic and foreign researches on the history of France. In articles and reviews concerning the history of France in the 19th century, the historian also mainly dealt with issues related to the change of political regimes, the peculiarities of the country’s constitutional structure and the struggle for the establishment of fundamental human rights and freedoms. He repeatedly emphasized the importance of highlighting the main forms and methods of resistance to the despotism of power, undoubtedly keeping in mind the relevance of this issue for Russia. Thus, lectures and articles by S.F. Fortunatov on the history of France in the 19th century were aimed primarily at studying the struggle for the triumph of republican ideas and substantiating the inevitability of the country’s development along this path.
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Dissertations / Theses on the topic "Domestic History 19th century"

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Rosenfeld, Jean. "A noble house in the city, domestic architecture as elite signification in late 19th century Hamilton." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/NQ61986.pdf.

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Morris, Jacob J. "Relationships between woodworking technology and residential millwork in the nineteenth century : with an appendix on the implications for the evaluation of historic millwork." Virtual Press, 2006. http://liblink.bsu.edu/uhtbin/catkey/1348353.

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This document is an examination of the millwork industry in the nineteenth century and its influence upon the residential built environment. This study explores influences and results in relation to the development of millwork in the United States. The first is the technological divergence that developed between the United States and Europe, as America introduced different technologies to exploit the vast amounts of timber accessible to the New World. The second development occurred as the New World slowly developed a taste for the type of elaborate millwork previously associated with wealthy patrons. Low cost of materials and new technologies made more complicated wood finishes available to those of modest means. The third situation reflects the struggle between an elite class of architects and pattern book designers, who advocated restraint in design, and carpenter-builders and their clients, who wanted to display their talent or status through the use of a high level of ornamental millwork.<br>Department of Architecture
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Kilgannon, Anne Marie. "The home economics movement and the transformation of nineteenth century domestic ideology in America." Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/25428.

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This thesis focuses on the transformation of domestic ideology in the United States from the late eighteenth century to the early twentieth century. It traces the emergence and development of the doctrine of separate spheres in the Revolutionary and early national periods and then examines the rise of the home economics movement in the post-Civil War period as an agent and expression of the demise of the separate spheres ideology of domesticity. The doctrine of separate spheres developed from a longstanding sense of separateness from the public world of men experienced by colonial women. The emergence of this doctrine was facilitated and shaped by the events of the Revolutionary War, the development and spread of commercial and industrial economic activities, changes in religious practises and new notions about the nature and nurture of children. The complex interplay of these factors strengthened women's sense of disjunction from the male-dominated sector of society, but bolstered women's sense of moral authority and autonomy within their sphere, the home. Women saw their domestic role as essential to the preservation of traditional values and morality and therefore critical for the preservation of social harmony. Supported by the doctrine of separate spheres, women organized to protect and project home values, hoping to reform society by their influence. Noted domestic theoreticians such as Sarah Hale and Catharine Beecher helped articulate this doctrine for women, but their work should be viewed as expressions of widely felt notions about women's place in the family and society. The emergence of home economics is viewed as a challenge to the basic precepts of the doctrine of separate spheres, thereby calling into question the universality of the acceptance of this doctrine by middle class women in the nineteenth century. As urban reformers, scientists and college educated women, home economists found the doctrine of separate spheres inadequate and outmoded as a guide for modern living. These women sought to replace traditional homemaking practises and ideals with a new domestic ideology, home economics, which they thought would more effectively meet the needs of the family in the twentieth century. Home economics developed as a social reform movement in two phases, each one dominated by a different generation of women. The pioneer generation of home economists were traditionally educated women who sought to inculcate working class and immigrant women and children with middle class domestic values and ideas. They initiated programs of education in various institutions, ranging from the public schools to church-sponsored mission classes, to teach girls and women homemaking skills such as cooking, sewing and budgeting. Although traditional in their goals, these women created new forms which quickly led to developments which went beyond a re-assertion of domesticity expressed in the doctrine of separate spheres. Home economists began to see themselves as scientifically-trained experts, not as ordinary homemakers. This development both coincided and was furthered by the rise of the second generation of home economists, who were largely college graduates and subsequently professors and administrators in institutions of higher learning. This group of women shaped home economics to meet some of their own needs, both personal and professional, and in the process changed the focus of the movement. Home economists became more concerned with reforming the middle class home and homemaker in this period. Home economics became embedded in colleges as a new inter-disciplinary course of study for women and as a new profession. Home economists promoted a new ideology of domesticity which had as its foundation the emulation of certain aspects of men's sphere: business values of efficiency and rational organization, the use of technology and a reliance on expertise. A belief in the reforming power of science replaced traditional notions of piety in the home economics ideology. Home economists created elaborate hierarchies of expertise based on achieved levels of education, thereby undermining the sense of sisterhood supported by the doctrine of separate spheres. Insofar as women adopted the home economics ideology of domesticity, the homemaker role lost its authority and autonomy and women's sphere lost its boundaries and sense of mission which had informed nineteenth century women's notions of their role in society.<br>Arts, Faculty of<br>History, Department of<br>Graduate
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Hogg, Grace Laing. "The legal rights of masters, mistresses and domestic servants in Montreal, 1816-1829 /." Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=59245.

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In early nineteenth century Lower Canada, a direct relationship existed between the colony's laws of employment and the nature of its economy. As the artisanal and manufacturing centre of British North America, Montreal, in the first third of the century, had a pre-industrial economy. Its legal treatment of the master/servant relationship was established and directed by masters, and drew heavily upon the spirit of the pre-industrial traditions of English common law, emphasizing the criminal liability of servants failing to respect contractual obligations. Montreal's domestic servants, who were drawn from the poor and popular classes, and included mostly women and minors, were often at the greatest disadvantage in this legal system, because of their gender and economic backgrounds. Not only did their masters and mistresses have economic and social advantages, but they also controlled the legal system.
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Johnston, Susan 1964. "Calling the question : women and domestic experience in British political fictions, 1787-1869." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39928.

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This work challenges common arguments as to the division of the political from other fictional genres and, in treatments of nineteenth-century fiction and culture, the private from the public sphere. Through an examination of works by Mary Wollstonecraft, Amelia Opie, Maria Edgeworth, and Elizabeth Gaskell, I uncover a common concern with the preconditions of liberal selfhood which posits the household as the space in which the political rights-bearer, defined by interiority and mental qualities, comes to be. This rights-bearer is not, as has been argued, defined by purely formal and abstract procedural reason, but in terms of a capacity for reason which includes the capacity for emotion. This work therefore shows domestic space to be the foundation of, rather than the occluded counterpart to, the liberal polity, and argues that an account of the household, in which the liberal self is disclosed, is likewise at the centre of Victorian political fiction.
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Jenkins, Jennifer Lei. "Failed mothers and fallen houses: Gothic domesticity in nineteenth-century American fiction." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186122.

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This study examines the relation between gender and genre in four novels that chart the development of American domestic life from the Colonial to the Gilded Age. In these novels, the presence in the house of women--mothers, daughters, sisters, servants, slaves--often threatens the fathers' dynastic ambitions and subverts the formal intentions of the narrative. These women represent familiar but strange forces of the uncanny which lurk beneath the apparently placid surface of domestic narrative. In "house" novels by Hawthorne, Stowe, Alcott, and James, interactions of the uncanny feminine with dynastic concerns threaten not only the novel's social message of destiny and dynasty, but the traditional form of the novel itself. In The House of the Seven Gables, Hawthorne constructs a narrative in which patrician fathers and domestic daughters struggle for control of the House and its story. Slavery disrupts domestic life in Uncle Tom's Cabin, inverting and thereby perverting traditional notions of home and family and producing monstrous mothers and failed households. Alcott details the abuses and dangers of reified gender roles in family life, while depicting a young woman's attempt to reconstruct domesticity as a female community in Work. Finally, James displaces domestic concerns entirely from The Other House, portraying instead the violent nature of feminine desire unrestrained by tradition, community, or family. Story and telling work at cross-purposes in these novels, creating a tension between Romantic structures and realistic narrative strategies. These authors depart from the tropes of their times, using gothic devices to reveal monstrous mothers, uncanny children, and failed or fallen houses within the apparently conservative domestic novel. Such gothic devices transcend literary historians' distinctions of romance and sentimental fiction as respectively male and female stories and reveal the fundamentally subversive nature of domestic fiction. For these writers, the uncanny presence of the feminine produces a counternarrative of gender, class, and race, redefines the cultural boundaries of home and family, and exposes the fictive nature of social constructions of gender and domesticity.
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Davids, Courtney Laurey. "From Chawton to Oakland : configuring the nineteenth-century domestic in Catherine Hubback's writing." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86585.

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Thesis (PhD)--Stellenbosch University, 2014.<br>ENGLISH ABSTRACT: This thesis engages the ideological ambivalence about the nineteenth-century middle-class domestic that emerged at mid-century by focusing on the non-canonical British and Californian writing of a fairly unknown but prolific author, Catherine Hubback, Jane Austen’s niece. It explores the tension between ideology and practice in Hubback’s writing, and argues that her work simultaneously challenges and endorses the ideal of domesticity. To the extent that it challenges this ideal, Hubback’s fiction, in its representation of domestic practice, negotiates class and gender ideologies that play out in the middle-class home. The thesis also traces how her endorsement of middle-class domesticity became more pronounced in the story and letters she wrote after her emigration to California, taking the form of overt criticism of American femininity and domesticity. Hubback’s concern with women’s position in relation to law and marriage is read within the context of developments in the genre of domestic fiction. My close reading of four novels – The Younger Sister, May and December: A Tale of Wedded Life, The Wife’s Sister; or, The Forbidden Marriage and Malvern; or, The Three Marriages – examines Hubback’s representation of marital and domestic configurations that are consistently viewed in relation to the social and legal position of women. The novels explore alternative options for women’s lives illustrated by their negotiation of the constraints of middle-class womanhood on their own terms; in marriage, or by choosing not to marry. Similarly, my discussion of Victorian masculinity in Hubback’s fiction focuses on the concern with moral and industrious middle-class manhood that establishes middle-class values as the definition of proper Englishness. As part of this discussion, I demonstrate how Hubback’s fiction reworks middle-class masculinity in order to establish a model for marriage that ensures domestic stability and ultimately the order of the English nation. In the final chapter of this thesis, I continue my exploration of Englishness and domestic ideology by reading Hubback’s short story and letters from California. In contrast to the ideological ambivalence registered in the novels, these texts more overtly subscribe to middle-class English values. My reading of Hubback’s work for this thesis thus aims to contribute to an understanding of the complex interrelation between ideology, domestic practice and literature in the nineteenth-century.<br>AFRIKAANSE OPSOMMING: Hierdie tesis ondersoek die ideologiese ambivalensie aangaande die negentiende eeuse middelklashuishouding wat teen die middel van die eeu te voorskyn getree het deur te fokus op die nie-kanonieke Britse en Kaliforniese skryfwerk van ʼn redelik onbekende,dog produktiewe,skrywer, Catherine Hubback, Jane Austen se niggie. Dit ondersoek die verhouding tussen ideologie en praktyk in Hubback se skryfwerk en voer aan dat haar werk die ideaal van huishoudelikheid gelyktydig uitdaag en goedkeur.In soverre dit hierdie ideal uitdaag, baan Hubback se fiksie, deur middle van die voorstelling van huishoudelike praktyke,ʼn weg deur die klas-en geslagsideologieë wat in die middelklaswoning afspeel.Die tesis ondersoek ook hoe haar ondersteuning van middelklashuishoudelikheid meer prominent geword het in die verhale en briewe wat sy na haar emigrasie na Kalifornieë geskryf het, en wat die vorm aangeneem het van openlike kritiek teenoor Amerikaanse vroulikheid en huishoudelikheid. Hubback se belangstelling in die posisie van vroue ten opsigte van die wet en die huwelik word gesien in die konteks van ontwikkelinge in die genre van huishoudelikefiksie. My bestudering van vier romans – The Younger Sister, May and December: A Tale of Wedded Life, The Wife’s Sister; or, The Forbidden Marriage en Malvern; or, The Three Marriages – ondersoek Hubback se voorstelling van konfigurasies in die huwelik en in die huishouding wat deurgaans beskou word ten opsigte van die sosiale en wetlike posisie van vroue. Die romans ondersoek alternatiewe opsies vir vroue se lewens wat geïllustreer word deur die wyse waarop hulle hul weg baan deur die beperkings wat op hulle geplaas is as vroue van die middelklas; in die huwelik, of deur te verkies om nie te trou nie.My bespreking van Viktoriaanse manlikheid in Hubback se fiksie focus ook op die belangstelling in morele en hardwerkende middelklasmanlikheid wat middelklaswaardes as die definisie van ware Engelsheid bepaal. As deel van hierdie bespreking demonstreer ek hoe Hubback se fiksie middelklasmanlikheid hersien om ʼn model vir die huwelik te skep wat huishoudelike stabiliteit en uiteindelik ook die orde van die Engelse nasie verseker. In die laaste hoofstuk van die tesis sit ek my ondersoek van Engelsheid en die huishoudelike ideologie voort deur Hubback se kortverhaal en briewe van Kalifornieë te lees. In teenstelling met die ideologiese ambivalensie wat in die romans geregistreer word, onderskryf hierdie tekste meer openlik die waardes van die Engelse middelklas. My lees van Hubback se werk vir hierdie tesis poog dus om by te dra tot ʼn begrip van die komplekse onderlinge verhouding tussen ideologie, huishoudelike praktyk en die letterkunde in die negentiende eeu.
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Weiss, Victoria A. "Food and the Master-Servant Relationship in Eighteenth and Nineteenth-Century Britain." Thesis, University of North Texas, 2017. https://digital.library.unt.edu/ark:/67531/metadc984138/.

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This thesis serves to highlight the significance of food and diet in the servant problem narrative of eighteenth and nineteenth-century Britain and the role of food in master-servant relationships as a source of conflict. The study also shows how attitudes towards servant labor, wages, and perquisites resulted in food-related theft. Employers customarily provided regular meals, food, drink, or board wages and tea money to their domestic servants in addition to an annual salary, yet food and meals often resulted in contention as evidenced by contemporary criticism and increased calls for legislative wage regulation. Differing expectations of wage components, including food and other perquisites, resulted in ongoing conflict between masters and servants. Existing historical scholarship on the relationship between British domestic servants and their masters or mistresses in context of the servant problem often tends to place focus on themes of gender and sexuality. Considering the role of food as a fundamental necessity in the lives of servants provides a new approach to understanding the servant problem and reveals sources of mistrust and resentment in the master-servant relationship.
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Villafranca, Brooke. "Fashioning the Domestic Ideology: Women and the Language of Fashion in the Works of Elizabeth Stoddard, Louisa May Alcott, and Elizabeth Keckley." Thesis, University of North Texas, 2010. https://digital.library.unt.edu/ark:/67531/metadc33208/.

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Women authors in mid to late nineteenth century American society were unafraid to shed the old domestic ideology and set new examples for women outside of racial and gender spheres. This essay focuses on the ways in which Elizabeth Stoddard's The Morgesons, Louisa May Alcott's Behind a Mask, and Elizabeth Keckley's Behind the Scenes, or, Thirty Years a Slave, and Four Years in the White House represent the function of fashion and attire in literature. Each author encourages readers to examine dress in a way that defies the typical domestic ideology of nineteenth century America. I want my readers to understand the role of fashion in literature as I progress through each work and ultimately show how each female author and protagonist set a new example for womanhood through their fashion choices.
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Boauod, Marai. "The Making of Modern Egypt: the Egyptian Ulama as Custodians of Change and Guardians of Muslim Culture." PDXScholar, 2016. http://pdxscholar.library.pdx.edu/open_access_etds/3102.

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Scholarship on the modern history of the Middle East has undergone profound revision in the previous three decades or so. Many earlier perceptions, largely based on modernization theory, have been either contested or modified. However, the perception of the Egyptian ulama (the traditionally-educated, religious Muslim scholars) in academic scholarship remains largely affected by the legacy of hypotheses of the modernization theory. Old assumptions that the Egyptian ulama were submissive to political power and passive players incapable of accommodating, let alone of fathoming, conditions of the modern world, and who chose or were forced to retreat from this world, losing much, if not all, of their relevance and significance, still infuse the scholarly literature. Making use of materials obtained from the Egyptian National Archives, this study offers an examination of modern legal reform in Egypt from the nineteenth century through the first part of the twentieth century with the ulama and their legal institutions in mind. As the findings of this study effectively illustrate, the Egyptian ulama were by no means submissive. Rather, they were patient. Far from being passive agents of the past, the Egyptian ulama were active participants who played a critical role in the building of modern Egypt. The ulama had at their disposal sustained social and moral influence, a long-standing position as community leaders, a reputation as defenders and representatives of Islam, the power to validate or invalidate the political establishment by means of public and doctrinal legitimization, and the final authority over laws of family and personal status. Through these strengths, the ulama were able to influence the direction of change and to impact its scope and nature during transitional period that witnessed the making and remaking of modern Egypt. Considering the nature of changes that they allowed to be introduced to the shari-based justice system and the ones they resisted, as well as their stance regarding social matters, the Egyptian ulama comprehended and recognized modernity as useful. Advanced techniques had to be embraced to strengthen state institutions. However, the ulama thwarted massive and sudden adoption of modernity's cultural elements, so that Egypt would not become a chaotic country and go astray. On the weight of their position as the ultimate authority over family law, the Egyptian ulama blocked rapid social change imposed from the top. Alterations to family law and the social structure were undertaken gradually and with a great deal of delicacy. Therefore, the long-standing social order was not suddenly destroyed and replaced with a new one. Instead, changes to the long-standing social structure were allowed to evolve slowly, while the core was largely preserved. The ulama's far-reaching plan, which was realized in the long run, was to maintain Islam's position in modern Egypt as a guide and as the main source of legitimacy. As will be shown in this study, the history of the Egyptian ulama reveals not passivity, detachment, or submission but careful, and deliberate action.
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Books on the topic "Domestic History 19th century"

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Urban domestic servants in 19th-century Canada. National Historic Parks and Sites, Environment Canada, Parks, 1987.

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The poetic home: Designing the 19th-century domestic interior. Thames & Hudson, 2009.

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Modern Britain, 1700-1983: A domestic history. Croom Helm, 1986.

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Alderman, Goeffrey. Modern Britain, 1700-1983: A domestic history. Croom Helm, 1986.

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Bennett, Lawrence B. Sutton homes & buildings: A pictorial history of 18th and 19th century homes and buildings of Sutton, New Hampshire. Sutton Historical Society, 1994.

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Novel craft: Victorian domestic handicraft and nineteenth-century fiction. Oxford University Press, 2011.

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The vintage house book: Classic American homes 1880-1980. Krause Publications, 2003.

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Conscience and slavery: The evangelistic Calvinist domestic missions, 1837-1861. Kent State University Press, 1990.

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Hitchmough, Wendy. C.F.A. Voysey. Phaidon, 1997.

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Hitchmough, Wendy. CFA Voysey. Phaidon, 1995.

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Book chapters on the topic "Domestic History 19th century"

1

Hall, Robert A. "19th-Century Italian." In The History of Linguistics in Italy. John Benjamins Publishing Company, 1986. http://dx.doi.org/10.1075/sihols.33.11jal.

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Driel, Lodewijk van. "19th-Century Linguistics." In The History of Linguistics in the Low Countries. John Benjamins Publishing Company, 1992. http://dx.doi.org/10.1075/sihols.64.10dri.

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Roberts, Adam. "Early 19th-Century SF." In The History of Science Fiction. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-56957-8_6.

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Vannatta, Seth. "The 19th Century and History." In Conservatism and Pragmatism. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137466839_4.

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Gallarotti, Giulio M. "The 19th century conferences." In A History of International Monetary Diplomacy, 1867 to the Present. Routledge, 2021. http://dx.doi.org/10.4324/9781315732435-3.

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Green, Michael D., and Theda Perdue. "Native-American History." In A Companion to 19th-Century America. Blackwell Publishers Inc., 2007. http://dx.doi.org/10.1002/9780470998472.ch16.

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Kay, A. Barry. "Landmarks in Allergy during the 19th Century." In History of Allergy. S. KARGER AG, 2014. http://dx.doi.org/10.1159/000358477.

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Franco, Raquel Campos, Lili Wang, Pauric O’Rourke, et al. "Civil Society History V: 19th Century." In International Encyclopedia of Civil Society. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_529.

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DiCristina, Bruce. "Criminology in 19th-Century France." In The Handbook of the History and Philosophy of Criminology. John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119011385.ch4.

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Sawaie, Mohammed. "An Aspect of 19th-Century Arabic Lexicography." In History and Historiography of Linguistics. John Benjamins Publishing Company, 1990. http://dx.doi.org/10.1075/sihols.51.1.20saw.

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Conference papers on the topic "Domestic History 19th century"

1

Neskorodeva, O. O. "Domestic historiography of inter-Korean relations at the end of XX - beginning of XXI century." In Scientific dialogue: Questions of philosophy, sociology, history, political science. ЦНК МОАН, 2019. http://dx.doi.org/10.18411/spc-01-05-2019-06.

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Ismail, Amnah Saay, B. Jalal, M. Md Saman, and Wan Kamal Mujani. "19th Century Pahang Islamic Scholars in 'A History of Pahang'." In 2017 International Conference on Education, Economics and Management Research (ICEEMR 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/iceemr-17.2017.49.

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NECHITA, Constantin. "DECLINE HISTORY OF OAKS IN 20TH CENTURY FOR ROMANIAN EXTRA-CARPATHIAN REGIONS." In 19th SGEM International Multidisciplinary Scientific GeoConference EXPO Proceedings. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sgem2019/3.2/s14.087.

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Tleubekova, G. "Late 19th – early 20th century European travelers account of the nomadic people of Central Asia." In Scientific dialogue: Questions of philosophy, sociology, history, political science. ЦНК МОАН, 2020. http://dx.doi.org/10.18411/spc-01-07-2020-05.

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Stansfield, Billy, and William B. Ouimet. "HISTORY, MAPPING, AND PHYSICAL PROPERTIES OF 18TH – 19TH CENTURY RELICT CHARCOAL HEARTHS IN EASTERN CONNECTICUT." In 54th Annual GSA Northeastern Section Meeting - 2019. Geological Society of America, 2019. http://dx.doi.org/10.1130/abs/2019ne-328410.

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Shaidurov, Vladimir. "MIGRATIONS AND THEIR INFLUENCE ON THE ETHNIC COMPOSITION OF THE NORTHERN ASIAN POPULATION IN THE SECOND HALF OF THE 19TH CENTURY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.068.

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Mitina, Rimma. "STAGES OF FORMATION AND DEVELOPMENT OF OFFICIAL PERIODICALS IN RUSSIAN PROVINCES IN THE 19TH CENTURY (FOR EXAMPLE NEWSPAPERS PERM PROVINCIAL GAZETTE)." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.076.

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Wozniakowski, Arkadiusz. "THE EASTERN BATTERY IN SWINOUJSCIE, POLAND � HISTORY AND ARCHITECTURE OF A PRUSSIAN COASTAL FORT FROM THE 19th CENTURY." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/5.3/s21.077.

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FONSECA, Letícia Pedruzzi. "Graphic innovations implemented in the Brazilian press by Julião Machado in the end of the 19th Century." In Design frontiers: territories, concepts, technologies [=ICDHS 2012 - 8th Conference of the International Committee for Design History & Design Studies]. Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/design-icdhs-075.

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Tsydene, Shirap. "Pre-Revolutionary Historiography of the History of Local Self-Government in Buryat." In Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.53.

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Abstract:
With the inclusion of Buryats in the Russian state, the need arose to create management mechanisms and inclusion are of the Buryats in Russian culture. This need became the subject of research by theoreticians of scientific thought and state building, which formed over the 19th century, the historiographic foundation. The article highlights the issues formed and the development of historiography on the history of local self-government.
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